ܕܲܟ݂ܝܵܢܵܐ ܠܵܐ ܡܸܬ݂ܩܲܠܲܣ: ܘܐܸܢ ܨܸܒ݂ܝܵܢܹܗ ܠܵܐ ܡܲܪܘܲܚ܀
الطَّبيعَةُ لا تُمدَحُ، إن لَم تُوَسِّعْها إرادَتُها؛
da-khyānā lā methqalas: w-en ṣevyānēh lā marwaḥ.
Nature is not praised, if its will does not enlarge it,
La nature n'est pas louée, si sa volonté ne l'élargit pas,
ܘܲܕܨܸܒ݂ܝܵܢܵܐ ܠܵܐ ܒܵܗܹ̇ܬ݂: ܐܸܢ ܚܹܐܪܘܼܬܹܗ ܠܵܐ ܬܸܨܒܸ݁ܐ.
والإرادَةُ لا تَخزى، إن لَم تَشَإِ حُرِّيَّتُها.
wa-d-ṣevyānā lā bāhēth: en ḥērūtēh lā teṣbe.
and the will is not put to shame, if its freedom does not desire it.
et la volonté n'a pas honte, si sa liberté ne le désire pas.
ܗܵܠܹܝܢ ܕܲܩܪܹܝܬ݂ ܕܲܟ݂ܝܵܢܵܐ: ܕܠܵܐ ܝܵܕ݂ܹܥ̇ܝܼܢ ܦܵܪܘܿܫܘܼܬܵܐ܀
هذِهِ الّتي دَعَوتَها طَبيعَةً، لا تَعرِفُ التَّمييزَ؛
hālēyn da-qrēyth da-khyānā: d-lā yādhēʿīn pārōshūtā.
These things you have called nature do not know discernment;
Ces choses que tu as appelées nature ne connaissent pas le discernement ;
ܒܫܐܡܫܪܐܐ .ܠܓܝ.
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b-shmshr.43.
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ܥܲܠ ܟܲܝ̈ܠܹܐ ܘܲܡ̈ܢܵܘܵܬ݂ܵܐ: ܘܦܘܼܪ̈ܫܵܢܹܐ ܕܒܲܨܠܸܡ ܐܵܕܵܡ.
عَنِ المَقاييسِ والأَقسامِ، والتَّمييزاتِ الّتي في صورَةِ آدَمَ،
ʿal kaylē wa-mnāwāthā: w-pūrshānē d-ba-ṣlem ādām.
concerning measures and portions, and the distinctions within the image of Adam,
au sujet des mesures et des parts, et des distinctions dans l'image d'Adam,
ܥܲܠ ܙܵܘ̈ܥܹܐ ܘܥܲܠ ܨܸܒ݂ܲܝܵܢܹܐ: ܫܲܩܠܲܢܝ ܪܸܥܝܵܢܝ ܕܐܹܡܲܠܸܠ܀
عَنِ الحَرَكاتِ وعَنِ الإراداتِ، أَخَذَني عَقلي لِأَتَكَلَّمَ؛
ʿal zāwʿē w-ʿal ṣevayānē: shaqlanī reʿyānī d-ēmalel.
concerning motions and concerning wills — my mind has taken me to speak;
au sujet des mouvements et des volontés — mon esprit m'a poussé à parler ;
ܥܲܠ ܟܘܼܢܵܝܹ̈ܐ ܘܩܸܪ̈ܝܵܢܹܐ: ܕܗܲܕܵܡܹ̈ܐ ܘܲܕ݂ܚܘܼ̈ܫܵܒܹܐ.
عَنِ الأَسماءِ والنُّعوتِ، لِلأَعضاءِ والأَفكارِ،
ʿal kūnāyē w-qeryānē: d-hadāmē wa-d-ḥūshābē.
concerning the names and the callings of the members and of the thoughts,
au sujet des noms et des appellations des membres et des pensées,
ܥܲܠ ܛܲܟ̈ܤܹܐ ܘܥܲܠ ܐܸܤܟܹܡܹܐ: ܓܵܘܵܝܹ̈ܐ ܐܵܦ ܒܲܪܵܝܹܐ܀
عَنِ الرُّتَبِ والصُّوَرِ، الباطِنَةِ والظّاهِرَةِ.
ʿal ṭaksē w-ʿal eskēmē: gāwāyē āp ba-rāyē.
concerning the orders and the forms, the inner as well as the outer.
au sujet des ordres et des formes, intérieures aussi bien qu'extérieures.
ܡܸܬ݂ܩܲܪܝܵܐ ܥܲܝܢܵܐ ܒܦܲܓ݂ܪܵܐ: ܐܵܦ ܐܸܕ݂ܢܵܐ ܘܦܘܼܡܵܐ ܘܐܝܼܕܵܐ.
تُدعى العَينُ في الجَسَدِ، وكَذلِكَ الأُذُنُ والفَمُ واليَدُ؛
methqaryā ʿaynā b-paghrā: āp edhnā w-pūmā w-ʾīdā.
The eye is named in the body, and also the ear, the mouth, and the hand;
L'œil est nommé dans le corps, ainsi que l'oreille, la bouche et la main ;
ܟܢܝܼܫܘܼܬ݂ܗܘܿܢ ܕܹܝܢ ܚܲܕ݂ ܡܸܕܸܡ: ܕܦܲܓ݂ܪܵܐ ܒܲܠܚܘܿܕ݂ ܡܸܬ݂ܐܲܡܪܝܼܢ܀
أَمّا مَجموعُها فَشَيءٌ واحِدٌ، إذ لا يُدعَونَ إلّا جَسَدًا.
knīshūthhōn dēyn ḥadh medem: d-paghrā ba-l-ḥōdh methamrīn.
but their sum is one thing — they are simply called the body.
mais leur ensemble est une seule chose — on les appelle simplement le corps.
ܐܵܦ ܒܗܵܘ̇ ܒܲܪܢܵܫܵܐ ܕܲܠܓܵܘ: ܐܝܼܬ݂ ܟܘ̈ܢܵܝܹܐ ܐܲܝܟ݂ ܪܸ̈ܓ݂ܫܹܐ.
وفي ذلِكَ الإنسانِ الباطِنِ أَيضًا، أَسماءٌ كَالحَواسِّ،
āp b-hāw ba-rnāshā da-l-gāw: ʾīth kwnāyē aykh reghshē.
In that inner man too there are names, like the senses,
Dans cet homme intérieur aussi il y a des noms, comme les sens,
ܘܚܘ̈ܫܵܒܹܐ ܐܲܝܟ݂ ܗܲܕܵܡܹܹ̈ܐ: ܕܲܒ݂ܗܘܿܢ ܐܵܦ ܗ݀ܘ ܡܸܬ݂ܚܲܫܲܚ܀
وأَفكارٌ كَالأَعضاءِ، بِها هوَ أَيضًا يَعمَلُ.
w-ḥwshābē aykh hadāmē: da-b-hōn āp hāw methḥashaḥ.
and thoughts like members, by which he too does his work.
et des pensées comme des membres, par lesquels lui aussi accomplit son œuvre.
ܐܝܼܬ݂ ܬܲܪܥܝܼܬ݂ܵܐ ܘܚܘܼܫܵܒ݂ܵܐ: ܐܝܼܬ݂ ܒܘܼܝܵܢܵܐ ܘܤܘܼܟܵܠܵܐ.
هُناكَ القَصدُ والفِكرُ؛ هُناكَ الإدراكُ والفَهمُ.
ʾīth tarʿīthā w-ḥūshāvā: ʾīth b-w-yānā w-sūkālā.
There is intention and thought; there is comprehension and understanding.
Il y a l'intention et la pensée ; il y a la compréhension et l'entendement.
ܪܐ
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r
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.ܥܠ ܦܘܪܫܐ..... ܕܥܲܠ ܦܘܪ̈ܫܐ
عَنِ التَّمييزِ ... عَنِ التَّمييزاتِ [...]
.100 pwrsh..... d-ʿal pwrsh
On the distinction ... concerning the distinctions [...]
Sur la distinction ... au sujet des distinctions [...]
ܟܝܢ̈ܝܐ ܚܘ̈ܫܒܐ ܟܝܢ̈ܝܐ.B. 1
طَبيعِيَّةٌ - فِكرٌ - طَبيعِيَّةٌ [...]
kyny ḥwshb kyny..
natural — thought — natural [...]
naturel — pensée — naturel [...]
ܟܝ̈ܢܐ .I
طَبيعِيَّةٌ.
kyn.
natural.
naturel.
ܦܓܪܐ .
جَسَدٌ.
pgr.
body.
corps.
7 ܟܘܝܢܐ .21ܐ
[...] طَبيعَة [...]
kwyn.
[...] nature [...]
[...] nature [...]