Memra 49 Again, concerning a city that was despoiled

Pages 587–611 · 25 pages · translation in progress · PDF

ܥܲܠ ܒܹܝܬ݂ ܚܘܿܪ ܕܐܸܫܬܲܒ݂ܝܲܬ݀. 587
Photograph of page 587 of Bedjan’s 1903 edition, leaf 0280
Leaf 0280, from Archive.org.

ܒܥܸܕܵܢ ܪܘܼܓ݂ܙܵܐ ܡܵܪܘܿܕܵܐ ܗܼ̄ܘ: ܘܲܒ݂ܬܲܪܥܘܼܬܹܗ ܛܵܥ̇ܘܿܢܵܐ ܗ̄ܘ̣.‏

في زَمَنِ الغَضَبِ هوَ مُتَمَرِّدٌ، وبِرَأيِهِ هوَ تائِهٌ.

b-ʿedān rūghzā mārōdā hāw: wa-b-tarʿūtēh ṭāʿōnā hāw.

In time of wrath he is rebellious, and in his own counsel he goes astray.

Au temps de la colère, il est rebelle, et dans son propre conseil, il s'égare.

ܟܲܕ݂ ܡܸܬ݂ܚܲܡܲܬ݂ ܩܵܛܘܿܠܵܐ ܗܼ̄ܘ: ܘܟܲܕ݂ ܡܸܫܬܲܝܲܢ ܬܲܡܝܼܡܵܐ ܗܼ̄ܘ܀

حينَ يَحتَدُّ هوَ قاتِلٌ، وحينَ يَهدَأُ هوَ بارٌّ.

kad methḥamath qāṭōlā hāw: w-kad meshtayan tamīmā hāw.

When he is enraged he is a murderer, and when he is at ease he is upright.

Quand il s'irrite, il est meurtrier ; et quand il est en paix, il est droit.

ܘܲܒ݂ܬܲܪ̈ܬܲܝܗܹܝܢ ܡܲܟ݂ܪܸܙ ܠܲܢ: ܢܵܡܘܿܤܵܐ ܟܲܤܝܵܐ ܕܡܵܪܹܗ.

وفي كِلتَيهِما يُنادي لَنا، بِالنّاموسِ الخَفِيِّ لِرَبِّهِ،

wa-b-tartayhēyn makhrez lan: nāmōsā kasyā d-mārēh.

and in both of these he proclaims to us the hidden law of his Lord,

et dans ces deux états, il nous proclame la loi cachée de son Seigneur,

ܘܐܲܝܟ݂ ܕܲܒ݂ܨܒ݂ܥܵܐ ܪܵܡܹ̇ܙ ܠܲܢ: ܕܡܲܢܼܘܼ ܤܵܡܹܗ ܠܫܘܼܥܒܵܕܵܐ܀

وكَأَنَّهُ بِإصبَعٍ يُشيرُ لَنا، مَن ذا الّذي وَضَعَهُ تَحتَ الخُضوعِ.

w-aykh da-b-ṣvʿā rāmēz lan: d-manīū sāmēh l-shūʿbādā.

and, as with a finger, he shows us who it was that set him under bondage.

et, comme du doigt, il nous montre qui l'a mis sous le joug.

ܕܗܵܘ̇ ܕܲܬ̈ܠܵܗ̇ ܡ̣ܢ ܫܘܼܪܵܝܵܐ: ܠܲܒ݂ܪܝܼܬܵܐ ܥܲܠ ܠܵܐ ܡܸܕܸܡ.

ذاكَ الّذي مِنَ البَدءِ رَبَطَ الخَليقَةَ، مِن غَيرِ عِلَّةٍ،

d-hāw da-tlāh men shūrāyā: la-b-rītā ʿal lā medem.

He who from the beginning has bound creation, for no cause of its own,

Celui qui, dès le commencement, a lié la création, sans qu'elle en soit la cause,

ܗ݀ܘ ܦܵܩܹ̇ܕ݂ ܠܹܗ ܠܚܲܤܝܼܢܵܐ: ܕܢܸܬܲܠ ܢܲܦ̮ܫܹܗ ܠܥܲܒ݂ܕܘܼܬܲܢ܀

هوَ يَأمُرُ القَوِيَّ، أن يُسَلِّمَ نَفسَهُ لِخِدمَتِنا.

hāw pāqēdh lēh l-ḥasīnā: d-netal napshēh l-ʿavdūtan.

he it is who commands the mighty one to give itself into our service.

c'est lui qui commande au puissant de se livrer à notre service.

ܐܵܦܸܢ ܗܵܫܵܐ ܢܸܬ݂ܟܲܚ̈ܕ݂ܵܢ: ܢܲܦ̈ܫܵܬ݂ܵܐ ܡ̣ܢ ܚܲܝ̈ܘܵܬ݂ܵܐ.

وإنْ كانَ الآنَ تَخزى، النُّفوسُ مِنَ الحَيَواناتِ،

āpen hāshā nethkaḥdhān: napshāthā men ḥaywāthā.

Even now let souls be put to shame by beasts,

Que maintenant même les âmes soient couvertes de honte par les bêtes,

ܕܚܲܝ̈ܘܵܬܵܐ ܢ̣ܛܲܪ ܢܵܡܘܿܤܵܐ: ܘܢܲܦ̈ܫܵܬܵܐ ܫܒܲܩ̣ ܦܘܼܩܕܵܢܵܐ܀

لأَنَّ الحَيَواناتِ حَفِظَتِ النّاموسَ، والنُّفوسَ تَرَكَتِ الوَصِيَّةَ.

d-ḥaywātā nṭar nāmōsā: w-napshātā shbaq pūqdānā.

for the beasts have kept the law, while souls have forsaken the commandment.

car les bêtes ont gardé la loi, tandis que les âmes ont abandonné le commandement.

ܒܲܚܡܵܪܵܐ ܘܬܵܘܪܵܐ ܕܵܢܹܗ: ܐܲܠܵܗܵܐ ܠܥܲܡܵܐ ܩܲܕܡܵܐ.

بِالحِمارِ والثَّورِ دانَ، اللهُ الشَّعبَ الأَوَّلَ،

ba-ḥmārā w-tāwrā dānēh: alāhā l-ʿamā qadmā.

By the donkey and the ox God judged the former people,

Par l'âne et le bœuf, Dieu a jugé le premier peuple,

ܘܒܲܤܢܘܿܢܝܼܬܵܐ ܘܫܘܿܦܢܝܼܢܵܐ: ܩܲܛܪܸܓ݂ ܥܵܒ݂ܪ̈ܝ ܦܘܼܩܕܵܢܵܘ̈ܗܝ܀

وبِالسُّنونوَةِ والفاخِتَةِ، اشتَكى على مُتَعَدّي وَصاياهُ.

w-ba-snōnītā w-shōpnīnā: qaṭregh ʿāvrī pūqdānāwhī.

and by the swallow and the turtledove he accused the transgressors of his commandments.

et par l'hirondelle et la tourterelle, il a accusé les transgresseurs de ses commandements.

ܢܚܘܼܪ ܗܵܟܹܝܠ ܒܲܩܢܘܿܡܲܢ: ܘܚܲܝ̈ܐ ܢܵܘܪܸܬ݂ ܠܲܩܢܘܿܡܲܢ.

لِنَنظُرْ إذًا إلى أَنفُسِنا، ولِتُنِرِ الحَياةُ أَنفُسَنا،

nḥūr hākēyl ba-qnōman: w-ḥay nāwreth la-qnōman.

Let us look, then, at ourselves, and let life shed its light upon us,

Regardons donc en nous-mêmes, et que la vie répande sa lumière sur nous,

ܘܒܲܚܙܵܬ݂ܵܐ ܕܲܚ̣ܙܲܝ̈ ܥܲܝܢܹ̈ܐ: ܚܝܵܪܹܗ ܕܠܸܒܵܐ ܢܸܬ݂ܢܲܗܲܪ܀

وبِالرُّؤيَةِ الّتي أَبصَرَتها العَينانِ، لِتَستَنِرْ نَظرَةُ القَلبِ.

w-ba-ḥzāthā da-ḥzaī ʿaynē: ḥyārēh d-lebā nethnahar.

and by the sight that the eyes have seen, let the gaze of the heart be enlightened.

et par la vue que les yeux ont vue, que le regard du cœur soit illuminé.

ܝܠܹܗ ܕܡܲܠܦܵܢܵܐ ܡܵܪܝ ܐܝܼܤܝܵܐ

لِلمُعَلِّمِ مار إسحق،

ylēh d-malpānā mārī ʾīsyā

By the teacher, Mar Isaac,

Par le maître, Mar Isaac,

ܐ ܙܒܫܢ̈ܠ.

[...]

zbshnl.

[...]

[...]

ܡܲܚ̈ܘܵܬ݂ܐ ܕܲܟ݂ܢܲܫ̣ ܘܐܸܬܲܝ̈: ܠܒ݂ܵܥܘܼܬܵܐ ܟܢܲܫ̣ ܘܐܲܝܬ݁ܝܼ ܠܲܢ.

الضَّرَباتِ الّتي تَجَمَّعَت وأَتَتْ عَلَينا، جَمَعَها في تَضَرُّعٍ وأَتى بِها إلَينا:

maḥwāth da-khnash w-etaī: l-vāʿūtā knash w-aytī lan.

The blows that gathered and came upon us he gathered into a plea, and set it before us:

Les coups qui se sont amassés et sont venus sur nous, il les a rassemblés en une supplique, et il l'a mise devant nous :

ܐܝܼܬ݂ ܕܲܒ݂ܚܲܫܵܐ ܐܸܬ݂ܟܲܢܲܫ: ܘܐܝܼܬ݂ ܕܲܒ݂ܫܸܓ݂ܡܵܐ ܐܸܬ݂ܥܵܘܲܪ܀

مِنهُم مَن جُمِعَ في الأَلَمِ، ومِنهُم مَن عَمِيَ في الحَماقَةِ.

ʾīth da-b-ḥashā ethkanash: w-ʾīth da-b-sheghmā ethʿāwar.

Some were gathered in suffering, and some were blinded in folly.

Les uns furent recueillis dans la souffrance, et les autres furent aveuglés dans la folie.

ܟܢܫ̈ܝ .1

[جُمِعَت]

knshī.

[gathered]

[rassemblés]

ܡܐܡܪܵܐ .ܡܚ. ܕܡܵܪܝ ܐܝܼܤܚܵܩ ܕܐܲܢܛܝܘܿܟ݂ 588
Photograph of page 588 of Bedjan’s 1903 edition, leaf 0279
Leaf 0279, from Archive.org.

ܐܵܤܝܲܢ ܕܹܝܢ ܝܵܕܲܥ̇ ܕܲܠܡ̇ܢ: ܢܸܬܲܠ ܤܲܡܵܐ ܠܚܘܼܠܡܵܢܹܐ.‏

أمّا طَبيبُنا فَيَعرِفُ لِمَن، يُعطي الدَّواءَ لِلشِّفاءِ.

āsyan dēyn yādaʿ da-l-men: netal samā l-ḥūlmānē.

But our physician knows to whom he should give the medicine for healing.

Mais notre médecin sait à qui il doit donner le remède pour la guérison.

ܒܹܝܬ݂ ܐܵܤܝܵܐ ܕܪܘܼܚܵܐ ܐܝܼܬ݂ܵܘܗܝ: ܒܲܝܬܹܗ ܪܲܒܵܐ ܕܐܲܠܵܗܵܐ܀

بَيتُ طَبيبِ الرّوحِ هوَ، بَيتُ اللهِ العَظيمُ،

bēyth āsyā d-rūḥā ʾīthāwhī: ba-ytēh rabā d-alāhā.

The house of the physician of the spirit is the great house of God,

La maison du médecin de l'esprit, c'est la grande maison de Dieu,

ܘܪܸ̈ܥܝܵܢܹܐ ܚܠܵܦ ܫܸܪ̈ܝܵܢܹܐ: ܡܸܬ݂ܒܲܚܪܝܼܢ ܒܹܗ ܟܲܤܝܵܐܝܼܬ݂.‏

والأَفكارُ، بَدَلَ النَّبضاتِ، تُفحَصُ فيهِ خُفيَةً.

w-reʿyānē ḥlāp sheryānē: methbaḥrīn bēh kasyāīth.

and thoughts, instead of pulses, are examined in it in secret.

et les pensées, au lieu des pouls, y sont examinées en secret.

ܒܹܗ ܡܸܬ݁ܬ݁ܕܝ̈ܢܵܢ ܢܲܦ̈ܫܵܬ݂ܵܐ: ܕܲܚܠܝܼ̈ܡܹܐ ܥܲܡ ܕܲܟ݂ܪ̈ܝܼܗܹܐ܀

فيهِ تُحاكَمُ النُّفوسُ، الأَصِحّاءُ مَعَ المَرضى،

bēh mettdynān napshāthā: da-ḥlīmē ʿam da-khrīhē.

In it souls are judged, the healthy together with the sick,

En elle sont jugées les âmes, les saines avec les malades,

ܘܟ݂ܠܢܵܫ ܠܘܼܩܒܲܠ ܬܲܪܥܝܼܬܹܗ: ܢܵܤܹ̇ܒ݂ ܤܲܡܵܐ ܕܥܵܕܲܪ ܠܹܗ.

وكُلُّ واحِدٍ بِحَسَبِ فِكرِهِ، يَأخُذُ الدَّواءَ الّذي يُعينُهُ.

w-khlnāsh l-w-qbal tarʿītēh: nāsēv samā d-ʿādar lēh.

and everyone, according to his own mind, takes the medicine that helps him.

et chacun, selon son propre esprit, prend le remède qui l'aide.

ܘܐܲܝܢܵܐ ܕܤܵܒܲܪ ܕܲܚܠܝܼܡܵܐ ܗ̄ܘ̣: ܒܩܸܢܛܵܐ ܗ̄ܘ̣ ܩܵܐ̇ܡ ܚܘܼܠܡܵܢܹܗ܀

ومَن ظَنَّ أَنَّهُ صَحيحٌ، فَصِحَّتُهُ قائِمَةٌ في خَطَرٍ،

w-aynā d-sābar da-ḥlīmā hāw: b-qenṭā hāw qām ḥūlmānēh.

and whoever supposes that he is healthy, his health stands in danger,

et quiconque s'imagine être sain, sa santé se tient en péril,

ܘܐܲܝܢܵܐ ܕܪܵܢܹܐ ܕܲܟ݂ܪܝܼܗܵܐ ܗ̄ܘ̣: ܠܚܘܼܠܡܵܢܵܐ ܝܲܬ݁ܝܼܪ ܩܲܪܝܼܒ݂܀

ومَن يَحسَبُ أَنَّهُ مَريضٌ، فَهوَ إلى الصِّحَّةِ أَقرَبُ.

w-aynā d-rānē da-khrīhā hāw: l-ḥūlmānā yatīr qarīv.

but whoever thinks that he is sick is nearer to health.

mais quiconque se pense malade est plus proche de la santé.

ܦܪܝܼܫܵܐ ܘܡܵܟ݂ܤܵܐ ܐܸܬ݂ܥܲܠܝܼܘ: ܠܗܲܝܟܲܠ ܩܘܼܕܫܵܐ ܕܲܢܨܲܠܘܿܢ.‏

الفَرّيسِيُّ والعَشّارُ صَعِدا، إلى هَيكَلِ القُدسِ لِيُصَلِّيا،

prīshā w-mākhsā ethʿalīw: l-haykal qūdshā da-nṣalōn.

The Pharisee and the tax collector went up to the holy temple to pray,

Le pharisien et le publicain montèrent au temple saint pour prier,

ܘܲܬ݂ܪ̈ܲܝܗܘܿܢ ܒܲܬ݂ܪܹܝܢ ܓܲܒ݁ܝܼܢ: ܚܠܝܼܡܝܼܢ ܗ̄ܘ̣ܵܘ ܘܲܟ݂ܪܝܼܗܝܼܢ ܗ̄ܘܵܘ܀

وكِلاهُما، على جانِبَينِ، كانا صَحيحَينِ وكانا مَريضَينِ.

wa-thrayhōn ba-thrēyn gabīn: ḥlīmīn (h)wāw wa-khrīhīn (h)wāw.

and the two of them, on two sides, were both healthy and sick.

et tous deux, de deux côtés, étaient à la fois sains et malades.

ܦܪܝܼܫܵܐ ܟܪܝܹܗ ܗ̄ܘ̣ܵܐ ܒܪܵܡܘܼܬܵܐ: ܘܲܚܠܝܼܡ ܗ̄ܘ̣ܵܐ ܒܙܲܕܝܼܩܘܼܬܵܐ.‏

الفَرّيسِيُّ كانَ مَريضًا بِالكِبرِياءِ، وكانَ صَحيحًا بِالبِرِّ،

prīshā kryēh (h)wā b-rāmūtā: wa-ḥlīm (h)wā b-zadīqūtā.

The Pharisee was sick with pride, though healthy in righteousness,

Le pharisien était malade d'orgueil, quoique sain en justice,

ܘܡܵܟ݂ܤܵܐ ܚܠܝܼܡ ܗ̄ܘ̣ܵܐ ܒܡܘܼܟܵܟ݂ܵܐ: ܘܲܟ݂ܪܝܼܗ ܗ̄ܘ̣ܵܐ ܬܘܼܒ݂ ܒܲܚܛܝܼܬ݂ܵܐ܀

والعَشّارُ كانَ صَحيحًا بِالتَّواضُعِ، وكانَ أيضًا مَريضًا بِالخَطيئَةِ.

w-mākhsā ḥlīm (h)wā b-mūkākhā: wa-khrīh (h)wā tūv ba-ḥṭīthā.

and the tax collector was healthy in humility, though sick with sin.

et le publicain était sain en humilité, quoique malade de péché.

ܡܵܟ݂ܤܵܐ ܒܩܸܢܛܵܐ ܤܵܠܹܩ ܗ̄ܘ̣ܵܐ: ܘܲܦܪܝܼܫܵܝܵܐ ܒܬ݂ܘܼܟ݂ܠܵܢܵܐ.‏

العَشّارُ كانَ يَصعَدُ بِخَوفٍ، والفَرّيسِيُّ بِثِقَةٍ،

mākhsā b-qenṭā sālēq (h)wā: wa-prīshāyā b-thūkhlānā.

The tax collector went up in fear, but the Pharisee in confidence,

Le publicain monta dans la crainte, mais le pharisien dans l'assurance,

ܠܩܸܢܛܵܐ ܢܦܲܩ̣ ܗ̄ܘ̣ܵܐ ܫܘܼܒ݂ܩܵܢܵܐ: ܘܲܠܬ݂ܘܼܟ݂ܠܵܢܵܐ ܚܘܼܝܵܒ݂ܵܐ܀

لِلخَوفِ خَرَجَتِ المَغفِرَةُ، ولِلثِّقَةِ الدَّينونَةُ.

l-qenṭā npaq (h)wā shūvqānā: wa-l-thūkhlānā ḥūyāvā.

to fear came forth forgiveness, but to confidence, condemnation.

à la crainte vint le pardon, mais à l'assurance, la condamnation.

ܠܡܵܢܵܐ ܪܗܝܼܒ݂ ܕܵܪܲܢ ܤܲܟ݂ܠܵܐ: ܕܢܸܬ݂ܪܲܥܲܡ ܥܲܠ ܡܲܪܕܘܼܬܹܗ.‏

لِماذا يُسرِعُ جيلُنا الجاهِلُ، لِيَتَذَمَّرَ على تَأديبِهِ،

l-mānā rhīv dāran sakhlā: d-nethraʿam ʿal mardūtēh.

Why is our foolish generation eager to grumble against his chastisement,

Pourquoi notre génération insensée est-elle prompte à murmurer contre son châtiment,

ܟܲܕ ܕܵܐܹܢ ܥܲܡ ܕܲܝܵܢܹܗ: ܕܡܸܛܠ ܡܢܵܐ ܬܵܒܲܥ̇ ܠܹܗ܀

إذ يُخاصِمُ دَيّانَهُ، عَن سَبَبِ مُطالَبَتِهِ لَهُ؟

kad dāēn ʿam da-yānēh: d-meṭul mnā tābaʿ lēh.

while it disputes with its judge, as to why he calls it to account?

tandis qu'elle dispute avec son juge, lui demandant pourquoi il lui demande des comptes ?

ܗܵܐ ܠܲܡ ܫܸܒ݂ܝܵܐ ܘܓܵܠܘܼܬܵܐ: ܥܲܡ ܒܸܙܬܵܐ ܕܟ݂ܠ ܩܸܢܝܵܢܝܼܢ.

هوذا، كَما يُقالُ، السَّبيُ والجَلاءُ، مَعَ نَهبِ كُلِّ أَملاكِنا،

hā lam shevyā w-gālūtā: ʿam beztā d-kul qenyānīn.

Behold, they say, captivity and exile, along with the plunder of all possessions,

Voici, disent-ils, la captivité et l'exil, avec le pillage de tous les biens,

ܕܲܠܚܘܼܗ̇ ܠܐܲܪܥܵܐ ܥܲܪ̈ܒ݂ܵܝܹܐ: ܒܲܡܢܵܬ݂ܵܐ ܕܐܲܥܕܝܼܘ ܡܸܢܵܗ̇܀

الّتي أَنزَلَها العَرَبُ بِالأَرضِ، بِالنَّصيبِ الّذي انتَزَعوهُ مِنها.

da-l-ḥūh l-arʿā ʿarvāyē: ba-mnāthā d-aʿdīw menāh.

which the Arabs have brought upon the land, in the portion they carried off from it.

que les Arabes ont fait venir sur le pays, dans la part qu'ils en ont emportée.

ܫܚܝܼܩܵܐ ܟ̱ܠܵܗ̇ ܥܵܡܲܪܬܵܐ: ܕܠܲܤܝܵܓ݂ܵܐ ܕܫܲܝܢܵܐ ܥܲܒ݂ܪܘܼܗܝ.‏

كُلُّ عُمرانِها مَسحوقٌ، لأَنَّهُم تَعَدَّوا سِياجَ السَّلامِ.

shḥīqā klāh ʿāmartā: d-la-syāghā d-shaynā ʿavrūhī.

All its dwelling is crushed, for they have crossed the boundary of peace.

Toute son habitation est écrasée, car ils ont franchi la limite de la paix.

ܥܪ̈ܵܕܹܐ ܟܬ݂ܝܼܫܹ̈ܐ ܒܢܲܝ̈ ܗܵܓ݂ܵܪ: ܘܲܚܪܲܒ݂ܘ ܛܵܒܹ̈ܐ ܥܲܡ ܒܝܼܫܹ̈ܐ܀

حَميرٌ وَحشِيَّةٌ داهِسَةٌ بَنو هاجَرَ؛ خَرَّبوا الصّالِحينَ مَعَ الطّالِحينَ.

ʿrādē kthīshē b-naī hāghār: wa-ḥravw ṭābē ʿam b-īshē.

Trampling wild asses are the sons of Hagar; they laid waste the good along with the bad.

Des ânes sauvages qui foulent aux pieds sont les fils d'Agar ; ils ont ravagé les bons avec les méchants.

ܒܲܕ݂ܒܹܝܬ݂ ܚܘܿܪ ܕܲܗܘ݀ܵܬ݂ ܡܸܢܫܹܠܝ: ܨܵܕ݂ܝܼܬ݂ܵܐ ܢܚܘܼܪ ܐܲܚܲܝ.‏

أمّا بَيتُ حورَ الّتي صارَت فَجأَةً، خَرابًا، فَلنَنظُر يا إخوَتي،

ba-d-bēyth ḥōr da-hwāth menshēlī: ṣādhīthā nḥūr aḥaī.

Concerning Beit Hur, which of a sudden became a desolation — let us look, my brothers,

Au sujet de Beit Hur, qui soudain devint une désolation — regardons, mes frères,

ܠܘܬܗ

[إلَيهِ]

l-w-th

[to him]

[à lui]

ܡܟܤܐ.

[العَشّارُ]

mks.

[the tax collector]

[le publicain]

ܥܲܠ ܒܹܝܬ݂ ܚܘܿܪ ܕܐܸܫܬܲܒ݂ܝܲܬ݀.‏ 589
Photograph of page 589 of Bedjan’s 1903 edition, leaf 0278
Leaf 0278, from Archive.org.

ܒܟܹܐܢܘܼܬܹܗ ܕܲܡܕܲܒܲܪ ܟܠ: ܕܲܠܥܘܼܕ݂ܪܵܢܲܢ ܪܵܕܹܐ ܠܲܢ܀

بِعَدلِهِ، الّذي يُدَبِّرُ الكُلَّ، يَقودُنا لِعَونِنا.

b-kēnūtēh da-mdabar kul: da-l-ʿūdhrānan rādē lan.

in his righteousness he who governs all leads us on for our own help.

dans sa justice, celui qui gouverne tout nous conduit pour notre propre secours.

ܫܒܸܫܬܵܐ ܗ̄ܘ̣ܬ݂ ܗܵܕܹܐ ܟܹܐܡܲܬ݂: ܘܡ̣ܢ ܗܵܝ̇ ܤܲܬܵܐ ܕܐܲܒ݂ܕܵܢܵܐ.

كانَت هذِهِ، إذا صَحَّ القَولُ، ضَلالَةً؛ ومِن ذلِكَ أَصلِ الهَلاكِ،

shbeshtā (h)wth hādē kēmath: w-men (h)ī satā d-avdānā.

This was, so to speak, an aberration; and from that root of ruin,

Ce fut, pour ainsi dire, un égarement ; et de cette racine de ruine,

ܚܵܪܵܢ ܐܸܬܲܬ݀ ܠܲܬ݂ܚܘܼܡܲܢ: ܘܫܲܦܝܼܪ ܥܲܩܪܘܼܗ̇ ܒܵܙܘܿܙܹ̈ܐ܀

حَرّانُ أَتَتْ إلى تُخومِنا، وحَسَنًا اقتَلَعَها النّاهِبونَ،

ḥārān etat la-thḥūman: w-shapīr ʿaqrūh bāzōzē.

Harran came within our borders, and the plunderers rightly uprooted her,

Harran entra dans nos frontières, et les pillards, à juste titre, l'ont déracinée,

ܟܲܕ݂ ܢܲܨܒ݁ܘܼܗ̇ ܓܹܝܪ ܩܲܕ̈ܲܡܵܝܹܐ: ܥܲܠ ܛܘܼܥܝܲܝ ܤܵܡ̣ܘ ܥܸܩܵܪܵܗ̇.

لأَنَّ الأَوَّلينَ إذ غَرَسوها، وَضَعوا أَصلَها على الضَّلالَةِ،

kad naṣbūh gēyr qadamāyē: ʿal ṭūʿyaī sāmw ʿeqārāh.

for when the ancients planted her, they set her root upon error,

car lorsque les anciens la plantèrent, ils posèrent sa racine sur l'erreur,

ܘܿܒ݂ܟ݂ܘܼܢܵܝܵܗ̇ ܠܐܲܠܵܗܵܐ: ܒܫܸܡܫܵܐ ܡܲܠܟ݁ܘܼܗ̇ ܕܲܬ݂ܚܲܠܸܦ܀

وبَدَلَ أن يُسَمّوها بِاللهِ، أَقاموا الشَّمسَ لِتَملِكَ عَلَيها.

w-b-khūnāyāh l-alāhā: b-shemshā malkūh da-thḥalep.

and instead of naming her for God, they set the sun to reign over her.

et au lieu de la nommer pour Dieu, ils établirent le soleil pour régner sur elle.

ܒܹܗ ܚܘܼܪ ܓܹܝܪ ܗܵܢܵܘ ܚܲܝܠܵܗ̇: ܕܤܲܒ݂ܪܲܟ݂ܝ ܢܸܗܘܸܐ ܥܲܠ ܫܸܡܫܵܐ.‏

فَانظُري إذًا، هذِهِ هيَ قُوَّتُها: أن يَكونَ رَجاؤُكِ على الشَّمسِ.

bēh ḥūr gēyr hānāw ḥaylāh: d-savrakhī nehwe ʿal shemshā.

For look — herein lies her strength: that your hope should rest upon the sun.

Car regarde — c'est là sa force : que ton espoir repose sur le soleil.

ܟܲܕ݂ ܒܹܗ ܬܚܘܼܪܝܼܢ ܬܸܬ݂ܥܲܕܪܝܼܢ: ܘܟܲܕ݂ ܠܹܗ ܬܸܩܪܹܝܢ ܬܸܬ݂ܟܲܗܢܝܼܢ܀

فَحينَ تَنظُرينَ إلَيهِ تُعانينَ، وحينَ تَدعينَهُ تُكَهَّنينَ.

kad bēh tḥūrīn tethʿadrīn: w-kad lēh teqrēyn tethkahnīn.

For when you look to it you are helped, and when you call to it you are made a priestess.

Car quand tu le regardes, tu es secourue, et quand tu l'invoques, tu es faite prêtresse.

ܚܘܼܪܝ ܒܹܗ ܒܫܸܡܫܵܐ ܦܵܪܘܿܩܹܟ݂ܝ: ܩܪܝܼܬܵܐ ܕܢܸܦܩܲܬ݀ ܡ̣ܢ ܚܵܪܵܢ.

انظُري إلى الشَّمسِ مُخَلِّصِكِ، أَيَّتُها المَدينَةُ الّتي خَرَجَت مِن حَرّانَ،

ḥūrī bēh b-shemshā pārōqēkhī: qrītā d-nepqat men ḥārān.

Look, then, to the sun, your savior, O city that came forth from Harran,

Regarde donc le soleil, ton sauveur, ô cité sortie de Harran,

ܚܠܵܦ ܐܸܡܹܟ݂ܝ ܕܲܡܓܲܢܲܒ݂ܬܵܐ ܗ̣̄ܝ: ܕܠܵܐ ܩܸܢܛܵܐ (ܗܘܵܝ ܙܵܢܝܼܬܵܐ܀

بَدَلَ أُمِّكِ الّتي كانَت سارِقَةً، الّتي بِلا خَوفٍ زَنَتْ.

ḥlāp emēkhī da-mganavtā (h)ī: d-lā qenṭā hwāī zānītā.

instead of your mother, who was a thief; who without fear played the harlot.

au lieu de ta mère, qui fut voleuse ; qui, sans crainte, se prostitua.

ܠܚܵܪܵܢ ܟܲܪܟܘܼܗ̇ ܡ̣ܢ ܟܠ ܕܘܼܟܲ: ܘܚܲܒ݂ܨܘܼܗ̇ ܥܲܒ݂ܕܵܘ̈ܗܝ ܕܲܡܫܝܼܚܵܐ.

أَحاطوا بِحَرّانَ مِن كُلِّ ناحِيَةٍ، وحاصَرَها عَبيدُ المَسيحِ،

l-ḥārān karkūh men kul d-ūka: w-ḥavṣūh ʿavdāwhī da-mshīḥā.

They surrounded Harran on every side, and the servants of Christ besieged her,

Ils entourèrent Harran de tous côtés, et les serviteurs du Christ l'assiégèrent,

ܘܠܵܐ ܡܲܨܝܵܐ ܕܲܐܝܟ݂ ܨܸܒ݂ܝܵܢܵܗ̇: ܬܝܲܩܲܪ ܟܸܢܫܵܐ ܕܐܲܠܵܗܹ̈ܐ܀

ولم يُمكِن، كَما أَرادَت، أن يُكَرَّمَ جَمعُ الآلِهَةِ.

w-lā maṣyā da-aykh ṣevyānāh: tyaqar kenshā d-alāhē.

and it was not possible, as she wished, that the assembly of gods be honored.

et il ne fut pas possible, comme elle le voulait, que l'assemblée des dieux fût honorée.

ܕܝܼܠܹܟ݂ܝ ܕܹܝܢ ܛܵܒ݂ ܤܲܓܝܼܐܝܼܢ: ܫܒ݂ܵܒܹ̈ܐ ܘܚܲܒ݂ܪܹ̈ܐ ܒܚܲܢܦܘܼܬ݂ܵܐ.‏

أمّا لَكِ، فَكَثيرونَ جِدًّا، الجيرانُ والرِّفاقُ في الوَثَنِيَّةِ،

d-īlēkhī dēyn ṭāv sagīīn: shvābē w-ḥavrē b-ḥanpūthā.

But as for you, indeed, very many are your neighbors and companions in paganism,

Mais pour toi, en vérité, très nombreux sont tes voisins et compagnons dans le paganisme,

ܦܵܪ̈ܤܵܝܹܐ ܒܤܸܓ݂ܕܲܬ݂ ܫܸܡܫܵܐ: ܘܲܩܕܵܫܵܝܹ̈ܐ ܒܲܓ݂ܠܝ̈ܦܹܐ܀

الفُرسُ في سُجودِ الشَّمسِ، والمُتَقَدِّسونَ في التَّماثيلِ المَنحوتَةِ.

pārsāyē b-seghdath shemshā: wa-qdāshāyē ba-ghlypē.

the Persians, in worship of the sun, and the consecrated ones, in graven images.

les Perses, dans le culte du soleil, et les consacrés, dans les images taillées.

ܚܠܵܦ ܟܘܼܡܪܹ̈ܐ ܕܓܵܙܘ ܡ̣ܢ ܚܵܪܵܢ: ܗܵܐ ܒܲܢܨܝܼܒ݂ܝܼܢ ܪ̈ܲܒܵܢܲܝܟ݁ܝ.

بَدَلَ الكَهَنَةِ الّذينَ هَرَبوا مِن حَرّانَ، هوذا في نَصيبينَ مُعَلِّموكِ،

ḥlāp kūmrē d-gāzw men ḥārān: hā ba-nṣīvīn rabānaykī.

Instead of the priests who fled from Harran, behold, in Nisibin are your teachers,

Au lieu des prêtres qui fuirent Harran, voici, à Nisibe sont tes maîtres,

ܡܓ݂ܘܼܫܵܐ ܠܫܸܡܫܵܐ ܡܲܤܓ̰ܲܕ݂ ܠܹܟ݂ܝ: ܘܲܩܕܵܫܵܝܵܐ ܠܲܦܬܲܟ݂ܪܹ̈ܐ܀

المَجوسِيُّ يَسجُدُ لِلشَّمسِ مِن أَجلِكِ، والمُتَقَدِّسُ لِلأَصنامِ.

mghūshā l-shemshā masgadh lēkhī: wa-qdāshāyā la-ptakhrē.

the Magian bows to the sun for your sake, and the consecrated one to idols.

le mage se prosterne devant le soleil pour toi, et le consacré devant les idoles.

ܒܥܸܠܫܡ̈ܝܼܢ ܪܹܫܵܐ ܕܐܲܠܵܗܹ̈ܐ: ܕܕܸܒ݂ܚܵܘ̈ܗܝ ܐܸܒܸ݁ܕ݂ܘ ܡ̣ܢ ܚܵܪܵܢ.

بِبَعلِ شَمينَ، رَأسِ الآلِهَةِ، الّذي بادَت ذَبائِحُهُ مِن حَرّانَ،

b-ʿelshmīn rēshā d-alāhē: d-devḥāwhī ebedhw men ḥārān.

In Baalshamin, chief of the gods, whose sacrifices have ceased from Harran,

En Baalshamin, chef des dieux, dont les sacrifices ont cessé à Harran,

ܒܛܲܒ݂ܠܵܐ ܘܩܲܪܢܵܐ ܓܲܠܝܵܐܝܼܬ݂: ܡܸܙܕܲܝܲܚ ܒܵܗ̇ ܒܲܢܨܝܼܒ݂ܝܼܢ܀

بِالطَّبلِ والبوقِ عَلانِيَةً، يُمَجَّدُ في نَصيبينَ.

b-ṭavlā w-qarnā galyāīth: mezdayaḥ bāh ba-nṣīvīn.

with drum and horn, openly, he is glorified in Nisibin.

au tambour et à la corne, ouvertement, il est glorifié à Nisibe.

ܒܗܵܢܵܐ ܙܲܒ݂ܢܵܐ ܐ̄ܠܝܼܨܵܐ ܗ̄ܘ̣ܵܬ݂: ܩܪܝܼܬܵܐ ܡܲܠܝܲܬ݂ ܚܲܢܦܘܼܬ݂ܵܐ.

في هذا الزَّمانِ كانَتِ المَدينَةُ ضيقَةً، المَملوءَةُ وَثَنِيَّةً،

b-hānā zavnā līṣā (h)wāth: qrītā malyath ḥanpūthā.

At this time distressed was the city, full of paganism,

En ce temps-là, affligée était la cité, pleine de paganisme,

ܕܐܵܦ ܒܲܢܨܝܼܒ݂ܝܼܢ ܪܹܚ ܩܘܼܫܬܵܐ: ܡܚܵܗ̇ ܘܐܲܦܩܵܗ̇ ܡ̣ܢ ܒܹܝܬ݂ ܘܲܥܕܹ̈ܝܹܗ̇܀

لأَنَّهُ حَتّى في نَصيبينَ، رائِحَةُ الحَقِّ ضَرَبَتها وأَخرَجَتها مِن بُيوتِ مَجامِعِها.

d-āp ba-nṣīvīn rēḥ qūshtā: mḥāh w-apqāh men bēyth wa-ʿdēyēh.

for even in Nisibin the scent of truth struck her and drove her out from her assembly places.

car même à Nisibe le parfum de la vérité la frappa et la chassa de ses lieux de rassemblement.

ܠܵܐ ܓܹܝܪ ܫܲܒ݂ܩܹܗ ܚܲܢܵܢܵܐ: ܠܟܲܪܟ݂ܵܐ ܕܫܲܒ݂ܩܼܘܼܗܝ ܥܵܡ̇ܘܿܪ̈ܵܘܗܝ.‏

لأَنَّ الرَّحومَ لم يَترُك، المَدينَةَ الّتي تَرَكَها سُكّانُها.

lā gēyr shavqēh ḥanānā: l-karkhā d-shavqīūhī ʿāmōrāwhī.

For the Merciful One did not abandon the city which its own inhabitants had abandoned.

Car le Miséricordieux n'abandonna pas la cité que ses propres habitants avaient abandonnée.

ܙܵܢ̈ܝܵ

[زانِيَة]

zānyā

[harlot]

[prostituée]

ܘܼܪܝ

[...]

w-rī

[...]

[...]

ܡܹܐܡܪܵܐ .ܡܚ. ܕܡ̇ܪܝ ܐܝܼܤܚܵܩ ܕܐܲܢܛܝܘܿܟ 590
Photograph of page 590 of Bedjan’s 1903 edition, leaf 0277
Leaf 0277, from Archive.org.

ܚܠܵܦ ܩܲܕ̈ܲܡܹܐ ܢܨܲܒ݂ ܠܲܐ̄ܚܪ̈ܵܝܹܐ: ܕܐܸܬ݁ܬܲܠܡܲܕ݂ܘ ܡ̣ܢ ܚܲܢܦܘܼܬܵܐ܀

بَدَلَ الأَوَّلينَ غَرَسَ الآخَرينَ، الّذينَ تَتَلمَذوا مِنَ الوَثَنِيَّةِ.

ḥlāp qadamē nṣav la-ḥrāyē: d-ettalmadhw men ḥanpūtā.

Instead of the former ones he planted the latter, who were schooled in paganism.

Au lieu des premiers, il planta les derniers, qui furent instruits dans le paganisme.

ܐܸܬ݂ܪܲܕ݂ܝܲܬ݀ ܗ̄ܘܵܬ݂ ܒܲܫܒ݂ܵܒܹ̈ܝܗ̇: ܦܵܪ̈ܤܵܝܹܐ ܕܒܲܙܘ ܗ̄ܘ̣ܵܘ ܥܘܼܬ݂ܪܵܗ̇.‏

أُدِّبَت بِجيرانِها، الفُرسِ الّذينَ نَهَبوا ثَروَتَها،

ethradhyat (h)wāth ba-shvābēyh: pārsāyē d-bazw (h)wāw ʿūthrāh.

She was chastised by her neighbors, the Persians, who plundered her wealth,

Elle fut châtiée par ses voisins, les Perses, qui pillèrent sa richesse,

ܘܠܵܐ ܒܸܗܬܲܬ̤ ܗ̄ܘ̣ܵܬ݂ ܫܵܛܝܼܬ݂ܵܐ: ܘܐܸܬ݂ܟܵܘܢܲܬ݀ ܡ̣ܢ ܚܲܢܦܘܼܬܵܗ̇܀

ولم تَخجَلِ الحَمقاءُ، وقَد أُدِّبَت مِن أَجلِ وَثَنِيَّتِها.

w-lā behtat (h)wāth shāṭīthā: w-ethkāwnat men ḥanpūtāh.

yet the foolish one was not ashamed, though corrected for her paganism.

pourtant l'insensée n'eut pas honte, bien que corrigée pour son paganisme.

ܠܐܘܿܪܸܫܠܸܡ ܓܹܝܪ ܐܸܬ݁ܕܲܡܝܲܬ݀: ܒܗܵܘ̇ ܫܸܒ݂ܝܵܐ ܕܲܒ݂ܢܲܝ̈ ܦܵܪܹܣ.‏

فَقَد شابَهَتْ أُورَشليمَ، في ذلِكَ السَّبيِ عَلى يَدِ بَني فارِسَ،

l-ʾōreshlem gēyr etdamyat: b-hāw shevyā da-b-naī pārēs.

For she became like Jerusalem, in that captivity by the sons of Persia,

Car elle devint semblable à Jérusalem, dans cette captivité par les fils de Perse,

ܕܐܲܟ݂ܡܵܐ ܕܪܸܚܡܲܬ݀ ܟܲܠܕܵܝܹ̈ܐ: ܒܝܲܕ݂ ܟܲܠܕ݂ܵܝܹ̈ܐ ܐܸܬ݂ܥܲܩܪܲܬ݀܀

فَكَما أَحَبَّتِ الكَلدانِيّينَ، بِالكَلدانِيّينَ اقتُلِعَت،

d-akhmā d-reḥmat kaldāyē: b-yadh kaldhāyē ethʿaqrat.

just as Jerusalem loved the Chaldeans, and by the Chaldeans was uprooted,

de même que Jérusalem aima les Chaldéens, et par les Chaldéens fut déracinée,

ܕܐܲܝܟ݂ ܕܲܫܒ݂ܵܐܘܼܗ̇ ܦܵܪ̈ܤܵܝܹܐ: ܕܦܵܠ̇ܚܝܼܢ ܠܫܸܡܫܵܐ ܐܲܟ݂ܘܵܬ݂ܵܗ̇.

كذلِكَ هيَ أيضًا سُبِيَت بِالفُرسِ، الّذينَ يَعبُدونَ الشَّمسَ كَأُختِها.

d-aykh da-shvāūh pārsāyē: d-pālḥīn l-shemshā akhwāthāh.

so she too was taken captive by the Persians, who worship the sun as her sister.

ainsi elle aussi fut emmenée captive par les Perses, qui adorent le soleil comme sa sœur.

ܗܵܐ ܫܒ݂ܵܐܘܼܗ̇ ܐܵܦ ܥܲܪ̈ܒ݂ܵܝܹܐ: ܕܲܠܒܲܠܬܝܼ ܥܲܡܵܗ̇ ܝܲܩܲܪܘ܀

هوذا سَباها أيضًا العَرَبُ، الّذينَ مَعَها كَرَّموا بَعلَتي.

hā shvāūh āp ʿarvāyē: da-l-ba-l-tī ʿamāh yaqarw.

Behold, the Arabs too took her captive, who along with her paid honor to Baalti,

Voici, les Arabes aussi la prirent captive, eux qui avec elle rendaient honneur à Baalti,

ܘܠܵܐ ܦܲܠܛܘܼܗ̇ ܗ̄ܘ̣ܵܘ ܦܵܪ̈ܤܵܝܹܐ: ܕܲܠܫܸܡܫܵܐ ܥܲܡܗܘܿܢ ܤܸܓ݂ܕܲܬ݀.

ولم يُطلِقها الفُرسُ، إذ مَعَهُم سَجَدَت لِلشَّمسِ،

w-lā palṭūh (h)wāw pārsāyē: da-l-shemshā ʿamhōn seghdat.

and the Persians did not release her, since with them she worshipped the sun,

et les Perses ne la relâchèrent pas, puisqu'avec eux elle adorait le soleil,

ܘܠܵܐ ܫܲܒ݂ܩ̣ܘܼܗ̇ ܗ̄ܘ̣ܵܘ ܥܲܪ̈ܒ݂ܵܝܹܐ: ܕܲܠܥܘܿܙܝܼ ܥܲܡܗܘܿܢ ܕܲܒ݁ܚܲܬ݀܀

ولا تَرَكَها العَرَبُ، إذ مَعَهُم ذَبَحَت لِلعُزّى.

w-lā shavqūh (h)wāw ʿarvāyē: da-l-ʿōzī ʿamhōn da-b-ḥat.

nor did the Arabs let her go, since with them she sacrificed to al-Uzza.

ni les Arabes ne la laissèrent partir, puisqu'avec eux elle sacrifiait à al-Uzza.

ܠܙܵܢܝܼܬ݂ܵܐ ܗ̄ܘ̣ ܓܹܝܪ ܡܸܬ݂ܦܲܚܡܵܐ: ܕܲܚܠܵܦ ܥܘܼܬ݂ܪܵܗ̇ ܡܸܬ݂ܩܲܛܠܵܐ.‏

فَإنَّها تُشَبَّهُ بِزانِيَةٍ، تُقتَلُ مِن أَجلِ ثَروَتِها،

l-zānīthā hāw gēyr methpaḥmā: da-ḥlāp ʿūthrāh methqaṭlā.

for she is likened to a harlot, who for the sake of her wealth is put to death,

car elle est semblable à une prostituée, qui à cause de sa richesse est mise à mort,

ܘܡܸܛܠ ܤܘܿܓ݂ܵܐܐ ܕܚܸܫ̈ܠܵܬ݂ܵܗ̇: ܪ̈ܵܚܡܹ̇ܐ ܢܟ݂ܝܼ̈ܠܹܐ ܗܵܘܹ̇ܝܢ ܠܵܗ̇܀

ومِن كَثرَةِ زينَتِها، يَصيرُ لَها عُشّاقٌ خَدّاعونَ.

w-meṭul sōghā d-ḥeshlāthāh: rāḥmē nkhīlē hāwēyn lāh.

and because of the abundance of her charms, deceitful lovers become hers.

et à cause de l'abondance de ses charmes, des amants trompeurs deviennent siens.

ܒܹܝܬ݂ ܨܵܘܒܵܐ ܗܘ݀ܵܐ ܕܲܤܪ̈ܝܼܚܹܐ: ܕܐܵܤ̈ܘܿܛܹܐ ܘܲܕܓܲܢܵܒܹ̈ܐ .

صارَت وَكرًا لِلفاسِدينَ، لِلمُبَذِّرينَ واللُّصوصِ،

bēyth ṣāwbā hwā da-srīḥē: d-āsōṭē wa-d-ganābē.

She became a den of the corrupt, of profligates and thieves,

Elle devint un repaire de corrompus, de débauchés et de voleurs,

ܕܥܲܒ݂ܕܵܐ ܕܲܥܪܲܩ̣ ܡ̣ܢ ܡܵܪܹܗ: ܘܕܲܒ݂ܪܵܐ ܕܲܡ̣ܪܲܕ݂ ܡ̣ܢ ܐܲܒ݂ܘܼܗܝ܀

لِلعَبدِ الّذي هَرَبَ مِن سَيِّدِهِ، ولِلابنِ الّذي تَمَرَّدَ على أَبيهِ.

d-ʿavdā da-ʿraq men mārēh: w-da-b-rā da-mradh men avūhī.

of the slave who fled from his master, and of the son who rebelled against his father.

de l'esclave qui fuyait son maître, et du fils qui se rebellait contre son père.

ܕܒܲܐܟ݂ܤܸܢܝܵܐ ܠܵܗ̇ ܐܵܬܹ̇ܐ ܗ̄ܘ̣ܵܐ: ܐܲܝܟ݂ ܠܘܿܛ ܒܲܤܕ݂ܘܿܡ ܨܲܥܲܪ ܗ̄ܘ̣ܵܐ.‏

مَن أَتاها غَريبًا كانَ يُهانُ، كَلوطٍ الّذي أُهينَ في سَدومَ،

d-ba-ʾkhsenyā lāh ātē (h)wā: aykh l-ōṭ ba-sdhōm ṣaʿar (h)wā.

One who came to her as a stranger was disgraced, like Lot who was shamed in Sodom,

Celui qui venait à elle comme un étranger était déshonoré, comme Lot fut couvert de honte à Sodome,

ܕܐܸܢܗ݀ܘ ܕܐܲܢ̄ܬ݁ܬ݂ܵܐ ܚܲܙܝܵܐ ܗ̄ܘܵܬ݂: ܠܬܲܪܥܹܗ ܟܠܢܵܫ ܨܵܐ̇ܒ݂ ܗ̄ܘ̣ܵܐ܀

لأَنَّهُ إن رُئِيَت عِندَهُ امرَأَةٌ، طَمِعَ كُلُّ إنسانٍ في بابِهِ،

d-enhw d-a(n)tthā ḥazyā (h)wāth: l-tarʿēh klnāsh ṣāv (h)wā.

for if a woman was seen there, everyone lusted after his door,

car si une femme y était vue, chacun convoitait sa porte,

ܘܐܸܢ ܛܵܐ̇ܢ ܗ̄ܘ̣ܵܐ ܒܙܘܼܘܵܓܹܗ: ܠܵܐ ܥܵܡܲܪ ܗ̄ܘܵܐ ܒܲܝܢܲܝܗܘܿܢ.‏

وإن تَمَسَّكَ بِزَواجِهِ، لم يَكُن يَسكُنُ بَينَهُم،

w-en ṭān (h)wā b-zūwāgēh: lā ʿāmar (h)wā ba-ynayhōn.

and if he clung to his own marriage, he could not dwell among them,

et s'il tenait à son propre mariage, il ne pouvait demeurer parmi eux,

ܘܐܸܢ ܤܲܝܒܲܪ ܨܲܥܪܹܗ ܘܲܫܠܝܼ: ܗܘ݀ܵܐ ܬܵܘܬܵܒ݂ܵܐ ܘܲܥܠܝܼܒ݂ܵܐ܀

وإن احتَمَلَ هَوانَهُ وسَكَتَ، صارَ نَزيلًا مَظلومًا.

w-en saybar ṣaʿrēh wa-shlī: hwā tāwtāvā wa-ʿlīvā.

and if he bore his shame in silence, he became a sojourner and an outcast.

et s'il supportait sa honte en silence, il devenait un étranger et un rejeté.

ܐܝܼܬ݂ ܗ̄ܘ̣ܵܐ ܬܲܡܵܢ ܩܵܨܘܿܡܹ̈ܐ: ܕܡܸܫܬܵܘܕܹܝܢ ܥܲܠ ܟܲܤ̈ܝܵܬ݂ܵܐ.

كانَ هُناكَ عَرّافونَ، يَتَنَبَّأونَ عَنِ الخَفِيّاتِ،

ʾīth (h)wā tamān qāṣōmē: d-meshtāwdēyn ʿal kasyāthā.

There were soothsayers there, who made pronouncements over hidden things,

Il y avait là des devins, qui prononçaient des oracles sur les choses cachées,

ܘܠܵܐ ܒܲܕ݂ܸܩܼܘ ܠܵܗ̇ ܕܲܥܬ݂ܝܼܕܵܐ: ܕܬܹܐܙܲܠ ܒܐܝܼܕܵܐ ܕܫܲܒܵܝܹ̈ܐ܀

ولم يُبصِروا لَها ما هوَ آتٍ، أَنَّها سَتَذهَبُ بِيَدِ السَّبّائِينَ.

w-lā ba-dheqīw lāh da-ʿthīdā: d-tēzal b-ʾīdā d-shabāyē.

yet they did not discern for her what was to come — that she would fall into the hands of captors.

pourtant ils ne discernèrent pas pour elle ce qui devait venir — qu'elle tomberait entre les mains de ravisseurs.

ܛܪܘܼܢܵܐ ܕܹܝܢ ܚܲܕ݂ ܕܐܝܼܬܵܘܗܝ ܗ̄ܘ̣ܵܐ: ܪܹܫܵܐ ܕܚܲܢ̈ܦܹܐ ܕܲܩܪܝܼܬ݂ܵܐ.

وكانَ هُناكَ طاغِيَةٌ كانَ، رَأسَ وَثَنِيّي المَدينَةِ،

ṭrūnā dēyn ḥadh d-ʾītāwhī (h)wā: rēshā d-ḥanpē da-qrīthā.

But there was a certain tyrant who was chief of the pagans of the city,

Mais il y avait un certain tyran qui était chef des païens de la cité,

ܥܲܠ ܩܸܨܡܵܐ ܗܘ݀ܵܐ ܬܘܼܟ݂ܠܵܢܹܗ: ܘܓܲܪܦܹܗ ܪܘܼܓ݂ܙܵܐ ܡ̣ܢ ܤܵܟܹܗ܀

على العِرافَةِ كانَ اتِّكالُهُ، وجَرَفَهُ الغَضَبُ مِن رَجائِهِ.

ʿal qeṣmā hwā tūkhlānēh: w-garpēh rūghzā men sākēh.

his trust was in divination, and wrath swept him away from his hope.

sa confiance était dans la divination, et la colère l'a emporté loin de son espoir.

ܪ̈ܚ

[...]

rḥ

[...]

[...]

ܥܲܠ ܒܹܝܬ݂ ܚܘܿܪ ܕܐܸܫܬܲܒ݂ܝܲܬ݀.‏ 591
Photograph of page 591 of Bedjan’s 1903 edition, leaf 0276
Leaf 0276, from Archive.org.

ܐܲܦ ܢܸܫܲܝ̈ܗܘܿܢ ܟܘܼܡܪ̈ܵܬ݂ܵܐ: ܗ݀ܘܲܝ̈ ܒܸܙܚܵܐ ܒܹܝܬ݂ ܢܘܼܟ݂ܪܵܝܹܐ.

حَتّى نِساؤُهُم، الكاهِناتُ، صِرنَ سُخرِيَةً بَينَ الغُرَباءِ،

ap neshayhōn kūmrāthā: hwaī bezḥā bēyth nūkhrāyē.

Even their wives, the priestesses, became a mockery among strangers,

Même leurs femmes, les prêtresses, devinrent une moquerie parmi les étrangers,

ܘܲܒ݂݂̈ܢܵܬ݂ܗܘܿܢ ܕܲܢܙܝܼܪܵܢ ܗ̣̄ܘܲܝ̈: ܕܲܠܒܲܠܬܝܼ ܐܸܬ݂ܒܲܬܲܠ ܗ̄ܘܲܝ̈܀

وبَناتُهُم اللَّواتي كُنَّ مَنذوراتٍ، لِبَعلَتي، بَطَلْنَ.

wa-b-nāthhōn da-nzīrān (h)waī: da-l-ba-l-tī ethbatal (h)waī.

and their daughters, who were consecrated virgins of Baalti, were made void.

et leurs filles, qui étaient vierges consacrées de Baalti, furent réduites à rien.

ܥܘܼܡܪ̈ܲܝܗܘܿܢ ܕܹܝܢ ܕܲܕ݂ܟܹܝܢ ܗ̄ܘ̣ܵܘ: ܡ̣ܢ ܕܘܼܪ̈ܟܵܬ݂ܵܐ ܕܩܲܕܝܼܫܹܐ.

أمّا مَساكِنُهُم، الّتي كانَت طاهِرَةً، مِن مَواطِئِ أَقدامِ القِدّيسينَ،

ʿūmrayhōn dēyn da-d-kēyn (h)wāw: men d-w-rkāthā d-qadīshē.

Yet their dwellings, once free of the footsteps of the holy,

Pourtant leurs demeures, jadis libres des pas des saints,

ܥܲܠܼܘ ܛܲܡ̈ܐܹܐ ܘܛܲܡܲܐܘ ܐܸܢܘܿܢ: ܒܲܫ̈ܠܲܕܹܐ ܕܥܵܡܘܿܪ̈ܲܝܗܘܿܢ܀

فَقَد دَخَلَها النَّجِسونَ ونَجَّسوها، بِجُثَثِ سُكّانِها.

ʿalīw ṭamē w-ṭamaw enōn: ba-shladē d-ʿāmōrayhōn.

the defiled entered and defiled, with the corpses of their own inhabitants.

les souillés y entrèrent et les souillèrent, avec les cadavres de leurs propres habitants.

ܡܲܝ̈ܵܐ ܓܹܝܪ ܡܸܙܕܲܠܚܝܼܢ ܗ̄ܘ̣ܵܘ: ܥܲܠ ܥܸܩ̈ܒ݂ܵܬ݂ܵܐ ܕܩܲܕܝܼ̈ܫܹܐ.‏

فَقَد كانَ الماءُ يُرَشُّ، على آثارِ أَقدامِ القِدّيسينَ،

mayā gēyr mezdalḥīn (h)wāw: ʿal ʿeqvāthā d-qadīshē.

For water was being sprinkled upon the footprints of the holy,

Car l'eau était répandue sur les traces des saints,

ܕܐܲܝܟ݂ ܗܵܘ̇ ܠܲܡ ܕܐܸܤܬܲܝܲܒ݂ ܠܹܗ: ܒܲܝܬܵܐ ܕܥܲܠܼܘ ܠܹܗ ܫܲܪܝܼܪܹ̈ܐ܀

كَأَنَّهُ، كَما قيلَ، احتاجَ إلَيهِ، البَيتُ الّذي دَخَلَهُ المُؤمِنونَ الحَقيقِيّونَ.

d-aykh hāw lam d-estayav lēh: ba-ytā d-ʿalīw lēh sharīrē.

as though, so it was said, the house that true believers entered had need of it.

comme si, disait-on, la maison qu'avaient visitée les vrais croyants en avait besoin.

ܚܠܵܦ ܗܵܟܹܝܠ ܗܵܢܘܿܢ ܡܲܝ̈ܐ: ܒܲܕ݂ܡܵܐ ܙܲܠܚܘܼܗ̇ ܒܵܙ̈ܘܿܙܹܐ.

بَدَلَ ذلِكَ الماءِ إذًا، رَشَّها النّاهِبونَ بِالدَّمِ،

ḥlāp hākēyl hānōn may: ba-d-mā zalḥūh bāzōzē.

Instead, then, of that water, the plunderers sprinkled blood,

Au lieu donc de cette eau, les pillards répandirent le sang,

ܠܲܩܪܝܼܬ݂ܵܐ ܕܙܸܠܚܲܬ̤݀ ܡܲܝ̈ܵܐ: ܠܲܫܝܵܓ݂ܬܵܐ ܕܡ̣ܢ ܬܲܩܢܘܼܬܵܐ܀

المَدينَةِ الّتي رَشَّتِ الماءَ، لِغَسلِ الاستِقامَةِ.

la-qrīthā d-zelḥat mayā: la-shyāghtā d-men taqnūtā.

upon the city that had sprinkled water to wash away uprightness.

sur la cité qui avait répandu l'eau pour laver la droiture.

ܡܗܲܝ̈ܡܢܹܐ ܓܹܝܪ ܗܸܢܘܿܢ ܐܸܢܘܿܢ: ܬܲܩ̈ܢܹܐ ܒܲܠܚܘܿܕ݂ ܘܲܪ̈ܡܝܼܤܹܐ.

فَإنَّ المُؤمِنينَ وَحدَهُم هُمُ، المُستَقيمونَ والثّابِتونَ،

mhaymnē gēyr henōn enōn: taqnē ba-l-ḥōdh wa-rmīsē.

For the faithful alone are upright, and firmly set,

Car les fidèles seuls sont droits et fermement établis,

ܕܗܲܝܡܸܢܼܘ ܘܐܲܫܲܪܘ ܬܲܩܢܵܐܝܼܬ݂: ܠܚܲܕ݂ ܐܲܠܵܗܵܐ ܒܵܪܘܿܝܵܐ܀

الّذينَ آمَنوا واعتَرَفوا بِاستِقامَةٍ، بِإلهٍ واحِدٍ خالِقٍ،

d-haymenīw w-asharw taqnāīth: l-ḥadh alāhā bārōyā.

who have believed and rightly confessed the one God, the Creator,

eux qui ont cru et confessé avec droiture l'unique Dieu, le Créateur,

ܘܐܲܝܢܵܐ ܕܲܠܗܘܿܢ ܡܸܬ݂ܢܲܟ݂ܪܸܐ: ܡ̣ܢ ܐܲܠܵܗܵܐ ܡܸܬ݂ܒܲܪܸܐ.‏

ومَن يَتَغَرَّبُ عَنهُم، يَنفَصِلُ عَنِ اللهِ،

w-aynā da-l-hōn methnakhre: men alāhā methbare.

and whoever turns himself away from them is cut off from God,

et quiconque se détourne d'eux est retranché de Dieu,

ܘܲܠܤܵܛܵܢܵܐ ܡܸܬ݂ܩܲܪܲܒ݂: ܘܲܠܐܲܒ݂ܕܵܢܵܐ ܡܸܬ݂ܡܲܛܸܐ܀

ويَقتَرِبُ مِنَ الشَّيطانِ، ويَصِلُ أَخيرًا إلى الهَلاكِ.

wa-l-sāṭānā methqarav: wa-l-avdānā methmaṭe.

and draws near to Satan, and comes at last to ruin.

et s'approche de Satan, et parvient enfin à la ruine.

ܡܸܨܪ̈ܵܝܹܐ ܢܲܕ݂ܘ ܗ̄ܘ̣ܵܘ ܡܸܢܗܘܿܢ: ܕܝܼܤܲܪ̈ܠܵܝܹܐ ܐܲܝܟ݂ ܛܲܡ̈ܐܹܐ.‏

نَفَرَ المِصرِيّونَ مِنهُم، إذ حَسِبوا بَني إسرائيلَ نَجِسينَ،

meṣrāyē nadhw (h)wāw menhōn: d-īsarlāyē aykh ṭamē.

The Egyptians recoiled from them, deeming the Israelites unclean,

Les Égyptiens reculaient devant eux, jugeant les Israélites impurs,

ܘܲܕܥܲܡܗܘܿܢ ܠܵܐ ܐܸܬ݂ܚܲܠܲܛܘ: ܐܵܦܠܵܐ ܥܲܡܗܘܿܢ ܐܸܫܬܵܘܙܲܒ݂ܘ܀

ولأَنَّهُم لم يَختَلِطوا بِهِم، لم يَنجوا أيضًا مَعَهُم.

wa-d-ʿamhōn lā ethḥalaṭw: āplā ʿamhōn eshtāwzavw.

and because they would not mingle with them, neither were they delivered with them.

et parce qu'ils ne voulaient pas se mêler à eux, ils ne furent pas non plus délivrés avec eux.

ܗܘ݀ܵܐ ܚܸܫܟܵܐ ܐܲܝܟ݂ ܡܸܨܥܵܝܵܐ: ܘܠܲܕ̈ܲܟܲܝܵܐ ܦܪܲܫ̣ ܡ̣ܢ ܛܲܡ̈ܐܹܐ.‏

كانَ الظَّلامُ كَحاجِزٍ، يَفصِلُ الطّاهِرينَ عَنِ النَّجِسينَ،

hwā ḥeshkā aykh meṣʿāyā: w-la-da-kayā prash men ṭamē.

There was darkness like a divider, setting the clean apart from the unclean,

Il y eut des ténèbres comme une séparation, mettant à part les purs des impurs,

ܘܒܲܟ݂ܠܝܼܠ ܢܘܼܗܪܵܐ ܐܸܨܛܲܒܲܬ݂: ܥܲܡܵܐ ܕܝܼܕܲܥ̣ ܠܐܲܠܵܗܵܐ܀

وبِإكليلٍ مِنَ النّورِ تَزَيَّنَ، الشَّعبُ الّذي عَرَفَ اللهَ.

w-ba-khlīl nūhrā eṣṭabath: ʿamā d-īdaʿ l-alāhā.

and with a crown of light was adorned the people who knew God.

et d'une couronne de lumière fut paré le peuple qui connaissait Dieu.

ܐܵܦ ܗܵܪܟܵܐ ܪܘܼܓ݂ܙܵܐ ܕܐܸܬ݂ܵܐ: ܠܚܲܢ̈ܦܹܐ ܟܵܘܸܢ ܒܲܟ݂ܐܵܬܹܗ.

هُنا أيضًا الغَضَبُ الّذي أَتى، مَيَّزَ الوَثَنِيّينَ بِسَوطِهِ،

āp hārkā rūghzā d-ethā: l-ḥanpē kāwen ba-khātēh.

Here too the wrath that came marked out the pagans with its scourge,

Ici aussi la colère qui vint marqua les païens de son fléau,

ܕܲܤܪܝܼܩܵܐܝܼܬ ܢܵܕܝܼܢ ܗ̄ܘ̣ܵܘ: ܡ̣ܢ ܚܘܼܠܛܵܢܵܐ ܕܫܲܪܝܼܪܹ̈ܐ܀

الّذينَ باطِلًا كانوا يَنفِرونَ، مِنَ الاختِلاطِ بِالمُؤمِنينَ.

da-srīqāīt nādīn (h)wāw: men ḥūlṭānā d-sharīrē.

who vainly kept themselves apart from mingling with the faithful.

eux qui vainement s'étaient tenus à l'écart du mélange avec les fidèles.

ܥܸܠܲܬ݀ ܒܸܙܬ݂ܵܐ ܥܲܡ ܚܲܪܒܵܐ: ܘܟܲܢܫܲܬ݀ ܐܲܦܩܲܬ݀ ܡ̣ܢ ܬܲܡܵܢ.

صَعِدَ النَّهبُ مَعَ السَّيفِ، وجَمَعَ وأَخرَجَ مِن هُناكَ

ʿelat bezthā ʿam ḥarbā: w-kanshat apqat men tamān.

Plunder went up together with the sword, and gathered and carried off from there

Le pillage monta avec l'épée, et rassembla et emporta de là

ܠܲܦܬܲܟ݂ܪܹ̈ܐ ܘܤܵܓ݂ܘܿܕܵܝ̈ܗܘܿܢ: ܠܲܓ݂ܠܝ̈ܦܹܐ ܘܲܠܟ݂ܘܼܡܪ̈ܲܝܗܘܿܢ܀

الأَصنامَ وعابِديها، والتَّماثيلَ المَنحوتَةَ وكَهَنَتَها.

la-ptakhrē w-sāghōdāyhōn: la-ghlypē wa-l-khūmrayhōn.

the idols and their worshippers, the graven images and their priests.

les idoles et leurs adorateurs, les images taillées et leurs prêtres.

ܡܹܐܡܪܵܐ .ܡܚ. ܕܡܵܪܝ ܐܝܼܤܚܵܩ ܕܐܲܢܛܝܘܿܟ݂ 592
Photograph of page 592 of Bedjan’s 1903 edition, leaf 0275
Leaf 0275, from Archive.org.

ܫܹܐܕܵܐ ܕܓܲܕܠܲܬ݂ ܡܸܬ݂ܟܲܢܸܐ: ܓܕܲܠ̣ ܪܘܼܓ݂ܙܵܐ ܥܲܠ ܫܲܡܵܫܵܘ̈ܗܝ.

الشَّيطانُ المُدعُوُّ جَدلَث، فَتَلَ الغَضَبَ على خُدّامِهِ،

shēdā d-gadlath methkane: gdal rūghzā ʿal shamāshāwhī.

The demon called Gadlath twisted wrath upon his own ministers,

Le démon appelé Gadlath tordit la colère sur ses propres ministres,

ܘܲܠܥܹܝܢ ܫܸܡܫܵܐ ܐܸܬ݂ܦܲܪܤܝܼܘ: ܕܲܤܓܸܕ݂ܘ ܠܫܸܡܫܵܐ ܘܲܠܤܝܼܢܵܐ܀

وفي عَينِ الشَّمسِ افتُضِحوا، هُمُ الّذينَ سَجَدوا لِلشَّمسِ ولِسينَ.

wa-l-ʿēyn shemshā ethparsīw: da-sgedhw l-shemshā wa-l-sīnā.

and in the very eye of the sun they were exposed, who had worshipped the sun and Sin,

et sous l'œil même du soleil ils furent exposés, eux qui avaient adoré le soleil et Sin,

ܢܲܗܝܼܪܹ̈ܐ ܕܲܥܫܲܩܼܘ ܐܸܢܘܿܢ: ܫܵܛܲܝ̈ܵܐ ܒܫܵܘܬܵܦܘܼܬ݂ܵܐ.‏

النَّيِّراتُ الّتي ظَلَموها، سَخِرَت مِنهُم في اشتِراكِهِم،

nahīrē da-ʿshaqīw enōn: shāṭayā b-shāwtāpūthā.

The luminaries whom they had wronged mocked them in their fellowship,

Les luminaires qu'ils avaient outragés se moquèrent d'eux dans leur union,

ܚܙܵܘ ܘܲܚܕ݂ܝܼܘ ܟܲܕ݂ ܡܸܨܛܲܥܲܪ: ܙܘܼܘܵܓ݂ܵܐ ܕܥܵܫܘܿܩܲܝ̈ܗܘܿܢ܀

أَبصَرَت وفَرِحَت، إذ أُهينَ اقتِرانُ ظالِميها.

ḥzāw wa-ḥdhīw kad meṣṭaʿar: zūwāghā d-ʿāshōqayhōn.

they saw and rejoiced, as the union of their oppressors was disgraced,

ils virent et se réjouirent, tandis que l'union de leurs oppresseurs était déshonorée,

ܕܲܒ݂ܛܘܼܥܝܲܝ ܐܲܙܘܸܓ݂ܘ ܐܸܢܘܿܢ: ܚܲܢ̈ܦܹܐ ܠܫܸܡܫܵܐ ܘܲܠܤܲܗܪܵܐ.

لأَنَّ الوَثَنِيّينَ في الضَّلالَةِ قَرَنوهُما، الشَّمسَ والقَمَرَ.

da-b-ṭūʿyaī azweghw enōn: ḥanpē l-shemshā wa-l-sahrā.

for in error the pagans had joined them together, the sun and the moon.

car dans l'erreur les païens les avaient unis ensemble, le soleil et la lune.

ܪܘܼܓ݂ܙܵܐ ܐܲܙܘܸܓ݂ ܢܸܫܲܝܗܘܿܢ: ܘܲܒ݂̈ܢܵܬ݂ܗܘܿܢ ܥܲܡ ܫܲܒܵܝܹ̈ܐ܀

الغَضَبُ قَرَنَ نِساءَهُم، وبَناتِهِم، مَعَ السَّبّائِينَ.

rūghzā azwegh neshayhōn: wa-b-nāthhōn ʿam shabāyē.

Wrath joined their wives, and their daughters, together with captives,

La colère unit leurs femmes, et leurs filles, avec des captifs,

ܕܲܠܢܘܼܪ̈ܵܢܹܐ ܨܲܥܲܪܘ ܗ̄ܘ̣ܵܘ: ܐܸܨܛܲܥܲܪܘ ܡ̣ܢ ܒܸܤܪ̈ܵܢܹܐ.

الّذينَ أَهانوا النَّيِّراتِ، أُهينوا مِن ذَوي الجَسَدِ،

da-l-nūrānē ṣaʿarw (h)wāw: eṣṭaʿarw men besrānē.

they who had shamed the luminaries were themselves shamed by creatures of flesh,

eux qui avaient couvert de honte les luminaires furent eux-mêmes couverts de honte par des créatures de chair,

ܕܫܸܡ ܕܸܟ݂ܪܵܐ ܒܕܵܘ ܥܲܠ ܫܸܡܫܵܐ: ܐܲܝܟ݂ ܢܸܩ̈ܒ݂ܵܬ݂ܵܐ ܐܸܬ݂ܒܲܙܲܚܘ܀

لأَنَّهُم وَضَعوا اسمَ الذَّكَرِ على الشَّمسِ، وكَإناثٍ استُهزِئَ بِهِم.

d-shem dekhrā b-dāw ʿal shemshā: aykh neqvāthā ethbazaḥw.

for a masculine name they set upon the sun, yet like women they were mocked,

car ils donnèrent un nom masculin au soleil, et pourtant, comme des femmes, ils furent tournés en dérision,

ܘܕܲܠܤܲܗܪܵܐ ܟܲܢܝܼܘ ܐܲܢ̄ܬ݁ܬ݂ܵܐ: ܚܠܵܦ ܢܸܫܹ̈ܐ ܗܘ݀ܵܘ ܠܲܫܥܵܬ݂ܵܐ.

والّذينَ سَمَّوا القَمَرَ امرَأَةً، صاروا بَدَلَ النِّساءِ لِساعَةٍ.

w-da-l-sahrā kanīw a(n)tthā: ḥlāp neshē hwāw la-shʿāthā.

and they who called the moon by a woman's name were made, for a time, in the place of women.

et eux qui appelèrent la lune d'un nom de femme furent, pour un temps, mis à la place des femmes.

ܘܒ݂ܵܗ̇ܬ݂ ܦܘܼܡܵܐ ܕܲܢܬܲܢܸܐ: ܥܲܠ ܚܲܫܵܐ ܘܨܲܥܪܵܐ ܕܲܤܒܲܠܼܘ܀

ويَخجَلُ الفَمُ أن يَروِيَ، عَنِ الأَلَمِ والهَوانِ الّذَينِ احتَمَلوهُما.

w-vāhth pūmā da-ntane: ʿal ḥashā w-ṣaʿrā da-sbalīw.

and the mouth is ashamed to tell of the suffering and the shame that they endured.

et la bouche a honte de raconter la souffrance et la honte qu'ils ont endurées.

ܕܐܸܡܲܠܸܠ ܓܹܝܪ ܕܵܚܹܠ ܐ̄ܢܵܐ: ܘܕܲܐܗܡܸܐ ܠܝܼ ܬܘܼܒ݂ ܩܵܢ̇ܛ ܐ̄ܢܵܐ.

لأَنّي إن تَكَلَّمتُ أَخافُ، وإن أَهمَلتُ أَيضًا أَخشى،

d-emalel gēyr dāḥēl nā: w-da-ʾhme lī tūv qānṭ nā.

For if I speak, I am afraid; and if I hold my peace, I fear all the more,

Car si je parle, j'ai peur ; et si je me tais, je crains davantage encore,

ܕܡܹܐܡܪܵܐ ܘܫܸܬ݂ܩܵܐ ܕܠܵܐ ܦܘܼܪܫܵܢ: ܒܲܬ݂ܪ̈ܲܝܗܘܿܢ ܡܵܘܬܵܐ ܥܵܡܲܪ܀

لأَنَّ الكَلامَ والصَّمتَ سِيّانِ، في كِلَيهِما يَسكُنُ المَوتُ.

d-mēmrā w-shethqā d-lā pūrshān: ba-thrayhōn māwtā ʿāmar.

for speech and silence, without distinction — in both of them death dwells.

car la parole et le silence, sans différence — dans l'un et l'autre habite la mort.

ܦܲܩܵܚܝ ܗ̄ܘ̣ ܓܹܝܪ ܕܐܹܡܲܠܸܠ: ܕܲܠܒܲܝ̈ܬܵܝܹܐ ܐܵܡܲܪ ܐ̄ܢܵܐ.‏

فَالأَنفَعُ لي إذًا أن أَتَكَلَّمَ، إذ لأَهلِ بَيتي أَقولُ،

paqāḥī hāw gēyr d-ēmalel: da-l-ba-ytāyē āmar nā.

It is more prudent, then, for me to speak, since it is to my own household I am speaking,

Il est donc plus prudent pour moi de parler, puisque c'est à ma propre maison que je parle,

ܕܕܲܠܡܵܐ ܒܫܸܬ݂ܩܵܐ ܢܸܬ݂ܚܲܦܸܐ: ܥܘܼܕ݂ܪܵܢܵܐ ܕܡ̣ܢ ܡܲܪܫܘܼܬܵܐ܀

لِئَلّا يُحجَبَ بِالصَّمتِ، العَونُ الآتي مِنَ التَّوبيخِ.

d-da-l-mā b-shethqā nethḥape: ʿūdhrānā d-men marshūtā.

lest, by silence, the help that comes of rebuke be hidden away.

de peur que, par le silence, le secours qui vient du blâme ne soit caché.

ܤܵܒܲܪ ܐ̄ܢܵܐ ܓܹܝܪ ܕܗܵܘ̇ ܨܲܥܪܵܐ: ܕܲܤܒܲܠܼܘ ܓܲܒ݂ܪܹ̈ܐ ܒܲܫܒ݂ܝܼܬ݂ܵܐ.

أَظُنُّ إذًا أَنَّ ذلِكَ الهَوانَ، الّذي احتَمَلَهُ الرِّجالُ في السَّبيِ،

sābar nā gēyr d-hāw ṣaʿrā: da-sbalīw gavrē ba-shvīthā.

For I suppose that the shame which the men endured in captivity

Car je pense que la honte que les hommes ont endurée en captivité

ܪܲܗܒ݂ܘܿܢܵܐ ܕܪܘܼܓ݂ܙܵܐ ܗ̄ܘ̣ ܕܲܥܬ݂ܝܼܕ݂: ܠܛܲܢ̈ܦܹܐ ܕܤܵܥ̇ܪܝܼܢ ܛܲܡܐܘܼܬܵܐ܀

هوَ عُربونُ الغَضَبِ الآتي، لِلدَّنِسينَ الّذينَ يَفعَلونَ النَّجاسَةَ،

rahvōnā d-rūghzā hāw da-ʿthīdh: l-ṭanpē d-sāʿrīn ṭamūtā.

is a pledge of the wrath that is yet to come, for the defiled who commit uncleanness,

est un gage de la colère qui doit encore venir, pour les souillés qui commettent l'impureté,

ܘܐܲܝܬ݁ܝܵܗ̇ ܠܗܵܕܹܐ ܨܘܿܚܝܼܬ݂ܵܐ: ܥܲܠ ܐ̄ܢܵܫܝ̈ܢ ܒܐܲܬ݂ܪ̈ܵܘܵܬ݂ܵܐ.‏

وقَد جَلَبَ هذا العارَ، على أُناسٍ في البُلدانِ،

w-aytyāh l-hādē ṣōḥīthā: ʿal nāshyn b-athrāwāthā.

and he has brought this reproach upon certain men in the lands,

et il a fait venir cet opprobre sur certains hommes dans les pays,

ܘܐܸܢ ܫܲܪܝܼܪܵܐ ܫܸܪܲܬ݀ ܠܵܗ̇: ܕܲܩܪܸܒ݂ ܙܲܒ݂ܢܵܐ ܕܐܲܒ݂ܕܵܢܵܐ܀

وإن كانَ صَحيحًا ما أَكَّدَتهُ، أَنَّ زَمَنَ الهَلاكِ قَد اقتَرَبَ،

w-en sharīrā sherat lāh: da-qrev zavnā d-avdānā.

and if it is true — as it affirms — that the time of destruction has drawn near,

et si c'est vrai — comme il l'affirme — que le temps de la destruction s'est approché,

ܡܸܨܛܲܚܹܝܢ ܓܹܝܪ ܤܲܓ݁ܝ̈ܐܹܐ: ܟܲܕ݂ ܡܸܬ݂ܟܲܢܹܝܢ ܒܲܝ̈ܬܵܝܹܐ.

فَإنَّ كَثيرينَ يُخزَونَ، حينَ يُدعى أَهلُ بَيتِهِم بِذلِكَ.

meṣṭaḥēyn gēyr sagyē: kad methkanēyn ba-ytāyē.

for many are put to shame, when their households are so named.

car beaucoup sont couverts de honte, quand leurs maisons sont ainsi nommées.

1ܓܕܠܬ ܗ: ܗܢܐ ܫܡ ܚܕ ܡ̣ܢ ܐܠܗܐ (sic) ܕܚܢ̈ܦܐ ܠܗܘܿܢ ܤ̇ܲܓܕܝܢ ܗ̄ܘܘ

جَدلَث: أَي هذا اسمُ أَحَدِ آلِهَةِ (sic) الوَثَنِيّينَ، الّذينَ كانوا يَسجُدونَ لَهُ.

gdlt h: hānā shm ḥd men ʾlh d-ḥnp l-hōn sagdyn (h)ww

Gadlath: this is the name of one of the gods (sic) of the pagans, whom they used to worship.

Gadlath : c'est le nom de l'un des dieux (sic) des païens, qu'ils avaient coutume d'adorer.

ܝܼܢܵܐ: ܗ: ܤܲܗܪܵܐ. .aat. . . 8

[سي]ن: أَي القَمَرُ. [...]

īnā: h: sahrā.....

[Si]n: that is, the moon. [...]

[Si]n : c'est-à-dire la lune. [...]

ܥܲܠ ܒܹܝܬ݂ ܚܘܿܪ ܕܐܸܫܬ݂ܒ݂ܝܲܬ 593
Photograph of page 593 of Bedjan’s 1903 edition, leaf 0274
Leaf 0274, from Archive.org.

ܒܙܘܼܘܵܓܵܐ ܛܲܢܦܵܐ ܕܕܸܟ݂ܪܹ̈ܐ: ܐܲܝܟ݂ ܥܲܡܵܐ ܕܲܤܕ݂ܘܿܡܵܝܹ̈ܐ܀

بِاقتِرانٍ نَجِسٍ بَينَ الذُّكورِ، كَشَعبِ أَهلِ سَدومَ،

b-zūwāgā ṭanpā d-dekhrē: aykh ʿamā da-sdhōmāyē.

in filthy union of males, like the people of the Sodomites,

dans l'union immonde des mâles, comme le peuple des Sodomites,

ܘܲܕܲܕ݂ܘܼܡܵܪܵܐ ܗ̄ܘ̣ ܐܸܢ ܩܵܝܵܡܵܐ: ܬܠܝܼܬܵܝܘܼܬ݂ܵܐ ܕܲܫܡܵܗܹ̈ܐ.

وإنَّهُ لَعَجَبٌ، إن ثَبَتَ، هذا التَّثليثُ في الأَسماءِ

wa-da-d-w-mārā hāw en qāyāmā: tlītāyūthā da-shmāhē.

and it is a marvel indeed, if it holds true, this threefold naming

et c'est en vérité une merveille, si cela se vérifie, cette triple appellation

ܥܲܠ ܦܲܓ݂ܪܹ̈ܐ ܛܲܡ̈ܐܹܐ ܕܲܥ̣ܡܲܕ݂ܘ: ܘܡ̣ܢ ܕܲܥܡܲܕ݂ܘ ܫܲܡܸܫܼܘ ܗܵܕܹܐ܀

على أَجسادٍ نَجِسَةٍ اعتَمَدَت، ومُنذُ اعتَمَدوا خَدَموا بِهذا.

ʿal paghrē ṭamē da-ʿmadhw: w-men da-ʿmadhw shameshīw hādē.

over defiled bodies that were baptized, and by their baptism they ministered it.

sur des corps souillés qui furent baptisés, et par leur baptême ils l'accomplirent.

ܘܤܲܓ݁ܝܼ ܬܡܝܼܗܵܐ ܡ̣ܢ ܗܵܕܹܐ: ܡܲܓ݁ܪܲܬ݂ ܪܘܼܚܹܗ ܕܲܡܫܝܼܚܵܐ.‏

وعَجيبَةٌ جِدًّا في هذا، أَناةُ المَسيحِ،

w-sagī tmīhā men hādē: magrath rūḥēh da-mshīḥā.

And greatly astonishing in this is the patience of Christ,

Et grandement étonnante en cela est la patience du Christ,

ܕܠܵܐ ܛܵܐ̇ܢ ܘܲܡܤܝܼܦ ܛܲܡ̈ܐܹܐ: ܕܢܵܤ̇ܒ݁ܝܼܢ ܐ̄ܪ̈ܵܙܵܘܗܝ ܩܲܕܝܼ̈ܫܹܐ܀

أَنَّهُ لا يَحتَدُّ ويُهلِكُ النَّجِسينَ، الّذينَ يَتَناوَلونَ أَسرارَهُ المُقَدَّسَةَ.

d-lā ṭān wa-msīp ṭamē: d-nāsbīn rāzāwhī qadīshē.

that he does not grow angry and destroy the defiled, who receive his holy mysteries.

qu'il ne s'irrite pas et ne détruit pas les souillés, qui reçoivent ses saints mystères.

ܟܲܕ݂ ܐܸܬ݂ܵܐ ܓܹܝܪ ܦܵܪܘܿܩܲܢ: ܒܢܲܝ̈ܵܐ ܥܲܒ݂ܪܲܢ ܠܐܲܠܵܗܵܐ.‏

لأَنَّهُ لَمّا أَتى مُخَلِّصُنا، عَبَرنا كَأَبناءٍ إلى اللهِ،

kad ethā gēyr pārōqan: b-nayā ʿavran l-alāhā.

For when our Savior came, as sons we passed over to God,

Car lorsque notre Sauveur vint, comme des fils nous passâmes à Dieu,

ܘܡ̣ܢ ܐܲܪܥܵܐ ܬܘܼܒ݂ ܠܲܫܡܲܝܵܐ: ܢܬܲܦ ܐܲܤ̣ܩܹܗ ܠܓܸܢܤܲܢ ܥܲܡܹܗ܀

ومِنَ الأَرضِ أيضًا إلى السَّماءِ، جَذَبَ وأَصعَدَ جِنسَنا مَعَهُ.

w-men arʿā tūv la-shmayā: ntap asqēh l-gensan ʿamēh.

and from earth again to heaven he drew up and raised our race along with him.

et de la terre de nouveau jusqu'au ciel il éleva et fit monter notre race avec lui.

ܘܪ̈ܲܫܝܼܥܹܐ ܫܒܲܩܼܘ ܪܲܒ݁ܘܼܬܵܐ: ܕܠܵܗ̇ ܐܸܬ݂ܥܲܠܝܼܘ ܒܲܡܫܝܼܚܵܐ.

لكِنَّ الأَشرارَ تَرَكوا العَظَمَةَ، الّتي إلَيها ارتَفَعوا بِالمَسيحِ،

w-rashīʿē shbaqīw rabūtā: d-lāh ethʿalīw ba-mshīḥā.

Yet the wicked abandoned the greatness to which they had been raised in Christ,

Pourtant les impies abandonnèrent la grandeur à laquelle ils avaient été élevés dans le Christ,

ܘܐܸܬ݁ܬܲܚܬ݁ܝܼܘ ܡ̣ܢ ܛܘܼܟܵܤܵܐ: ܕܲܒ݂ܥܝܼܪܵܐ ܘܲܕ݂ܚܲܝ̈ܘܵܬܵܐ܀

وانحَدَروا عَن رُتبَةِ، البَهائِمِ والحَيَواناتِ.

w-ettaḥtīw men ṭūkāsā: da-b-ʿīrā wa-d-ḥaywātā.

and were brought down beneath the rank even of cattle and beasts.

et furent abaissés au-dessous même du rang du bétail et des bêtes.

ܐܘ̇ ܠܗܵܕܹܐ ܛܵܠܘܿܡܘܼܬܵܐ ܕܲܛܠܲܡ̣ܼܘ ܛܲܡ̈ܐܹܐ ܠܲܡܫܝܼܚܵܐ.‏

آهِ لِهذا الظُّلمِ، الّذي ظَلَمَ بِهِ النَّجِسونَ المَسيحَ!

ʾw l-hādē ṭālōmūtā da-ṭlamīw ṭamē la-mshīḥā.

O, this injustice, that the defiled have done to Christ!

Ô cette injustice, que les souillés ont faite au Christ !

ܕܡܲܢ ܕܲܒ݂ܡܵܘܬܹܗ ܐܸܬ݂ܩܲܕܲܫܘ: ܒܗܵܢܵܐ ܥܵܘܼܠܵܐ ܐܸܤܬܲܝܲܒ݂ܘ܀

أَنَّ الّذينَ بِمَوتِهِ تَقَدَّسوا، بِهذا الإثمِ تَحَجَّروا.

d-men da-b-māwtēh ethqadashw: b-hānā ʿāūlā estayavw.

for those who through his death were made holy have grown hardened in this iniquity.

car ceux qui par sa mort furent sanctifiés se sont endurcis dans cette iniquité.

ܐܲܝܢܵܐ ܡܸܟܹܝܠ ܛܵܘܦܵܢܵܐ: ܢܫܝܼܓ݂ ܠܐܲܪܥܲܢ ܡ̣ܢ ܨܵܐܘܼܬܵܗ̇.‏

أَيُّ طوفانٍ إذًا، سَيَغسِلُ أَرضَنا مِن دَنَسِها؟

aynā mekēyl ṭāwpānā: nshīgh l-arʿan men ṣāūtāh.

What flood, then, shall wash our land clean of its filth?

Quel déluge, donc, lavera notre pays de sa souillure ?

ܐܵܘ ܐܲܝܕܵܐ ܫܲܠܗܹܒ݂ܝܼܬ݂ܵܐ: ܬܕܲܟܸ݁ܐ ܡܸܢܵܗ̇ ܬܲܡܤܘܼܬܵܗ̇܀

أو أَيَّةُ شُعلَةٍ، سَتُطَهِّرُها مِن فَسادِها؟

āw aydā shalhēvīthā: tdake menāh tamsūtāh.

Or what flame shall purify it of its corruption?

Ou quelle flamme le purifiera de sa corruption ?

ܡܲܢܼܘ ܐܵܤܝܵܐ ܢܸܗܘܸܐ ܠܵܗ̇: ܘܐܲܝܢܵܐ ܤܲܡܵܐ ܕܡܲܐܤܸܐ ܠܵܗ̇.

مَن يَكونُ لَها طَبيبًا، وأَيُّ دَواءٍ يَشفيها؟

manīw āsyā nehwe lāh: w-aynā samā d-mase lāh.

Who shall be a physician for it, and what medicine shall heal it?

Qui en sera le médecin, et quel remède le guérira ?

ܕܐܵܤܝܵܐ ܗܘ݀ܵܐ ܠܵܗ̇ ܐܲܠܵܗܵܐ: ܘܲܥܕܲܟܹܝܠ ܠܵܐ ܐܸܬ݂ܚܲܠܡܲܬ݀܀

فَقَد كانَ اللهُ لَها طَبيبًا، وحَتّى الآنَ لم تُشفَ.

d-āsyā hwā lāh alāhā: wa-ʿdakēyl lā ethḥalmat.

For God was its physician, and yet it has not been healed.

Car Dieu en fut le médecin, et pourtant il n'a pas été guéri.

ܠܵܐ ܓܹܝܪ ܐܝܼܬ݂ ܠܹܗ ܠܐܲܠܵܗܵܐ: ܤܲܡܵܐ ܐ̄ܚܪܹܢܵܐ ܕܢܸܬܲܠ ܠܲܢ.‏

فَلَيسَ لِلهِ، دَواءٌ آخَرُ يُعطينا إيّاهُ،

lā gēyr ʾīth lēh l-alāhā: samā ḥrēnā d-netal lan.

For God has no other medicine to give us,

Car Dieu n'a pas d'autre remède à nous donner,

ܠܒܲܪ ܡ̣ܢ ܗܵܘ̇ ܚܲܕ݂ ܕܝܲܕܒ݂ܠܲܢ: ܒܕܸܢܚܹܗ ܪܲܒܵܐ ܕܝܼܚܝܼܕܹܗ܀

سِوى ذلِكَ الّذي أَعطانا، بِظُهورِ وَحيدِهِ العَظيمِ.

l-bar men hāw ḥadh d-yadvlan: b-denḥēh rabā d-īḥīdēh.

besides that one which he gave us, in the great rising of his Only-Begotten.

hormis celui qu'il nous a donné, dans le grand lever de son Fils unique.

ܗܵܢܵܘ ܤܲܡܵܐ ܕܐܲܤ̣ܝܼ ܗ̄ܘ̣ܵܐ: ܒܫܘܼܪܵܝܵܐ ܠܲܚܒ݂ܵܪ̈ܵܬܲܢ.

هذا هوَ الدَّواءُ الّذي شَفى، في البَدءِ، جِراحَنا،

hānāw samā d-asī (h)wā: b-shūrāyā la-ḥvārātan.

This is the medicine that healed, at the beginning, our wounds,

C'est là le remède qui guérit, au commencement, nos blessures,

ܘܥܲܩܼܪܵܗ̇ ܠܛܘܼܥܝܲܝ ܡ̣ܢ ܐܲܪܥܲܢ: ܘܲܫܬܲܠ̣ ܒܵܗ̇ ܗܲܝܡܵܢܘܼܬܵܐ܀

واقتَلَعَ الضَّلالَةَ مِن أَرضِنا، وغَرَسَ فيها الإيمانَ.

w-ʿaqīrāh l-ṭūʿyaī men arʿan: wa-shtal bāh haymānūtā.

and uprooted error from our land, and planted faith within it.

et déracina l'erreur de notre pays, et y planta la foi.

ܘܲܪܕܵܐ ܘܲܢܦܲܩ̣ ܡ̣ܢ ܐܲܬ݂ܪܲܢ: ܗܵܢܵܐ ܤܲܡܵܐ ܡܲܐܤܸܐ ܟܠ.‏

وسارَ وخَرَجَ مِن بَلَدِنا، هذا الدَّواءُ الشّافي لِلكُلِّ،

wa-rdā wa-npaq men athran: hānā samā mase kul.

And this medicine that heals all went forth and departed from our land,

Et ce remède qui guérit tout sortit et s'éloigna de notre pays,

ܘܐܲܤ̣ܝܼ ܠܥܲܡ̈ܡܹܐ ܕܲܒ݂ܪܘܼܚܩܵܐ: ܡ̣ܢ ܟܘܼܪܗܵܢܵܐ ܕܚܲܢܦܘܼܬ݂ܵܐ

وشَفى الشُّعوبَ الّتي كانَت بَعيدَةً، مِن مَرَضِ الوَثَنِيَّةِ.

w-asī l-ʿammē da-b-rūḥqā: men kūrhānā d-ḥanpūthā

and healed the peoples who were far off, from the sickness of paganism.

et guérit les peuples qui étaient au loin, de la maladie du paganisme.

ܡܹܐܡܪܵܐ .ܡܚ. ܕܡܵܪܝ ܐܝܼܤܚܵܩ ܕܐܲܢܛܝܘܿܟ݂ 594
Photograph of page 594 of Bedjan’s 1903 edition, leaf 0273
Leaf 0273, from Archive.org.

ܒܹܗ ܐܸܬ݂ܐܲܤܝܼܘ ܟܲܠܕ݂ܵܝܹ̈ܐ: ܡ̣ܢ ܚܲܫܹ̈ܐ ܘܡ̣ܢ ܡܲܠܘܵܫܹ̈ܐ.‏

بِهِ شُفِيَ الكَلدانِيّونَ، مِنَ الأَوجاعِ ومِنَ الأَوبِئَةِ،

bēh ethasīw kaldhāyē: men ḥashē w-men malwāshē.

By it the Chaldeans were healed, from sufferings and from plagues,

Par lui les Chaldéens furent guéris, des souffrances et des fléaux,

ܘܲܒ݂ܢܲܝ̈ ܥܝܼܠܵܡ ܐܸܬ݂ܥܲܠܲܡܘ: ܕܲܥܬܸܩܼܘ ܗ̄ܘ̣ܵܘ ܒܲܦܬܲܟ݂ܪܘܼܬܵܐ܀

وبَنو عيلامَ تَجَدَّدوا، الّذينَ شاخوا في عِبادَةِ الأَصنامِ.

wa-b-naī ʿīlām ethʿalamw: da-ʿteqīw (h)wāw ba-ptakhrūtā.

and the sons of Elam were renewed, who had grown old in idol-worship.

et les fils d'Élam furent renouvelés, eux qui avaient vieilli dans le culte des idoles.

ܦܲܪ̈ܬܘܵܝܹܐ ܕܲܫܡܲܥܼܘ ܛܸܒ݁ܗ: ܕܗܵܢܵܐ ܤܲܡܵܐ ܠܵܐ ܚܲܡܤܸܢܼܘ.‏

الفُرثِيّونَ إذ سَمِعوا خَبَرَهُ، لم يَصبِروا عَن هذا الدَّواءِ،

partwāyē da-shmaʿīw ṭebh: d-hānā samā lā ḥamsenīw.

The Parthians, when they heard its fame, could not resist this medicine,

Les Parthes, quand ils entendirent sa renommée, ne purent résister à ce remède,

ܕܗ݀ܘ ܢܹܐܬܸܐ ܗ̄ܘ̣ܵܐ ܨܐܕܲܝܗܘܿܢ: ܕܠܲܝܗܘܼܕ݂ ܐܸܙܲܠܼܘ ܘܲܤܓܸܕ݂ܘ ܠܹܗ܀

أَنَّهُ سَيَأتي إلَيهِم، هُم الّذينَ ذَهَبوا إلى اليَهودِيَّةِ وسَجَدوا لَهُ.

d-hāw nēte (h)wā ṣdayhōn: d-la-yhūdh ezalīw wa-sgedhw lēh.

that he would come to them — those who went to Judea and worshipped him.

à savoir qu'il viendrait à eux — ceux qui allèrent en Judée et l'adorèrent.

ܕܲܗܒ݂ܵܐ ܘܡܘܼܪܵܐ ܘܲܠ̇ܒ݂ܘܿܢ̄ܬܵܐ: ܡܓ݂ܘܼ̈ܫܹܐ ܐܲܝܬ݁ܝܼܘ ܡ̣ܢ ܦܲܪܬܘܿ.‏

ذَهَبًا ومُرًّا ولُبانًا، أَتى بِهِ المَجوسُ مِن فارِثِيا،

da-hvā w-mūrā wa-l-b-w-(n)tā: mghūshē aytīw men partō.

Gold and myrrh and frankincense the Magi brought from Parthia,

De l'or, de la myrrhe et de l'encens, les mages apportèrent de Parthie,

ܘܚܲܠܸܦ݂ܘ ܘܲܫܩܲܠܼܘ ܡ̣ܢ ܐܲܬ݂ܪܲܢ: ܥܸܩܵܪܵܐ ܕܚܲܝܹ̈ܐ ܘܐܸܙܲܠܼܘ܀

وبَدَّلوا وأَخَذوا مِن أَرضِنا، أَصلَ الحَياةِ ومَضَوا،

w-ḥalefw wa-shqalīw men athran: ʿeqārā d-ḥayē w-ezalīw.

and they exchanged and took from our land the root of life, and went their way,

et ils échangèrent et prirent de notre pays la racine de la vie, et s'en allèrent,

ܘܒ݂ܐܝܼܕܲܝ̈ ܗܵܢܘܿܢ ܐܸܬ݂ܝܲܒܲܠ: ܫܪܵܪܵܐ ܠܡܵܕܲܝ ܘܲܠܦܵܪܹܣ.

وبِأَيديهِم حُمِلَ، الحَقُّ إلى ماداي وفارِسَ،

w-b-ʾīdaī hānōn ethyabal: shrārā l-mādaī wa-l-pārēs.

and by their hands the truth was carried to the Medes and to Persia,

et par leurs mains la vérité fut portée aux Mèdes et à la Perse,

ܘܲܠܬܲܚ̈ܬܵܝܹܐ ܘܥܸܠܵܝܹ̈ܐ: ܚܒܲܫ̣ ܢܵܡܘܿܤܵܗ̇ ܕܲܤܒܲܪܬ݂ܵܐ

وعَلى السُّفلِيّينَ والعُلوِيّينَ، شَدَّ ناموسُ البِشارَةِ رِباطَهُ.

wa-l-taḥtāyē w-ʿelāyē: ḥbash nāmōsāh da-sbarthā

and upon the lower and upper regions the law of the gospel laid its bond.

et sur les régions basses et hautes, la loi de l'évangile posa son lien.

ܘܲܚܢܲܢ ܕܲܗܘܲܝܢ ܩܲܕ̈ܡܵܝܹܐ: ܒܩܘܼܒܵܠܵܐ ܕܟܵܪܘܿܙܘܼܬܵܐ.

أمّا نَحنُ الّذينَ كُنّا الأَوَّلينَ، في قَبولِ الكِرازَةِ،

wa-ḥnan da-hwayn qadmāyē: b-qūbālā d-kārōzūtā.

But we, who were first to receive the proclamation,

Mais nous, qui fûmes les premiers à recevoir la proclamation,

ܗ̣ܦܲܟ݂ ܠܹܗ ܥܵܘܼܠܲܢ ܩܲܕ݂ܡܵܝܵܐ: ܘܒܲܚܤܵܡܹܗ ܐ̄ܚܪܵܝܹܐ ܥܲܒ݂ܕܸܢ܀

أَعادَهُ إثمُنا الأَوَّلُ، وبِحَسَدِهِ صَيَّرَنا آخِرينَ.

hpakh lēh ʿāūlan qadhmāyā: w-ba-ḥsāmēh ḥrāyē ʿavden.

our own first iniquity turned it back, and by envy we made ourselves last.

notre propre première iniquité l'a repoussée, et par envie nous nous sommes faits les derniers.

ܘܐܵܬܵܐ ܕܥܵܘܼܠܲܢ ܬܸܗܘܸܐ ܠܲܢ: ܒܸܙܬܵܐ ܕܲܫ̣ܪܵܬ݀ ܥܲܠ ܐܲܪܥܲܢ.‏

وقَد صارَت لَنا عَلامَةُ إثمِنا، النَّهبَ الّذي حَلَّ على أَرضِنا،

w-ātā d-ʿāūlan tehwe lan: beztā da-shrāt ʿal arʿan.

and the sign of our iniquity has become for us the plunder that has settled upon our land,

et le signe de notre iniquité est devenu pour nous le pillage qui s'est établi sur notre pays,

ܕܒܲܚܛܵܗܹ̈ܐ ܤܥܵܘ ܫܲܒܵܝܹܐ: ܘܲܥ̣ܒܲܕ݂ܘ ܘܐܲܨܠܲܚܼܘ ܐܲܝܟ݂ ܕܲܨܒ݂ܵܘ܀

لأَنَّ السَّبّائِينَ سِيقوا بِخَطايانا، وفَعَلوا ونَجَحوا كَما شاؤوا.

d-ba-ḥṭāhē sʿāw shabāyē: wa-ʿbadhw w-aṣlaḥīw aykh da-ṣvāw.

for the captors were drawn on by our sins, and did and prospered as they wished.

car les ravisseurs furent poussés par nos péchés, et firent et prospérèrent comme ils voulurent.

ܘܠܵܘ ܥܲܠ ܐܲܬ݂ܪܵܐ ܕܲܫܚܝܼܡܹܐ: ܐܲܩܠܝܼܘ ܗܵܢܘܿܢ ܕܲܫܠܝܼܚܝܼܢ.‏

ولَيسَ على أَرضِ عامَّةِ النّاسِ، حَطَّ أُولئِكَ المُرسَلونَ،

w-lāw ʿal athrā da-shḥīmē: aqlīw hānōn da-shlīḥīn.

and it was not upon a land of common folk that those who were sent came down,

et ce n'est pas sur un pays de gens du commun que ceux qui furent envoyés sont descendus,

ܐܸܠܵܐ ܥܲܠ ܗܵܝ̇ ܡܲܠܟ݁ܘܼܬܵܐ: ܕܐܝܼܬܹܝܗ̇ ܪܹܫܵܐ ܕܲܒ݂ܪܝܼܬ݂ܵܐ܀

بَل على تِلكَ المَملَكَةِ، الّتي هيَ رَأسُ الخَليقَةِ.

elā ʿal (h)ī malkūtā: d-ʾītēyh rēshā da-b-rīthā.

but upon that kingdom which is the head of creation.

mais sur ce royaume qui est la tête de la création.

ܒܲܙܒܲܢ ܓܹܝܪ ܚܲܕ݂ ܡܲܠܟ݁ܘܿܢܵܐ: ܨܸܦܪܵܝܵܐ ܒܲܪ ܝܵܘ̈ܢܵܝܹܐ.‏

فَفي زَمَنٍ كانَ مَلِكٌ، فَتِيٌّ، ابنُ اليونانِيّينَ،

ba-zban gēyr ḥadh malkōnā: ṣeprāyā bar yāwnāyē.

For once there was a certain king, a youth, son of the Greeks,

Car il y eut jadis un certain roi, un jeune homme, fils des Grecs,

ܕܒܲܪ ܥܲܡܹܗ ܘܲܢܦܲܩ̣ ܫܲܥ̣ܒܸ݁ܕ݂: ܟܠܗܘܿܢ ܥܲܡ̈ܡܹܐ ܬܲܚ̈ܬܵܝܹܐ܀

أَخَذَ شَعبَهُ وخَرَجَ فَأَخضَعَ، كُلَّ الشُّعوبِ السُّفلِيَّةِ.

d-bar ʿamēh wa-npaq shaʿbedh: klhōn ʿammē taḥtāyē.

who took his people and went forth and subdued all the peoples below,

qui prit son peuple et sortit et soumit tous les peuples d'en bas,

ܠܐܵܬ݂ܘܿܪ̈ܵܝܹܐ ܘܟܲܠܕܵܝܹ̈ܐ: ܠܦܵܪ̈ܤܵܝܹܐ ܘܲܠܡܵܕܵܝܹ̈ܐ.‏

الآشورِيّينَ والكَلدانِيّينَ، الفُرسَ والماديّينَ،

l-āthōrāyē w-kaldāyē: l-pārsāyē wa-l-mādāyē.

the Assyrians and the Chaldeans, the Persians and the Medes,

les Assyriens et les Chaldéens, les Perses et les Mèdes,

ܠܗܘܼ̈ܢܵܝܹܐ ܘܲܠܗܸܢ̈ܕܘܵܝܹܐ: ܘܲܠܫܲܪܟܵܐ ܕܠܸܫܵܢܲܝ̈ܗܘܿܢ܀

الهُونَ والهُنودَ، وسائِرَ أَلسِنَتِهِم.

l-hūnāyē wa-l-hendwāyē: wa-l-sharkā d-leshānayhōn.

the Huns and the Indians, and the rest of their tongues.

les Huns et les Indiens, et le reste de leurs langues.

ܘܐܲܪܥܵܐ ܕܡܸܢܵܗ̇ ܐܝܼܬ݂ܵܘܗܝ ܗ̄ܘ̣ܵܐ: ܡܢܵܬ݂ܵܐ ܙܥܘܿܪܬܵܐ ܡܸܬ݂ܚܲܫܒܵܐ.

وكانَتِ الأَرضُ الّتي مِنها هوَ، تُحسَبُ نَصيبًا صَغيرًا،

w-arʿā d-menāh ʾīthāwhī (h)wā: mnāthā zʿōrtā methḥashbā.

And the land from which he himself came was reckoned a small portion,

Et le pays d'où lui-même venait était compté comme une petite portion,

ܒܡܲܠܟ݁ܘܼܬܵܐ ܕܪܗܘܿܡܵܢܝܼܵܐ: ܕܥܲܪ̈ܒ݂ܵܝܹܐ ܥܲܠܼܘ ܒܲܬ݂ܚܘܼܼ̈ܡܹܝܗ̇܀

في مَملَكَةِ الرّومِ، الّتي دَخَلَ العَرَبُ في تُخومِها.

b-malkūtā d-rhōmānī: d-ʿarvāyē ʿalīw ba-thḥūmēyh.

within the empire of the Romans, into whose borders the Arabs have now come.

dans l'empire des Romains, dans les frontières duquel les Arabes sont maintenant entrés.

ܚܲܝ̄ܘܬ݂ܵܐ ܗ̣̄ܝ ܪܲܒ݁ܬܵܐ ܐܲܝܟ݂ ܕܲܟ݂ܬ݂ܝܼܒ݂: ܕܐܵܟܲܠܵܐ ܘܡܲܕܲܩܵܐ ܘܲܡܤܝܼܦܵܐ.‏

هيَ الحَيَوانُ العَظيمُ كَما هوَ مَكتوبٌ، الّذي يَأكُلُ ويَسحَقُ ويُهلِكُ.

ḥa(y)wthā (h)ī rabtā aykh da-khthīv: d-ākalā w-madaqā wa-msīpā.

It is the great beast, as it is written, that devours and crushes and destroys.

C'est la grande bête, ainsi qu'il est écrit, qui dévore, écrase et détruit.

ܠܟܤܢܕܪܘ.

[عَنِ الإسكَندَرِ]

l-ksndrw.

[Note] on Alexander.

[Note] sur Alexandre.

ܥܲܠ ܒܹܝܬ݂ ܚܘܿܪ ܕܐܸܫܬܲܒ݂ܝܼܬ݀.‏ 595
Photograph of page 595 of Bedjan’s 1903 edition, leaf 0272
Leaf 0272, from Archive.org.

ܘܡܸܛܠ ܥܵܘܼܠܵܐ ܕܲܤܥܲܪܢܲܢ: ܡܸܬ݁ܬ݁ܕܝܼܫܵܐ ܡ̣ܢ ܚܲܠܵܫ̈ܐ܀

وبِسَبَبِ الظُّلمِ الّذي فَعَلناهُ، نُداسُ مِنَ الضُّعَفاءِ؛

w-meṭul ʿāūlā da-sʿarnan: mettdīshā men ḥalāsh.

And because of the wrong we have done, we are trampled by the weak,

Et à cause du mal que nous avons commis, nous sommes foulés par les faibles,

ܦܵܠܚܹ̈ܐ ܠܒܸܙܬܵܐ ܟܲܫܝܼܪܝܼܢ: ܘܲܠܢܸܟ݂ܝܵܢܵܐ ܕܲܨܪ̈ܝܼܟܹܐ.

عُمّالًا ماهِرينَ في السَّلبِ، وفي أَذِيَّةِ المُحتاجينَ،

pālḥē l-beztā kashīrīn: wa-l-nekhyānā da-ṣrīkē.

workers skilled at plunder, and at harming the needy,

ouvriers habiles au pillage, et à nuire aux nécessiteux,

ܘܟܲܕ݂ ܚܵܝܒ݁ܝܼܢ ܒܲܚܛܵܗܲܝ̈ܗܘܿܢ: ܥܲܠ ܐܲܠܵܗܵܐ ܡܸܬ݂ܪܲܥܡܝܼܢ܀

ومَعَ أَنَّهُم مُذنِبونَ بِخَطاياهُم، يَسخَطونَ على اللهِ.

w-kad ḥāybīn ba-ḥṭāhayhōn: ʿal alāhā methraʿmīn.

and though they are guilty in their own sins, they rage against God.

et bien que coupables de leurs propres péchés, ils s'irritent contre Dieu.

ܒܲܙܒܲܢ ܫܲܝܢܵܐ ܓܘܼܼ̈ܕܵܦܹܐ: ܘܒܲܙܒܲܢ ܪܘܼܓ݂ܙܵܐ ܥܘܼܕܵܠܵܐ.‏

في زَمَنِ السَّلامِ تَجديفٌ، وفي زَمَنِ الغَضَبِ تَعييرٌ؛

ba-zban shaynā gūdāpē: w-ba-zban rūghzā ʿūdālā.

In time of peace, blasphemies; in time of wrath, reproach;

Au temps de paix, des blasphèmes ; au temps de colère, des reproches ;

ܒܦܘܼܢܵܩܲܝ̈ܗܘܿܢ ܚܲܪܡܵܢܝܼܢ: ܒܛܘܼܪ̈ܵܦܲܝܗܘܿܢ ܪܲܫܝܼܥܝܼܢ܀

بِنَعيمِهِم يَلعَنونَ، وبِعَذابِهِم يَفعَلونَ الشَّرَّ.

b-pūnāqayhōn ḥarmānīn: b-ṭūrāpayhōn rashīʿīn.

in their pleasures, they curse; in their torments, they act wickedly.

dans leurs plaisirs, ils maudissent ; dans leurs tourments, ils agissent avec méchanceté.

ܒܓܹܐ̈ܘܵܬ݂ܗܘܿܢ ܟܲܕ݂ܡܸܬ݂ܒܲܤܡܝܼܢ: (ܒܓ݂ܘܼܕܵܦܵܐ ܗ̄ܘ̣ ܡܸܬ݂ܦܲܪܓܹܝܢ ܗ̄ܘ̣ܵܘ.

في كِبريائِهِم إذ كانوا يَتَنَعَّمونَ، بِالتَّجديفِ كانوا يَتَلَذَّذونَ؛

b-gēwāthhōn kadhmethbasmīn: b-ghūdāpā hāw methpargēyn (h)wāw.

In their pride, while they took their ease -- in blasphemy they used to revel,

Dans leur orgueil, tandis qu'ils se prélassaient, ils se délectaient dans le blasphème,

ܘܒܸܐܢ̈ܩܵܬ݂ܗܘܿܢ ܟܲܕ݂ ܡܸܫܬܲܢܩܝܼܢ: ܒܓ݂ܘܼܕܵܦܵܐ ܗ̄ܘ ܡܸܬ݂ܢܲܦܫܝܼܢ ܗ̄ܘ̣ܵܘ܀

وفي أَنّاتِهِم إذ كانوا يُعَذَّبونَ، بِالتَّجديفِ كانوا يَستَريحونَ.

w-benqāthhōn kad meshtanqīn: b-ghūdāpā hāw methnapshīn (h)wāw.

and in their groanings, while tormented, in blasphemy they found their relief.

et dans leurs gémissements, tandis qu'ils étaient tourmentés, c'est dans le blasphème qu'ils trouvaient leur soulagement.

ܡ̣ܢ ܥܲܡܵܐ ܥܲܪܛܸܠܵܝܵܐ: ܗܦܲܟ݂ܘ ܕܲܠܒ݂ܝܼܫܝܼܢ ܫܸܪܝܵܢܵܐ.‏

مِن شَعبٍ عُريانٍ، صاروا لابِسينَ الدِّرعَ؛

men ʿamā ʿarṭelāyā: hpakhw da-l-b-īshīn sheryānā.

From a naked people they turned into men clothed in coats of mail,

D'un peuple dénudé, ils sont devenus des hommes revêtus de cuirasse,

ܕܲܠܓ݂ܵܘ ܡܸܢܹܗ ܕܫܸܪܝܵܢܵܐ: ܚܛܘܼܦܝܵܐ ܘܥܵܘܼܠܵܐ ܡܟܲܤܲܝ ܗ̄ܘ̣ܵܐ܀

لأنَّ في داخِلِ تِلكَ الدِّرعِ، كانَ الخَطفُ والظُّلمُ مَستورَينِ.

da-l-ghāw menēh d-sheryānā: ḥṭūpyā w-ʿāūlā mkasaī (h)wā.

for within that coat of mail, rapine and wrong lay concealed.

car à l'intérieur de cette cuirasse, le brigandage et le mal étaient dissimulés.

ܡܸܛܠ ܒܸܙܬܵܐ ܕܡܸܤ̈ܟ݂ܢܹܐ: ܐܲܠܵܗܵܐ ܐܸܡܲܪ ܕܲܢܩܘܼܡ

مِن أجلِ سَلبِ المَساكينِ، قالَ اللهُ إنَّهُ سَيَقومُ،

meṭul beztā d-meskhnē: alāhā emar da-nqūm

Because of the plunder of the poor, God said that he would arise,

À cause du pillage des pauvres, Dieu a dit qu'il se lèverait,

ܠܡܸܥܒܲܕ݂ ܕܝܼܢܵܐ ܠܲܒ݂ܙܝܼܙܐ: ܘܲܠܡܵܘܒܵܕ݂ܘܼ ܠܒ݂ܵܙ̈ܘܿܙܹܐ܀

لِيُجرِيَ الدَّينونَةَ على السّالِبينَ، ولِيُهلِكَ النّاهِبينَ.

l-meʿbadh d-īnā la-b-zīz: wa-l-māwbādhū l-vāzōzē.

to execute judgment on the plunderers, and to destroy the despoilers.

pour exécuter le jugement sur les pillards, et pour anéantir les spoliateurs.

ܥܵܘ̈ܠܹܐ ܕܹܝܢ ܕܲܒ݂ܫܸܒ݂ܝܵܐ: ܬܸܒ݂ܥܲܬ݀ ܐܸܢܘܿܢ ܟܹܐܢܘܼܬܵܐ.‏

أمّا الظّالِمونَ، فَحينَ صاروا في السَّبيِ، طالَبَتهُمُ العَدالَةُ،

ʿāwlē dēyn da-b-shevyā: tevʿat enōn kēnūtā.

But the unjust, once they were in captivity, justice called them to account,

Mais les injustes, une fois en captivité, la justice les a appelés à rendre compte,

ܒܕܲܝܵܢܵܐ ܗܦܲܟ݂ܘ ܐܸܬ݂ܥܲܕܲܠܘ: ܕܡܸܛܠ ܡܵܢܵܐ ܬܒܲܥ̣ ܐܸܢܘܿܢ܀

فَانقَلَبوا يَلومونَ الدَّيّانَ، لِمَ طالَبَهُم.

b-da-yānā hpakhw ethʿadalw: d-meṭul mānā tbaʿ enōn.

and they turned instead to blame the Judge, as to why he had called them to account.

et ils se sont tournés au contraire pour blâmer le Juge, en demandant pourquoi il les avait appelés à rendre compte.

ܚܲܕ݂ ܗ̄ܘ̣ܵܐ ܒܲܠܚܘܿܕ݂ ܤܲܢܚܸܪܝܼܒ݂: ܕܲܟ݂ܬܲܒ݂ ܫܲܕܲܪ ܓܘܼܕܵܦܵܐ.‏

سِنحاريبُ وَحدَهُ كانَ، الّذي كَتَبَ وأَرسَلَ تَجديفًا،

ḥadh (h)wā ba-l-ḥōdh sanḥerīv: da-khtav shadar gūdāpā.

Sennacherib alone it was, who wrote and sent forth blasphemy,

Sennachérib seul fut celui qui écrivit et envoya le blasphème,

ܘܲܕ݂ܫܸܠܡܲܬ݀ ܠܵܗ̇ ܡܲܫܪܝܼܬܹܗ: ܤܵܦܲܬ݀ ܡ̣ܢ ܫܹܠܝ ܡܲܫܪܝܼܬܹܗ܀

وانتَهى مُعَسكَرُهُ، فَنِيَ مُعَسكَرُهُ فَجأَةً.

wa-d-shelmat lāh mashrītēh: sāpat men shēlī mashrītēh.

and whose camp came to its end -- suddenly his camp came to nothing.

et dont le camp connut sa fin — soudain son camp fut réduit à rien.

ܒܐܲܬ݂ܪܲܢ ܕܹܝܢ ܛܵܒ݂ ܤܲܓ݁ܝܼܐܝܼܢ: ܦܘܼܡܹ̈ܐ ܕܲܡܠܹܝܢ ܓܘܼ̈ܕܵܦܹܐ.

أمّا في أَرضِنا، فَكَم هِيَ كَثيرَةٌ، الأَفواهُ المُمتَلِئَةُ تَجديفًا،

b-athran dēyn ṭāv sagīīn: pūmē da-mlēyn gūdāpē.

But in our own land, how many mouths are full of blasphemies,

Mais dans notre propre pays, que de bouches sont pleines de blasphèmes,

ܘܲܕ݂ܠܵܐ ܬܒ݂ܝܼܥܝܼܢ ܒܲܛܢܵܢܵܐ: ܫܘܹܝܢ ܥܲܡܗܘܿܢ ܫܵܡܘܿܥܲܝ̈ܗܘܢ܀

وإذ لا يُطالَبونَ بِغَيرَةٍ، يَستَوي معَهُم سامِعوهُم.

wa-d-lā tvīʿīn ba-ṭnānā: shwēyn ʿamhōn shāmōʿayhwn.

and because they are not called to account with zeal, their hearers stand no better than they.

et parce qu'elles ne sont pas appelées à rendre compte avec zèle, leurs auditeurs ne valent pas mieux qu'elles.

ܪܹ̈ܫܵܢܹܐ ܓܹܝܪ ܚܲܝܵܒ݂ܝܼܢ: ܠܡܸܬ݂ܒܲܥ ܨܲܥܪܹܗ ܕܐܲܠܵܗܵܐ.‏

فالرُّؤَساءُ مُلزَمونَ، بِأَن يُطالِبوا بِثَأرِ إهانَةِ اللهِ،

rēshānē gēyr ḥayāvīn: l-methbaʿ ṣaʿrēh d-alāhā.

For rulers are bound to avenge the insult done to God,

Car les chefs sont tenus de venger l'insulte faite à Dieu,

ܐܲܝܟ݂ ܕܲܝܵܢܹ̈ܐ ܕܚܲܝܒ݂ܝܼܢ: ܠܡܸܬ݂ܒܲܥ ܨܲܥܪܵܐ ܕܡܲܠܟܲܝܗܘܿܢ܀

كَما أنَّ الدَّيّانينَ مُلزَمونَ، بِأَن يُطالِبوا بِثَأرِ إهانَةِ مَلِكِهِم.

aykh da-yānē d-ḥayvīn: l-methbaʿ ṣaʿrā d-malkayhōn.

as judges are bound to avenge the insult done to their king.

comme les juges sont tenus de venger l'insulte faite à leur roi.

ܨܲܠܡܵܐ ܕܡܲܠܟܵܐ ܕܡܸܬ݂ܒܲܙܲܚ: ܠܕܲܝܵܢܹ̈ܐ ܡܥܝܼܪ ܒܲܛܢܵܢܵܐ.‏

صورَةُ المَلِكِ إذا استُهزِئَ بِها، تُثيرُ الدَّيّانينَ إلى غَيرَةٍ؛

ṣalmā d-malkā d-methbazaḥ: l-da-yānē mʿīr ba-ṭnānā.

The image of a king, when it is mocked, stirs judges to jealous anger;

L'image du roi, quand elle est bafouée, excite chez les juges une jalouse colère ;

ܘܵܐܲܠܵܗܵܐ ܟܲܕ݂ ܡܸܬ݂ܒܲܙܲܚ: ܒܫܸܬ݂ܩܵܐ ܡܲܗܡܹܝܢ ܬܵܒ݂ܲܘܿܥܹ̈ܐ܀

أمّا اللهُ إذا استُهزِئَ بِهِ، فَبِالصَّمتِ يَتَراخى المُطالِبونَ بِثَأرِهِ.

wāalāhā kad methbazaḥ: b-shethqā mahmēyn tāvaōʿē.

but God, when he is mocked, those bound to avenge him grow slack in silence.

mais Dieu, quand il est bafoué, ceux qui sont tenus de le venger s'assoupissent dans le silence.

ܡܹܐܡܪܵܐ .ܡܚ. ܕܡܵܪܝ ܐܝܼܤܚܵܩ ܕܐܲܢܛܝܘܿܟ 596
Photograph of page 596 of Bedjan’s 1903 edition, leaf 0271
Leaf 0271, from Archive.org.

ܛܘܼܒ݂ܵܐ ܠܐܵܬ݂ܘܿܪ ܝܵܗ̇ܒ݁ܝܼܢܲܢ: ܕܡܲܠܲܐܟ݂ܵܐ ܬܒܲܥ̣ ܓܘܼܕܵܦܹܝܗ̇.‏

طوبى لِأَشّورَ، نَقولُ، لأنَّ مَلاكًا طالَبَ بِثَأرِ تَجديفِها؛

ṭūvā l-āthōr yāhbīnan: d-malakhā tbaʿ gūdāpēyh.

Blessed be Assyria, we declare, for an angel avenged its blasphemies;

Béni soit l'Assyrie, déclarons-nous, car un ange a vengé ses blasphèmes ;

ܘܵܝܵܐ ܠܐܲܬ݂ܪܲܢ ܝܗ̇ܒ݁ܝܼܢܲܢ: ܕܥܲܪ̈ܒ݂ܵܝܹܐ ܬܒܲܥܼܘ ܤܘܼܪ̈ܚܵܢܵܘܗܝ܀

ووَيلٌ لِأَرضِنا، نَقولُ، لأنَّ العَرَبَ طالَبوا بِثَأرِ آثامِها.

wāyā l-athran yhbīnan: d-ʿarvāyē tbaʿīw sūrḥānāwhī.

but woe to our land, we declare, for Arabs avenged its offenses.

mais malheur à notre pays, déclarons-nous, car des Arabes ont vengé ses fautes.

ܠܡܲܫܪܝܼܬ݂ܵܐ ܕܲܩܪ̈ܲܒ݂ܬ݂ܵܢܹܐ: ܚܲܕ݂ ܠܸܓ݂ܝܘܿܢܵܐ ܚܲܒܸ݁ܠ̣ ܗ̄ܘ̣ܵܐ.‏

مُعَسكَرَ المُحارِبينَ، أَهلَكَهُ فَيلَقٌ واحِدٌ،

l-mashrīthā da-qravthānē: ḥadh leghyōnā ḥabel (h)wā.

One legion it was that destroyed the camp of warriors,

Une seule légion, ce fut elle qui détruisit le camp des guerriers,

ܘܠܲܐܪܥܲܢ ܕܝܼܠܲܢ ܚܲܠܵܫܹ̈ܐ: ܠܸܓ݂ܝܘܿܢܹ̈ܐ ܕܲܒ݂ܢܲܝ̈ ܗܵܓܵܪ܀

وأمّا أَرضُنا، الضَّعيفَةُ، فَخَرَّبَتها فَيالِقُ بَني هاجَرَ.

w-la-ʾrʿan d-īlan ḥalāshē: leghyōnē da-b-naī hāgār.

but our own land, weak as it is, legions of the sons of Hagar ravaged.

mais notre propre terre, si faible, des légions des fils de Hagar l'ont ravagée.

ܦܲܚܙܘܼܬ݂ܗܘܿܢ ܠܵܐ ܡܸܬ݂ܦܲܚܡܵܐ: ܠܵܐ ܠܐ̄ܢܵܫܵܐ ܘܠܵܐ ܠܲܒ݂ܥܝܼܪܵܐ.‏

فُجورُهُم لا يُقاسُ، لا بِالإنسانِ ولا بِالبَهيمَةِ؛

paḥzūthhōn lā methpaḥmā: lā l-nāshā w-lā la-b-ʿīrā.

Their wantonness cannot be compared, neither to man nor to beast;

Leur dévergondage ne se compare, ni à l'homme ni à la bête ;

ܚܲܪܡܘܼܬ݂ܗܘܿܢ ܠܵܐ ܡܸܬ݁ܕܲܡܝܵܐ: ܠܵܐ ܠܐܲܪܝܵܐ ܘܠܵܐ ܠܬܲܢܝܼܢܵܐ܀

وَحشِيَّتُهُم لا تُشبِهُ شَيئًا، لا الأَسَدَ ولا التِّنّينَ.

ḥarmūthhōn lā metdamyā: lā l-aryā w-lā l-tanīnā.

their savagery is like nothing, neither lion nor serpent.

leur sauvagerie ne ressemble à rien, ni au lion ni au serpent.

ܒܨܲܥܪܵܐ ܕܕܸܟ݂ܪܹ̈ܐ ܡܸܬ݂ܦܲܪܓܹܝܢ: ܒܒܸܙܚܵܐ ܕܢܸܫܹ̈ܐ ܡܸܫܬܲܢܹܝܢ.‏

بِإهانَةِ الذُّكورِ يَتَلَذَّذونَ، وبِالاستِهزاءِ بِالنِّساءِ يَتَنَعَّمونَ.

b-ṣaʿrā d-dekhrē methpargēyn: b-bezḥā d-neshē meshtanēyn.

In the shaming of men they take their pleasure; in the mocking of women they revel.

Dans la honte des hommes ils prennent leur plaisir ; dans la moquerie des femmes ils se délectent.

ܝܲܠܘ̈ܕܹܐ ܘܝܼܠܘܼ̈ܕܵܬܵܐ: ܠܟ݂ܵܘܟܲܒ݂ܬܵܐ ܗܘ݀ܵܘ ܕܸܒ݂̈ܚܵܬ݂ܵܐ܀

الصِّبيانُ والبَناتُ، صاروا ذَبائِحَ لِلكَوكَبِ؛

yalwdē w-īlūdātā: l-khāwkavtā hwāw devḥāthā.

Boys and girls became sacrifices to the star;

Garçons et filles devinrent des sacrifices à l'étoile ;

ܡ̣ܢ ܢܸܬ݂ܲܠ ܗ̄ܘ̣ܵܐ ܠܲܒ̈ܲܢܲܝܵܐ: ܕܲܒ݂ܡܵܘܬܵܢܵܐ ܢܸܬ݂ܥܲܦܘܿܢ܀

مَن كانَ يُسَلِّمُ الأَبناءَ، لِيَبتَلِعَهُمُ المَوتُ؟

men nethal (h)wā la-ba-nayā: da-b-māwtānā nethʿapōn.

who would ever have given up the children, to be swallowed by death?

qui donc aurait jamais livré les enfants, pour être engloutis par la mort ?

ܪܲܥܝܵܢ ܗ̣̄ܘܲܝ ܝܲܠܵܕ̈ܵܬ݂ܵܐ: ܕܲܒ݂ܗܵܘ̇ ܫܸܒ݂ܝܵܐ ܐܸܙܲܠ̣ ܗ̣̄ܘܲܝ.‏

فِكرَةُ الأُمَّهاتِ الّتي كانَت، وهُنَّ ذاهِباتٌ في ذلِكَ السَّبيِ،

raʿyān (h)waī yalādāthā: da-b-hāw shevyā ezal (h)waī.

The one thought of the mothers, as they went into that captivity,

Une seule pensée habitait les mères, tandis qu'elles allaient dans cette captivité,

ܕܟܲܕ݂ ܝܲܠܕܲܝ̈ܗܹܝܢ ܒܐܝܼܕܲܝ̈ܗܹܝܢ: ܢܦܲܠܼܘ ܛܘܼܪܹ̈ܐ ܘܚܲܦ݂ܝܼܘ ܐܸܢܹܝܢ܀

أنَّهُ، وأَولادُهُنَّ في أَيديهِنَّ، لَيتَ الجِبالَ تَسقُطُ وتُغَطّيهِنَّ.

d-kad yaldayhēyn b-ʾīdayhēyn: npalīw ṭūrē w-ḥafīw enēyn.

was that, their children in their arms, the mountains would fall and bury them.

que, leurs enfants dans les bras, les montagnes tombent et les ensevelissent.

ܚܲܕ݂ ܓܹܝܪ ܝܲܠܕܵܐ ܚܵܛܲܦ ܗ̄ܘ̣ܵܐ: ܘܩܘܼܕ݂ܡܲܬ݂ ܐܸܡܹܗ ܢܵܟܹ̇ܣ ܗ̄ܘ̣ܵܐ.‏

فَواحِدٌ كانَ يَخطَفُ طِفلًا، ويَذبَحُهُ أمامَ أُمِّهِ؛

ḥadh gēyr yaldā ḥāṭap (h)wā: w-qūdhmath emēh nākēs (h)wā.

For one man would snatch a child, and slaughter it before its mother's eyes;

Car l'un arrachait un enfant, et l'égorgeait devant les yeux de sa mère ;

ܐ̄ܚܪܹܢܵܐ ܕܹܝܢ ܠܐܸܡܹܗ ܕܝܲܠܕܵܐ: ܠܘܵܬ݂ ܦܲܚܙܘܼܬܵܐ ܢܵܓܹܕ݂ ܗ̄ܘܵܐ܀

وآخَرُ كانَ يَجُرُّ أُمَّ الطِّفلِ، إلى الفُجورِ.

ḥrēnā dēyn l-emēh d-yaldā: l-wāth paḥzūtā nāgēdh (h)wā.

another, though, would drag the child's own mother off to wantonness.

un autre, lui, traînait la mère de l'enfant même vers le dévergondage.

ܓܲܠܝܵܐ ܗ̣̄ܝ ܟܹܝܬ݂ ܐܲܝܟ݂ ܡܵܐ ܕܐܸܡ̇ܪܹܬ݂: ܕܟ݂ܠ ܡܵܘ̈ܬ݁ܝܼܢ ܗ̄ܘ ܦܲܩܚܝܼܢ ܗ̄ܘ̣ܵܘ.‏

واضِحٌ إذًا، كَما قُلتُ، أنَّ كُلَّ مَوتٍ كانَ خَيرًا

galyā (h)ī kēyth aykh mā d-emrēth: d-kul māwtīn hāw paqḥīn (h)wāw.

It is plain, then, as I have said, that every death would have been better

Il est donc clair, comme je l'ai dit, que toute mort aurait mieux valu

ܡ̣ܢ ܗܵܘ̇ ܚܲܫܵܐ ܕܲܤܒܲܠܼܘ ܗ̄ܘ̣ܵܘ: ܫܒܲܝ̈ܵܐ ܕܲܢܚܸܬ݂ܘ ܡ̣ܢ ܐܲܬ݂ܪܲܢ܀

مِن ذلِكَ الأَلَمِ الّذي احتَمَلَهُ، السَّبايا الّذينَ انحَدَروا مِن أَرضِنا.

men hāw ḥashā da-sbalīw (h)wāw: shbayā da-nḥethw men athran.

than that suffering which the captives bore, who were led down out of our land.

que cette souffrance qu'ont subie les captifs, qui furent emmenés hors de notre pays.

ܘܡܸܢܹܗ ܕܫܸܒ݂ܝܵܐ ܒܝܼܫܵܐ ܗ̄ܘ̣ܵܬ݂: ܡܚܝܼܠܘܼܬ݂ܵܐ ܕܐܲܝܬ݁ܝܼܘ ܚܲܢ̈ܦܹܐ.‏

وأَشَرُّ مِنَ السَّبيِ نَفسِهِ، الإساءَةُ الّتي جَلَبَها الوَثَنِيّونَ

w-menēh d-shevyā b-īshā (h)wāth: mḥīlūthā d-aytīw ḥanpē.

And worse than the captivity itself was the harm the pagans brought

Et pire que la captivité elle-même fut le mal qu'apportèrent les païens

ܥܲܠ ܐܲܠܵܗܲܢ ܬܲܩܝܼܦܵܐ: ܕܲܪܕܵܐ ܠܥܲܡܹܗ ܥܲܠ ܕܲܚܛ݂ܵܐ܀

على إلهِنا القَديرِ، الّذي أَدَّبَ شَعبَهُ لأنَّهُ أَخطَأَ.

ʿal alāhan taqīpā: da-rdā l-ʿamēh ʿal da-ḥṭā.

against our mighty God, who chastised his people because it had sinned.

contre notre Dieu puissant, qui châtiait son peuple parce qu'il avait péché.

ܘܠܵܐ ܡܸܬ݂ܒܲܝܢܝܼܢ ܛܵܥܲܝ̈ܵܐ: ܕܗܵܕܹܐ ܦܲܐܝܵܐ ܠܟܹܐܢܘܼܬ݂ܵܐ.

ولا يَفهَمُ الضّالّونَ، أنَّ هذا يَليقُ بِالعَدلِ:

w-lā methbaynīn ṭāʿayā: d-hādē payā l-kēnūthā.

But the erring do not understand that this well befits justice:

Mais les égarés ne comprennent pas que ceci convient bien à la justice :

ܕܬܸܪܕܹܐ ܠܲܢ ܟܲܕ݂ ܚܵܛܲܝܢ ܚ̄ܢܲܢ: ܘܬܸܫܒ݁ܘܿܩ ܠܲܢ ܟܲܕ݂ ܦܵܢܹܝܢܲܢ܀

أن يُؤَدِّبَنا حينَ نُخطِئُ، ويَغفِرَ لَنا حينَ نَتوبُ.

d-terdē lan kad ḥāṭayn (ḥ)nan: w-teshbōq lan kad pānēynan.

that it should chastise us when we sin, and forgive us when we turn back.

qu'elle nous châtie quand nous péchons, et nous pardonne quand nous revenons.

ܘܠܵܐ ܬܸܬ݂ܦܲܠܲܓ݂ ܫܵܡ̇ܘܿܥܵܐ: ܕܠܸܐܡܲܬ݂ܝ ܐܲܪܥܲܢ ܬܸܬ݂ܟܲܗܲܢ.‏

ولا يَتَشَتَّتِ السّامِعُ، مُتَسائِلًا مَتى تُقَدَّسُ أَرضُنا مِن جَديدٍ.

w-lā tethpalagh shāmōʿā: d-lemathī arʿan tethkahan.

Let not the hearer be torn in mind, wondering when our land will be made holy again.

Et que l'auditeur ne soit pas partagé dans son esprit, se demandant quand notre pays sera de nouveau sanctifié.

ܟܲܬܲܪ ܩܲܠܝܼܠ ܘܐܸܬ݁ܕܲܡܲܪ: ܕܐܲܝܟܲܢ ܐܵܒܲܕܝܼܢ ܒܵܙܘܿܪܹ̈ܐ

اِنتَظِر قَليلًا وتَعَجَّب، كَيفَ يَهلِكُ النّاهِبونَ

katar qalīl w-etdamar: d-aykan ābadīn bāzōrē

Wait but a little, and marvel, at how the plunderers come to nothing

Attends un peu, et émerveille-toi, de voir comment les pillards périssent

ܙܚ̈ܐ .B.1

[...]

zḥ..

[...]

[...]

ܥܲܠ ܒܹܝܬ݂ ܚܘܿܪ ܕܐܸܫܬܲܒ݂ܝܼܬ. 597
Photograph of page 597 of Bedjan’s 1903 edition, leaf 0270
Leaf 0270, from Archive.org.

ܒܗܵܝ̇ ܒܸܙܬܵܐ ܕܒܲܙܘܼܢ ܒܲܙܒܲܢ: ܡ̣ܢ ܦܵܪ̈ܤܵܝܹܐ ܒܲܬ݂ܚܘܼܡܲܢ.

في ذلِكَ السَّلبِ الّذي سَلَبوهُ، حينَئِذٍ، مِنَ الفُرسِ، داخِلَ حُدودِنا،

b-(h)ī beztā d-ba-zūn ba-zban: men pārsāyē ba-thḥūman.

In that plunder which they took, at that time, by the Persians, within our borders,

Dans ce pillage qu'ils firent alors, par les Perses, dans nos frontières,

ܐܸܬ݂ܚܲܠܲܛܘ ܗ̄ܘ̣ܵܘ ܤܲܓ݁ܝ̈ܐܹܐ: ܡ̣ܢ ܓܵܘ ܟܲܪܟ݂ܵܐ ܕܲܢܨܝܼܒ݂ܝܼܢ܀

اختَلَطَ بِهِم كَثيرونَ، مِن داخِلِ مَدينَةِ نَصيبينَ.

ethḥalaṭw (h)wāw sagyē: men gāw karkhā da-nṣīvīn.

many were mingled among them from within the city of Nisibis.

beaucoup se mêlèrent à eux, du sein même de la ville de Nisibe.

ܘܲܒ݂ܙܲܒ݂ܢܵܐ ܙܥܘܿܪܵܐ ܐܸܒܲܕ݂: ܚܲܝܠܵܐ ܕܐܸܬ݂ܵܐ ܠܲܬ݂ܚܘܼܡܲܢ.

وفي زَمَنٍ يَسيرٍ هَلَكَ، الجَيشُ الّذي أَتى إلى حُدودِنا،

wa-b-zavnā zʿōrā ebadh: ḥaylā d-ethā la-thḥūman.

And in a short time it perished, the army that had come into our borders,

Et en peu de temps périt l'armée qui était venue dans nos frontières,

ܥܲܡ ܗܵܢܘܿܢ ܕܐܸܫܬܵܘܬܲܦܘ ܠܹܗ: ܕܐܸܬ݂ܟܲܦܲܪܘ ܕܘܼܟ݂ܪܵܢܲܝܗܘܿܢ܀

مَعَ أُولئِكَ الّذينَ شارَكوهُ، حَتّى مُحِيَ ذِكرُهُم.

ʿam hānōn d-eshtāwtapw lēh: d-ethkaparw d-w-khrānayhōn.

together with those who had joined it, so that their memory was blotted out.

avec ceux qui s'étaient joints à elle, si bien que leur mémoire fut effacée.

ܘܕܲܥ̣ܬܲܪܘ ܡܸܢܲܢ ܐܸܬ݂ܡܲܤܟܲܢܘ: ܘܲܕ݂ܒܲܙܘܼܢ ܗܘ݀ܵܘ ܠܲܒ݂ܙܵܙܵܐ.‏

والَّذينَ استَغنَوا مِنّا افتَقَروا، والَّذينَ سَلَبوا صاروا سَلَبًا،

w-da-ʿtarw menan ethmaskanw: wa-d-ba-zūn hwāw la-b-zāzā.

Those grown rich from us became poor, and those who had plundered became plunder,

Et ceux qui s'étaient enrichis à nos dépens devinrent pauvres, et ceux qui avaient pillé devinrent pillage,

ܘܓܸܡܪܲܬ݀ ܐܸܢܘܿܢ ܟܹܐܢܘܼܬܵܐ: ܒܲܩܪ̈ܵܒܹܐ ܘܲܒ݂ܡܵܘ̈ܬܵܢܹܐ܀

وأَفناهُمُ العَدلُ، في الحُروبِ والأَوبِئَةِ.

w-gemrat enōn kēnūtā: ba-qrābē wa-b-māwtānē.

for justice consumed them, in battles and in plagues.

car la justice les consuma, dans les combats et dans les fléaux.

ܘܲܚܢܲܢ ܐܲܝܟ݂ ܗܵܘ̇ ܦܘܼܢܵܝܵܐ: ܚܲܪܝܼܦܵܐ ܕܲܗܘܵܐ ܠܐܝܼܘܿܒ݂.

ونَحنُ، كَذلِكَ الرَّدِّ السَّريعِ، الّذي كانَ لِأَيّوبَ،

wa-ḥnan aykh hāw pūnāyā: ḥarīpā da-hwā l-ʾīōv.

And we, like that swift restoration that came to Job,

Et nous, comme ce prompt rétablissement qui advint à Job,

ܐܲܦܢ̣ܝܼ ܡܵܪܝܵܐ ܠܲܫܒ݂ܝܬܲܢ: ܘܥܲܦܹܗ ܠܥܘܼܬ݂ܪܲܢ ܩܲܕ݂ܡܵܝܵܐ܀

رَدَّ الرَّبُّ سَبيَنا، وضاعَفَ غِنانا الأَوَّلَ.

apnī māryā la-shvytan: w-ʿapēh l-ʿūthran qadhmāyā.

the Lord turned back our captivity, and doubled our former wealth.

le Seigneur a ramené notre captivité, et doublé notre richesse d'autrefois.

ܤܓ݂ܝܼܘ ܥܲܠ ܛܘܼܪܹ̈ܐ ܒܸܢ̈ܝܵܢܲܝܢ: ܘܥܲܠ ܦܲܩ̈ܥܵܬ݂ܵܐ ܒܝܼܪܵܬܲܢ.

كَثُرَت على الجِبالِ أَبنِيَتُنا، وعلى السُّهولِ مَزارِعُنا؛

sghīw ʿal ṭūrē benyānayn: w-ʿal paqʿāthā b-īrātan.

Our buildings multiplied on the mountains, and our farmsteads on the plains;

Nos bâtiments se multiplièrent sur les montagnes, et nos fermes sur les plaines ;

ܡܠܸܐ ܥܘܼܡܪܲܢ ܡ̣ܢ (ܐ̄ܢܵܫܘܼܬܲܢ: ܡܠܵܬ̤ ܐܲܪܥܲܢ ܡ̣ܢ ܩܸܢܝܵܢܲܝ̈ܢ܀

امتَلَأَ مَسكَنُنا مِن أَهلِنا، وامتَلَأَت أَرضُنا مِن مُقتَنَياتِنا.

mle ʿūmran men nāshūtan: mlāt arʿan men qenyānayn.

our dwelling was filled with our own people, our land was filled with our possessions.

notre demeure s'emplit de notre propre peuple, notre terre s'emplit de nos biens.

ܡܸܫܬܲܦܥܝܼܢ ܡ̣ܢ ܟܠ ܕܘܼܟܵܐ: ܦܹܐܪܹ̈ܐ ܕܟܲܪ̈ܡܹܐ ܘܚܲܩ̈ܠܵܬܵܐ.

تَنسَكِبُ مِن كُلِّ مَكانٍ، ثِمارُ الكُرومِ والحُقولِ،

meshtapʿīn men kul d-w-kā: pērē d-karmē w-ḥaqlātā.

From every place poured forth the fruits of vineyards and of fields,

De partout se répandaient les fruits des vignes et des champs,

ܥܲܡ ܢܸܟ݂ܤܹܐ ܕܥܵܢܵܐ ܘܒܲܩܪܹ̈ܐ: ܘܲܕ݂ܪ̈ܲܡܟܹܐ ܘܲܕܐܸܒ݂̈ܠܵܬ݂ܵܐ܀

مَعَ مَواشي الغَنَمِ والبَقَرِ، والأَفراسِ والإبِلِ.

ʿam nekhsē d-ʿānā w-ba-qrē: wa-d-ramkē wa-d-evlāthā.

together with herds of sheep and cattle, and mares and camels.

avec les troupeaux de brebis et de bœufs, et les juments et les chamelles.

ܘܲܟ݂ܡܵܐ ܕܲܚܢܲܢ ܐܸܬ݂ܝܲܬܲܪܢ: ܐܸܬ݂ܒܲܨܲܪܘ ܥܲܡ̈ܡܹܐ ܕܒܲܙܘܼܢ.‏

وبِقَدرِ ما استَغنَينا، افتَقَرَتِ الشُّعوبُ الّتي سَلَبَتنا،

wa-khmā da-ḥnan ethyatarn: ethbaṣarw ʿammē d-ba-zūn.

And to the extent that we grew rich, the peoples who had plundered us grew poor,

Et à mesure que nous nous enrichissions, les peuples qui nous avaient pillés s'appauvrissaient,

ܕܗܵܐ ܫܢܲܝ̈ܐ ܬܠܵܬ݂ܝܼܢ ܘܐܲܪܒܲܥ: ܡܸܬ݂ܢܵܘܠܝܼܢ ܟܲܕ݂ ܠܵܐ ܪܓ݂ܝܼܫܝܼܢ܀

فَها هِيَ مُنذُ أَربَعٍ وثَلاثينَ سَنَةً، تَتَناقَصُ وهِيَ غَيرُ شاعِرَةٍ.

d-hā shnay tlāthīn w-arbaʿ: methnāwlīn kad lā rghīshīn.

for behold, thirty-four years now they have been dwindling away, unaware of it.

car voici que depuis trente-quatre ans, ils déclinent sans même le sentir.

ܕܵܡܹܐ ܠܸܒ݁ܗܘܿܢ ܠܲܕ݂ܦܸܪܥܘܿܢ: ܘܚܸܪܝܵܢܗܘܿܢ ܠܲܕ݂ܡܸܨܪ̈ܵܝܹܐ.‏

يُشبِهُ قَلبُهُم قَلبَ فِرعَونَ، وعِنادُهُم عِنادَ المِصرِيّينَ:

dāmē lebhōn la-d-perʿōn: w-ḥeryānhōn la-d-meṣrāyē.

Their heart is like Pharaoh's, and their obstinacy like the Egyptians':

Leur cœur ressemble à celui de Pharaon, et leur obstination à celle des Égyptiens :

ܕܟܲܕ݂ ܡܸܬ݂ܩܲܫܹܝܢ ܡܸܬ݂ܩܲܛܠܝܼܢ: ܘܟܲܕ݂ ܡܸܬ݁ܬ݁ܪܝܼܡܝܼܢ ܡܸܬ݂ܡܲܟ݁ܟ݂ܝܼܢ܀

كُلَّما تَقَسَّوا قُتِلوا، وكُلَّما تَعالَوا اتَّضَعوا.

d-kad methqashēyn methqaṭlīn: w-kad mettrīmīn methmakkhīn.

the more they harden themselves, the more they are slain; the more they exalt themselves, the more they are brought low.

plus ils s'endurcissent, plus ils sont massacrés ; plus ils s'élèvent, plus ils sont abaissés.

ܙܥܲܪܘ ܐܲܠܦܲܝ̈ܗܘܿܢ ܒܲܩܪܵܒ݂ܵܐ: ܘܪܸ̈ܒ݁ܘܵܬ݂ܗܘܿܢ ܒܹܝܬ ܬܲܟ݂ܬܘܼܫܹ̈ܐ.‏

قَلَّت أُلوفُهُم في القِتالِ، ورَبَواتُهُم في المَعارِكِ؛

zʿarw alpayhōn ba-qrāvā: w-rebwāthhōn bēyt takhtūshē.

Their thousands grew few in battle, and their myriads in the clashes of war;

Leurs milliers ont diminué dans la bataille, et leurs myriades dans les combats ;

ܚܪܲܒ݂ ܤܝܼܡܵܬ݂ܵܐ ܕܓܲܙܲܝܗܘܿܢ: ܘܐܸܬ݂ܒܲܕܲܪܘ ܟܘܼܢܵܫܲܝܗܘܢ܀

خَرِبَت ذَخائِرُ كُنوزِهِم، وتَبَدَّدَت مَجموعاتُهُم.

ḥrav sīmāthā d-gazayhōn: w-ethbadarw kūnāshayhwn.

the stores of their treasures were laid waste, and their hoards scattered.

les réserves de leurs trésors ont été dévastées, et leurs amas dispersés.

ܕܠܵܘ ܘܲܤܠܸܩܼܘ ܡ̣ܢ ܟܠ ܦܸܢ̈ܝܵܢ: ܥܲܡ̈ܡܐ ܠܛܝܼܫܲܝ̈ ܠܲܩܪܵܒ݂ܵܐ.‏

[...] وصَعِدَت مِن كُلِّ الجِهاتِ، شُعوبٌ مُدَرَّبَةٌ على القِتالِ،

d-lāw wa-sleqīw men kul penyān: ʿamm l-ṭīshaī la-qrāvā.

[...] peoples trained for war rose up against us from every quarter,

[...] des peuples entraînés à la guerre se levèrent contre nous de tous côtés,

ܘܐܲܪܗܸܒ݂ܘ ܠܸܒܵܐ ܕܲܛܪ̈ܘܼܢܹܐ: ܒܫܘܼܚܠܵܦܹܐ ܕܲܫܡܵܗܲܝ̈ܗܘܿܢ܀

وأَرعَبوا قُلوبَ الجَبابِرَةِ، بِتَغَيُّرِ أَسمائِهِم.

w-arhevw lebā da-ṭrūnē: b-shūḥlāpē da-shmāhayhōn.

and terrified the hearts of tyrants by the very changing of their names.

et épouvantèrent le cœur des tyrans, par le changement même de leurs noms.

ܬܐ

[...]

t

[...]

[...]

ܒܫܘܚܠܦܐ

(بِرِواياتٍ مُختَلِفَةٍ)

b-shwḥlp

(with variants)

(avec variantes)

ܡܹܐܡܪܵܐ .ܡܛ. ܕܡܵܪܝ ܐܝܼܤܚܵܩ ܕܐܲܢܛܝܘܿܟ݂ 598
Photograph of page 598 of Bedjan’s 1903 edition, leaf 0269
Leaf 0269, from Archive.org.

ܘܟܠ ܕܐܸܬܵܐ ܚܪ̈ܲܒ݂ ܘܐܲܥܕܝܼ ܠܹܗ: ܒܸܙܬ݂ܵܐ ܕܕܲܗܒ݂ܵܐ ܘܲܕ݂ܤܹܐܡܵܐ.

وكُلُّ مَن أَتى خَرَّبَ، وأَخَذَ لِنَفسِهِ سَلَبَ الذَّهَبِ والفِضَّةِ،

w-kul d-etā ḥrav w-aʿdī lēh: bezthā d-da-hvā wa-d-sēmā.

And everyone who came laid waste, and carried off for himself the plunder of gold and silver,

Et quiconque venait ravageait, et emportait pour lui-même le butin d'or et d'argent,

ܘܐܸܙܲܠ̣ ܐܲܛܸܢ ܠܲܐ̄ܚܪ̈ܵܢܹܐ: ܕܢܹܐܬ݂ܘܿܢ ܢܸܤܒ݂ܘܼܢ ܐܲܝܟ݂ ܕܲܫܩܲܠܼܘ܀

ومَضى يُخبِرُ آخَرينَ، لِيَأتوا ويَأخُذوا كَما أَخَذَ.

w-ezal aṭen la-ḥrānē: d-nēthōn nesvūn aykh da-shqalīw.

and went and told others, that they should come and take as he had taken.

et allait le rapporter aux autres, afin qu'ils viennent prendre comme il avait pris.

ܠܵܐ ܤܵܟ݂ܵܐ ܠܠܸܫܵܢܲܝ̈ܗܘܿܢ: ܘܠܵܐ ܤܵܘܦܵܐ ܠܡܸܢܝܵܢܲܝ̈ܗܘܿܢ.‏

لا حَدَّ لِأَلسِنَتِهِم، ولا نِهايَةَ لِعَدَدِهِم،

lā sākhā l-leshānayhōn: w-lā sāwpā l-menyānayhōn.

There was no bound to their tongues, and no end to their number,

Il n'y avait nulle limite à leurs langues, ni nulle fin à leur nombre,

ܘܐܲܝܟ݂ ܗܵܘ̇ ܕܐܲܪܥܵܐ ܓܤܵܬ݀ ܐܸܢܘܿܢ: ܠܛܘܿܗܡܹ̈ܐ ܦܪ̈ܝܼܫܹܐ ܕܗܘܼ̈ܢܵܝܹܐ܀

كَأَنَّ الأَرضَ لَفَظَتهُم، قَبائِلَ هونٍ مُتَمَيِّزَةً.

w-aykh hāw d-arʿā gsāt enōn: l-ṭōhmē prīshē d-hūnāyē.

as though the earth itself had spewed them out -- distinct tribes of Huns.

comme si la terre elle-même les avait vomis — des tribus distinctes de Huns.

ܗܵܘ̇ ܗܵܟܹܝܠ ܟܹܐܢܵܐ ܕܲܬ݂ܒܲܥ̣: ܠܲܒ݂ܢܲܝ̈ ܦܵܪܹܣ ܕܐܲܥܘܸܠܼܘ ܒܲܢ.‏

فَذلِكَ العادِلُ الّذي طالَبَ، بَني فارِسَ بِثَأرِ ظُلمِهِم لَنا،

hāw hākēyl kēnā da-thbaʿ: la-b-naī pārēs d-aʿwelīw ban.

That same just One, then, who exacted requital of the sons of Persia for the wrong they did us,

Ce même Juste, donc, qui a exigé réparation des fils de Perse pour le mal qu'ils nous firent,

ܗ݀ܘ ܬܵܒܲܥ̇ ܠܲܒ݂ܢܲܝ̈ ܗܵܓ݂ܵܪ: ܕܐܲܒ݂ܐܸܫܼܘ ܠܲܢ ܥܲܠ ܕܲܚܛܲܝܢܲܢ܀

هوَ سَيُطالِبُ بَني هاجَرَ، الَّذينَ أَساءوا إلَينا لأَنّا أَخطَأنا.

hāw tābaʿ la-b-naī hāghār: d-aveshīw lan ʿal da-ḥṭaynan.

he it is who will exact requital of the sons of Hagar, who did us harm because we had sinned.

c'est lui qui exigera réparation des fils de Hagar, qui nous ont fait du mal parce que nous avions péché.

ܘܐܲܝܟ݂ ܕܐܸܬ݂ܚܲܤܝܼܢ ܡ̣ܢ ܠܘܼܩܕܲܡ: ܡ̣ܢ ܥܵܘܼܠܲܢ ܒܵܬܲܪ ܕܲܒ݂ܠܲܥܢ.‏

وكَما تَطَهَّرنا مِن قَبلُ، مِن ظُلمِنا، بَعدَ أن جَرَعنا مَرارَتَهُ،

w-aykh d-ethḥasīn men l-w-qdam: men ʿāūlan bātar da-b-laʿn.

And as we were cleansed before, from our own iniquity, after we had swallowed its bitterness,

Et comme nous avons été purifiés auparavant, de notre propre iniquité, après en avoir avalé l'amertume,

ܢܵܤ̇ܒ݁ܝܼܢܲܢ ܐܵܦ ܝܵܘܡܵܢܵܐ: ܫܘܼܒ݂ܩܵܢܵܐ ܚܠܵܦ ܡܲܪܕܘܼܬܵܐ܀

فَإنّا نَنالُ اليَومَ أَيضًا، الغُفرانَ عِوَضًا عَنِ التَّأديبِ.

nāsbīnan āp yāwmānā: shūvqānā ḥlāp mardūtā.

so today too we receive forgiveness, in place of chastisement.

ainsi aujourd'hui encore nous recevons le pardon, à la place du châtiment.

ܐܵܤܝܵܐ ܕܪ̈ܲܚܡܵܘܗܝ ܤܲܓ݁ܝܼܐܝܼܢ: ܤܵܥܲܪ ܠܵܗ̇ ܠܲܟ݂ܪܝܼܗܘܼܬܲܢ.

الطَّبيبُ الّذي رَحَماتُهُ كَثيرَةٌ، يَعتَني بِمَرَضِنا،

āsyā d-raḥmāwhī sagīīn: sāʿar lāh la-khrīhūtan.

The Physician whose mercies are many tends to our sickness,

Le Médecin dont les miséricordes sont nombreuses soigne notre maladie,

ܘܡܵܐ ܕܐܲܨܪܸܦ ܠܲܢ ܒܲܓ݂ܙܵܪ̈ܵܘܗܝ: ܐܲܚܠܸܡ ܠܲܢ ܬܘܼܒ݂ ܒܲܥܨܵܒ݂ܵܘ̈ܗܝ܀

ومَتى جَرَحَنا بِمَباضِعِهِ، شَفانا مِن جَديدٍ بِأَربِطَتِهِ.

w-mā d-aṣrep lan ba-ghzārāwhī: aḥlem lan tūv ba-ʿṣāvāwhī.

and when he has cut us with his lancets, he heals us again with his bandages.

et quand il nous a entaillés de ses lancettes, il nous guérit de nouveau par ses pansements.

ܡܫܐܒܫܪܐ. ܡܫܛܢ

[النَّصُّ هُنا فاسِدٌ]

mshbshr. mshṭn

[the text here is corrupt]

[le texte est ici corrompu]

ܕܲܬ݂ܪܹܝܢ ܕܥܲܠ ܒܹܝܬ݂ ܚܘܿܪ ܩܪܝܼܬܵܐ ܕܐܸܫܬܲܒ݂ܝܲܬ݀.‏

الثّاني، عَن بَيتِ حورَ، القَريَةِ الّتي سُبِيَت.

da-thrēyn d-ʿal bēyth ḥōr qrītā d-eshtavyat.

The second, concerning Beth Hur, a village that was carried into captivity.

Le second, sur Beth Hur, un village qui fut emmené en captivité.

ܥܲܕ݂ܠܵܐ ܬܫܲܪܸܐ ܒܵܥܘܼܬܲܢ: ܦܲܬ݂ܚܹܗ ܠܲܬ݂ܪܲܥ ܡܵܘܗܲܒ݂ܬܹܗ.

قَبلَ أن تَبدَأَ صَلاتُنا، يَفتَحُ بابَ عَطِيَّتِهِ،

ʿadhlā tshare bāʿūtan: pathḥēh la-thraʿ māwhavtēh.

Before our prayer has even begun, he opens the door of his gift,

Avant même que notre prière n'ait commencé, il ouvre la porte de son don,

ܘܟܲܕ݂ ܚܵܐܲܪ ܐ̄ܢܵܐ ܒܲܚܛܵܗܲܝܢ: ܚܕ݂ܵܐ ܡ̣ܢ ܬܲܪܬܹܝܢ ܪܵܢܹܐ ܐ̄ܢܵܐ܀

وحينَ أَنظُرُ إلى خَطايانا، أَتَفَكَّرُ في إحدى اثنَتَينِ:

w-kad ḥāar nā ba-ḥṭāhayn: ḥdhā men tartēyn rānē nā.

and when I look upon our sins, I turn over one of two thoughts:

et quand je regarde nos péchés, je retourne l'une de deux pensées :

ܕܐܵܘ ܒܲܕ݂ܝܕܲܥ̇ ܤܘܼܢܩܵܢܲܢ: ܩܲܕ݂ܡܹܗ ܒܪ̈ܲܚܡܹܐ ܠܤܘܼܢܩܵܢܲܢ.‏

إمّا أنَّهُ، إذ عَرَفَ حاجَتَنا، سَبَقَ حاجَتَنا بِرَحَماتِهِ،

d-āw ba-d-ydaʿ sūnqānan: qadhmēh b-raḥmē l-sūnqānan.

either that, knowing our need, he went before our need with his mercies,

que ce soit que, connaissant notre besoin, il ait devancé notre besoin par ses miséricordes,

ܕܲܬ݂ܪܹܝܢ ܕܥܲܠ ܒܹܝܬ݂ ܚܘܿܪ ܕܐܸܫܬܲܒ݂ܝܲܬ݀.‏ 599
Photograph of page 599 of Bedjan’s 1903 edition, leaf 0268
Leaf 0268, from Archive.org.

ܐܵܘ ܒܲܕ݂ܝܵܕܲܥ̇ ܤܘܼܪܚܵܢܲܢ: ܠܸܙܬ݂ܵܐ ܚܲܫܼܒܹܗ ܠܲܦܝܵܤܲܢ܀

وإمّا أنَّهُ، إذ عَرَفَ إثمَنا، حَسِبَ السَّلبَ كَفّارَةً لَنا.

āw ba-d-yādaʿ sūrḥānan: lezthā ḥashībēh la-pyāsan.

or that, knowing our offense, he reckoned the plunder as our atonement.

ou que, connaissant notre faute, il ait compté le pillage comme notre expiation.

ܠܗܵܘ̇ ܥܲܡܵܐ ܕܲܒ݂ܕܸܒ݂̈ܚܵܬ݂ܵܐ: ܤ̣ܒܲܪ ܕܲܡܚܲܤܸܐ ܚܵܘ̈ܒܵܬ݂ܵܐ.

ذلِكَ الشَّعبُ، الّذي بِالذَّبائِحِ، ظَنَّ أنَّهُ يُكَفِّرُ عَنِ الدُّيونِ،

l-hāw ʿamā da-b-devḥāthā: sbar da-mḥase ḥāwbāthā.

That people, who by sacrifices thought to atone for its debts,

Ce peuple qui, par des sacrifices, pensait expier ses dettes,

ܬܲܚܡܹܗ ܢܒ݂ܝܼܵܐ ܕܠܵܐ ܢܲܝܬܸܐ: ܤܘܵܬ݂ܵܐ ܘܕ݂ܸܒ̈ܚܹܐ ܠܒ݂ܝܬ݂ ܩܘܼܕ݂ܫܵܐ܀

مَنَعَهُ النَّبِيُّ أن يُقَدِّمَ، بَخورًا وذَبائِحَ لِبَيتِ القُدسِ،

taḥmēh nvī d-lā nayte: swāthā w-dhebḥē l-b-yth qūdhshā.

the prophet forbade to bring incense and offerings to the sanctuary,

le prophète lui interdit d'apporter encens et offrandes au sanctuaire,

ܘܤܵܒܲܪ ܐ̄ܢܵܐ ܕܐܵܦ ܠܲܟ݂ܢܘܼܫܝܲܢ: ܕܒ݂ܵܥܘܼܬܹܗ ܒܡܸܠܹܐ ܗ̣̄ܝ ܒܲܠܚܘܿܕ݂.

وأَظُنُّ أنَّ جَماعَتَنا أَيضًا، الّتي صَلاتُها كَلِماتٌ فَقَط --

w-sābar nā d-āp la-khnūshyan: d-vāʿūtēh b-melē (h)ī ba-l-ḥōdh.

and I think that for our own assembly too, whose prayer is words alone --

et je pense que pour notre propre assemblée aussi, dont la prière n'est que des mots —

ܒܝܲܕ݂ ܡܸܛܪܵܐ ܒܲܤܪܹܗ ܟܹܐܢܵܐ: ܕܠܵܘ ܬܲܩܢܵܐܝܼܬ݂ ܟܵܢܹܫ ܗ̄ܘ̣ܵܐ܀

بِذلِكَ المَطَرِ، بَيَّنَ العادِلُ لَحمَها، الّذي لم يُجمَع بِاستِقامَةٍ،

b-yadh meṭrā ba-srēh kēnā: d-lāw taqnāīth kānēsh (h)wā.

by that rain the just One declared its flesh, which was not rightly gathered,

par cette pluie le Juste a déclaré sa chair, qui n'était pas rassemblée comme il faut,

ܒܡܲܙܡܘܿܪܹ̈ܐ ܘܲܒ݂ܬ݂ܘܼܪ̈ܓܵܡܹܐ: ܠܵܐ ܡܨܝܢܲܢ ܠܲܡܪܲܥܵܝܘܼ.‏

بِالمَزاميرِ والمَواعِظِ، لا نَستَطيعُ أن نُرضِيَهُ،

b-mazmōrē wa-b-thūrgāmē: lā mṣynan la-mraʿāyū.

with psalms and with homilies, we are not able to please him,

par les psaumes et par les homélies, nous ne pouvons lui plaire,

ܕܐܲܠܵܗܵܐ ܥܒ݂ܵܕܹܵܐ ܒܵܥܹܐ: ܘܒܲܬ݂ܝܵܒ݂ܘܼܬܵܐ ܡܸܬ݂ܪܲܥܸܐ܀

لأنَّ اللهَ يُريدُ أَعمالًا، وبِالتَّوبَةِ يُسَرُّ.

d-alāhā ʿvādā bāʿē: w-ba-thyāvūtā methraʿe.

for God desires deeds, and is appeased by repentance.

car Dieu veut des actes, et se laisse apaiser par le repentir.

ܗܸ݀ܘܝܘܼ ܓܹܝܪ ܗܵܢܵܐ ܡܵܪܵܐ: ܕܲܠܝܼܤܪܵܝܼܠ ܐܵܡܲܪ ܗ̄ܘ̣ܵܐ.‏

فَهذا هوَ ذاتُ الرَّبِّ، الّذي قالَ لِإسرائيلَ:

hewyū gēyr hānā mārā: da-l-īsrāīl āmar (h)wā.

For this is that same Lord, who once said to Israel:

Car c'est ce même Seigneur, qui jadis dit à Israël :

ܕܐܲܥܒܲܪ ܩܵܠܵܐ ܕܲܙܡܵܪܵܟ݂: ܘܲܙܡܝܼܪܵܬܹܗ ܕܟܸܢܵܪܵܟ݂܀

«أَبعِد عَنّي صَوتَ تَرنيمِكَ، وأَنغامَ كِنّارَتِكَ»؛

d-aʿbar qālā da-zmārākh: wa-zmīrātēh d-kenārākh.

"Take away from me the sound of your singing, and the melody of your harp;"

« Éloigne de moi le son de ton chant, et la mélodie de ta harpe ; »

ܘܐܲܝܟ݂ ܕܐܲܤ̣ܠܝܼ ܩܘܼܪܵܒ݂ ܕܸܒ݂ܚܹ̈ܐ: ܐܲܤܠ̣ܝܼ ܩܵܠܵܐ ܕܡܲܙܡܘܿܪܹܐ.‏

وكَما رَذَلَ تَقدِمَةَ الذَّبائِحِ، رَذَلَ صَوتَ المَزاميرِ،

w-aykh d-aslī qūrāv devḥē: aslī qālā d-mazmōrē.

and as he rejected the offering of sacrifices, so he rejected the voice of psalms,

et comme il a rejeté l'offrande des sacrifices, ainsi il a rejeté la voix des psaumes,

ܕܲܤܦܝܼܩܝܼܢ ܗ̄ܘ̣ܵܘ ܐܵܡܘܿܪܹ̈ܐ: ܡ̣ܢ ܤܘܼܥܪܵܢܹܐ ܫܲܦܝܼܪܹ̈ܐ܀

لأنَّ قائِليهِ كانوا فارِغينَ، مِنَ الأَعمالِ الصّالِحَةِ.

da-spīqīn (h)wāw āmōrē: men sūʿrānē shapīrē.

because those who uttered them were empty of good deeds.

car ceux qui les proféraient étaient vides de bonnes œuvres.

ܕܲܪܓܵܐ ܪܵܡܵܐ ܕܲܒ݂ܥܹܕܬܵܐ: ܕܡܲܠܦܵܢܹ̈ܐ ܒܹܗ ܡܸܬ݂ܝܲܩܪܝܼܢ.‏

الدَّرَجَةُ العالِيَةُ في الكَنيسَةِ، الّتي بِها يُكَرَّمُ المُعَلِّمونَ --

da-rgā rāmā da-b-ʿēdtā: d-malpānē bēh methyaqrīn.

The lofty rank in the Church, by which teachers are honored --

Le rang élevé dans l'Église, par lequel les docteurs sont honorés —

ܗܵܐ ܡܲܟܸܟ݂ܬܹܗ ܪܵܡܘܼܬܵܐ: ܒܪܸܚܡܲܬ݂ ܫܘܼܒ݂ܚܵܐ ܐ̄ܢܵܫܵܝܵܐ܀

ها قَد أَذَلَّتها الكِبرِياءُ، بِمَحَبَّةِ المَجدِ البَشَرِيِّ.

hā makekhtēh rāmūtā: b-reḥmath shūvḥā nāshāyā.

behold, pride has brought it low, through the love of human glory.

voici que l'orgueil l'a abaissé, par l'amour de la gloire humaine.

ܘܥܲܡ ܬܸܫܒ݁ܘܿܚܬܵܐ ܝܲܥܢܘܼܬܵܐ: ܚܲܠܸܛܼܘ ܘܲܩܢܵܘ ܒܵܙܘܿܙܹ̈ܐ.

ومَعَ التَّسبيحِ خَلَطوا الغُرورَ، وصاروا هُم أَنفُسُهُم ناهِبينَ،

w-ʿam teshbōḥtā yaʿnūtā: ḥaleṭīw wa-qnāw bāzōzē.

With praise they mingled vanity, and turned themselves into plunderers,

Avec la louange ils ont mêlé la vanité, et sont devenus eux-mêmes des pillards,

ܘܲܒ݂ܤܝܼܪܝܼܢ ܦܸܬ݂ܓ݂ܵܡܲܝ̈ܗܘܿܢ: ܒܬܲܚܘܝܼܬ݂ܵܐ ܕܤܘܼܥܪ̈ܵܢܲܝܗܘܿܢ܀

وصارَت كَلِماتُهُم مُحتَقَرَةً، بِبُرهانِ أَعمالِهِم.

wa-b-sīrīn pethghāmayhōn: b-taḥwīthā d-sūʿrānayhōn.

and their words are held cheap, by the proof of their own deeds.

et leurs paroles sont tenues pour viles, par la preuve de leurs propres actes.

ܤܪܝܼܩ ܗ̄ܘ ܥܲܡܠܹܗ ܕܐܵܡܘܿܪܵܐ: ܕܲܠܩܘܼܛܢܵܐ ܒܡܸܠܵܘ̈ܗܝ ܫܵܦܲܪ.

فارِغٌ تَعَبُ المُتَكَلِّمِ، الّذي يُرضي الجَمهورَ بِكَلِماتِهِ،

srīq hāw ʿamlēh d-āmōrā: da-l-qūṭnā b-melāwhī shāpar.

Empty is the labor of the speaker who pleases the crowd with his words,

Vain est le labeur de l'orateur qui plaît à la foule par ses paroles,

ܘܟ݂ܠܹܗ ܪܘܼܟܵܒ݂ ܬܘܼܪ̈ܓܵܡܵܘܗܝ: ܒܲܩܥܵܬ݂ܵܐ ܕܥܲܡܵܐ ܚܵܐܲܪ܀

وكُلُّ بُنيانِ ميمَرِهِ، يَنظُرُ إلى صِياحِ الشَّعبِ.

w-khlēh rūkāv tūrgāmāwhī: ba-qʿāthā d-ʿamā ḥāar.

and the whole structure of his homily looks to the shouting of the people.

et toute la charpente de son homélie regarde vers les acclamations du peuple.

ܘܐܸܢܗ݀ܘ ܕܬܲܟ݂ܒ݁ܘܼܗܝ ܩܘܼܠܵܤܹܐ: ܥ̣ܬܲܪ ܘܐܵܘܕܝܼ ܠܟܸܢܫܵܐ ܕܨܵܬܹܗ.

فَإن رُكِمَتِ المَدائِحُ عَلَيهِ، اغتَنى وشَكَرَ الجَمعَ الّذي سَمِعَهُ؛

w-enhw d-takhbūhī qūlāsē: ʿtar w-āwdī l-kenshā d-ṣātēh.

And if praises are heaped upon him, he grows rich, and gives thanks to the crowd that heard him;

Et si des louanges s'amoncellent sur lui, il s'enrichit, et rend grâce à la foule qui l'a entendu ;

ܘܐܸܢܗ݀ܘ ܕܲܫܠܝܼܘ ܫܵܡܘܿܥܵܘ̈ܗܝ: ܬܚܸܒ݂ ܘܲܢܚܸܬ݂ ܟܲܕ݂ ܡܸܬ݂ܪܲܥܲܡ܀

وإن سَكَتَ سامِعوهُ، انسَحَقَ وانحَدَرَ وهوَ يَتَذَمَّرُ.

w-enhw da-shlīw shāmōʿāwhī: tḥev wa-nḥeth kad methraʿam.

but if his hearers fall silent, he is crushed, and sinks down murmuring.

mais si ses auditeurs se taisent, il est écrasé, et s'affaisse en murmurant.

ܠܟܹܐܦܹ̈ܐ ܠܲܡ ܕܵܡܹ̇ܝܢ ܗܵܠܹܝܢ: ܘܲܕ݂ܠܵܐ ܪܓܸܫܬ݂ܵܐ ܐܝܼܬܲܝܗܘܿܢ.‏

يُقالُ إنَّ هؤُلاءِ يُشبِهونَ الحِجارَةَ، وهُم بِلا إحساسٍ،

l-kēpē lam dāmēyn hālēyn: wa-d-lā rgeshthā ʾītayhōn.

These, it is said, are like stones, and have no feeling at all,

Ceux-là, dit-on, ressemblent à des pierres, et n'ont aucun sentiment,

ܕܫܵܡܥܝܼܢ ܡܸܠܹ̈ܐ ܕܒ݂ܘܼܝܵܢܵܐ: ܘܩܵܝܡܝܼܢ ܟܠܗܘܿܢ ܘܲܒ݂ܗܝܼܠܝܼܢ܀

يَسمَعونَ كَلِماتِ التَّعزِيَةِ، ويَقِفونَ كُلُّهُم بِلا حَراكٍ.

d-shāmʿīn melē d-b-w-yānā: w-qāymīn klhōn wa-b-hīlīn.

who hear words of comfort, and all remain unmoved.

qui entendent des paroles de consolation, et restent tous immobiles.

ܡܹܐܡܪܵܐ .ܡܛ. ܕܡܵܪܝ ܐܝܼܤܚܵܩ ܕܐܲܢܛܝܘܿܟ݂ 600
Photograph of page 600 of Bedjan’s 1903 edition, leaf 0267
Leaf 0267, from Archive.org.

ܠܡܵܢܵܐ ܡܸܟܹܝܠ ܠܵܐܹܝ̇ܢܲܢ: ܒܥܲܡܵܐ ܕܐܝܼܬܵܘܗܝ ܛܵܠܘܿܡܵܐ.

لِماذا إذًا نُتعِبُ أَنفُسَنا مِن بَعدُ، بِشَعبٍ هوَ ظالِمٌ؟

l-mānā mekēyl lāēynan: b-ʿamā d-ʾītāwhī ṭālōmā.

Why then do we go on wearying ourselves with a people that is unjust?

Pourquoi donc nous fatiguons-nous encore avec un peuple qui est injuste ?

ܕܐܸܢ ܩܵܠܵܘ̈ܗܝ ܚܵܤܹ̇ܟ݂ ܡܸܢܲܢ: ܥܒ݂ܵܕ݂ܵܘ̈ܗܝ ܐܲܝܟܲܢ ܝܵܗܹ̇ܒ݂ ܠܲܢ܀

فَإن كانَ يَمنَعُ عَنّا حَتّى كَلِماتِهِ، فَكَيفَ يُعطينا أَعمالَهُ؟

d-en qālāwhī ḥāsēkh menan: ʿvādhāwhī aykan yāhēv lan.

For if it withholds even its own words from us, how will it give us its deeds?

Car s'il nous refuse même ses paroles, comment nous donnera-t-il ses actes ?

ܕܡܘܼܬ݂ܵܐ ܕܗܸܢ̣ܘܿܢ ܚܸܙ̈ܘܵܢܹܐ: ܒܲܛܝܼ̈ܠܹܐ ܕܲܡܕܝ̈ܢܵܬ݂ܵܐ.

شَبَهَ تِلكَ المَشاهِدِ ذاتِها، مَسارِحِ المُدُنِ،

d-mūthā d-henōn ḥezwānē: ba-ṭīlē da-mdynāthā.

The likeness of those same spectacles, the theaters of the cities,

L'image de ces mêmes spectacles, les théâtres des cités,

ܘܡܲܤܼܘ ܘܐܲܝܬܝܼܘ ܥܲܠ ܥܹ̈ܕܵܬ݂ܵܐ: ܡܲܠܦܵܢܹ̈ܐ ܕܲܪܚܸܡܼܘ ܫܘܼܒ݂ܚܵܐ܀

حَمَلَها وأَدخَلَها إلى الكَنائِسِ، مُعَلِّمونَ أَحَبّوا المَجدَ.

w-masīw w-aytīw ʿal ʿēdāthā: malpānē da-rḥemīw shūvḥā.

teachers who loved glory carried off and brought into the churches.

des docteurs qui aimaient la gloire les ont transportés et introduits dans les églises.

ܗܘܸܢܘܿܢ ܓܹܝܪ ܟܸܢ̈ܫܹܐ ܛܲܢ̈ܦܹܐ: ܥܲܠ ܤܲܢ̈ܝܵܬ݂ܵܐ ܡܸܬ݁ܬ݁ܢܝܼܚܝܼܢ.‏

فَتِلكَ الجُموعُ النَّجِسَةُ، على المَكروهاتِ تَستَريحُ؛

hwenōn gēyr kenshē ṭanpē: ʿal sanyāthā mettnīḥīn.

For those defiled crowds find their rest in vile things;

Car ces foules souillées trouvent leur repos dans les choses viles ;

ܬܲܡ̇ܢ ܨܲܥܪܵܐ ܐܝܼܩܵܪܵܐ ܗ̄ܘ̣: ܘܦܘܼܪܤܵܝܵܐ ܐܲܝܟ݂ ܦܘܼܪܓܵܝܵܐ܀

هُناكَ العارُ كَرامَةٌ، والوَقاحَةُ كَاللَّذَّةِ.

tamn ṣaʿrā ʾīqārā hāw: w-pūrsāyā aykh pūrgāyā.

there, shame passes for honor, and shamelessness for delight.

là, la honte passe pour honneur, et l'impudeur pour plaisir.

ܥܸܠܬ݂ܵܐ ܕܟܲܢܫܲܬ݀ ܠܲܤܪ̈ܝܼܩܹܐ: ܟܡܵܐ ܕܲܢܕ݂ܝܼܕܵܐ ܡܸܬ݂ܩܲܥܝܵܐ.‏

العِلَّةُ الّتي تَجمَعُ الباطِلينَ، مَهما كانَت تُدعى مَكروهَةً،

ʿelthā d-kanshat la-srīqē: kmā da-ndhīdā methqaʿyā.

The cause that gathers the worthless together, however detestable it is called,

La cause qui rassemble les vauriens, si détestable qu'on la proclame,

ܟܡܵܐ ܪܲܓ݂ܥܝܼܪܵܐ ܡܸܬ݂ܩܲܠܤܵܐ: ܟܡܵܐ ܕܲܤܢܝܼܐܵܐ ܡܸܬ݂ܪܲܚܡܵܐ܀

كَم يُمدَحُ المُحتَقَرُ، وكَم يُعانَقُ البَغيضُ!

kmā raghʿīrā methqalsā: kmā da-snīā methraḥmā.

how much the contemptible is praised, how much the hateful is embraced!

combien elle est méprisable qu'on la loue, combien elle est odieuse qu'on l'embrasse !

ܘܩܵܝ̇ܡܝܼܢ ܤܵܒܹ̈ܐ ܘܡܸܬ݂ܒܲܩܹܝܢ: ܒܙܘܼܘܵܓܵܐ ܟܲܕ݂ ܡܸܬ݂ܡܲܝܲܩ.‏

ويَقِفُ الشُّيوخُ يُحَدِّقونَ، بِالتَّزاوُجِ إذ يُقَلَّدُ أَمامَهُم،

w-qāymīn sābē w-methbaqēyn: b-zūwāgā kad methmayaq.

Old men stand and gaze, as coupling is mimicked before them,

Et des vieillards se tiennent debout et regardent, tandis qu'on mime l'accouplement devant eux,

ܘܫܵܝܵ̇ܦܝܼܢ ܒܐܲܪܥܵܐ ܪܸ̈ܓ݂ܠܲܝܗܘܿܢ: ܒܲܟ݂ܬ݂ܝܼܫܘܼܬ݂ܵܐ ܕܚܲܕ݂̈ܘܵܬ݂ܗܘܿܢ܀

ويَبلونَ على الأَرضِ أَرجُلَهُم، بِالخَبطِ مِن أَفراحِهِم.

w-shāyāpīn b-arʿā reghlayhōn: ba-khthīshūthā d-ḥadhwāthhōn.

and wear away their feet on the ground, stamping in their joy.

et usent leurs pieds sur le sol, en frappant du pied dans leur joie.

ܛܠܵܝܹ̈ܐ ܒܚܸܙܘܹ̈ܐ ܡܸܬ݂ܝܲܠܦܝܼܢ: ܓܘܼܪܵܓܵܐ ܕܥܲܠ ܨܲܚܢܘܼܬܵܐ.‏

الصِّبيانُ مِنَ المَشاهِدِ يَتَعَلَّمونَ، شَوقًا إلى القُبحِ،

ṭlāyē b-ḥezwē methyalpīn: gūrāgā d-ʿal ṣaḥnūtā.

Boys learn from the spectacles a longing for shamefulness,

Les garçons, par ces spectacles, apprennent le désir de la honte,

ܘܲܥܠܲܝܡܹ̈ܐ ܒܢܘܼܪܵܐ ܫܓ݂ܝܼܪܝܼܢ: ܡ̣ܢ ܬܲܫܥܝܼܬ݂ܵܐ ܕܓܲܝܵܪܹ̈ܐ܀

والشُّبّانُ يَشتَعِلونَ نارًا، مِن حِكايَةِ الزُّناةِ.

wa-ʿlaymē b-nūrā shghīrīn: men tashʿīthā d-gayārē.

and young men are set aflame by the tale of adulterers.

et les jeunes gens s'enflamment, au récit des adultères.

ܕܲܝܵܢܵܐ ܘܚܹܐܪܹ̈ܐ ܕܥܲܡܹܗ: ܒܕܲܗܒ݂ܵܐ ܡܤܲܝܥܝܼܢ ܠܲܤܪ̈ܝܼܚܹܐ.‏

الدَّيّانُ والأَحرارُ مَعَهُ، يَدعَمونَ المُمَثِّلينَ بِالذَّهَبِ،

da-yānā w-ḥērē d-ʿamēh: b-da-hvā msayʿīn la-srīḥē.

The judge, and the nobles with him, support the performers with gold,

Le juge, et les nobles avec lui, soutiennent d'or les comédiens,

ܘܲܡܚܲܒ݁ܠܵܢܹ̈ܐ ܕܟܲܪ̈ܟܲܝܗܘܿܢ: ܒܡܵܘܗ̈ܒ݂ܵܬ݂ܵܐ ܘܕܲܫ̈ܢܹܐ ܡܠܵܘܹ̇ܝܢ܀

ويُحَمِّلونَ مُفسِدي مُدُنِهِم، بِالهَدايا والعَطايا.

wa-mḥablānē d-karkayhōn: b-māwhvāthā w-da-shnē mlāwēyn.

and load the corrupters of their own cities with gifts and presents.

et comblent de dons et de présents les corrupteurs de leurs propres cités.

ܐܘܿ ܠܕܲܝܵܢܵܐ ܕܡܸܬ݂ܥܲܙܲܙ: ܥܲܠ ܡ̇ܢ ܕܲܓ݂ܢܲܒ݂ ܡܲܪܛܘܼܛܵܐ.‏

يا لِلدَّيّانِ الّذي يَشتَدُّ غَضَبًا، على مَن يَسرِقُ خِرقَةً،

ʾō l-da-yānā d-methʿazaz: ʿal men da-ghnav marṭūṭā.

O the judge, who grows fierce against one who steals a rag,

Ô le juge, qui s'irrite contre celui qui vole un chiffon,

ܐܲܝܟܲܢ ܡܲܚܸܒ݂ ܘܲܡܝܲܩܲܪ: ܠܗܵܢܘܿܢ ܕܲܓ݂ܢܲܒ݂ܘ ܐ̄ܢܵܫܘܼܬܵܐ܀

وكَيفَ يُحِبُّ ويُكَرِّمُ، أُولَئِكَ الّذينَ سَرَقوا الإنسانِيَّةَ!

aykan maḥev wa-myaqar: l-hānōn da-ghnavw nāshūtā.

yet see how he loves and honors those who have stolen human decency!

comme il aime et honore ceux qui ont volé la décence humaine !

ܠܒ݂ܘܼܫܵܐ ܕܲܓ݂ܢܝܼܒ݂ ܡܲܪܓܲܙ ܠܹܗ: ܘܟܲܪܟ݂ܐ ܪܲܓ݂ܢܝܼܒ݂ ܡܲܦܨ̇ܚ ܠܹܗ.‏

لِباسٌ مَسروقٌ يُغضِبُهُ، ومَدينَةٌ مَنهوبَةٌ تُفرِحُهُ.

l-b-w-shā da-ghnīv margaz lēh: w-karkh raghnīv mapṣḥ lēh.

A stolen garment enrages him; a plundered city delights him.

Un vêtement volé le met en colère ; une cité pillée le réjouit.

ܚܠܵܦ ܢܲܚ̈ܬܹܐ ܠܸܒܵܘ̈ܬܵܐ: ܥܲܦܸܦܘ ܘܲܓ݂ܢܲܒ݂ܘ ܪ̈ܲܩܵܕܹܐ܀

عِوَضًا عَنِ الثِّيابِ، عانَقوا القُلوبَ، وسَرَقوا الرّاقِصينَ،

ḥlāp naḥtē lebāwtā: ʿapepw wa-ghnavw raqādē.

Instead of garments, they embraced hearts, and made off with dancers,

Au lieu de vêtements, ils ont embrassé des cœurs, et emporté des danseuses,

ܥܲܡ ܓܲܢܵܒܹ̈ܐ ܚܕܵܐ ܠܙܲܒ݂ܢܵܐ: ܐܸܤܬܲܩܒܲܠ ܘܲܢܦܲܩ̣ ܢܸܫܹ̈ܐ.‏

مَعَ اللُّصوصِ، مَرَّةً واحِدَةً، اُستُقبِلَ وأُطلِقَتِ النِّساءُ،

ʿam ganābē ḥdā l-zavnā: estaqbal wa-npaq neshē.

at one time received them along with thieves, and let women go free,

à une occasion il les accueillit avec des voleurs, et relâcha des femmes,

ܡܕܝ̈ܢܵܬ݂ܵܐ ܕܹܝܢ ܡ̣ܢ ܢܸܫܹ̈ܐ: ܓܢܝܼ̈ܒ݂ܵܢ ܟܠܝܘܿܡ ܘܲܦܨܝܼܚܵܢ܀

أمّا المُدُنُ، فَمَسروقَةٌ مِن نِسائِها كُلَّ يَومٍ، وهِيَ فَرِحَةٌ.

mdynāthā dēyn men neshē: gnīvān klyōm wa-pṣīḥān.

while the cities, robbed of their women every day, still rejoice.

tandis que les cités, dépouillées de leurs femmes chaque jour, se réjouissent encore.

ܓܘܼܕܵܐ ܕܢܸܫܹ̈ܐ ܦܲܚ̈ܙܵܬ݂ܵܐ: ܠܵܘܝܵܐ ܠܤܝܼܥܬܵܐ ܕܐܲܒ݁ܝܼ̈ܕܹܐ.

جَماعَةٌ مِنَ النِّساءِ الفاجِراتِ، تُرافِقُ زُمرَةَ الهالِكينَ،

gūdā d-neshē paḥzāthā: lāwyā l-sīʿtā d-abīdē.

A band of wanton women accompanies the company of the lost,

Une troupe de femmes dévergondées accompagne la compagnie des perdus,

ܕܲܬ݂ܪܹܝܢ ܕܥܲܠ ܒܹܝܬ݂ ܚܘܿܪ ܕܐܸܫܬܲܒ݂ܝܲܬ݀. 601
Photograph of page 601 of Bedjan’s 1903 edition, leaf 0266
Leaf 0266, from Archive.org.

ܘܒܹܝܬ݂ ܦܲܚ̈ܙܵܬ݂ܵܐ ܠܲܤܪ̈ܝܼܚܹܐ: ܫܒܸܐ ܥܲܡܵܐ ܕܠܵܐ ܡܸܢܝܵܢܵܐ܀

وبَينَ الفاجِراتِ والمُمَثِّلينَ، يُسبى شَعبٌ لا يُحصى.

w-bēyth paḥzāthā la-srīḥē: shbe ʿamā d-lā menyānā.

and among the wanton women and the performers, a countless people is held captive.

et parmi les femmes dévergondées et les comédiens, un peuple sans nombre est tenu captif.

ܠܵܐ ܬܸܬ݂ܪܲܥܲܡ ܕܥܲܠ ܡܵܢܵܐ: ܥܲܠܼܘ ܫܲܒܵܝܹ̈ܐ ܒܲܬ݂ܚܘܼܡܲܢ.

لا تَتَذَمَّرْ إذًا، لِماذا دَخَلَ السّابونَ حُدودَنا،

lā tethraʿam d-ʿal mānā: ʿalīw shabāyē ba-thḥūman.

Do not complain, then, as to why captors entered within our borders,

Ne te plains donc pas de savoir pourquoi des ravisseurs sont entrés dans nos frontières,

ܘܠܵܐ ܬܸܒ݂ܥܸܐ ܕܡܸܛܠܡܵܢܵܐ: ܫܠܲܛ̣ܼܘ ܒܵܙ̈ܘܿܙܹܐ ܒܲܦܢܝܼܬܲܢ܀

ولا تَسأَلْ لِمَ تَسَلَّطَ النّاهِبونَ على إقليمِنا؛

w-lā tevʿe d-meṭlmānā: shlaṭīw bāzōzē ba-pnītan.

and do not ask why plunderers gained the mastery of our region;

et ne demande pas pourquoi des pillards ont pris la maîtrise de notre région ;

ܗܵܐ ܪܹ̈ܫܵܢܹܐ ܡ̣ܢ ܫܲܝܢܵܐ: ܘܚܲܟ݁ܝ̈ܡܹܐ ܡ̣ܢ ܓܵܘ ܟܲܪܟ݂ܐ.‏

ها إنَّ رُؤَساءَنا، مِن عَينِ السَّلامِ، والحُكَماءَ، مِن داخِلِ المَدينَةِ نَفسِها --

hā rēshānē men shaynā: w-ḥakymē men gāw karkh.

behold, our own rulers, out of the very midst of peace, and the wise, from within the city itself --

voici nos propres chefs, du sein même de la paix, et les sages, du sein même de la ville —

ܤܵܦ̇ܪܹ̈ܐ ܘܡܲܠܦܲܝ̈ ܢܵܡܘܿܤܵܐ: ܒܝܲܕ݂ ܢܸܫܹ̈ܐ ܫܒܹܝܢ ܘܲܒ݂ܙܝܼܙܝܼܢ܀

الكَتَبَةُ ومُعَلِّمو النّاموسِ -- بِواسِطَةِ النِّساءِ سُبوا ونُهِبوا.

sāprē w-malpaī nāmōsā: b-yadh neshē shbēyn wa-b-zīzīn.

scribes and teachers of the law -- through women were themselves captured and despoiled.

scribes et docteurs de la loi — par des femmes furent eux-mêmes capturés et dépouillés.

ܫ̣ܒ݂ܵܘ ܡ̣ܢ ܬܲܡܵܢ ܪ̈ܲܩܵܕܹܐ: ܫ̣ܒ݂ܵܘ ܡ̣ܢ ܗܵܪܟܵܐ ܛܲܝܵܝܹ̈ܐ.

سَبى الرّاقِصونَ مِن هُناكَ، وسَبى العَرَبُ مِن هُنا؛

shvāw men tamān raqādē: shvāw men hārkā ṭayāyē.

The dancers took captive from within; the Arabs took captive from without;

Les danseuses ont fait captifs de là ; les Arabes ont fait captifs d'ici ;

ܕܚܲܠܨܿܲܬ݀ ܬܲܡܵܢ ܙܵܢܝܼܬ݂ܵܐ: ܒܸܙܲܬ݀ ܗܵܪܟܵܐ ܡܲܫܪܝܼܬ݂ܵܐ܀

ما نَهَبَتهُ الزّانِيَةُ هُناكَ، نَهَبَهُ الجَيشُ هُنا.

d-ḥalṣat tamān zānīthā: bezat hārkā mashrīthā.

what the harlot pillaged there, an army pillaged here.

ce que la prostituée a pillé là, une armée l'a pillé ici.

ܚܠܵܦ ܛܲܢ̈ܦܵܬܵܐ ܕܲܒ݂ܟܲܪܟ݂ܐ: ܚܙܲܩ ܢܲܟ̈ܦܵܬ݂ܵܐ ܕܒܲܬ݂ܚܘܼ̈ܡܹܐ.

عِوَضًا عَنِ النَّجِساتِ في المَدينَةِ، سُبِيَتِ العَفيفاتُ مِن حُدودِنا؛

ḥlāp ṭanpātā da-b-karkh: ḥzaq nakpāthā d-ba-thḥūmē.

In place of the impure women of the city, chaste women of our borders were carried off;

Au lieu des femmes impures de la ville, des femmes chastes de nos frontières furent emmenées ;

ܚܠܵܦ ܕܲܓ݂ܪܝܼܥܝܼܢ ܠܲܫܥܵܬ݂ܵܐ: ܫܒܹܝܢ ܕܲܡܩܝܼܡܝܼܢ ܠܲܒ݂ܨܵܬ݂ܵܐ܀

عِوَضًا عَنِ الّذينَ يَصرُخونَ لِلسّاعَةِ، سُبِيَ الّذينَ يُقيمونَ القيمَةَ الحَقَّةَ.

ḥlāp da-ghrīʿīn la-shʿāthā: shbēyn da-mqīmīn la-b-ṣāthā.

in place of those who cry out for the hour, those who uphold true worth are taken captive.

au lieu de celles qui crient pour l'heure, celles qui soutiennent la vraie valeur sont faites captives.

ܡܵܐ ܓܹܝܪ ܕܒ݂ܵܨ̇ܝܢ ܛܵܥܲܝ̈ܵܐ: ܠܲܤܒܲܪܬ݂ܵܐ ܕܗܲܝܡܵܢܘܼܬܲܢ.

فَحينَ يَفحَصُ الضّالّونَ، بِشارَةَ إيمانِنا،

mā gēyr d-vāṣyn ṭāʿayā: la-sbarthā d-haymānūtan.

For when the erring examine the gospel of our faith,

Car lorsque les égarés examinent l'évangile de notre foi,

ܡ̣ܢ ܫܲܪܝܼܪܹ̈ܐ ܕܒ݂ܝܢܵܬܲܢ: ܡܸܬ݂ܒܲܠܡܝܼܢ ܟܲܕ݂ ܠܵܐ ܨܵܒܹܝܢ܀

يُسكَتونَ بِالمُؤمِنينَ الصّادِقينَ بَينَنا، رَغمًا عَنهُم.

men sharīrē d-b-ynātan: methbalmīn kad lā ṣābēyn.

by the true believers among us they are silenced, though unwilling.

par les vrais croyants parmi nous ils sont réduits au silence, bien que malgré eux.

ܗܵܢܵܘ ܟܹܝܬ݂ ܓܘܼܢܚܵܐ ܪܲܒܵܐ: ܕܥܵܘ̈ܵܠܹܐ ܠܓܵܘ ܡ̣ܢ ܫܘܼܪܵܐ.

هذا إذًا هوَ الحُزنُ العَظيمُ: أنَّ الظّالِمينَ يَسكُنونَ داخِلَ السّورِ،

hānāw kēyth gūnḥā rabā: d-ʿāwālē l-gāw men shūrā.

This, then, is the great grief: that wrongdoers dwell within the wall,

Ceci est donc la grande douleur : que les injustes demeurent à l'intérieur du mur,

ܘܥܵܘܼܠܵܐ ܕܲܤܥܲܪܘ ܠܲܐ̄ܚܪܵܢܹܐ: ܡ̣ܢ ܩܘܼܪ̈ܝܵܐ ܕܒܲܪ ܒܲܫܒ݂ܝܼܬܵܐ܀

والظُّلمَ الّذي فَعَلوهُ بِآخَرينَ، مِنَ القُرى، حَمَلَهُ السَّبيُ.

w-ʿāūlā da-sʿarw la-ḥrānē: men qūryā d-bar ba-shvītā.

and the wrong that others committed, from the villages, was carried off into captivity.

et le mal que d'autres ont commis, des villages, fut emporté en captivité.

ܐܵܦ ܥܵܟ݂ܵܪ ܕܲܓ݂ܢܲܒ݂ ܚܸܪܡܵܐ: ܒܚܲܝܹ̈ܐ ܥܕܲܟܹ݁ܝܠ ܐܝܼܬ݂ܵܘܗܝ ܗ̄ܘ̣ܵܐ.

حَتّى عاخانُ الّذي سَرَقَ المَحرَّمَ، كانَ لا يَزالُ حَيًّا في ذلِكَ الحينِ،

āp ʿākhār da-ghnav ḥermā: b-ḥayē ʿdakēyl ʾīthāwhī (h)wā.

Even Achan, who stole the accursed thing, was at that time still alive,

Même Acan, qui vola la chose vouée à l'anathème, était alors encore en vie,

ܟܲܕ݂ ܥܵܘܼܠܹܗ ܠܥܲܡܵܐ ܕܠܲܚ̣ ܗ̄ܘ̣ܵܐ: ܘܲܠܤܲܓ݁ܝܹ̈ܐܹܐ ܩܲܛܸܠ̣ ܗ̄ܘ̣ܵܐ܀

مَعَ أنَّ ظُلمَهُ كانَ قَد ضَرَبَ الشَّعبَ، وقَتَلَ كَثيرينَ.

kad ʿāūlēh l-ʿamā d-laḥ (h)wā: wa-l-sagyēē qaṭel (h)wā.

though his wrongdoing had struck the people, and had killed many.

quand son iniquité avait frappé le peuple, et en avait tué un grand nombre.

ܟܲܕ݂ ܕܹܝܢ ܐܸܬܲܬ݀ ܟܹܐܢܘܼܬܵܐ: ܘܢܸܦܠܲܬ̤݂ ܦܸܨܬ݂ܵܐ ܒܹܝܬ݂ ܫܲܒ̈ܛܐ.

ولَكِن لَمّا أَتَتِ العَدالَةُ، وسَقَطَتِ القُرعَةُ بَينَ الأَسباطِ،

kad dēyn etat kēnūtā: w-neplath peṣthā bēyth shabṭ.

But when justice came, and the lot fell among the tribes,

Mais lorsque la justice vint, et que le sort tomba parmi les tribus,

ܫܪܵܪܵܐ ܦܲܪܫܹܗ ܠܓܲܢܵܒ݂ܵܐ: ܘܚܲܤܟܹܗ ܠܥܲܡܵܐ ܡ̣ܢ ܪܘܼܓ݂ܙܵܐ܀

مَيَّزَ الحَقُّ اللِّصَّ، ووَقى الشَّعبَ مِنَ الغَضَبِ.

shrārā parshēh l-ganāvā: w-ḥaskēh l-ʿamā men rūghzā.

truth singled out the thief, and spared the people from wrath.

la vérité désigna le voleur, et épargna le peuple de la colère.

ܒܪܝܼܟ݂ ܗ̄ܘ ܛܵܒ݂ܵܐ ܕܠܵܐ ܨܵܒܹ̇ܐ: ܕܢܲܟܪܤܝܼܗ̇ ܒܓܸܠܝܵܐ ܠܲܚܛܝܼܬܲܢ.‏

مُبارَكٌ الصّالِحُ الّذي لا يُريدُ، أن يَكشِفَ خَطيئَتَنا عَلانِيَةً،

b-rīkh hāw ṭāvā d-lā ṣābē: d-nakrsīh b-gelyā la-ḥṭītan.

Blessed is the Good One, who does not wish to lay bare our sin openly,

Béni est le Bon, qui ne veut pas exposer ouvertement notre péché,

ܕܝܵܕܲܥ ܗ̄ܘ̣ ܕܐܸܢ ܒܵܚܲܪ ܠܲܢ: ܚܲܕ݂ ܡ̣ܢ ܪܸܒ݁ܘܼ ܦܵܠܹ̇ܛ ܒܲܢ܀

لأنَّهُ يَعلَمُ أنَّهُ لَو امتَحَنَنا، لَما نَجا مِنّا واحِدٌ مِن رَبوَةٍ.

d-yādaʿ hāw d-en bāḥar lan: ḥadh men rebū pālēṭ ban.

for he knows that if he should test us, not one in ten thousand of us would escape.

car il sait que s'il nous éprouvait, pas un sur dix mille d'entre nous n'échapperait.

ܐܸܠܘܼ ܓܹܝܪ ܢܸܦܠܲܬ݀ ܦܸܨܬ݂ܵܐ: ܥܲܠ ܟ̱ܠܲܢ ܕܡܸܛܠ ܡܲܢܼܘܼ.‏

فَلَو سَقَطَتِ القُرعَةُ، عَلَينا كُلِّنا، لِتَقولَ بِسَبَبِ مَن

elū gēyr neplat peṣthā: ʿal klan d-meṭul manīū.

For if the lot were cast upon all of us, to say because of whom

Car si le sort était jeté sur nous tous, pour dire à cause de qui

ܐܸܬ݁ܕܲܠܚܲܬ݀ ܐܲܪܥܵܐ ܒܫܸܒ݂ܝܵܐ: ܤܲܓ݁ܝ̈ܐܹܐ ܡܸܬ݂ܦܲܪܤܝܢ ܗ̄ܘܵܘ܀

اضطَرَبَتِ الأَرضُ بِالسَّبيِ، لَكُشِفَ كَثيرونَ.

etdalḥat arʿā b-shevyā: sagyē methparsyn (h)wāw.

the land was thrown into turmoil by captivity, many would be laid bare.

la terre fut jetée dans le trouble par la captivité, beaucoup seraient mis à nu.

ܡܹܐܡܪܵܐ .ܡܛ. ܕܡܵܪܝ ܐܝܼܤܚܵܩ ܕܐܲܢܛܝܘܿܟ݂ 602
Photograph of page 602 of Bedjan’s 1903 edition, leaf 0265
Leaf 0265, from Archive.org.

ܘܠܵܐ ܗ̄ܘ̣ܵܐ ܒܲܠܚܘܿܕ݂ ܠܲܙܥܘܿܪܹ̈ܐ: ܡܲܟܸܣ ܗ̄ܘ̣ܵܐ ܗܵܘ̇ ܒܘܼܚܪܵܢܵܐ.‏

ولم يَكُن ذلِكَ الفَحصُ يُخزي الصِّغارَ وَحدَهُم؛

w-lā (h)wā ba-l-ḥōdh la-zʿōrē: makes (h)wā hāw b-w-ḥrānā.

And it was not only the lowly whom that scrutiny would put to shame;

Et ce n'était pas seulement les petits que cet examen aurait couverts de honte ;

ܕܲܠܪ̈ܲܒܵܢܹܐ ܕܲܤܒ݂ܝܼܪܝܼܢ: ܝܲܬ݁ܝܼܪܵܐܝܼܬ݂ ܡܲܒ݂ܗܸܬ݂ ܗ̄ܘ̣ܵܐ܀

بَل كانَ يُذِلُّ أَكثَرَ، الّذينَ يُظَنّونَ عُظَماءَ.

da-l-rabānē da-svīrīn: yatīrāīth mavheth (h)wā.

it would humble all the more those thought to be great.

il aurait humilié plus encore ceux que l'on tient pour grands.

ܬܲܡ̇ܢ ܟܵܗܢܵܐ ܒܵܗ̇ܬ݂ ܗ̄ܘ̣ܵܐ: ܪܲܓ݂ܢܲܒ݂ ܚܸܪܡܵܐ ܕܙܸܕ̈ܲܩܵܬ݂ܵܐ.

هُناكَ كانَ الكاهِنُ يَخزى، الّذي سَرَقَ المُحَرَّمَ مِنَ الصَّدَقاتِ،

tamn kāhnā bāhth (h)wā: raghnav ḥermā d-zedaqāthā.

There the priest would be put to shame, who had stolen the sacred due,

Là le prêtre aurait eu honte, lui qui avait volé la part sacrée des offrandes,

ܘܐܲܝܟ݂ ܥܵܟ݂ܵܪ ܡ̣ܢ ܐܝܼܪܝܼܚܘܿ: ܟܲܢܸܫ̣ ܟܸܤܦܵܐ ܡ̣ܢ ܥܵܘܼܠܵܐ܀

وكَعاخانَ مِن أَريحا، جَمَعَ الفِضَّةَ بِالظُّلمِ.

w-aykh ʿākhār men ʾīrīḥō: kanesh kespā men ʿāūlā.

and, like Achan from Jericho, had gathered silver through wrong.

et, comme Acan de Jéricho, avait amassé de l'argent par le mal.

ܘܲܚܠܵܦ ܝܼܫܘܿܥ ܛܲܢܵܢܵܐ: ܗ݀ܘ ܐܲܠܵܗܵܐ ܬܵܒܲܥ̇ ܠܹܗ.

وعِوَضًا عَن يَشوعَ الغَيورِ، اللهُ نَفسُهُ يُطالِبُهُ،

wa-ḥlāp īshōʿ ṭanānā: hāw alāhā tābaʿ lēh.

And in place of Joshua the zealous, God himself exacts requital of him,

Et à la place de Josué le zélé, c'est Dieu lui-même qui exige de lui réparation,

ܕܐܵܦ ܝܲܡܝܼܢܵܐ ܕܟ݂ܵܗܢܘܼܬܵܐ: ܝܲܥܢܵܐ ܒܛܝܼܡܹܐ ܝܵܗܹ̇ܒ݂ ܠܵܗ̇܀

لأنَّ الغُرورَ يَبيعُ حَتّى يَمينَ الكَهَنوتِ بِثَمَنٍ.

d-āp yamīnā d-khāhnūtā: yaʿnā b-ṭīmē yāhēv lāh.

for even the right hand of the priesthood, vanity sells for a price.

car même la droite du sacerdoce, la vanité la vend à prix d'argent.

ܦܫܝܼܛܵܐ ܐܝܼܕܵܐ ܕܪ̈ܲܒܵܢܹܐ: ܠܲܡܤܵܡ ܟܵܗ̈ܢܹܐ ܝܲܬ݁ܝܼܪܹ̈ܐ.

مَمدودَةٌ يَدُ العُظَماءِ، لِتَنصيبِ كَهَنَةٍ كَثيرينَ زائِدينَ،

pshīṭā ʾīdā d-rabānē: la-msām kāhnē yatīrē.

The hand of the great is quick to appoint too many priests,

La main des grands est prompte à établir des prêtres en trop grand nombre,

ܘܐܸܙܕܲܠܠܲܬ݀ ܝܲܩܝܼܪܘܼܬ݂ܵܐ: ܕܟ݂ܵܗܢܘܼܬܵܐ ܒܤܲܓܝܼܐܘܼܬܵܐ܀

وصارَت كَرامَةُ الكَهَنوتِ رَخيصَةً بِكَثرَتِها.

w-ezdallat yaqīrūthā: d-khāhnūtā b-sagīūtā.

and the dignity of the priesthood has been made cheap by its abundance.

et la dignité du sacerdoce a été avilie par son abondance.

ܚܲܕ݂ ܗܵܘܹ̇ܐ ܡܸܛܠ ܕܲܦܠܵܢ: ܩܲܪܒܹܗ ܘܲܗܘ݀ܵܐ ܡܵܘܕܲܥܬܹܗ.‏

يَصيرُ الواحِدُ كاهِنًا لأنَّ فُلانًا، قَدَّمَهُ وصارَ شاهِدَهُ؛

ḥadh hāwē meṭul da-plān: qarbēh wa-hwā māwdaʿtēh.

One becomes a priest because so-and-so brought him forward and stood as his witness;

L'un devient prêtre parce qu'un tel l'a présenté et s'est porté garant de lui ;

ܘܲܐ̄ܚܪܹܢܵܐ ܡܸܛܠ ܕܐܝܼܬ݂ܵܘܗܝ: ܩܲܪܝܼܒ݂ܵܗ̇ ܠܲܡ ܕܲܦܠܵܢܝܼܬ݂܀

وآخَرُ لأنَّهُ، كَما يُقالُ، قَريبٌ لِفُلانَةَ.

wa-ḥrēnā meṭul d-ʾīthāwhī: qarīvāh lam da-plānīth.

another, because he is, they say, kin to some woman.

un autre, parce qu'il est, dit-on, parent d'une telle femme.

ܠܲܫܡܵܗܹ̈ܐ ܘܲܠܦܲܪ̈ܨܘܿܦܹܐ: ܕܐ̄ܢܵܫܵܐ ܛܪ̈ܘܼܢܹܐ ܘܥܵܘ̈ܵܠܹܐ.‏

على أَسماءَ وعلى أَشخاصٍ، مِن أُناسٍ جَبابِرَةٍ وظالِمينَ،

la-shmāhē wa-l-parṣōpē: d-nāshā ṭrūnē w-ʿāwālē.

Upon names and upon persons, of men who are tyrants and wrongdoers,

Sur des noms et sur des personnes, d'hommes qui sont tyrans et injustes,

ܐܸܬ݂ܡܲܫܟܲܢܘ ܪ̈ܵܥܵܘܵܬ݂ܵܐ: ܘܲܠܕܹܐܒܹ̈ܐ ܥ̣ܒܲܕ݂ܘ ܥܲܠܠܵܢܹ̈ܐ܀

وُهِبَتِ الرِّعايَةُ، وجَعَلوا الذِّئابَ نُظّارًا.

ethmashkanw rāʿāwāthā: wa-l-dēbē ʿbadhw ʿallānē.

shepherds have been bestowed, and they have made overseers out of wolves.

des pasteurs ont été établis, et l'on a fait des loups des surveillants.

ܠܕܹܐܒܹ̈ܐ ܕܵܡܹ̇ܝܢ ܥܵܠܘܿܒܹ̈ܐ: ܘܙܲܢܵܝܹ̈ܐ ܕܟܲܗܸܢܼܘ ܡܸܢܫܹܠܝ.‏

يُشبِهونَ ذِئابًا مُفتَرِسَةً، وزُناةً كُهِّنوا فَجأَةً

l-dēbē dāmēyn ʿālōbē: w-zanāyē d-kahenīw menshēlī.

These resemble wolves that despoil, and fornicators who were suddenly made priests

Ceux-ci ressemblent à des loups qui dévastent, et à des fornicateurs devenus prêtres tout à coup

ܘܲܗܘ݀ܵܘ ܪܹ̈ܫܲܝ ܡܲܪ̈ܥܝܵܬ݂ܵܐ: ܒܲܡܕ݂ܝܼ̈ܢܵܬ݂ܵܐ ܘܲܒ݂ܩܘܼܪ̈ܝܵܐ܀

وصاروا رُؤَساءَ رِعايا، في المُدُنِ والقُرى،

wa-hwāw rēshaī marʿyāthā: ba-mdhīnāthā wa-b-qūryā.

and became heads of flocks, in cities and in villages,

et devenus chefs de troupeaux, dans les villes et dans les villages,

ܕܲܗܘ݀ܵܘ ܟܲܕ݂ ܠܵܐ ܐܸܬ݂ܥܲܩܲܒ݂ܘ: ܤܵܝ̇ܡܝܼܢ ܟܲܕ݂ ܠܵܐ ܡܸܬ݂ܪܲܥܹܝܢ.‏

لأنَّهُم أُقيموا مِن دونِ فَحصٍ، ورُسِموا مِن دونِ تَفكيرٍ.

da-hwāw kad lā ethʿaqavw: sāymīn kad lā methraʿēyn.

for they were set in place without examination, ordained without thought.

eux qui, sans avoir été examinés, furent établis sans qu'on y réfléchisse.

ܕܥܲܠ ܡܲܢ̣ܘܼ ܟܲܝ ܡܸܬ݁ܬ݁ܤܝܼܡܵܐ: ܝܲܡܝܼܢܗܘܿܢ ܕܲܕ݂ܠܵܐ ܦܘܼܪܫܵܢ܀

فَعلى مَن، إذًا، تُوضَعُ يَمينُهُم مِن غَيرِ تَمييزٍ؟

d-ʿal manū kaī mettsīmā: yamīnhōn da-d-lā pūrshān.

For upon whom, then, is their hand laid, without discernment?

Sur qui donc leur main est-elle posée, sans discernement ?

ܲܢܕܹܝܢ ܬܸܦܸܠ ܗ݀ܝ ܦܸܨܬ݂ܵܐ: ܐܵܦ ܥܲܠ ܛܘܼܦ̮ܤܹܗ ܕܲܩܝܵܡܵܐ.‏

وإن سَقَطَت تِلكَ القُرعَةُ، أَيضًا على نِظامِ العَهدِ نَفسِهِ،

ndēyn tepel (h)ī peṣthā: āp ʿal ṭūpsēh da-qyāmā.

And if that lot should fall also upon the very order of the covenant,

Et si ce sort venait à tomber aussi sur l'ordre même de l'alliance,

ܒܨܝܼܪ ܩܲܠܝܼܠ ܟܠܗܘܿܢ ܬܸܓ݂ܡܵܘ̈ܗܝ: ܐܲܝܟ݂ ܓܲܢܵܒܹ̈ܐ ܡܸܬ݁ܬܲܚܕܝܼܢ܀

لَقُبِضَ على رُتَبِهِ كُلِّها تَقريبًا، كَاللُّصوصِ.

b-ṣīr qalīl klhōn teghmāwhī: aykh ganābē mettaḥdīn.

little short of all its ranks would be seized like thieves.

peu s'en faudrait que tous ses rangs ne soient saisis comme des voleurs.

ܓܲܒ݂ܪܹ̈ܐ ܘܢܸܫܹ̈ܐ ܕܐܸܫܬܵܘܕܝܼܘ: ܢܲܟ݂ܦܘܼܬܵܐ ܕܠܵܐ ܥܸܨܝܵܢܵܐ.‏

رِجالٌ ونِساءٌ نَذَروا، العِفَّةَ مِن غَيرِ إكراهٍ،

gavrē w-neshē d-eshtāwdīw: nakhpūtā d-lā ʿeṣyānā.

Men and women who had vowed continence, unforced,

Des hommes et des femmes qui avaient voué la continence, sans contrainte,

ܘܐܸܙܕܲܠܲܠܘ ܒܲܥܒ݂ܵܕܲܝ̈ܗܘܿܢ: ܗܸܢܘܿܢ ܕܲܠܚܘܼܗ̇ ܠܲܦܢܝܼܬܲܢ܀

وصاروا رَخيصينَ بِأَعمالِهِم -- هُمُ الّذينَ كَدَّروا إقليمَنا.

w-ezdalalw ba-ʿvādayhōn: henōn da-l-ḥūh la-pnītan.

have made themselves cheap by their own deeds -- they who once troubled our region.

et se sont avilis par leurs propres actes — eux qui jadis troublèrent notre région.

ܕܲܬ݂ܪܹܝܢ ܕܥܲܠ ܚܘܿܪ ܕܐܸܫܬܲܒ݂ܝܲܬ. 603
Photograph of page 603 of Bedjan’s 1903 edition, leaf 0264
Leaf 0264, from Archive.org.

ܬܵܘ ܟܹܝܬ݂ ܢܸܗܘܸܐ ܛܲܢܵܢܹ̈ܐ: ܐܲܝܟ݂ ܝܼܫܘܿܥ ܠܘܼܩܒܲܠ ܥܵܕܵܪ.

تَعَالَوْا إِذًا لِنَكُنْ غَيُورِينَ، كَيَشُوعَ ضِدَّ المُعِينِ،

tāw kēyth nehwe ṭanānē: aykh īshōʿ l-w-qbal ʿādār.

Come, then, let us be zealous, as Joshua was against the helper,

Venez donc, soyons zélés, comme Josué contre l'assistant,

ܘܲܚܠܵܦ ܐ̄ܢܵܫܵܐ ܢܸܬ݂ܪܲܓ݂ܡܘܼܢ: ܐܸܤܟܹ݁ܡܹ̈ܐ ܕܕܲܓܵܠܘܼܬܵܐ܀

وَعِوَضًا عَنْ رَجُلٍ، لِتُرْجَمْ مَظَاهِرُ الكَذِبِ.

wa-ḥlāp nāshā nethraghmūn: eskēmē d-da-gālūtā.

and instead of a man, let the guises of falsehood be stoned.

et, au lieu d'un homme, que soient lapidées les apparences du mensonge.

ܐܘܿ ܡܲܠܦܵܢܹ̈ܐ ܕܥܲܠ ܒܹܐܡܵܐ: ܬܒܲܥܼܘ ܩܘܼܠܵܤܹ̈ܐ ܡ̣ܢ ܥܲܡܵܐ.

أَيُّهَا المُعَلِّمُونَ الَّذِينَ عَلَى البِيمَةِ، يَطْلُبُونَ المَدَائِحَ مِنَ الشَّعْبِ،

ʾō malpānē d-ʿal bēmā: tbaʿīw qūlāsē men ʿamā.

O teachers on the bema, who demand praises from the people,

Ô docteurs qui, sur le bêma, réclamez des louanges au peuple,

ܐܲܤܵܐܘܼܢܵܝܗܝ ܠܲܩܝܵܡܵܐ: ܡ̣ܢ ܟܘܼܪܗܵܢܵܐ ܕܲܥܝܵܕܵܐ܀

اشْفُوا الجَمَاعَةَ مِنْ دَاءِ العَادَةِ.

asāūnāyhī la-qyāmā: men kūrhānā da-ʿyādā.

heal the congregation from the sickness of custom.

guérissez l'assemblée de la maladie de la coutume.

ܪ̈ܵܥܵܘܵܬܵܐ ܩܘܼܡܘ ܘܲܫܗܲܪܘ: ܒܲܒ݂ܨܵܬܹܗ ܕܗܵܢܵܐ ܓܘܼܢܚܵܐ.

أَيُّهَا الرُّعَاةُ، قُومُوا وَاسْهَرُوا، فِي تَفَحُّصِ هَذَا البَلَاءِ،

rāʿāwātā qūmw wa-shharw: ba-b-ṣātēh d-hānā gūnḥā.

Shepherds, rise up and keep watch, in searching out this affliction,

Pasteurs, levez-vous et veillez, à sonder ce mal,

ܥܲܠ ܕܐܲܗܡܝܼܬ݁ܘܿܢ ܥܠ̣ ܚܲܪܒܵܗ̇: ܒܝܼܫܵܐ ܠܟ݂ܠܵܗ̇ ܡܲܪܥܝܼܬ݂ܵܐ܀

لِأَنَّكُمْ أَهْمَلْتُمْ خَرَابَهُ، وَهُوَ شَرٌّ لِكُلِّ الرَّعِيَّةِ.

ʿal d-ahmītōn ʿal ḥarbāh: b-īshā l-khlāh marʿīthā.

for you have been negligent of its ravage, an evil for the whole flock.

car vous avez négligé son ravage, un mal pour tout le troupeau.

ܡܲܠܦܵܢܵܐ ܒܓܸܠܝܵܐ ܩܵܐܹ̇ܡ: ܘܫܵܐ̇ܠ ܫܘܼܒ݂ܚܵܐ ܡ̣ܢ ܩܘܼܛܢܵܐ.

المُعَلِّمُ يَقِفُ عَلَانِيَةً، وَيَطْلُبُ المَجْدَ مِمَّا هُوَ يَسِيرٌ،

malpānā b-gelyā qāēm: w-shāl shūvḥā men qūṭnā.

The teacher stands openly, and asks for glory from what is slight,

Le docteur se tient ouvertement, et demande gloire pour peu de chose,

ܘܡܸܙܕܲܠܲܠ ܗܵܘ̇ ܝܲܩܝܼܪܵܐ: ܒܝܲܕ݂ ܩܘܼܠܵܤܹ̈ܐ ܙܲܠܝ̈ܠܹܐ܀

وَذَلِكَ الجَلِيلُ يُهَانُ، بِمَدَائِحَ تَافِهَةٍ.

w-mezdalal hāw yaqīrā: b-yadh qūlāsē zalylē.

and that weighty one is made cheap, through paltry praises.

et ce qui est grave se trouve avili, par de vaines louanges.

ܘܲܟ݂ܡܵܐ ܙܲܒ̈ܲܢܝܼܢ ܥܲܠ ܫܘܼܒ݂ܚܵܐ: ܤܪܝܼܩܵܐ ܡܬܲܪܓܸܡ ܠܲܐ̄ܚܪ̈ܵܢܹܐ.

وَكَمْ مَرَّةٍ، عَبَثًا، يَعِظُ الآخَرِينَ مِنْ أَجْلِ المَجْدِ،

wa-khmā zabanīn ʿal shūvḥā: srīqā mtargem la-ḥrānē.

and how many times, in vanity, he preaches to others for the sake of glory,

et combien de fois, vainement, prêche-t-il aux autres pour la gloire,

ܘܟܲܕ݂ ܚܵܒܹܨ ܥܲܠ ܩܘܼܠܵܤܹ̈ܐ: ܒܫܘܼܒ݂ܚܹܗ ܡܟܲܐܲܪ ܝܘܼܠܦܵܢܹܗ܀

وَبَيْنَمَا يُسْرِعُ وَرَاءَ المَدَائِحِ، بِمَجْدِهِ يُدَنِّسُ تَعْلِيمَهُ.

w-kad ḥābēṣ ʿal qūlāsē: b-shūvḥēh mkaar yūlpānēh.

and while he hastens after praises, by his own glory he stains his teaching.

et tandis qu'il court après les louanges, par sa propre gloire il souille son enseignement.

ܠܵܐ ܡܸܬ݂ܟܲܚܲܕ݂ ܐܵܡ̇ܘܿܪܵܐ: ܕܲܒ݂ܟܸܢܫܵܐ ܕܥܹܕܬܵܐ ܢܸܬ݂ܒܲܥ.‏

لَا يَخْجَلُ المُتَكَلِّمُ أَنْ يُطْلَبَ فِي جَمَاعَةِ الكَنِيسَةِ،

lā methkaḥadh āmōrā: da-b-kenshā d-ʿēdtā nethbaʿ.

The speaker is not ashamed to be sought out in the assembly of the Church,

Le prédicateur n'a pas honte d'être recherché dans l'assemblée de l'Église,

ܬܸܫܒ݁ܘܿܚܬܵܐ ܡ̣ܢ ܚܲܪ݁ܝ̈ܡܹܐ: ܘܐܝܼܩܵܪܵܐ ܡ̣ܢ ܗܸܕܝܘܿܛܹ̈ܐ܀

طَالِبًا المَدِيحَ مِنَ المَحْرُومِينَ، وَالكَرَامَةَ مِنَ الجُهَّالِ.

teshbōḥtā men ḥarymē: w-ʾīqārā men hedyōṭē.

seeking praise from the banned, and honor from the untaught.

cherchant la louange des excommuniés, et l'honneur des ignorants.

ܐܵܦ ܗܵܪܟܵܐ ܠܵܐ ܢܸܬ݂ܚܲܡܲܨ: ܟܲܕ݂ ܡܲܤܠܸܐ ܠܹܗ ܠܲܥܝܵܕܵܐ.‏

هُنَا أَيْضًا لَا يَخْجَلْ أَنْ يَرْفُضَ العَادَةَ،

āp hārkā lā nethḥamaṣ: kad masle lēh la-ʿyādā.

Here also let him not be ashamed to reject custom,

Ici aussi qu'il ne se dérobe pas, à rejeter la coutume,

ܘܲܫܪܵܪܵܐ ܒܙܲܒ݂ܢܹܗ ܡܲܟ݂ܪܸܙ: ܠܚܲܟ݁ܝܼ̈ܡܹܐ ܘܲܠܗܸܕ̈ܝܘܿܛܐ܀

بَلْ يُنَادِي بِالحَقِّ فِي أَوَانِهِ، لِلْحُكَمَاءِ وَالبُسَطَاءِ.

wa-shrārā b-zavnēh makhrez: l-ḥakīmē wa-l-hedyōṭ.

but proclaim the truth in its season, to the wise and to the simple.

mais proclame la vérité en son temps, aux sages et aux simples.

ܚܲܝܵܒ݂ܵܐ ܚܫܲܒ݂ ܗ̄ܘ̣ܵܐ ܢܲܦ̮ܫܹܗ: ܫܠܝܼܚܵܐ ܠܟ݂ܠܗܹܝܢ ܫܲܪ̈ܒ݂ܵܬ݂ܵܐ.

الرَّسُولُ حَسِبَ نَفْسَهُ مَدِينًا لِكُلِّ الأَجْيَالِ،

ḥayāvā ḥshav (h)wā napshēh: shlīḥā l-khlhēyn sharvāthā.

The apostle counted himself a debtor to all the generations,

L'apôtre se comptait lui-même débiteur, envers toutes les générations,

ܕܲܠܤܲܟ̈ܠܹܐ ܘܲܠܚܲܪ݁ܝܼܡܹܐ: ܫܪܵܪܵܐ ܒܓܸܠܝܵܐ ܡܲܠܸܦ ܗ̄ܘ̣ܵܐ܀

يُعَلِّمُ الحَقَّ عَلَانِيَةً لِلْجُهَّالِ وَلِلْمَحْرُومِينَ.

da-l-saklē wa-l-ḥarīmē: shrārā b-gelyā malep (h)wā.

teaching the truth openly to the foolish and to the banned.

enseignant ouvertement la vérité aux insensés et aux excommuniés.

ܐܵܦ ܟܵܪ̈ܘܿܙܐ ܕܝܵܘܡܵܢܵܐ: ܡܡܲܠܹܝܢ ܛܲܟ̈ܤܹܐ ܕܲܫܠܝܼ̈ܚܹܐ.

الوُعَّاظُ اليَوْمَ أَيْضًا يَمْلَأُونَ رُتَبَ الرُّسُلِ،

āp kārōz d-yāwmānā: mmalēyn ṭaksē da-shlīḥē.

The preachers of today also fulfill the ranks of the apostles,

Les prédicateurs d'aujourd'hui aussi remplissent le rang des apôtres,

ܚܲܝܒ݂ܝܼܢ ܕܲܠܒܲܝ̈ܬܵܝܹܐ: ܢܸܓܠܘܿܢ ܐ̄ܪ̈ܵܙܵܘܗܝ ܕܲܫܪܵܪܵܐ܀

عَلَيْهِمْ أَنْ يَكْشِفُوا لِأَهْلِ البَيْتِ أَسْرَارَ الحَقِّ.

ḥayvīn da-l-ba-ytāyē: neglōn rāzāwhī da-shrārā.

they are bound to reveal, to those of the household, the mysteries of the truth.

ils sont tenus de révéler, à ceux de la maison, les mystères de la vérité.

ܫܠܝܼܚܹܐ ܠܚܲܢ̈ܦܹܐ ܬܲܠܡܸܕ݂ܘ ܗ̄ܘ̣ܵܘ: ܐܲܢ̄ܬ݁ܘܿܢ ܟܵܘܸܢܘ ܬܲܠܡܝ̈ܕܹܐ.

الرُّسُلُ تَلْمَذُوا الوَثَنِيِّينَ؛ أَنْتُمْ، ثَبِّتُوا التَّلَامِيذَ.

shlīḥē l-ḥanpē talmedhw (h)wāw: a(n)tōn kāwenw talmydē.

The apostles made disciples of the pagans; you, strengthen the disciples.

Les apôtres ont fait des disciples des païens ; vous, affermissez les disciples.

ܘܸܢܘܿܢ ܡܝܼܬܹܐ ܢܲܚܸܡܼܘ ܗ̄ܘ̣ܵܘ: ܐܲܢ̄ܬ݁ܘܿܢ ܐܲܤܵܘ ܠܲܟ݂ܪ̈ܝܼܗܹܐ܀

وَهُمْ أَقَامُوا المَوْتَى؛ أَنْتُمْ، اشْفُوا المَرْضَى.

wenōn mītē naḥemīw (h)wāw: a(n)tōn asāw la-khrīhē.

and they raised the dead to life; you, heal the sick.

et eux ont ressuscité les morts ; vous, guérissez les malades.

ܡܹܐܡܪܵܐ .ܡܛ. ܕܡܵܪܝ ܐܝܼܤܚܵܩ ܕܐܲܢܛܝܘܿܟ݂ 604
Photograph of page 604 of Bedjan’s 1903 edition, leaf 0263
Leaf 0263, from Archive.org.

ܡܝܼܬ݂ܝܼܢ ܗ̄ܘ̣ܵܘ ܓܹܝܪ ܛܵܥܲܝ̈ܵܐ: ܡ̣ܢ ܝܑܼܕܲܥܬܹܗ ܕܐܲܠܵܗܵܐ.

لِأَنَّ الَّذِينَ ضَلُّوا كَانُوا أَمْوَاتًا عَنْ مَعْرِفَةِ اللهِ،

mīthīn (h)wāw gēyr ṭāʿayā: men īdaʿtēh d-alāhā.

For those who erred were dead to the knowledge of God,

Car ceux qui erraient étaient morts, à la connaissance de Dieu,

ܘܲܫܠܝܼ̈ܚܹܐ ܒܟ݂ܵܪܘܿܙܘܼܬܹܗ: ܕܲܡܫܝܼܚܵܐ ܢܲܚܸܡ̣ܘ ܐܸܢܘܿܢ܀

وَالرُّسُلُ، بِكِرَازَةِ المَسِيحِ، أَقَامُوهُمْ إِلَى الحَيَاةِ.

wa-shlīḥē b-khārōzūtēh: da-mshīḥā naḥemw enōn.

and the apostles, by the preaching of Christ, raised them to life.

et les apôtres, par la prédication du Christ, les ont ressuscités.

ܚܲܛܵܝܹ̈ܐ ܕܹܝܢ ܕܲܟ݂ܪܝܼܗܝܼܢ: ܒܥܲܬ݁ܝܼܩܘܼܬ݂ܵܐ ܕܲܥܝܵܕܹ̈ܐ.‏

أَمَّا الخُطَاةُ، الَّذِينَ يَمْرَضُونَ بِقِدَمِ العَادَاتِ،

ḥaṭāyē dēyn da-khrīhīn: b-ʿatīqūthā da-ʿyādē.

But sinners, who are sick with the oldness of habits,

Mais les pécheurs, malades, de la vétusté des habitudes,

ܬܘܼܪܵܨܵܐ ܗ̄ܘ̣ ܒܲܠܚܘܿܕ݂ ܒܵܥܹ̇ܝܢ: ܘܲܕ݂ܠܝܼܠܵܐܝܼܬ݂ ܡܸܬ݂ܚܲܠܡܝܼܢ܀

فَلَا يَحْتَاجُونَ إِلَّا إِلَى التَّقْوِيمِ، وَيُشْفَوْنَ بِسُهُولَةٍ.

tūrāṣā hāw ba-l-ḥōdh bāʿēyn: wa-d-l-īlāīth methḥalmīn.

need only correction, and are easily healed.

n'ont besoin que de correction, et guérissent aisément.

ܠܵܐ ܤܢܝܼܩ ܐܲܢ̄ܬ݁ ܐܘܿ ܚܲܪܝܼܡܵܐ: ܥܲܠ ܚܘܼܫܵܒܹ̈ܐ ܥܲܡܝ̈ܩܹܐ.

لَا حَاجَةَ لَكَ، أَيُّهَا المَحْرُومُ، إِلَى أَفْكَارٍ عَمِيقَةٍ،

lā snīq a(n)t ʾō ḥarīmā: ʿal ḥūshābē ʿamyqē.

You have no need, O banned one, of deep thoughts,

Tu n'as pas besoin, ô excommunié, de pensées profondes,

ܕܗܵܐ ܢܵܡܘܿܣܹܗ ܕܲܟ݂ܝܵܢܵܐ: ܡܩܲܛܪܸܓ݂ ܠܹܗ ܠܲܕ݂ܥܵܨ̇ܐ ܠܵܟ݂܀

فَهَا نَامُوسُ الطَّبِيعَةِ يَتَّهِمُ مَنْ يُكْرِهُكَ.

d-hā nāmōsēh da-khyānā: mqaṭregh lēh la-d-ʿāṣ lākh.

for behold, the law of nature accuses the one who forces you.

car voici que la loi de la nature accuse celui qui te contraint.

ܘܐܸܢ ܡܸܬܓܵܘܲܣ ܒܐܸܤܟܹ݁ܡܵܐ: ܬܒܲܥܲܝܗܝ ܙܸܕ݂ܩܵܘ̈ܗܝ ܕܐܸܤܟܹ݁ܡܵܐ.

وَإِنِ احْتَمَى بِالعَادَةِ، فَاطْلُبْ مِنْهُ حُقُوقَ العَادَةِ،

w-en metgāwas b-eskēmā: tbaʿayhī zedhqāwhī d-eskēmā.

and if he shelters behind the habit, demand of him the dues of the habit,

et s'il s'abrite derrière l'habit, exige de lui les devoirs de l'habit,

ܘܡܵܐ ܕܲܢܦܲܠ̣ ܡ̣ܢ ܝܲܡܝܼܢܵܐ: ܟܲܚܸܕܲܝܗܝ ܡ̣ܢ ܤܸܡܵܠܵܐ܀

وَإِذَا سَقَطَ عَنِ اليَمِينِ، فَاحْرِمْهُ مِنَ اليَسَارِ.

w-mā da-npal men yamīnā: kaḥedayhī men semālā.

and when he has fallen from the right hand, deny him from the left.

et quand il est tombé de la droite, refuse-le de la gauche.

ܠܤܸܡܵܠܵܐ ܓܹܝܪ ܕܲܕܛܲܟ݂ܤܵܐ: ܙܥܘܿܪܵܐ ܡܸܢܵܗ̇ ܕܝܲܡܝܼܢܵܐ.‏

فَإِنَّ يَسَارَ النِّظَامِ أَصْغَرُ مِنْ يَمِينِهِ،

l-semālā gēyr da-d-ṭakhsā: zʿōrā menāh d-yamīnā.

for the left hand of order is smaller than the right,

car la gauche de l'ordre est plus petite que la droite,

ܡܸܬ݁ܕܲܡܝܵܐ ܫܵܘܬܵܦܘܼܬܵܐ: ܒܗܵܘ ܦܸܚܡܵܐ ܕܩܲܕܝܼܫܘܼܬܵܐ܀

وَكَذَلِكَ تُشَبَّهُ الشَّرِكَةُ، بِذَاتِ المِقْيَاسِ، بِالقَدَاسَةِ.

metdamyā shāwtāpūtā: b-hāw peḥmā d-qadīshūtā.

so is fellowship likened, in that same measure, to holiness.

ainsi la communion se compare-t-elle, dans cette même mesure, à la sainteté.

ܐܲܝܢܵܐ ܕܹܝܢ ܕܲܫܪܲܥ̣ ܘܲܢܦܲܠ̣: ܡ̣ܢ ܢܲܟ݂ܦܘܼܬܵܐ ܕܲܩܝܵܡܹܗ.‏

أَمَّا مَنْ زَلَّ وَسَقَطَ عَنْ عِفَّةِ نَذْرِهِ،

aynā dēyn da-shraʿ wa-npal: men nakhpūtā da-qyāmēh.

But whoever has slipped and fallen from the chastity of his vow,

Mais quiconque a glissé et est tombé, de la chasteté de son vœu,

ܙܘܼܘܵܓ݂ܵܐ ܕܵܐܢ ܥܲܡܹܗ: ܕܫܲܒ݂ܩܹܗ ܘܲܗ̣ܦܲܟ݂ ܓܵܢܹ̇ܒ݂ ܠܹܗ܀

فَالزَّوَاجُ نَفْسُهُ يُخَاصِمُهُ، لِأَنَّهُ تَرَكَهُ، ثُمَّ عَادَ يَسْرِقُهُ.

zūwāghā dān ʿamēh: d-shavqēh wa-hpakh gānēv lēh.

marriage itself contends with him, for he abandoned it, and returning, steals it.

le mariage lui-même le juge, car il l'a délaissé, et, revenant, le dérobe.

ܚܕܵܐ ܡ̣ܢ ܬܲܪܬܹܝܢ ܬܵܒܲܥ̇ ܠܲܢ: ܟܝܵܢܵܐ ܘܡܵܪܹܗ ܕܲܟ݂ܝܵܢܵܐ.‏

وَاحِدَةٌ مِنَ اثْنَتَيْنِ تَطْلُبُهَا مِنَّا الطَّبِيعَةُ، وَرَبُّ الطَّبِيعَةِ:

ḥdā men tartēyn tābaʿ lan: kyānā w-mārēh da-khyānā.

One of two things nature demands of us, and the Lord of nature:

L'une de deux choses la nature nous demande, ainsi que le Seigneur de la nature :

ܐܵܘ ܙܘܼܘܵܓܵܐ ܕܲܒ݂ܓܸܠܝܵܐ: ܐܵܘ ܢܲܟ݂ܦܘܼܬܵܐ ܕܲܒ݂ܩܘܼܫܬܵܐ܀

إِمَّا زَوَاجٌ عَلَانِيَةً، أَوْ عِفَّةٌ بِالحَقِّ.

āw zūwāgā da-b-gelyā: āw nakhpūtā da-b-qūshtā.

either open marriage, or chastity in truth.

ou bien un mariage ouvert, ou bien une chasteté véritable.

ܗܵܫܵܐ ܕܹܝܢ ܡܵܪܹܐ ܟܝܵܢܹ̈ܐ: ܒܬܲܪܬܹܝܢ ܬܲܒ̈ܲܥܵܢ ܕܵܐܹܢ ܠܲܢ.‏

أَمَّا الآنَ فَرَبُّ الطَّبَائِعِ يَدِينُنَا مِنْ جِهَتَيْنِ:

hāshā dēyn mārē kyānē: b-tartēyn tabaʿān dāēn lan.

But now the Lord of natures judges us on two counts:

Mais maintenant le Seigneur des natures nous juge sur deux chefs :

ܕܲܒ݂ܫܘܼܘܕܵܝܲܢ ܕܲܓܸ݂ܠܢܲܢ: ܘܲܒ݂ܥܵܒ݂ܘܿܕܲܢ ܒܲܙܲܚܢܲܢ܀

أَنَّنَا فِي وَعْدِنَا كَذَبْنَا، وَفِي فِعْلِنَا اسْتَهْزَأْنَا.

da-b-shūwdāyan da-ghelnan: wa-b-ʿāvōdan ba-zaḥnan.

that in our promise we have lied, and in our deed we have mocked.

que dans notre promesse nous avons menti, et que dans notre action nous nous sommes moqués.

ܒܪܸܓ݁ܬ݂ܵܐ ܥܩܲܪܬ݂ܵܐ ܡܸܬ݂ܦܲܪܓܹܝܢ: ܛܲܡ̈ܐܹܐ ܛܵܠܡܲܝ̈ ܛܲܝܒ݁ܘܼܬܵܐ.‏

بِشَهْوَةٍ عَاقِرَةٍ يَتَلَذَّذُ الأَنْجَاسُ، جَاحِدُو النِّعْمَةِ،

b-regthā ʿqarthā methpargēyn: ṭamē ṭālmaī ṭaybūtā.

With barren desire the unclean indulge themselves, deniers of grace,

Dans un désir stérile se complaisent les impurs, ces négateurs de la grâce,

ܘܡ̣ܢ ܨܐܕܲܝܗܘܿܢ ܐܵܘܦܝܼ ܠܹܗ: ܗܵܘ̇ ܚܲܝܠܵܐ ܕܒ݂ܵܪܘܿܝܘܼܬܵܐ܀

وَمِنْهُمْ بَادَتْ تِلْكَ القُوَّةُ الوَالِدَةُ.

w-men ṣdayhōn āwpī lēh: hāw ḥaylā d-vārōyūtā.

and from them that power of procreation has failed.

et loin d'eux a disparu ce pouvoir de procréer.

ܐܘܿ ܠܥܵܘܼܠܵܐ ܕܠܵܐ ܡܸܬ݂ܦܲܚܲܡ: ܠܚܲܕ݂ ܡ̣ܢ ܥܵܘ̈ܠܹܐ ܩܲܕ̈ܲܡܵܝܹܐ.‏

يَا لَلظُّلْمِ الَّذِي لَا يُقَاسُ بِوَاحِدٍ مِنَ المَظَالِمِ الأُوَلِ،

ʾō l-ʿāūlā d-lā methpaḥam: l-ḥadh men ʿāwlē qadamāyē.

O the injustice that is not comparable to one of the former injustices,

Ô l'injustice qui n'est comparable, à aucune des injustices d'autrefois,

ܘܟܲܕ݂ ܡܸܫܬܲܡܲܫ ܓܲܠܝܵܐܝܼܬ݂: ܐܵܦܠܵܐ ܩܲܠܝܼܠ ܡܸܬ݂ܟܵܘܲܢ܀

وَمَعَ أَنَّهُ يُمَارَسُ عَلَانِيَةً، لَا يُقَوَّمُ وَلَوْ قَلِيلًا.

w-kad meshtamash galyāīth: āplā qalīl methkāwan.

and though it is practiced openly, it is not even a little corrected.

et bien qu'elle se pratique ouvertement, elle n'est même pas un peu corrigée.

ܒܢܵܬ̈ ܩܵܐܹܝܢ ܟܲܕ݂ ܐܸܙܕܲܢܝܼ: ܠܡܵܘܠܵܕ݂ܵܐ ܠܵܐ ܒܲܛܸܠ ܗ̣̄ܘܲܝ.‏

بَنَاتُ قَايِينَ، وَإِنْ زَنَيْنَ، لَمْ يَنْقَطِعْنَ عَنِ الوِلَادَةِ؛

b-nāt qāēyn kad ezdanī: l-māwlādhā lā baṭel (h)waī.

The daughters of Cain, though they played the harlot, did not cease from childbearing;

Les filles de Caïn, bien qu'elles se soient prostituées, n'ont pas cessé d'enfanter ;

ܗܝ.

[...] هِيَ.

(h)ī.

[...] she.

[...] elle.

ܕܲܬ݂ܪܹܝܢ ܕܥܲܠ ܒܹܝܬ݂ ܚܘܿܪ ܕܐܸܫܬܲܒ݂ܝܲܬ݀.‏ 605
Photograph of page 605 of Bedjan’s 1903 edition, leaf 0262
Leaf 0262, from Archive.org.

ܘܟܲܕ݂ ܛܵܒ݂ ܚܲܒܸ݁ܠ̣ ܙܘܼܘܵܓ݂݂ܵܐ: ܠܒܲܛܢܵܐ ܘܝܲܠܕܵܐ ܠܵܐ ܚܲܒܸ݁ܠ̣܀

وَمَعَ أَنَّهُ أَفْسَدَ الزَّوَاجَ حَقًّا، لَمْ يُفْسِدِ الحَبَلَ وَالوِلَادَةَ.

w-kad ṭāv ḥabel zūwāghā: l-ba-ṭnā w-yaldā lā ḥabel.

and though indeed it corrupted marriage, it did not corrupt conception and birth.

et bien qu'elle ait corrompu le mariage, elle n'a pas corrompu la conception ni la naissance.

ܒܢܵܬ̈ ܥܲܡ̈ܡܹܐ ܕܹܝܢ ܕܐܸܬ݁ܬܲܠܡܲܕ݂: ܡ̣ܢ ܚܲܢܦܘܼܬܵܐ ܕܲܦܬܲܟ݂ܪܹ̈ܐ.‏

أَمَّا بَنَاتُ الأُمَمِ، اللَّوَاتِي تَتَلْمَذْنَ مِنْ وَثَنِيَّةِ الأَصْنَامِ،

b-nāt ʿammē dēyn d-ettalmadh: men ḥanpūtā da-ptakhrē.

But the daughters of the nations, who were made disciples from the paganism of idols,

Mais les filles des nations, qui furent instruites, dans le paganisme des idoles,

ܒܦܲܪܨܘܿܦ ܩܘܼܫܬܵܐ ܐܸܙܕܲܢܝܼ: ܘܲܠܒܲܛܢܵܐ ܘܝܲܠܕܵܐ ܒܲܛܸܠ̣܀

فَتَحْتَ وَجْهِ الحَقِّ زَنَيْنَ، وَأَنْهَيْنَ الحَبَلَ وَالوِلَادَةَ.

b-parṣōp qūshtā ezdanī: wa-l-ba-ṭnā w-yaldā baṭel.

under the face of truth played the harlot, and put an end to conception and birth.

sous le visage de la vérité se sont prostituées, et ont mis fin à la conception et à la naissance.

ܦܲܚܙܘܼܬ݂ܵܐ ܒܗܲܕܵܡܲܝ̈ܗܹܝܢ: ܘܨܸܢ̈ܥܵܬ݂ܵܐ ܥܲܠ ܐܝܼܕܲܝ̈ܗܹܝܢ.‏

الفُجُورُ فِي أَعْضَائِهِنَّ، وَالحِيلَةُ فِي أَيْدِيهِنَّ،

paḥzūthā b-hadāmayhēyn: w-ṣenʿāthā ʿal ʾīdayhēyn.

Lewdness is in their limbs, and craft is in their hands,

La luxure est dans leurs membres, et l'artifice dans leurs mains,

ܘܲܟ݂ܡܵܐ ܕܒܲܛܢܵܐ ܠܵܐ ܡܲܪܸܣ: ܛܘܼܦ̮ܤܵܐ ܢܵܨܹܚ̇ ܘܲܡܝܲܩܲܪ܀

وَمَا دَامَ الحَبَلُ لَا يُشَوِّهُهُ، يَلْمَعُ المَظْهَرُ وَيُكَرَّمُ.

wa-khmā d-ba-ṭnā lā mares: ṭūpsā nāṣēḥ wa-myaqar.

and so long as pregnancy does not mar it, the appearance shines bright and is honored.

et tant que la grossesse ne l'enlaidit pas, l'apparence brille et est honorée.

ܐܘܿ ܠܲܢܟ݂ܝܼܠܵܐ ܕܐܸܫܟܲܚ ܠܹܗ: ܥܸܠܬ݂ܵܐ ܕܦܲܐܝܵܐ ܠܢܲܟ݂ܦܘܼܬ݂ܵܐ.‏

يَا لِلْخِدَاعِ الَّذِي وَجَدَ لِنَفْسِهِ عِلَّةً تَلِيقُ بِالعِفَّةِ،

ʾō la-nkhīlā d-eshkaḥ lēh: ʿelthā d-payā l-nakhpūthā.

O the deceit that has found for itself a pretext fitting for chastity,

Ô la tromperie qui s'est trouvé un prétexte digne de la chasteté,

ܘܲܗ̣ܦܲܟ݂ ܘܢܲܨܒܵܗ̇ ܠܦܲܚܙܘܼܬ݂ܵܐ: ܒܐܸܤܟܹܡܵܐ ܕܩܲܕܝܼܫܘܼܬܵܐ܀

وَعَادَ فَغَرَسَ الفُجُورَ فِي زِيِّ القَدَاسَةِ.

wa-hpakh w-naṣbāh l-paḥzūthā: b-eskēmā d-qadīshūtā.

and has turned and planted lewdness in the guise of holiness.

et a tourné et planté la luxure, sous l'apparence de la sainteté.

ܙܘܼܘܵܓܵܐ ܐܸܬ݂ܦܲܝܲܓ݂ ܠܹܗ: ܘܲܩܝܵܡܵܐ ܐܸܬ݂ܟܲܕܲܒ݂ ܠܹܗ.‏

بَرَدَ الزَّوَاجُ، وَصَارَ النَّذْرُ كَذِبًا،

zūwāgā ethpayagh lēh: wa-qyāmā ethkadav lēh.

Marriage has grown cold, and the vow has been made a lie,

Le mariage s'est refroidi, et le vœu est devenu mensonge,

ܦܵܫ̣ ܩܘܼܫܬܵܐ ܨܹܝܕ݂ ܕܲܠܝܼ̈ܠܹܐ: ܦܪܲܣ̣ ܥܵܘܼܠܵܐ ܥܲܠ ܤܲܓ݁ܝ̈ܐܐ܀

بَقِيَ الحَقُّ عِنْدَ القِلَّةِ، وَانْتَشَرَ الظُّلْمُ عَلَى الكَثْرَةِ.

pāsh qūshtā ṣēydh da-l-īlē: pras ʿāūlā ʿal sagy.

Truth has remained with the few, injustice has spread over the many.

La vérité est restée chez le petit nombre, l'injustice s'est étendue sur le grand nombre.

ܢܹܐܬܸܐ ܠܲܢ ܕܹܝܢ ܐܵܦ ܥܲܠ ܗܵܘ̇: ܐ̄ܤܟܹܡܵܐ ܢܲܟ݂ܦܵܐ ܕܲܢܙܝܼܪܹ̈ܐ.‏

لِنَأْتِ الآنَ أَيْضًا إِلَى تِلْكَ العَادَةِ العَفِيفَةِ لِلنُّسَّاكِ،

nēte lan dēyn āp ʿal hāw: skēmā nakhpā da-nzīrē.

Let us come now also to that chaste habit of the ascetics,

Venons-en maintenant aussi à cet habit chaste des ascètes,

ܕܡܸܬ݂ܝܲܩܪܝܼܢ ܒܲܓ݂ܕ݂ܘܿܠܲܝ̈ܗܘܿܢ: ܘܡܸܬ݂ܢܲܨܚܝܼܢ ܒܲܠܒ݂ܘܼܫܲܝ̈ܗܘܿܢ܀

الَّذِينَ يُكَرَّمُونَ بِضَفَائِرِهِمْ، وَيَتَمَيَّزُونَ بِثِيَابِهِمْ،

d-methyaqrīn ba-ghdhōlayhōn: w-methnaṣḥīn ba-l-b-w-shayhōn.

who are honored for their braids, and are distinguished by their garments,

qui sont honorés pour leurs tresses, et se distinguent par leurs vêtements,

ܘܢܸܬ݂ܒ݂ܲܝܲܢ ܕܲܟ݂ܡܵܐ ܙܥܘܿܪܝܼܢ: ܫܲܪܝܼܪܹ̈ܐ ܕܲܒ݂ܗܵܘ̇ ܛܘܼܦܤܵܐ.‏

وَلْنَتَأَمَّلْ كَمْ هُمْ قَلِيلُونَ، الصَّادِقُونَ مِنْ ذَلِكَ الطِّرَازِ،

w-nethvayan da-khmā zʿōrīn: sharīrē da-b-hāw ṭūpsā.

and let us consider how few the genuine ones are, of that pattern,

et considérons combien peu nombreux sont, les authentiques de ce modèle,

ܘܝܲܬ݁ܝܼܪ ܡܸܢܗܘܿܢ ܤܲܓ݁ܝܼܐܝܼܢ: ܡܵܪ̈ܘܿܕܹܐ ܥܲܡ ܙܹܐܦܵܢܹ̈ܐ܀

وَأَكْثَرُ مِنْهُمْ عَدَدًا المُتَمَرِّدُونَ، مَعَ المُزَيَّفِينَ.

w-yatīr menhōn sagīīn: mārōdē ʿam zēpānē.

and more numerous than they are the rebels, together with the counterfeit.

et plus nombreux qu'eux sont les rebelles, avec les imposteurs.

ܥܲܒ̈ܕܹܐ ܕܲܫܒܲܩܼܘ ܫܘܼܥܒܵܕܵܐ: ܕܡܵܪ̈ܲܝܗܘܿܢ ܘܲܛܠܲܡ̣ܘ ܐܸܢܘܿܢ.

عَبِيدٌ تَرَكُوا عُبُودِيَّةَ سَادَتِهِمْ، وَأَنْكَرُوهُمْ،

ʿabdē da-shbaqīw shūʿbādā: d-mārayhōn wa-ṭlamw enōn.

Servants who have abandoned the servitude of their masters, and denied them,

Des serviteurs qui ont abandonné la sujétion de leurs maîtres, et les ont reniés,

ܘܲܒ݂̈ܢܲܝܵܐ ܕܐܲܪܦ݂ܝܼܘ ܛܲܟ̈ܤܹܐ: ܕܐܝܼܩܵܪܵܐ ܕܐܲܒ݂ܵܗܲܝ̈ܗܘܿܢ܀

وَأَبْنَاءٌ أَهْمَلُوا فَرَائِضَ الكَرَامَةِ الوَاجِبَةِ لِآبَائِهِمْ.

wa-b-nayā d-arfīw ṭaksē: d-ʾīqārā d-avāhayhōn.

and sons who have let slip the ordinances of honor due to their fathers.

et des fils qui ont laissé tomber les préceptes de l'honneur dû à leurs pères.

ܘܪܲܒ݁ܝܼܘ ܤܲܥܪܵܐ ܕܠܵܐ ܡܲܦܲܣ: ܡ̣ܢ ܕܘܼܒܵܪܵܗ̇ ܕܲܤܒܲܪܬ݂ܵܐ.‏

أَطَالُوا شَعْرَهُمْ بِلَا إِذْنٍ، بَعِيدًا عَنْ طَرِيقِ الإِنْجِيلِ،

w-rabīw saʿrā d-lā mapas: men d-w-bārāh da-sbarthā.

They have grown their hair long without leave, apart from the way of the gospel,

Ils ont laissé croître leurs cheveux sans permission, à l'écart de la conduite de l'évangile,

ܘܒܲܓ݂ܕ̈ܲܘܿܠܹܐ ܤܒܲܪܘ ܕܲܡܟܲܤܹܝܢ: ܕܘܼܒܵܪ̈ܲܝܗܘܿܢ ܙܲܠܝܼ̈ܠܹܐ܀

وَبِضَفَائِرِهِمْ يَظُنُّونَ أَنَّهُمْ يَسْتُرُونَ سِيرَتَهُمُ الدَّنِيئَةَ.

w-ba-ghdaōlē sbarw da-mkasēyn: d-w-bārayhōn zalīlē.

and with their braids they think they cover their base conduct.

et par leurs tresses ils pensent couvrir, leur conduite vile.

ܡܸܬ݂ܟܲܪܟ݁ܝܼܢ ܒܲܡܕܝ̈ܢܵܬ݂ܵܐ: ܠܲܡܟܲܢܵܫܘܼ ܙܸܕ̈ܲܩܵܬ݂ܵܐ.

يَطُوفُونَ فِي المُدُنِ، لِيَجْمَعُوا الصَّدَقَاتِ،

methkarkīn ba-mdynāthā: la-mkanāshū zedaqāthā.

They wander about in the cities, to gather alms,

Ils errent dans les villes, pour recueillir des aumônes,

ܘܡܸܬ݂ܒܲܙܚܝܼܢ ܡܸܛܠ ܟܸܤܦܵܐ: ܥܲܠ ܬܲܪ̈ܥܹܐ ܕܡܵܪܵܘܵܬ݂ܵܐ܀

وَمِنْ أَجْلِ المَالِ يَجْعَلُونَ أَنْفُسَهُمْ أُضْحُوكَةً عَلَى أَبْوَابِ العُظَمَاءِ.

w-methbazḥīn meṭul kespā: ʿal tarʿē d-mārāwāthā.

and for money's sake make themselves a mockery at the doors of the great.

et pour l'argent se rendent la risée, aux portes des grands.

ܘܟܲܕ݂ ܡܸܬ݂ܓܲܚܟ݁ܝܼܢ ܡ̣ܢ ܚܹܐܪܹ̈ܐ: ܘܡܸܬ݂ܡܲܝܩܝܼܢ ܡ̣ܢ ܥܲܒ݂ܕܲܝ̈ܗܘܿܢ.‏

وَبَيْنَمَا يَسْخَرُ مِنْهُمُ الأَحْرَارُ، وَيَحْتَقِرُهُمْ عَبِيدُهُمْ،

w-kad methgaḥkīn men ḥērē: w-methmayqīn men ʿavdayhōn.

And while they are laughed at by the free, and despised by their own servants,

Et tandis qu'ils sont raillés par les hommes libres, et méprisés par leurs propres serviteurs,

ܡܲܓ݂ܡܸܕ݂ ܚܘܼܨܦܵܐ ܕܐܲܦܲܝ̈ܗܘܿܢ: ܚܠܵܦ ܝܘܼܬ݂ܪܵܢܵܐ ܕܟ݂ܝܼܤܲܝܗܘܿܢ܀

تُغْمِضُ الوَقَاحَةُ أَعْيُنَ وُجُوهِهِمْ، مِنْ أَجْلِ رِبْحِ أَكْيَاسِهِمْ.

maghmedh ḥūṣpā d-apayhōn: ḥlāp yūthrānā d-khīsayhōn.

shamelessness shuts the eyes of their faces, for the sake of their purses' gain.

l'impudence ferme les yeux de leur visage, pour le gain de leur bourse.

ܡܠܘܿܐܵܐ ܕܙܹܐܦܵܐ ܐܸܨܛܲܢܲܥܘ: ܠܗܵܝ̇ ܬܹܐܓ݂ܘܼܪܬܵܐ ܕܲܚܛܝܼܬ݂ܵܐ.

ابْتَدَعُوا رَأْسَ مَالٍ مِنَ الخِدَاعِ، لِتِلْكَ التِّجَارَةِ مِنَ الخَطِيئَةِ.

mlōā d-zēpā eṣṭanaʿw: l-(h)ī tēghūrtā da-ḥṭīthā.

They have devised a stock of deceit for that trade of sin.

Ils se sont procuré un fonds de fraude, pour ce commerce du péché.

ܡܹܐܡܪܵܐ. ܡܛ. ܕܡܵܪܝ ܐܝܼܤܚܵܩ ܕܐܲܢܛܝܘܿܟ݂ 606
Photograph of page 606 of Bedjan’s 1903 edition, leaf 0261
Leaf 0261, from Archive.org.

ܘܲܒ݂ܥ̈ܲܠܠܵܬ݂ܵܐ ܕܟܹܐܢܘܼܬܵܐ: ܐܲܤܓ݁ܝܼܘ ܘܟܲܢܸܫܼܘ ܝܲܥܢܘܼܬܵܐ܀

وَتَحْتَ ذَرَائِعِ البِرِّ، كَثَّرُوا وَجَمَعُوا الرِّيَاءَ.

wa-b-ʿallāthā d-kēnūtā: asgīw w-kaneshīw yaʿnūtā.

and under pretexts of righteousness they have multiplied and gathered up hypocrisy.

et sous des prétextes de justice, ils ont multiplié et amassé l'hypocrisie.

ܚܲܕ݂ ܡܸܬ݁ܕܲܡܸܐ ܠܦܵܪܘܿܩܵܐ: ܕܲܦܪܲܩ̣ ܥܲܒ̈ܕܹܐ ܕܐܲܠܝܼܨܝܼܢ.‏

وَاحِدٌ يُشَبِّهُ نَفْسَهُ بِالفَادِي، الَّذِي فَدَى عَبِيدًا مَظْلُومِينَ،

ḥadh metdame l-pārōqā: da-praq ʿabdē d-alīṣīn.

One likens himself to the Redeemer, who redeemed servants who were oppressed,

L'un se compare au Rédempteur, qui a racheté des serviteurs opprimés,

ܘܲܐ̄ܚܪܹܢܵܐ ܡܦܝܼܣ ܕܲܒ݂ܫܸܒ݂ܝܵܐ: ܕܒ݂ܝܼܪܝܼܢ ܐܲܚܹ̈ܐ ܕܲܒ݂ܕܲܝܪܹܗ܀

وَآخَرُ يَتَوَسَّلُ بِأَنَّ إِخْوَةً مِنْ دَيْرِهِ مَأْسُورُونَ فِي السَّبْيِ.

wa-ḥrēnā mpīs da-b-shevyā: d-b-īrīn aḥē da-b-da-yrēh.

and another pleads that brothers of his monastery are held captive in exile.

et un autre plaide, que des frères de son monastère, sont retenus captifs en exil.

ܘܲܕ݂ܢܲܛܥܘܿܢ ܠܲܦܫܝܼܛܘܼܬܵܐ: ܡܸܬ݂ܐܲܫܪܝܼܢ ܥܲܠ ܡܵܘ̈ܡܵܬܵܐ.

وَلِكَيْ يَخْدَعُوا البُسَطَاءَ، يُؤَكِّدُونَ أَنْفُسَهُمْ بِالأَيْمَانِ،

wa-d-naṭʿōn la-pshīṭūtā: methashrīn ʿal māwmātā.

and, that they may deceive the simple, they confirm themselves with oaths,

et, pour tromper les simples, ils s'affermissent par des serments,

ܘܒܲܫܡܵܗܹ̈ܐ ܕܚܝ̈ܠܹܐ ܡܦܝܼܤܝܼܢ: ܥܲܠ ܡܲܢܝܵܐ ܘܥܲܠ ܫܵܡܘܿܢܵܐ܀

وَبِأَسْمَاءٍ عَظِيمَةٍ يَتَوَسَّلُونَ، عَنْ مَانْيَا وَعَنْ شَامُونَا،

w-ba-shmāhē d-ḥylē mpīsīn: ʿal manyā w-ʿal shāmōnā.

and by mighty names they plead, concerning Manya and concerning Shamona,

et par des noms puissants ils plaident, au sujet de Manya et de Shamona,

ܘܠܵܐ ܡܸܬ݂ܒܲܝܢܝܼܢ ܫܵܛܲܝ̈ܵܐ: ܕܐܸܤܬܲܪܲܩܘ ܒܐܸܤܟܹܡܲܝ̈ܗܘܿܢ.‏

وَلَا يُدْرِكُ الجُهَّالُ أَنَّهُمْ أُفْرِغُوا فِي أَزْيَائِهِمْ،

w-lā methbaynīn shāṭayā: d-estaraqw b-eskēmayhōn.

and the foolish do not perceive that they have been emptied out in their own guises,

et les insensés ne discernent pas, qu'ils se sont vidés dans leurs propres apparences,

ܘܐܸܬ݂ܝܲܥܲܢܘ ܒܲܥܒ݂ܵܕܲܝ̈ܗܘܿܢ: ܘܐܸܬ݂ܒܲܛܲܠܘ ܫܘܼܘܕܵܝܲܝ̈ܗܘܿܢ܀

وَصَارُوا مُرَائِينَ فِي أَعْمَالِهِمْ، وَبَطَلَتْ وُعُودُهُمْ.

w-ethyaʿanw ba-ʿvādayhōn: w-ethbaṭalw shūwdāyayhōn.

and have grown hypocritical in their deeds, and their promises have been made void.

et sont devenus hypocrites dans leurs actes, et leurs promesses ont été annulées.

ܒܐܸܠܝܵܐ ܨܒ݂ܵܘ ܕܲܢܕܲܡܘܿܢ: ܘܲܒ݂ܝܘܿܚܲܢܵܢ ܘܲܫܡܘܼܐܹܝܠ.‏

أَرَادُوا أَنْ يُشَبَّهُوا بِإِيلِيَّا، وَبِيُوحَنَّا، وَبِصَمُوئِيلَ،

b-elyā ṣvāw da-ndamōn: wa-b-yōḥanān wa-shmūēyl.

They wished to be likened to Elijah, and to John, and to Samuel,

Ils ont voulu se comparer à Élie, et à Jean, et à Samuel,

ܘܟܲܕ݂ ܡܲܪܝܼܘ ܒܐܸܤܟ݁ܡܲܝ̈ܗܘܿܢ: ܘܒܲܥܒ݂ܕܲܝ̈ܗܘܿܢ ܠܵܐ ܕܲܡܝܼܘ܀

وَمَعَ أَنَّهُمْ أَشْبَهُوهُمْ فِي أَزْيَائِهِمْ، فِي أَعْمَالِهِمْ لَمْ يُشَابِهُوهُمْ.

w-kad marīw b-eskmayhōn: w-ba-ʿvdayhōn lā da-mīw.

and though they resembled them in their guises, in their deeds they were not alike.

et, tout en leur ressemblant par leurs apparences, ils ne leur ressemblaient pas par leurs actes.

ܘܠܲܡܤܲܪܩܘܼܬܹܗ ܕܝܘܿܚܲܢܵܢ: ܐܵܦܠܵܐ ܩܲܠܝܼܠ ܐܸܬ݂ܩܲܪܲܒ݂ܼܘ.‏

وَإِلَى فَقْرِ يُوحَنَّا لَمْ يَقْتَرِبُوا وَلَوْ قَلِيلًا،

w-la-msarqūtēh d-yōḥanān: āplā qalīl ethqaravīw.

and to the poverty of John they did not draw near even a little,

et de la pauvreté de Jean, ils ne se sont approchés même pas un peu,

ܠܟܹܐܢܘܼܬܹܗ ܕܹܝܢ ܕܲܫܡܘܼܐܹܝܠ: ܐܵܦܠܵܐ ܒܚܸܠܡܵܐ ܚܵܙܹܝܢ ܠܵܗ̇܀

وَبِرَّ صَمُوئِيلَ لَا يَرَوْنَهُ وَلَا فِي حُلْمٍ.

l-kēnūtēh dēyn da-shmūēyl: āplā b-ḥelmā ḥāzēyn lāh.

and the righteousness of Samuel they do not see even in a dream.

et la justice de Samuel, ils ne la voient même pas en songe.

ܕܲܠܤܲܓ݁ܝܹ̈ܐܐ ܕܐܲܝܟ݂ ܫܵܐܘܿܠ: ܡܸܫܬܲܦܪܝܼܢ ܡܸܛܠ ܟܸܤܦܵܐ.

لِأَنَّ كَثِيرِينَ، كَشَاوُلَ، يُزَيَّنُونَ مِنْ أَجْلِ المَالِ،

da-l-sagyē d-aykh shāōl: meshtaprīn meṭul kespā.

for many, like Saul, are made fair for the sake of money,

car beaucoup, comme Saül, se font beaux pour l'argent,

ܡܲܚܙܝܼܬ݂ܵܐ ܟܹܐܡܲܬ݂ ܤܵܡ̣ܘܼܗܝ: ܠܫܸܡܫܘܿܢ ܩܘܼܕܡܲܬ݂ ܥܲܝܢܲܝ̈ܗܘܿܢ܀

وَكَأَنَّهُمْ وَضَعُوا مِرْآةً، شَمْشُونَ، أَمَامَ أَعْيُنِهِمْ.

maḥzīthā kēmath sāmūhī: l-shemshōn qūdmath ʿaynayhōn.

as it were, a mirror they have set, Samson, before their eyes.

comme un miroir ils l'ont placé, Samson, devant leurs yeux.

ܘܐܸܬ݂ܪܲܦܝܼܘ ܒܲܪ̈ܓ݂ܝܼܓ݂ܵܬ݂ܵܐ: ܘܐܸܨܛܲܚܝܼܘ ܒܐܲܬ݂ܪ̈ܵܘܵܬ݂ܵܐ.‏

وَاسْتَرْخَوْا فِي الشَّهَوَاتِ، وَصَارُوا مَثَلًا فِي البِلَادِ،

w-ethrapīw ba-rghīghāthā: w-eṣṭaḥīw b-athrāwāthā.

and have grown slack in lustful desires, and have become a byword throughout the lands,

et ils se sont relâchés dans les désirs de la chair, et sont devenus la fable des pays,

ܒܟ݂ܠ ܕܘܼܟܵܐ ܗܵܘܹ̇ܝܢ ܟܸܫ̈ܠܹܐ: ܒܹܝܬ݂ ܚܵܢ̈ܘܵܝܹܐ ܘܬܲܓܵܪܹ̈ܐ.‏

فِي كُلِّ مَكَانٍ صَارُوا مَعْثَرَةً، بَيْنَ البَاعَةِ وَالتُّجَّارِ،

b-kul d-w-kā hāwēyn keshlē: bēyth ḥānwāyē w-tagārē.

in every place becoming stumbling-blocks, among shopkeepers and merchants,

en tout lieu devenant des scandales, parmi les boutiquiers et les marchands,

ܕܤܲܥܪ̈ܲܝܗܘܿܢ ܟܝܼܤܹ̈ܐ ܥܒ݂ܝܼܕ݂ܝܼܢ: ܠܫܵܡ̈ܘܿܢܹܐ ܘܲܠܒܸܤ̈ܡܵܢܹܐ܀

الَّذِينَ صَارَ شَعْرُهُمْ أَكْيَاسًا لِلزُّيُوتِ وَالعُطُورِ.

d-saʿrayhōn kīsē ʿvīdhīn: l-shāmōnē wa-l-besmānē.

whose hair has become purses for oils and perfumes.

dont les cheveux sont devenus des bourses, pour les huiles et les parfums.

ܒܚܘܼܢܛܬ݂ܵܐ ܘܨܵܐܬ݂ܵܐ ܐܸܤܬܲܡܥܲܠܘ: ܒܐܘܼܟ݂ܠܵܐ ܘܚܲܡܪܵܐ ܐܸܬܠܲܥܲܒ݂ܘ.‏

بِالطِّيبِ وَالنَّجَاسَةِ تَعَظَّمُوا؛ بِالطَّعَامِ وَالخَمْرِ لَعِبُوا دَوْرَ الجُهَّالِ،

b-ḥūnṭthā w-ṣāthā estamʿalw: b-ʾūkhlā w-ḥamrā etlaʿavw.

With perfumed spice and with filth they have exalted themselves; with food and wine they have played the fool,

Par l'onguent parfumé et la souillure, ils se sont exaltés ; par la nourriture et le vin, ils ont fait les fous,

ܒܤܲܩܹ̈ܐ ܘܕܲܩ̈ܢܹܐ ܐܸܬ݂ܢܲܟܲܦܘ: ܒܓ݂ܵܘܪܹ̈ܐ ܘܓ݂ܘ̈ܢܒܹܐ ܐܸܙܕܲܠܲܠܘ܀

بِالمُسُوحِ وَاللِّحَى تَوَاضَعُوا، لَكِنْ بِالزِّنَى وَالسَّرِقَةِ صَارُوا أَرْذَالًا.

b-saqē w-da-qnē ethnakapw: b-ghāwrē w-ghwnbē ezdalalw.

In sackcloth and beards they have made themselves modest, but by adultery and theft they have made themselves vile.

Par le sac et la barbe, ils se sont faits modestes ; par l'adultère et le vol, ils se sont avilis.

ܡܲܠܲܐܟܵܐ ܦܪܲܫ̣ ܗ̄ܘܵܐ ܘܢܲܙܪܹܗ: ܒܝܲܕ݂ ܦܘܼܩܕܵܢܹܗ ܕܐܲܠܵܗܵܐ.‏

مَلَاكٌ كَانَ قَدْ أَفْرَزَهُ وَكَرَّسَهُ، بِأَمْرِ اللهِ،

malakā prash (h)wā w-nazrēh: b-yadh pūqdānēh d-alāhā.

An angel had set him apart and consecrated him, by the command of God,

Un ange l'avait mis à part et consacré, par le commandement de Dieu,

ܠܗܵܘ̇ ܫܸܡܫܘܿܢ ܕܲܗܘܵܐ ܤܲܥܪܹܗ: ܐܵܬܵܐ ܕܲܟ݂ܠܝܼܠ ܛܲܝܒ݁ܘܼܬ݂ܵܐ܀

ذَلِكَ شَمْشُونُ، الَّذِي صَارَ شَعْرُهُ عَلَامَةَ إِكْلِيلِ النِّعْمَةِ.

l-hāw shemshōn da-hwā saʿrēh: ātā da-khlīl ṭaybūthā.

that Samson, whose hair became a sign of the crown of grace.

ce Samson, dont la chevelure devint, un signe de la couronne de la grâce.

ܗ: ܒܚ̣ܡܬܐ . .22

هـ: بِغَضَبٍ [...]

h: b-ḥmt..

H: in wrath [...]

H : dans la colère [...]

ܬܐܫܕܝܢ:

تَسْكُبُونَ: [...]

tshdyn:

you shall pour out: [...]

tu verseras : [...]

ܕܲܬ݂ܪܹܝܢ ܕܥܲܠ ܒܹܝܬ݂ ܚܘܿܪ ܕܐܸܫܬܲܒ݂ܝܲܬ݀.‏ 607
Photograph of page 607 of Bedjan’s 1903 edition, leaf 0260
Leaf 0260, from Archive.org.

ܦܲܚܙܘܼܬ݂ܵܐ ܕܹܝܢ ܕܲܤܥܲܪ ܗ̄ܘ̣ܵܐ: ܐܲܫܠܸܡܬܹܗ ܒܐܝܼܕܲܝ̈ ܥܘܼܪ̈ܠܹܐ.‏

أَمَّا الفُجُورُ الَّذِي ارْتَكَبَهُ فَأَسْلَمَهُ إِلَى أَيْدِي الغُلْفِ،

paḥzūthā dēyn da-sʿar (h)wā: ashlemtēh b-ʾīdaī ʿūrlē.

But the lewdness that he had committed delivered him into the hands of the uncircumcised,

Mais la luxure qu'il avait commise, l'a livré aux mains des incirconcis,

ܘܐܸܬ݂ܥܵܘܲܪ ܗܵܘ̇ ܓܲܢ̄ܒܵܪܵܐ: ܘܐܸܬ݂ܒܲܙܲܚ ܡ̣ܢ ܫܵܛܲܝ̈ܵܐ܀

وَذَلِكَ الجَبَّارُ أُعْمِيَ، وَصَارَ أُضْحُوكَةً عِنْدَ الجُهَّالِ.

w-ethʿāwar hāw ga(n)bārā: w-ethbazaḥ men shāṭayā.

and that mighty man was blinded, and was made a mockery by the foolish.

et ce héros fut aveuglé, et devint la risée des insensés.

ܕܲܬ݂ܒܲܪܘ ܢܝܼܪܵܐ ܪ̈ܲܒܵܢܹܐ: ܘܡ̣ܢ ܦܘܼܠܚܵܢܵܐ ܒܲܛܝܼܠܝܼܢ.‏

الرُّؤَسَاءُ كَسَرُوا النِّيرَ، وَتَبَطَّلُوا عَنِ العَمَلِ،

da-thbarw nīrā rabānē: w-men pūlḥānā ba-ṭīlīn.

Superiors have broken the yoke, and are idle from labor,

Les supérieurs ont brisé le joug, et sont désœuvrés du travail,

ܘܲܠܦܵܬ݂ܘܿܪܹ̈ܐ ܟܲܫܝܼܪܝܼܢ:

لَكِنَّهُمْ مُجْتَهِدُونَ لِمَوَائِدِهِمْ: [...]

wa-l-pāthōrē kashīrīn:

but are diligent for their tables: [...]

mais sont diligents pour leurs tables : [...]

ܒܥܘܼܡܪܹ̈ܐ ܢܲܟ̈ܦܹܐ ܘܩܲܕܝܼ̈ܫܹܐ: ܠܵܐ ܡܸܬ݁ܬܲܚܕܝܼܢ ܡܵܪ̈ܘܿܕܹܐ.‏

فِي أَدْيِرَةٍ عَفِيفَةٍ وَقِدِّيسَةٍ، لَا يُضْبَطُ المُتَمَرِّدُونَ،

b-ʿūmrē nakpē w-qadīshē: lā mettaḥdīn mārōdē.

In monasteries chaste and holy, rebels are not restrained,

Dans des monastères chastes et saints, les rebelles ne sont pas retenus,

ܕܠܵܐ ܝܲܠܝܼܦܝܼܢ ܡܲܙܡܘܿܪܹ̈ܐ: ܘܠܵܐ ܡܸܬ݂ܗܲܓܹܝܢ ܒܲܟ݂ܬܵܒܹ̈ܐ܀

الَّذِينَ لَمْ يَتَعَلَّمُوا المَزَامِيرَ، وَلَا يَتَأَمَّلُونَ فِي الكُتُبِ.

d-lā yalīpīn mazmōrē: w-lā methhagēyn ba-khtābē.

who have not learned the psalms, and do not meditate on the scriptures.

eux qui n'ont pas appris les psaumes, et ne méditent pas les écritures.

ܠܒܹܝܬ݂ ܒܵܘܬܵܐ ܗܼ̄ܘ ܨܵܝ̇ܒ݁ܝܼܢ ܒܲܠܚܘܿܕ݂: ܠܚܘܼܤܪܵܢܵܐ ܘܲܠܒܸܛܠܵܢܵܐ.

إِلَى بَيْتِ الصَّلَاةِ لَا يَمِيلُونَ إِلَّا لِلْخَسَارَةِ وَالبَطَالَةِ،

l-bēyth bāwtā hāw ṣāybīn ba-l-ḥōdh: l-ḥūsrānā wa-l-beṭlānā.

To the house of prayer they incline only for loss and idleness,

Vers la maison de prière, ils n'inclinent que pour la perte et l'oisiveté,

ܘܲܒ݂ܝܘܼܩܪܵܐ ܕܟܲܪܤܵܐ ܘܫܸܢܬ݂ܵܐ: ܡܕܵܘܕܹܝܢ ܫܵܗܪܹ̈ܐ ܘܲܢܙܝܼܪܹ̈ܐ܀

وَبِثِقَلِ البَطْنِ وَالنَّوْمِ يُزْعِجُونَ السَّاهِرِينَ وَالنُّسَّاكَ.

wa-b-yūqrā d-karsā w-shenthā: mdāwdēyn shāhrē wa-nzīrē.

and with heaviness of belly and sleep they trouble the wakeful and the ascetics.

et par la pesanteur du ventre et du sommeil, ils troublent les veilleurs et les ascètes.

ܠܦܸܗܝܵܐ ܕܲܪܚܸܡ̣ܘ ܒܲܛܝܼ̈ܠܹܐ: ܨܲܒ݁ܬ݂ܘܼܗܝ ܒܲܙܢܵܐ ܕܦܘܼܪܫܵܢܵܐ.‏

أَحَبَّ البَطَّالُونَ الرَّاحَةَ، وَأَلْبَسُوهَا زِيَّ التَّمْيِيزِ،

l-pehyā da-rḥemw ba-ṭīlē: ṣabthūhī ba-znā d-pūrshānā.

The idle have loved ease, and have dressed it in the guise of discretion,

Les paresseux ont aimé le repos, et l'ont paré du nom de discernement,

ܒܚܲܕ݂ ܥܘܼܡܪܵܐ ܒܲܛܸܠܼܘ ܒܵܘ̈ܬܹܐ: ܘܒܲܐ̄ܚܪܹܢܵܐ ܦܤܲܩܼܘ ܡܲܙܡܘܿܪܹ̈ܐ܀

فِي دَيْرٍ أَلْغَوُا الصَّلَوَاتِ، وَفِي آخَرَ اخْتَصَرُوا المَزَامِيرَ.

b-ḥadh ʿūmrā ba-ṭelīw bāwtē: w-ba-ḥrēnā psaqīw mazmōrē.

In one monastery they have abolished the prayers, and in another they have cut short the psalms.

Dans un monastère ils ont aboli les prières, et dans un autre ils ont écourté les psaumes.

ܒܝܘܼܬ݂ܪܵܢܵܐ ܕܟܲܪܤܵܐ ܠܵܐܹܝܢ: ܘܡ̣ܢ ܕܲܝܪܵܐ ܠܕܲܝܪܵܐ ܡܫܲܢܹܝܢ.‏

يَتْعَبُونَ مِنْ أَجْلِ رِبْحِ البَطْنِ، وَيَنْتَقِلُونَ مِنْ دَيْرٍ إِلَى دَيْرٍ،

b-yūthrānā d-karsā lāēyn: w-men da-yrā l-da-yrā mshanēyn.

They grow weary for the belly's gain, and move from monastery to monastery,

Ils se lassent pour le gain du ventre, et se déplacent de monastère en monastère,

ܕܲܒ݂ܤܵܡܹ̈ܐ ܚܲܕ̈ܬܹܐ ܢܸܒ݂ܥܘܿܢ: ܐܲܝܟ݂ ܐܵܪ̈ܚܹܐ ܚܲܕ̈ܵܬܹܐ ܕܲܥ̣ܪܲܨܘ܀

طَالِبِينَ أَطَايِبَ جَدِيدَةً، كَضُيُوفٍ جُدُدٍ وَصَلُوا لِتَوِّهِمْ.

da-b-sāmē ḥadtē nevʿōn: aykh ārḥē ḥadātē da-ʿraṣw.

seeking new dainties, like new guests who have just arrived.

cherchant des mets nouveaux, comme des hôtes nouveaux qui viennent d'arriver.

ܒܟ݂ܠ ܥܘܼܡܪ̈ܝܼܢ ܐܲܝܟ݂ ܢܘܼܟ݂ܪ̈ܵܝܹܐ: ܥܒ݂ܝܼܕܹܝܢ ܟܠܝܘܿܡ ܒܲܛܝܼܠܹܐ.‏

فِي كُلِّ دَيْرٍ، كَغُرَبَاءَ، يُبَطِّلُونَ أَنْفُسَهُمْ كُلَّ يَوْمٍ،

b-kul ʿūmrīn aykh nūkhrāyē: ʿvīdēyn klyōm ba-ṭīlē.

In every monastery, like strangers, they make themselves idle every day,

En tout monastère, comme des étrangers, ils se font oisifs chaque jour,

ܕܡ̣ܢ ܗܵܕܹܐ ܥܸܠܬ݂ܵܐ ܢܨܘܼܕ݂ܘܼܢ: ܠܲܥܒ݁ܘܼܬܵܐ ܘܪܵܘܵܝܘܼܬܵܐ܀

لِكَيْ يَصْطَادُوا مِنْ هَذِهِ المُنَاسَبَةِ الشَّرَهَ وَالسُّكْرَ.

d-men hādē ʿelthā nṣūdhūn: la-ʿbūtā w-rāwāyūtā.

that from this occasion they may hunt out gluttony and drunkenness.

afin que par cette occasion ils traquent, la gloutonnerie et l'ivrognerie.

ܘܲܠܚܸܕ݂ܪܵܐ ܕܲܤܪܝܼܩܘܼܬ݂ܵܐ: ܩ̣ܪܵܐܘܼܗܝ ܗܸܢܘܿܢ ܐܲܟ݂ܤܸܢܝܵܐ.

وَدَوْرَةَ الفَرَاغِ هُمْ أَنْفُسُهُمْ دَعَوْهَا ضِيَافَةً.

wa-l-ḥedhrā da-srīqūthā: qrāūhī henōn akhsenyā.

and the circuit of emptiness they themselves have called hospitality.

et ce circuit de vanité, eux-mêmes l'ont appelé hospitalité.

ܐܘ̇ ܠܐܲܟ݂ܤ̈ܢܵܝܹܐ ܕܐܸܬ݂ܦܲܪܲܤܘ: ܚܒܸܢܵܢܹ̈ܐ ܡܸܛܠ ܟܲܪܤܵܐ܀

يَا لَلْغُرَبَاءِ الَّذِينَ جَعَلُوا أَنْفُسَهُمْ كُسَالَى مِنْ أَجْلِ البَطْنِ!

ʾw l-akhsnāyē d-ethparasw: ḥbenānē meṭul karsā.

O the strangers who have made themselves lazy for the belly's sake!

Ô ces étrangers qui se sont faits paresseux, pour le ventre !

ܠܐܲܟ݂ܤܸܢܝܵܐ ܢܦܲܩ̣ ܐܲܒ݂ܪܵܗܵܡ: ܒܝܲܕ݂ ܦܘܼܩܕܵܢܹܗ ܕܐܲܠܵܗܵܐ.‏

إِبْرَاهِيمُ خَرَجَ إِلَى الغُرْبَةِ، بِأَمْرِ اللهِ،

l-akhsenyā npaq avrāhām: b-yadh pūqdānēh d-alāhā.

Abraham went out into exile, by the command of God,

Abraham sortit en exil, par le commandement de Dieu,

ܕܟܲܕ݂ ܡܲܪܚܸܩ ܡ̣ܢ ܓܵܘ ܒܵܒܹܠ: ܬܲܪܚܸܩ ܡܸܢܹܗ ܚܲܢܦܘܼܬܵܐ܀

لِكَيْ، إِذْ يَبْتَعِدُ مِنْ دَاخِلِ بَابِلَ، تَبْتَعِدَ عَنْهُ الوَثَنِيَّةُ.

d-kad marḥeq men gāw bābēl: tarḥeq menēh ḥanpūtā.

so that, as he distanced himself from within Babylon, paganism would be distanced from him.

afin qu'en s'éloignant du sein de Babylone, le paganisme s'éloignât de lui.

ܐܵܦ ܪܲܦܩܵܐ ܠܝܲܥܩܘܿܒ݂ ܡܸܠܟܲܬ݀: ܕܒܲܐܟ݂ܤܢܝܵܐ ܠܚܵܪܵܢ ܢܸܚܘܿܬ݂.

رِفْقَةُ أَيْضًا أَشَارَتْ عَلَى يَعْقُوبَ، أَنْ يَنْزِلَ غَرِيبًا إِلَى حَارَانَ،

āp rapqā l-yaʿqōv melkat: d-ba-ʾkhsnyā l-ḥārān neḥōth.

Rebecca also counseled Jacob, that he should go down into exile to Haran,

Rébecca aussi conseilla à Jacob, de descendre en exil vers Haran,

ܕܡ̣ܢ ܢܸܟ݂ܠܹܗ ܕܥܹܤܘܿ ܩܸܢܛܲܬ݀: ܕܕܲܡ ܢܡܝܼܬܹܗ ܠܬܲܡܝܼܡܵܐ܀

لِأَنَّهَا خَافَتْ مِنْ غَدْرِ عِيسُو، لِئَلَّا يَقْتُلَ البَرِيءَ.

d-men nekhlēh d-ʿēsō qenṭat: d-dam nmītēh l-tamīmā.

for she feared the treachery of Esau, lest he should slay the innocent one.

car elle craignait la ruse d'Ésaü, de peur qu'il ne tuât l'innocent.

ܘܲܠܝܵܘܤܸܦ ܐܲܚܵܘ̈ܗܝ ܥܲܒ݂ܕܘܼܗܝ: ܐܲܟ݂ܤܢܵܝܵܐ ܒܹܝܬ݂ ܡܸܨܪ̈ܵܝܹܐ.

وَيُوسُفَ، إِخْوَتُهُ جَعَلُوهُ غَرِيبًا بَيْنَ المِصْرِيِّينَ،

wa-l-yāwsep aḥāwhī ʿavdūhī: akhsnāyā bēyth meṣrāyē.

And Joseph, his brothers made him a stranger among the Egyptians,

Et Joseph, ses frères le firent étranger, parmi les Égyptiens,

ܡܹܐܡܪܵܐ .ܡܛ. ܕܡܵܪܝ ܐܝܼܤܚܵܩ ܕܐܲܢܛܝܘܿܟ݂ 608
Photograph of page 608 of Bedjan’s 1903 edition, leaf 0259
Leaf 0259, from Archive.org.

ܕܒܲܚܤܵܡܵܐ ܫܕ݂݂ܵܐܘܼܗܝ ܡܲܓܵܢ: ܡ̣ܢ ܚܹܐܪܘܼܬܵܐ ܠܥܲܒ݂ܕܘܼܬܵܐ܀

لِأَنَّهُمْ مِنَ الحَسَدِ طَرَحُوهُ، بِلَا سَبَبٍ، مِنَ الحُرِّيَّةِ إِلَى العُبُودِيَّةِ.

d-ba-ḥsāmā shdhāūhī magān: men ḥērūtā l-ʿavdūtā.

for out of envy they cast him, without cause, from freedom into slavery.

car par envie ils le jetèrent, sans raison, de la liberté dans l'esclavage.

ܘܫܲܪܟܵܐ ܕܟܹܐܢܹ̈ܐ ܕܐܸܬ݂ܢܲܟ݂ܪܝܼܘ: ܒܐܲܟ݂ܤܸܢܝܵܐ ܡ̣ܢ ܥܘܼܡܪ̈ܲܝܗܘܿܢ.‏

وَبَاقِي الأَبْرَارِ، الَّذِينَ صَارُوا غُرَبَاءَ، مَنْفِيِّينَ عَنْ مَسَاكِنِهِمْ،

w-sharkā d-kēnē d-ethnakhrīw: b-akhsenyā men ʿūmrayhōn.

and the rest of the righteous, who became strangers, exiled from their own dwellings,

et le reste des justes, qui devinrent étrangers, exilés de leurs propres demeures,

ܩܛܝܼܪܵܐ ܕܒ݂ܝܼ̈ܫܹܐ ܥ̣ܨܵܐ ܐܸܢܘܿܢ: ܕܡ̣ܢ ܐܲܬ݂ܪܵܐ ܠܐܲܬ݂ܪܵܐ ܢܫܲܢܘܿܢ܀

قَسْرُ الأَشْرَارِ أَلْزَمَهُمْ أَنْ يَنْتَقِلُوا مِنْ أَرْضٍ إِلَى أَرْضٍ.

qṭīrā d-b-īshē ʿṣā enōn: d-men athrā l-athrā nshanōn.

the compulsion of the wicked forced them to move from land to land.

la contrainte des méchants les força, à se déplacer de pays en pays.

ܠܒܲܛܝܼ̈ܠܹܐ ܕܝܢ ܕܲܒ݂ܕܵܪܲܢ: ܒܫܸܡ ܐܲܟ݂ܤܸܢܝܵܐ ܡܸܬ݂ܟܲܪܟ݁ܝܼܢ.‏

أَمَّا بَطَّالُو جِيلِنَا فَيَطُوفُونَ تَحْتَ اسْمِ الغَرِيبِ،

l-ba-ṭīlē d-yn da-b-dāran: b-shem akhsenyā methkarkīn.

But the idlers of our generation wander about under the name of stranger,

Mais les paresseux de notre génération, errent sous le nom d'étranger,

ܐܲܝܢܵܐ ܩܛܝܼܪܵܐ ܪܕܲܦ݂ ܐܸܢܘܿܢ: ܕܒܲܐܟ݂ܤܸܢܝܵܐ ܟܠܝܘܿܡ ܦܵܗܹ̇ܝܢ܀

أَيُّ قَسْرٍ يَسُوقُهُمْ، حَتَّى يَتَجَوَّلُوا كَمَنْفِيِّينَ كُلَّ يَوْمٍ؟

aynā qṭīrā rdaf enōn: d-ba-ʾkhsenyā klyōm pāhēyn.

what compulsion drives them, that as exiles they wander about every day?

quelle contrainte les pousse, à errer chaque jour comme des exilés ?

ܚܠܵܦ ܓܹܝܪ ܒܝܼ̈ܫܹܐ ܕܲܫܚܲܩܼܘ ܗ̄ܘ̣ܵܘ: ܠܙܲܕܝܼ̈ܩܹܐ ܒܥܘܼܕ݂ܝܵܝܘܼܬܵܐ.‏

لِأَنَّهُ عِوَضًا عَنِ الأَشْرَارِ، الَّذِينَ اضْطَهَدُوا الأَبْرَارَ يَوْمًا بِعُنْفٍ،

ḥlāp gēyr b-īshē da-shḥaqīw (h)wāw: l-zadīqē b-ʿūdhyāyūtā.

For instead of the wicked, who once oppressed the righteous with harsh persecution,

Car au lieu des méchants, qui jadis opprimaient les justes, d'une dure persécution,

ܒܝܼܫܵܐ ܗܡܲܣ̣ ܒܲܚܒܸܢܵܢܹ̈ܐ: ܕܲܒ݂ܠܲܚܡܵܐ ܕܚܸܤܕܵܐ ܢܸܚܘܿܢ܀

دَبَّرَ الشِّرِّيرُ الآنَ بَيْنَ الكَسَالَى، أَنْ يَعِيشُوا عَلَى خُبْزِ العَارِ.

b-īshā hmas ba-ḥbenānē: da-b-la-ḥmā d-ḥesdā neḥōn.

the evil one has now schemed among the slothful, that they should live on the bread of disgrace.

le Malin a maintenant machiné, parmi les paresseux, qu'ils vivent du pain de la honte.

ܡ̣ܢ ܗܵܪܟܵܐ ܕܹܝܢ ܢܸܩܪܘܿܒ݂ ܠܲܢ: ܠܘܵܬ݂ ܙܘܼܘܵܓ݂ܵܐ ܘܲܢܕ݂ܘܼܢܝܼܘܗܝ.‏

مِنْ هُنَا إِذَنْ لِنَقْتَرِبْ مِنَ الزَّوَاجِ، وَلْنَتَأَمَّلْ فِيهِ،

men hārkā dēyn neqrōv lan: l-wāth zūwāghā wa-ndhūnīwhī.

From here, then, let us draw near to marriage, and consider it,

D'ici donc, approchons-nous du mariage, et examinons-le,

ܕܐܵܦ ܗ݀ܘ ܥܲܒ݂ܪܹܗ ܠܲܬ݂ܚܘܼܡܵܐ: ܕܢܵܡܘܿܤܵܐ ܗܵܘ̇ ܕܲܟ݂ܝܵܢܵܐ܀

لِأَنَّهُ هُوَ أَيْضًا تَعَدَّى حُدُودَ نَامُوسِ الطَّبِيعَةِ.

d-āp hāw ʿavrēh la-thḥūmā: d-nāmōsā hāw da-khyānā.

for it too has transgressed the boundary of that law of nature.

car lui aussi a transgressé la limite, de cette loi de la nature.

ܒܵܪܘܿܝܵܐ ܤܵܡܹܗ ܠܐܵܕܵܡ: ܢܵܡܘܿܤܵܐ ܗܵܘ̇ ܕܲܟ݂ܝܵܢܵܐ.

الخَالِقُ وَضَعَ ذَلِكَ النَّامُوسَ الطَّبِيعِيَّ لِآدَمَ،

bārōyā sāmēh l-ādām: nāmōsā hāw da-khyānā.

The Creator set that law of nature for Adam,

Le Créateur a établi pour Adam, cette loi de la nature,

ܕܲܓ݂ܒܲܠ̣ ܠܲܬ݂ܪܹܝܢ ܘܐܲܩܸܦ ܗ̄ܘ̣ܵܐ: ܠܲܚܕ݂ܵܕܹ̈ܐ ܒܫܵܘܬܵܦܘܼܬܵܐ܀

الَّذِي جَبَلَ اثْنَيْنِ وَضَمَّهُمَا أَحَدَهُمَا إِلَى الآخَرِ فِي شَرِكَةٍ.

da-ghbal la-thrēyn w-aqep (h)wā: la-ḥdhādē b-shāwtāpūtā.

who formed two and joined them one to the other in partnership.

lui qui forma deux êtres et les unit, l'un à l'autre dans une communion.

ܗܵܫܵܐ ܕܹܝܢ ܐܸܬ݂ܦܲܠܲܓ݂ ܠܹܗ: ܙܘܼܘܵܓ݂ܵܐ ܒܹܝܬ݂ ܤܲܓ݁ܝܹ̈ܐܹܐ.

أَمَّا الآنَ فَقَدِ انْقَسَمَ الزَّوَاجُ بَيْنَ الكَثِيرِينَ،

hāshā dēyn ethpalagh lēh: zūwāghā bēyth sagyēē.

But now marriage has been divided up among the many,

Mais maintenant le mariage s'est divisé, entre un grand nombre,

ܕܓܲܒ݂ܪܵܐ ܠܢܸܫܹ̈ܐ ܡܸܬ݂ܢܲܩܲܦ: ܘܐܲܢ̄ܬ݁ܬ݂ܵܐ ܠܓܲܒ݂ܪܹ̈ܐ ܡܸܬ݁ܕܲܢܝܵܐ܀

حَتَّى إِنَّ الرَّجُلَ يَنْضَمُّ إِلَى نِسَاءٍ، وَالمَرْأَةَ تَمِيلُ إِلَى رِجَالٍ.

d-gavrā l-neshē methnaqap: w-a(n)tthā l-gavrē metdanyā.

so that a man joins himself to women, and a woman leans toward men.

de sorte qu'un homme s'unit à des femmes, et qu'une femme s'incline vers des hommes.

ܘܐܸܬܲܬ݀ ܠܵܗ̇ ܗܵܝ ܡܲܚܙܝܼܬ݂ܵܐ: ܕܕܵܪܵܐ ܕܒܹܝܬ݂ ܢܘܿܚ ܥܲܠ ܕܵܪܲܢ.‏

وَتِلْكَ المِرْآةُ لِجِيلِ نُوحٍ حَلَّتْ عَلَى جِيلِنَا،

w-etat lāh (h)ī maḥzīthā: d-dārā d-bēyth nōḥ ʿal dāran.

and that mirror of the generation of Noah has come upon our generation,

et ce miroir de la génération de Noé, est venu sur notre génération,

ܕܚܲܒܸܠ̣ ܐܘܼܪܚܹܗ ܥܲܠ ܐܲܪܥܵܐ: ܒܲܩܝܵܡܵܐ ܘܲܒ݂ܙܘܼܘܵܓܵܐ܀

الَّذِي أَفْسَدَ طَرِيقَهُ عَلَى الأَرْضِ، فِي النَّذْرِ وَفِي الزَّوَاجِ.

d-ḥabel ʾūrḥēh ʿal arʿā: ba-qyāmā wa-b-zūwāgā.

which corrupted its way upon the earth, in vow and in marriage.

qui corrompit sa voie sur la terre, dans le vœu comme dans le mariage.

ܢܸܫܹ̈ܐ ܕܹܝܢ ܡܸܛܠ ܕܲܗ݀ܘܲܝ: ܥܠܝ̈ܒ݂ܵܬ݂ܵܐ ܡ̣ܢ ܓܲܒ݂ܪ̈ܲܝܗܹܝܢ.

أَمَّا النِّسَاءُ، لِأَنَّهُنَّ ظُلِمْنَ مِنْ أَزْوَاجِهِنَّ،

neshē dēyn meṭul da-hwaī: ʿlyvāthā men gavrayhēyn.

But women, because they were wronged by their husbands,

Mais les femmes, parce qu'elles étaient lésées, par leurs maris,

ܐܸܬ݂ܦܲܪܲܣ ܗ̣̄ܘܲܝ ܚܲܢ̈ܦܵܬ݂ܵܐ: ܠܨ̇ܝܕܵܐ ܕܪܸܚܡܲܬ݂ ܒܲܥܠܲܝ̈ܗܹܝܢ܀

دَبَّرَتِ النِّسَاءُ الوَثَنِيَّاتُ، لِيَصْطَدْنَ مَحَبَّةَ أَزْوَاجِهِنَّ،

ethparas (h)waī ḥanpāthā: l-ṣydā d-reḥmath ba-ʿlayhēyn.

the pagan women schemed, to hunt for the love of their husbands,

les femmes païennes intriguaient, pour chasser l'amour de leurs maris,

ܒܕܸܒ݂ܚܹ̈ܐ ܓܹܝܪ ܘܲܒ݂ܢܘ̈ܩܵܝܹܐ: ܠܟ݂ܵܘܟܲܒ݂ܬܵܐ ܡܦܝܼ̈ܤܵܢ ܟܠܝܘܿܡ.‏

لِأَنَّهُنَّ بِالذَّبَائِحِ وَالسَّكَائِبِ يَتَوَسَّلْنَ كُلَّ يَوْمٍ إِلَى الكَوْكَبَةِ،

b-devḥē gēyr wa-b-nwqāyē: l-khāwkavtā mpīsān klyōm.

for with sacrifices and libations they plead every day with the star,

car par des sacrifices et des libations, elles suppliaient chaque jour l'étoile,

ܕܬܲܫܦܲܪ ܚܸܙܘܵܐ ܕܐܲܦܲܝ̈ܗܹܝܢ: ܘܢܸܬ݂ܪ̈ܲܚܡܵܢ ܥܲܠ ܓܲܒ݂ܪܲܝܗܹܝܢ܀

لِكَيْ يُجَمَّلَ مَنْظَرُ وُجُوهِهِنَّ، وَيُحْبَبْنَ مِنْ أَزْوَاجِهِنَّ.

d-tashpar ḥezwā d-apayhēyn: w-nethraḥmān ʿal gavrayhēyn.

that the look of their faces may be made fair, and they may be loved by their husbands.

afin que l'aspect de leur visage devînt beau, et qu'elles fussent aimées de leurs maris.

ܡܲܢܼܘܼ ܟܲܝ ܐܲܠܸܦ ܐܸܢܹܝܢ: ܠܤܲܟ̈ܠܵܬ݂ܵܐ ܥܲܠ ܟܵܘܟܲܒ݂ܬܵܐ.‏

فَمَنْ إِذَنْ عَلَّمَهُنَّ، أُولَئِكَ الجَاهِلَاتِ، عَنِ الكَوْكَبَةِ،

manīū kaī alep enēyn: l-saklāthā ʿal kāwkavtā.

Who, then, taught them, the foolish women, concerning the star,

Qui donc leur a appris, à ces femmes insensées, au sujet de l'étoile,

ܕܡܲܨܝܵܐ ܠܡܸܬܲܠ ܦܲܐܝܘܼܬܵܐ: ܝܲܬ݁ܝܼܪ ܡ̣ܢ ܟܠ ܢܲܗܝܼܪ̈ܝܼܢ܀

أَنَّهَا قَادِرَةٌ أَنْ تُعْطِيَ الجَمَالَ، أَكْثَرَ مِنْ كُلِّ الأَنْوَارِ؟

d-maṣyā l-metal payūtā: yatīr men kul nahīrīn.

that it is able to give beauty, more than all the luminaries?

qu'elle peut donner la beauté, plus que tous les luminaires ?

ܘܬܐ

[...]

w-t

[...]

[...]

ܕܲܬ݂ܪܹܝܢ ܕܥܲܠ ܒܹܝܬ݂ ܚܘܿܪ ܕܐܸܫܬܲܒ݂ܝܲܬ݀.‏ 609
Photograph of page 609 of Bedjan’s 1903 edition, leaf 0258
Leaf 0258, from Archive.org.

ܘܐܸܢ ܡܸܛܠ ܝܲܬ݁ܝܼܪܘܼܬܵܐ: ܕܢܲܗܝܼܪܘܼܬܵܗ̇ ܫܲܠܝܼܛܵܐ.‏

وَإِنْ كَانَ ذَلِكَ بِسَبَبِ فَضْلِ ضِيَائِهَا، الَّذِي يَسُودُ،

w-en meṭul yatīrūtā: d-nahīrūtāh shalīṭā.

And if it is because of the excellence of its brightness, which prevails,

Et si c'est à cause de l'excellence, de sa clarté qui domine,

ܫܸܡܫܵܐ ܘܤܲܗܪܵܐ ܢܸܤܬܲܓ݂ܕܘܼܢ: ܕܐܲܝܟ݂ ܚܘܼܕ݂ܪ̈ܲܝܗܘܿܢ ܕܲܪ̈ܓܲܝܗܘܿܢ܀

فَلْتُعْبَدِ الشَّمْسُ وَالقَمَرُ عِوَضًا، اللَّذَانِ رُتْبَتُهُمَا تُوَازِي دَوَرَاتِهِمَا.

shemshā w-sahrā nestaghdūn: d-aykh ḥūdhrayhōn da-rgayhōn.

let the sun and moon be worshiped instead, whose ranks match their circuits.

que le soleil et la lune soient plutôt adorés, dont les rangs égalent les orbites.

ܟܲܠܕ݂ܵܝܹ̈ܐ ܒܛܘܼܥܝܼܝ ܕܲܒ݂ܕܵܘ: ܠܢܲܗܝܼܪܹ̈ܐ ܫܡܵܗܹ̈ܐ ܟܲܢܝܼܘ.‏

الكَلْدَانِيُّونَ، فِي الضَّلَالَةِ الَّتِي ابْتَدَعُوهَا، أَطْلَقُوا أَسْمَاءً عَلَى الأَنْوَارِ،

kaldhāyē b-ṭūʿīī da-b-dāw: l-nahīrē shmāhē kanīw.

The Chaldeans, in the error that they invented, gave names to the luminaries,

Les Chaldéens, dans l'erreur qu'ils avaient inventée, donnèrent des noms aux luminaires,

ܘܠܲܡ̈ܢܵܘܵܬ݂ܵܐ ܕܢܘܼܪ̈ܵܢܹܐ: ܫܸܡ ܚܲܝ̈ܘܵܬ݂ܵܐ ܐܲܩܸܦܘ ܗ̄ܘܵܘ܀

وَعَلَى الأَقْسَامِ النَّارِيَّةِ أَلْحَقُوا أَسْمَاءَ الحَيَوَانَاتِ:

w-la-mnāwāthā d-nūrānē: shem ḥaywāthā aqepw (h)wāw.

and to the fiery portions they attached the names of animals:

et aux portions de feu, ils attachèrent des noms d'animaux :

ܬܵܘܪܵܐ ܠܲܡ ܘܐܸܡܪܵܐ ܘܓܲܕ݂ܝܵܐ: ܘܐܲܪܝܵܐ ܘܢܘܼܢܵܐ ܘܤܲܪܛܵܢܵܐ.‏

الثَّوْرَ، كَمَا يَقُولُونَ، وَالحَمَلَ، وَالجَدْيَ، وَالأَسَدَ، وَالحُوتَ، وَالسَّرَطَانَ،

tāwrā lam w-emrā w-gadhyā: w-aryā w-nūnā w-sarṭānā.

the bull, they say, and the lamb, and the kid, and the lion, and the fish, and the crab,

le taureau, dit-on, et l'agneau, et le chevreau, et le lion, et le poisson, et le crabe,

ܘܐܵܦ ܡ̣ܢ ܪ̈ܲܚܫܵܐ ܕܲܥܩܲܪܒ݂ܵܐ: ܕܡܘܼܬܵܐ ܐܲܤܸܩܼܘ ܠܲܫܡܲܝܵܐ܀

وَحَتَّى مِنَ الهَوَامِّ، العَقْرَبِ، رَفَعُوا شِبْهًا إِلَى السَّمَاءِ.

w-āp men raḥshā da-ʿqarvā: d-mūtā aseqīw la-shmayā.

and even from the creeping thing, the scorpion, they raised up a likeness to heaven.

et même du reptile, le scorpion, ils élevèrent une image jusqu'au ciel.

ܠܗܵܢܵܐ ܙܐܦܵܐ ܐܸܬ݁ܬܲܠܡܲܕ݂: ܦܲܚ̈ܙܵܬ݂ܵܐ ܒܝܲܕ݂ ܟܵܘܟܲܒ݂ܬܵܐ.‏

لِهَذَا الزَّيْفِ تَتَلْمَذَتِ الفَاجِرَاتُ، بِوَاسِطَةِ الكَوْكَبَةِ،

l-hānā zpā ettalmadh: paḥzāthā b-yadh kāwkavtā.

To this falsehood the lewd women were made disciples, through the star,

À ce mensonge furent instruites les femmes impudiques, par le moyen de l'étoile,

ܘܐܸܤܬܲܪܲܩ ܡ̣ܢ ܬܵܘܕܝܼܬ݂ܵܐ: ܕܥܵܒ݂ܘܿܕܘܼܬܹܗ ܕܐܲܠܵܗܵܐ܀

وَأُفْرِغْنَ مِنَ الِاعْتِرَافِ بِصَنْعَةِ اللهِ.

w-estaraq men tāwdīthā: d-ʿāvōdūtēh d-alāhā.

and became empty of the confession of the workmanship of God.

et furent vidées de la confession, de l'œuvre de Dieu.

ܒܐܝܼܕܲܝ̈ܵܐ ܕܲܦܫܲܛ̣ ܘܲܫܩܲܠ: ܩܘܼܕ݂ܫܵܐ ܕܦܲܓ݂ܪܹܗ ܕܲܡܫܝܼܚܵܐ.

بِالأَيْدِي الَّتِي مَدَّتْهَا وَأَخَذَتْ بِهَا القُدْسَ، جَسَدَ المَسِيحِ،

b-ʾīdayā da-pshaṭ wa-shqal: qūdhshā d-paghrēh da-mshīḥā.

With the hands that she stretched out and took the Sanctus, the body of Christ,

Avec les mains qu'elle a tendues et a pris, le Sanctus, le corps du Christ,

ܒܗܹܝܢ ܗ̄ܘ̣ ܐܸܫܲܕ݂ ܢܘ̈ܩܵܝܹܐ: ܠܬܲܪܥܝܼܬܹܗ ܕܐܵܟܹ̇ܠܩܲܪܨܵܐ܀

بِتِلْكَ الأَيْدِي نَفْسِهَا سَكَبَتِ السَّكَائِبَ، لِفِكْرِ الوَاشِي.

b-hēyn hāw eshadh nwqāyē: l-tarʿītēh d-ākēlqarṣā.

with those very hands she poured out libations, to the mind of the Slanderer.

avec ces mêmes mains elle a versé des libations, à l'intention du Calomniateur.

ܘܦܘܼܡܵܐ ܕܐܸܫܬ݁ܝܼ ܡ̣ܢ ܟܵܤܹܗ: ܕܦܵܪܘܿܩܲܢ ܒܹܝܬ݂ ܚܘܼܤܵܝܵܐ.

وَالفَمُ الَّذِي شَرِبَ مِنْ كَأْسِ مُخَلِّصِنَا، فِي بَيْتِ الكَفَّارَةِ،

w-pūmā d-eshtī men kāsēh: d-pārōqan bēyth ḥūsāyā.

and the mouth that drank from the cup of our Savior, in the house of atonement,

et la bouche qui a bu à la coupe, de notre Sauveur, dans la maison de l'expiation,

ܥܲܠ ܐܸܓܵܪܵܐ ܤܠܸܩ̣ ܘܐܲܦܝܼܣ: ܠܟ݂ܵܘܟ݁ܒ݂ܵܐ ܕܫܘܼܦܪܵܐ ܢܲܤܓ̰ܸܐ ܠܹܗ܀

صَعِدَ إِلَى السَّطْحِ، وَتَوَسَّلَ إِلَى الكَوْكَبَةِ أَنْ تَزِيدَ جَمَالَهَا.

ʿal egārā sleq w-apīs: l-khāwkvā d-shūprā nasge lēh.

went up onto the roof, and pled with the star to increase her beauty.

est montée sur le toit, et a supplié l'étoile, d'accroître sa beauté.

ܛܠܲܡ̣ ܛܲܡ̈ܐܵܬ݂ܵܐ ܠܐܲܠܵܗܵܐ: ܫܵܡܲܥ̇ ܟܠ ܐܵܦ ܕܵܐ̇ܢ ܟܠ.

النَّجِسَةُ أَنْكَرَتِ اللهَ، السَّامِعَ كُلَّ شَيْءٍ وَالدَّائِنَ كُلَّ شَيْءٍ،

ṭlam ṭamāthā l-alāhā: shāmaʿ kul āp dān kul.

The unclean woman denied God, who hears all and also judges all,

La femme impure a renié Dieu, qui entend tout et aussi juge tout,

ܘܲܗܦܲܟ݂ ܘܨܲܠ̣ܝܼ ܠܲܫܪܵܓ݂ܵܐ: ܚܲܪܫܵܐ ܕܲܬ݂ܠܸܐ ܒܲܫܡܲܝܵܐ܀

وَعَادَتْ فَصَلَّتْ لِلسِّرَاجِ، الشَّيْءِ الأَخْرَسِ المُعَلَّقِ فِي السَّمَاءِ.

wa-hpakh w-ṣalī la-shrāghā: ḥarshā da-thle ba-shmayā.

and turned and prayed instead to the lamp, the mute thing that is suspended in the sky.

et s'est tournée pour prier la lampe, cette chose muette suspendue au ciel.

ܠܗܵܝ ܟܵܘܟܲܒ݂ܬܵܐ ܕܲܒܲܚ ܗ̄ܘܲܝ: ܫܲܪ̈ܒ݂ܵܬ݂ܵܐ ܕܲܒ݂ܢܲܝ̈ ܗܵܓܵܪ.‏

لِتِلْكَ الكَوْكَبَةِ كَانَتْ قَبَائِلُ بَنِي هَاجَرَ تَذْبَحُ،

l-(h)ī kāwkavtā dabaḥ (h)waī: sharvāthā da-b-naī hāgār.

To that star the tribes of the sons of Hagar used to sacrifice,

À cette étoile sacrifiaient, les tribus des fils d'Agar,

ܘܢܸܫܲܝ̈ܗܘܿܢ ܐܲܝܟ݂ ܟܠ ܢܸܫܝܼ̈ܢ: ܐܝܼܬ݂ ܕܚܲܙ̈ܝܵܢ ܘܐܝܼܬ݂ ܕܲܫܟ݂ܝܼܪܵܢ܀

وَنِسَاؤُهُمْ، كَكُلِّ النِّسَاءِ، مِنْهُنَّ الجَمِيلَةُ وَمِنْهُنَّ القَبِيحَةُ.

w-neshayhōn aykh kul neshīn: ʾīth d-ḥazyān w-ʾīth da-shkhīrān.

and their women, like all women, some are comely and some are ugly.

et leurs femmes, comme toutes les femmes, il en est de belles et il en est de laides.

ܘܡ̣ܢ ܕܐܲܪܓܸܫ̣ ܥܲܪ̈ܒ݂ܵܝܵܬ݂ܵܐ: ܥܲܠ ܫܸܡܫܵܐ ܕܙܲܕܝܼܩܘܼܬܵܐ.

وَلَمَّا أَدْرَكَتِ العَرَبِيَّاتُ، بِشَأْنِ شَمْسِ البِرِّ،

w-men d-argesh ʿarvāyāthā: ʿal shemshā d-zadīqūtā.

And when the Arab women perceived, concerning the sun of righteousness,

Et lorsque les femmes arabes perçurent, au sujet du soleil de justice,

ܟܦܲܪ ܗ̄ܘܲܝ ܒܵܗ̇ ܒܗܵܝ ܟܵܘܟܲܒ݂ܬܵܐ: ܕܲܒ݂ܤܲܒ݂ܪܵܐ ܤܦܝܼܩܵܐ

أَنْكَرْنَ تِلْكَ الكَوْكَبَةَ، الَّتِي بِرَجَاءٍ فَارِغٍ،

kpar (h)waī bāh b-(h)ī kāwkavtā: da-b-savrā spīqā

they denied that star, in which, with empty hope,

elles renièrent cette étoile, en laquelle, avec un espoir vide,

ܦܲܠ݂ܚܵܗ̇܀

كُنَّ قَدْ خَدَمْنَهَا.

palḥāh.

they had served it.

elles l'avaient servie.

ܥܪ̈ܵܕܹܐ ܠܢܝܼܪܵܐ ܐܸܫܬܲܥܒܲܕ݂ܘ: ܘܲܥܪ̈ܵܕܵܬ݂ܵܐ ܠܲܦܝܵܤܵܐ.‏

العِيرُ الوَحْشِيُّ خَضَعَ لِلنِّيرِ، وَالأُتُنُ الوَحْشِيَّةُ لِلرِّسَنِ،

ʿrādē l-nīrā eshtaʿbadhw: wa-ʿrādāthā la-pyāsā.

Wild asses submitted to the yoke, and wild she-asses to the halter,

Les onagres se sont soumis au joug, et les ânesses sauvages au licou,

ܚ

[...]

ḥ

[...]

[...]

ܡܹܐܡܪܵܐ .ܡܛ. ܕܡܵܪܝ ܐ̄ܝܼܤܚܵܩ ܕܐܲܢܛܝܘܿܟ݂ 610
Photograph of page 610 of Bedjan’s 1903 edition, leaf 0257
Leaf 0257, from Archive.org.

ܘܢܸܫܹ̈ܐ ܕܲܪ̈ܒܲܝ ܒܹܝܬ݂ ܩܘܼܕܫܵܐ: ܒܟ݂ܵܘܟ݁ܒ݂ܵܐ ܚܲܠܦܵܝ̈ܗܝ ܠܲܡܫܝܼܚܵܐ܀

أَمَّا النِّسَاءُ اللَّوَاتِي تَرَبَّيْنَ فِي بَيْتِ القَدَاسَةِ، فَبَدَّلْنَ المَسِيحَ بِكَوْكَبَةٍ.

w-neshē da-rbaī bēyth qūdshā: b-khāwkvā ḥalpāyhī la-mshīḥā.

but women who were raised in the house of holiness exchanged Christ for a star.

mais des femmes élevées dans la maison de la sainteté, ont échangé le Christ contre une étoile.

ܚܠܝ̈ܛܵܢ ܥܲܡܲܢ ܒܲܨܠܘܿܬ݂ܵܐ: ܘܲܪܓ݂ܝܼܙ ܡܵܪܵܗ̇ ܕܲܨܠܘܿܬ݂ܵܐ.‏

يَخْتَلِطْنَ مَعَنَا فِي الصَّلَاةِ، بَيْنَمَا يَغْضَبُ رَبُّ الصَّلَاةِ،

ḥlyṭān ʿaman ba-ṣlōthā: wa-rghīz mārāh da-ṣlōthā.

They are mixed in with us at prayer, while the Lord of prayer is angered,

Elles se mêlent à nous dans la prière, tandis que le Seigneur de la prière s'irrite,

ܘܲܟ݂ܪܝܼܗ ܓܸܦܵܐ ܕܒ݂ܵܥܘܼܬܲܢ: ܕܡܸܬ݁ܬܲܠܝܵܐ ܒܵܗ̇ ܚܲܢܦܘܼܬܵܐ܀

وَيَمْرَضُ جَنَاحُ طِلْبَتِنَا، إِذْ تُعَلَّقُ بِهِ الوَثَنِيَّةُ.

wa-khrīh gepā d-vāʿūtan: d-mettalyā bāh ḥanpūtā.

and the wing of our petition is sickened, since paganism hangs upon it.

et l'aile de notre supplication est malade, car le paganisme y est suspendu.

ܠܐܸܪܲܡܝܵܐ ܢܒ݂ܝܼܵܐ ܫܲܐܸܠ: ܐܘܿ ܫܵܡ̇ܘܿܥܵܐ ܘܝܵܠܹ̇ܲܦ ܐܲܢ̄ܬ݁.

اسْأَلِ النَّبِيَّ إِرْمِيَا، أَيُّهَا السَّامِعُ وَالمُتَعَلِّمُ،

l-eramyā nvī shael: ʾō shāmōʿā w-yālēp a(n)t.

Ask the prophet Jeremiah, O you who hear and learn,

Interroge le prophète Jérémie, ô toi qui écoutes et apprends,

ܕܲܠܨܸܗܝܘܿܢ ܢܸܫܹ̈ܐ ܥܲܩܪܵܗ̇: ܕܲܠܟ݂ܵܘܟܲܒ݂ܬܵܐ ܕܲܒܲܚ̣ ܗ̣̄ܘܲܝ̈܀

كَيْفَ جَعَلَتِ النِّسَاءُ صِهْيَوْنَ عَاقِرًا، نِسَاءٌ ذَبَحْنَ لِلْكَوْكَبَةِ.

da-l-ṣehyōn neshē ʿaqrāh: da-l-khāwkavtā dabaḥ (h)waī.

how women made Zion barren, women who sacrificed to the star.

comment des femmes ont rendu Sion stérile, ces femmes qui sacrifiaient à l'étoile.

ܗܵܘ̇ ܒܲܝܬܵܐ ܕܒܹܝܬ݂ ܐܲܒ݂ܪܵܗܵܡ: ܕܲܡܛܵܐ ܪܵܘܡܹܗ ܠܲܫܡܲܝܵܐ.‏

ذَلِكَ البَيْتُ لِإِبْرَاهِيمَ، الَّذِي بَلَغَ ارْتِفَاعُهُ السَّمَاءَ،

hāw ba-ytā d-bēyth avrāhām: da-mṭā rāwmēh la-shmayā.

That house of Abraham, whose height reached to heaven,

Cette maison d'Abraham, dont la hauteur atteignait le ciel,

ܢܘܼܪܵܐ ܕܢܸܫܹ̈ܐ ܥܸܠܲܬ݀ ܠܹܗ: ܘܐܸܟܲܠܬܹܗ ܥܕܲܡܵܐ ܠܐܲܪܥܵܐ܀

نَارُ النِّسَاءِ دَخَلَتْهُ، وَأَكَلَتْهُ حَتَّى الأَرْضِ.

nūrā d-neshē ʿelat lēh: w-ekaltēh ʿdamā l-arʿā.

the fire of women entered it, and consumed it down to the ground.

le feu des femmes y entra, et la consuma jusqu'au sol.

ܒܡܲܠܟܹ̈ܐ ܘܟ݂ܘܼܡܪܹ̈ܐ ܘܲܢܒ݂ܝܹ̈ܐ: ܡܨܲܒܲܬ݂ ܗ̄ܘ̣ܵܐ ܥܲܡܵܐ ܩܲܕ݂ܡܵܐ.‏

بِالمُلُوكِ وَالكَهَنَةِ وَالأَنْبِيَاءِ كَانَ الشَّعْبُ الأَوَّلُ مُزَيَّنًا،

b-malkē w-khūmrē wa-nvyē: mṣabath (h)wā ʿamā qadhmā.

With kings and priests and prophets the former people was adorned,

De rois, de prêtres et de prophètes, le premier peuple était orné,

ܘܤܝܼܥܬܵܐ ܕܢܸܫܹ̈ܐ ܒܲܕܲܪܬܹܗ: ܠܲܟ݂ܢܘܼܫܝܵܐ ܕܙܲܕܝܼܩܘܼܬܵܐ܀

وَزُمْرَةٌ مِنَ النِّسَاءِ بَدَّدَتْهُ، جَمَاعَةَ البِرِّ.

w-sīʿtā d-neshē ba-da-rtēh: la-khnūshyā d-zadīqūtā.

and a company of women scattered it, the congregation of righteousness.

et une troupe de femmes l'a dispersé, cette assemblée de la justice.

ܒܐܘܿܪܸܫܠܸܡ ܐܲܩܲܛܲܪ ܫܸܒ݂ܝܵܐ: ܝܗ̄ܘܼ̈ܕܵܝܵܬ݂ܵܐ ܕܕܲܒܲܚ ܗ̄ܘܲܝ

فِي أُورَشَلِيمَ صَعِدَ السَّبْيُ كَالدُّخَانِ، لِأَنَّ اليَهُودِيَّاتِ كُنَّ قَدْ ذَبَحْنَ،

b-ʾōreshlem aqaṭar shevyā: y(h)ūdāyāthā d-dabaḥ (h)waī

In Jerusalem captivity went up like smoke, because the Jewish women had sacrificed,

À Jérusalem la captivité monta comme une fumée, parce que les femmes juives avaient sacrifié,

ܘܲܠܥܲܡܹܗ ܤܝܼ̈ܥܵܢ ܤܝ̈ܥܵܢ: ܒܲܕܲܪ ܗ̄ܘܲܝ̈ ܒܐܲܬ݂ܪ̈ܵܘܵܬ݂ܵܐ܀

وَبَدَّدْنَ شَعْبَهُ، فِرْقَةً فِرْقَةً، فِي البِلَادِ.

wa-l-ʿamēh sīʿān syʿān: badar (h)waī b-athrāwāthā.

and scattered his people, band by band, throughout the lands.

et dispersèrent son peuple, bande par bande, à travers les pays.

ܡܲܠܟܹ̈ܐ ܠܒ݂ܵܒܹܠ ܫܲܕܲܪ ܗ̣̄ܘܲܝ̈: ܘܲܠܡܸܨܪܹܝܢ ܪ̈ܲܒܲܝ ܚܲܝܠܹܐ.‏

أَرْسَلْنَ المُلُوكَ إِلَى بَابِلَ، وَقَادَةَ الجُيُوشِ إِلَى مِصْرَ،

malkē l-vābēl shadar (h)waī: wa-l-meṣrēyn rabaī ḥaylē.

They sent kings to Babylon, and generals to Egypt,

Elles envoyèrent des rois à Babylone, et des généraux en Égypte,

ܘܲܠܟ݂ܵܗ̈ܢܹܐ ܘܲܠܢܵܡ̈ܘܿܤܹܐ: ܒܬܸܡܗܵܐ ܫܲܬܸܩ̣ ܒܹܝܬ݂ ܥܲܡ̈ܡܹܐ܀

وَأَسْكَتْنَ الكَهَنَةَ وَالمُشَرِّعِينَ بِالذُّهُولِ بَيْنَ الأُمَمِ.

wa-l-khāhnē wa-l-nāmōsē: b-temhā shateq bēyth ʿammē.

and silenced priests and lawgivers in astonishment among the nations.

et réduisirent au silence, dans la stupeur, prêtres et législateurs, parmi les nations.

ܗܵܢܵܐ ܓܘܼܢܚܵܐ ܫܲܡܸܫ̣ ܗ̄ܘ̣ܵܐ: ܦܘܼܠܚܵܢܵܗ̇ ܕܗܵܝ̇ ܟܵܘܟܲܒ݂ܬܵܐ.

هَذَا البَلَاءُ خَدَمَ عِبَادَةَ تِلْكَ الكَوْكَبَةِ،

hānā gūnḥā shamesh (h)wā: pūlḥānāh d-(h)ī kāwkavtā.

This calamity served the worship of that star,

Ce malheur a servi le culte, de cette étoile,

ܕܡܸܢܵܗ̇ ܟܲܠܝܵܐ ܒܵܥܘܼܬܲܢ: ܥܲܠ ܬܲܪܥܹܗ ܕܗܵܘ̇ ܚܲܢܵܢܵܐ܀

الَّتِي بِسَبَبِهَا تُحْبَسُ طِلْبَتُنَا عِنْدَ بَابِ ذَلِكَ الرَّؤُوفِ.

d-menāh kalyā bāʿūtan: ʿal tarʿēh d-hāw ḥanānā.

because of which our petition is held back at the door of that Merciful One.

à cause de quoi notre supplication est retenue, à la porte de ce Miséricordieux.

ܒܟ݂ܠ ܪ̈ܘܼܫܥܝܼܢ ܕܲܒ݂ܟ݂ܠܕܵܪ̈ܝܼܢ: ܥܲܡܵܐ ܐܲܪܫܲܥ̣ ܒܲܦܬܲܟ݂ܪܹ̈ܐ.‏

فِي كُلِّ شَرٍّ، وَفِي كُلِّ جِيلٍ، أَشَرَّ الشَّعْبُ بِالأَصْنَامِ،

b-kul rūshʿīn da-b-khldārīn: ʿamā arshaʿ ba-ptakhrē.

In every wickedness, in every generation, the people did wickedly with idols,

En toute impiété, en toute génération, le peuple s'est rendu impie par les idoles,

ܡ̣ܢ ܐܲܠܵܗܵܐ ܗܼ̄ܘ ܐܸܬ݂ܟܵܘܲܢ: ܘܲܒ݂ܫܸܒ݂ܝܵܐ ܠܵܐ ܐܸܙܲܠ̣ ܗ̄ܘ̣ܵܐ܀

وَمَعَ ذَلِكَ قُوِّمَ مِنَ اللهِ، وَلَمْ يَذْهَبْ إِلَى السَّبْيِ.

men alāhā hāw ethkāwan: wa-b-shevyā lā ezal (h)wā.

yet it was corrected by God, and did not go into captivity.

mais il fut corrigé par Dieu, et n'alla pas en captivité.

ܒܟ݂ܵܘܟ݁ܒ݂ܵܐ ܕܹܝܢ ܕܲܤܓܸܕ݂ ܗ̄ܘܲܝ̈ ܠܹܗ: ܥܸܒ݂ܪܵܝܵܬܵܐ ܥܲܒ݂ܪܹܗ ܗ̄ܘܵܐ.‏

أَمَّا بِسَبَبِ الكَوْكَبَةِ الَّتِي عَبَدَتْهَا العِبْرَانِيَّاتُ فَقَدْ تَعَدَّى،

b-khāwkvā dēyn da-sgedh (h)waī lēh: ʿevrāyātā ʿavrēh (h)wā.

But it was because of the star which the Hebrew women worshiped that he transgressed,

Mais c'est à cause de l'étoile qu'adoraient les femmes hébreues, qu'il a transgressé,

ܠܡܘܼܠܟܵܢܵܐ ܕܐܲܒ݂ܵܗܵܬ݂ܵܐ: ܕܥܲܡܵܐ ܠܒ݂ܵܒ݂ܹܠ ܢܵܚܲܬ݂ ܗ̄ܘܵܐ܀

عَلَى الوَعْدِ الَّذِي قُطِعَ لِلْآبَاءِ، حَتَّى نَزَلَ الشَّعْبُ إِلَى بَابِلَ.

l-mūlkānā d-avāhāthā: d-ʿamā l-vāvēl nāḥath (h)wā.

against the promise made to the fathers, so that the people went down to Babylon.

contre la promesse faite aux pères, en sorte que le peuple descendit à Babylone.

ܒܢ̄ܵܬ݂ ܨܸܗܝܘܿܢ ܕܥܲܠ ܐܸܓܵܪܹ̈ܐ: ܫܐܸܠ̣ ܫܘܼܦܪܵܐ ܡ̣ܢ ܟܵܘܟܲܒ݂ܬܵܐ.‏

بَنَاتُ صِهْيَوْنَ، اللَّوَاتِي عَلَى السُّطُوحِ، طَلَبْنَ الجَمَالَ مِنَ الكَوْكَبَةِ،

b-(n)th ṣehyōn d-ʿal egārē: shel shūprā men kāwkavtā.

The daughters of Zion, who upon the rooftops, asked beauty from the star,

Les filles de Sion, qui sur les toits, demandaient beauté à l'étoile,

ܕܲܬ݂ܪܲܝܢ ܕܥܲܠ ܒܹܝܬ݂ ܚܘܿܪ ܕܐܸܫܬܲܒ݂ܝܲܬ݀. 611
Photograph of page 611 of Bedjan’s 1903 edition, leaf 0256
Leaf 0256, from Archive.org.

ܫܸܒ݂ܝܵܐ ܫܲܟܲܪ ܐܲܦܲܝ̈ܗܹܝܢ: ܘܫܸܡܫܵܐ ܐܵܘܩܸܕ݂ ܦܲܓ݂ܪ̈ܲܝܗܹܝܢ܀

السَّبْيُ سَوَّدَ وُجُوهَهُنَّ، وَالشَّمْسُ أَحْرَقَتْ أَجْسَادَهُنَّ.

shevyā shakar apayhēyn: w-shemshā āwqedh paghrayhēyn.

Captivity has darkened their faces, and the sun has burned their bodies.

La captivité a assombri leurs visages, et le soleil a brûlé leurs corps.

ܦܘܼܪܥܵܢܵܗ̇ ܕܗܵܝ ܚܲܢܦܘܼܬܵܐ: ܩܲܕܸܡ ܐܲܟ݂ܪܸܙ ܐܸܫܲܥܝܵܐ.

عِقَابَ تِلْكَ الْوَثَنِيَّةِ، سَبَقَ إِشَعْيَاءُ فَأَنْذَرَ بِهِ.

pūrʿānāh d-(h)ī ḥanpūtā: qadem akhrez eshaʿyā.

The requital of that wantonness Isaiah foretold long before,

La rétribution de cette impudicité, Isaïe l'a annoncée d'avance,

ܕܡܲܝܙܪ̈ܵܢܹܐ ܘܤܲܩܹ̈ܐ ܐܲܟ݂ܒܸܢ: ܠܚܹܐܪ̈ܵܬ݂ܵܐ ܘܲܠܓܲܐ̄ܝܵܬ݂ܵܐ܀

أَنَّ مَآزِرَ وَمُسُوحًا سَتُشَدُّ، عَلَى الْحَرَائِرِ وَالشَّرِيفَاتِ.

d-mayzrānē w-saqē akhben: l-ḥērāthā wa-l-gayāthā.

that girdles and sackcloth would be bound on free women and noblewomen.

que des ceintures et des sacs seraient liés aux femmes libres et aux nobles.

ܚܸܙܘܵܐ ܦܲܐܝܵܐ ܘܥܵܒܲܘܿܪܵܐ: ܡܲܓܵܢ ܝܹܗܒܹܗ ܠܢܸܩ̈ܒ݂ܵܬ݂ܵܐ.

مَنْظَرًا جَمِيلًا زَائِلًا، وَهَبَهُ مَجَّانًا لِلْإِنَاثِ.

ḥezwā payā w-ʿābaōrā: magān yēhbēh l-neqvāthā.

A fair and fleeting beauty he gave freely to women,

Une beauté belle et passagère, il l'a donnée gratuitement aux femmes,

ܦܲܚ̈ܙܵܬ݂ܵܐ ܚܠܵܦ ܬܸܫܒ݁ܘܿܚܬܵܐ: ܒܚܲܢܦܘܼܬ݂݂ܵܐ ܦܪܲܥ̣ ܛܲܝܒ݁ܘܼܬܹܗ܀

بِأَفْعَالٍ فَاجِرَةٍ عِوَضَ التَّسْبِيحِ، بِالْوَثَنِيَّةِ جَزَتْ نِعْمَتَهُ.

paḥzāthā ḥlāp teshbōḥtā: b-ḥanpūthā praʿ ṭaybūtēh.

with wanton deeds instead of praise, in shamelessness she repaid his grace.

des actes impudiques au lieu de louange, dans l'impudicité elle a payé sa grâce en retour.

ܘܦܸܪܥܲܬ݀ ܐܸܢܘܿܢ ܟܹܐܢܘܼܬܵܐ: ܚܠܵܦ ܟܵܘܟܲܒ݂ܬܵܐ ܕܲܤܓܸܕ݂ ܠܵܗ̇.

وَجَازَتْهُمُ الْعَدَالَةُ، عِوَضَ الْكَوْكَبَةِ الَّتِي سَجَدَتْ لَهَا.

w-perʿat enōn kēnūtā: ḥlāp kāwkavtā da-sgedh lāh.

And justice repaid them, in place of the star she worshipped,

Et la justice les a rétribués, à la place de l'astre qu'elle adorait,

ܐܲܡܗܘܼܬܵܐ ܕܒܹܝܬ݂ ܟܲܠܕܵܝܹ̈ܐ: ܤܵܓ݂ܘܿܕܹ̈ܐ ܕܟ݂ܠ ܢܲܗܝܼܪ̈ܝܼܢ܀

أُمَّةُ بَيْتِ الْكَلْدَانِيِّينَ، السَّاجِدُونَ لِكُلِّ الْأَنْوَارِ.

amhūtā d-bēyth kaldāyē: sāghōdē d-kul nahīrīn.

the people of the house of the Chaldeans, worshippers of every luminary.

le peuple de la maison des Chaldéens, adorateurs de tout astre lumineux.

ܒܗܵܠܹܝܢ ܓܹܝܪ ܘܲܒ݂ܕܲܐܝܟ݂ ܗܵܠܹܝܢ: ܐܸܬ݂ܥܲܬܲܕ݂ ܪܘܼܓ݂ܙܵܐ ܘܐܸܬ݂ܵܐ.‏

فَبِهَذِهِ الْأُمُورِ، وَبِمَا يُشْبِهُهَا، تَهَيَّأَ الْغَضَبُ وَأَتَى.

b-hālēyn gēyr wa-b-da-aykh hālēyn: ethʿatadh rūghzā w-ethā.

For by these things, and by things like these, wrath was made ready and came,

Car par ces choses, et par des choses semblables, la colère s'est préparée et est venue,

ܘܲܩ̣ܪܸܒ݂ ܠܐܲܪܥܲܢ ܘܐܲܙܝܼܥ݂ܵܗ̇: ܕܢܸܤܬܲܪܕܘܼܢ ܒܹܗ ܚܲܛܵܝܹ̈ܐ܀

وَدَنَا مِنْ أَرْضِنَا وَزَعْزَعَهَا، لِيَرْتَعِبَ بِهِ الْخُطَاةُ.

wa-qrev l-arʿan w-azīʿāh: d-nestardūn bēh ḥaṭāyē.

and it drew near to our land and shook it, that sinners might be struck with terror by it.

et elle s'est approchée de notre terre et l'a ébranlée, afin que les pécheurs soient saisis de terreur par elle.

ܘܟ݂ܠ ܕܲܡܫܲܐܸܠ ܕܥܲܠ ܡܵܢܵܐ: ܐܲܗܡ̣ܝܼ ܡܸܢܲܢ ܐܲܠܵܗܵܐ.

وَكُلُّ مَنْ يَسْأَلُ عَنْ أَيِّ سَبَبٍ، أَهْمَلَنَا اللهُ،

w-kul da-mshael d-ʿal mānā: ahmī menan alāhā.

And whoever asks on what account God has neglected us,

Et quiconque demande pour quelle raison Dieu nous a négligés,

ܢܸܤܬܲܟܲܠ ܗܵܠܹܝܢ ܟܠܗܹܝܢ: ܘܢܵܘܕܹܐ ܠܟܹܐܢܵܐ ܕܪܵܕܹܐ ܠܲܢ܀

فَلْيَتَأَمَّلْ هَذِهِ كُلَّهَا، وَلْيَشْكُرِ الْعَادِلَ الَّذِي يُؤَدِّبُنَا.

nestakal hālēyn klhēyn: w-nāwdē l-kēnā d-rādē lan.

let him consider all these things, and give thanks to the just one who chastens us.

qu'il considère toutes ces choses, et qu'il rende grâce au juste qui nous châtie.

ܘܢܸܚܙܸܐ ܡ̣ܢ ܓܵܘ ܡܲܪܕܘܼܬܵܐ: ܚܢܵܢܹܗ ܪܲܒܵܐ ܕܪܵܕ݂ܘܿܝܵܐ.

وَلْنَرَ مِنْ دَاخِلِ التَّأْدِيبِ، رَحْمَةَ الْمُؤَدِّبِ الْعَظِيمَةَ.

w-neḥze men gāw mardūtā: ḥnānēh rabā d-rādhōyā.

And let us see, from within the chastisement, the great mercy of him who chastens,

Et voyons, du sein du châtiment, la grande miséricorde de celui qui châtie,

ܕܟܲܕ݂ ܥܵܘܵܠܹܐ ܤܲܓ݁ܝܼܐܝܼܢ: ܒܚܵܘܤܵܢܹܗ ܡܚܵܐ ܕܲܠܝܼ̈ܠܹܐ܀

فَإِنَّهُ إِذْ كَانَ الْأَشْرَارُ كَثِيرِينَ، بِتَحَنُّنِهِ ضَرَبَ يَسِيرًا.

d-kad ʿāwālē sagīīn: b-ḥāwsānēh mḥā da-l-īlē.

for though the wicked are many, in his forbearance he struck but lightly.

car, bien que les injustes soient nombreux, dans sa clémence il n'a frappé que légèrement.

ܓܙܲܪ ܗ̄ܘ̣ܵܐ ܕܹܝܢ ܒܝܵܘܡܲܝ ܕܵܘܝܼܕ݂: ܬܠܵܬ݂ܵܐ ܝܵܘܡܝ̈ܢ ܡܵܘܬܵܢܵܐ.

قَضَى فِي أَيَّامِ دَاوُودَ، بِثَلَاثَةِ أَيَّامٍ مِنَ الْوَبَاءِ،

gzar (h)wā dēyn b-yāwmaī dāwīdh: tlāthā yāwmyn māwtānā.

Now in the days of David he decreed three days of plague,

Or, aux jours de David, il avait décrété trois jours de peste,

ܘܲܒ݂ܫܸܬ݂ ܫܵܥܝ̈ܢ ܩܲܕܡܹܗ ܗ̄ܘ̣ܵܐ: ܪܘܼܚܵܦܹܗ ܠܲܓ݂ܙܵܪ ܕܝܼܢܵܐ܀

وَفِي سِتِّ سَاعَاتٍ سَبَقَتْ، رَأْفَتُهُ حُكْمَ الْقَضَاءِ.

wa-b-sheth shāʿyn qadmēh (h)wā: rūḥāpēh la-ghzār d-īnā.

and within six hours his compassion forestalled the sentence of judgment.

et en six heures sa compassion avait devancé la sentence du jugement.

ܠܵܐ ܕܹܝܢ ܬܸܪܢܸܐ ܫܵܡ̇ܘܿܥܵܐ: ܕܲܠܟ݂ܠܢܵܫ ܐܲܟܲܚ̄ܕ݂ ܐܲܤ̇ܠܝܼܬ݂.

فَلَا يَظُنَّنَّ السَّامِعُ، أَنِّي أَرْفُضُ كُلَّ إِنْسَانٍ سَوَاءً.

lā dēyn terne shāmōʿā: da-l-khlnāsh aka(ḥ)dh aslīth.

But let not the hearer suppose that I condemn everyone alike,

Mais que l'auditeur ne pense pas que je condamne chacun également,

ܝܵܕܲܥ̇ ܐ̄ܢܵܐ ܗܼ̄ܘ ܕܐܝܼܬ݂ ܒܲܢ ܛܵܒܹ̈ܐ: ܐܵܦܸܢ ܒܝܼܫܹܐ ܤܲܓ݁ܝܼܐܝܼܢ܀

أَعْلَمُ أَنَّ فِينَا صَالِحِينَ، وَإِنْ كَانَ الْأَشْرَارُ كَثِيرِينَ.

yādaʿ nā hāw d-ʾīth ban ṭābē: āpen b-īshē sagīīn.

I know that there are good ones among us, even though the wicked are many.

Je sais qu'il y a parmi nous des bons, même si les méchants sont nombreux.

ܬܘܼܪ̈ܥܵܬ݂ܵܐ ܕܲܬ݂ܪܲܥܘ ܛܲܡ̈ܐܹܐ: ܡܸܛܠ ܢܲܟ̈ܦܹܐ ܡܸܬ݁ܬ݁ܤܝܼܛܓܲܢ.‏

الثُّغُرَاتُ الَّتِي ثَلَمَهَا الْأَنْجَاسُ، مِنْ أَجْلِ الْأَطْهَارِ [...]

tūrʿāthā da-thraʿw ṭamē: meṭul nakpē mettsīṭgan.

The breaches that the defiled broke open, for the sake of the chaste, [...]

Les brèches que les impurs ont ouvertes, à cause des chastes, [...]

ܘܢܘܼܪܵܐ ܕܐܵܘܚܸܕ݂ܘ ܡܲܪ̈ܵܚܹܐ: ܒܝܲܕ݂ ܩܲܕܝ̈ܫܹܐ ܡܸܬ݁ܕܲܥܟܵܐ܀

وَالنَّارُ الَّتِي أَشْعَلَهَا الْمُتَهَوِّرُونَ، تَنْطَفِئُ بِيَدِ الْقِدِّيسِينَ.

w-nūrā d-āwḥedhw marāḥē: b-yadh qadyshē metdaʿkā.

and the fire that the insolent kindled is quenched by means of the saints.

et le feu que les insolents ont allumé est éteint par le moyen des saints.

ܥܡ

مَعَ [...]

ʿam

With [...]

Avec [...]

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