Memra 26 On admonition

ܠܵܐ ܐ̄ܡܲܪ ܡܵܪܵܟ݂ ܥܲܠ ܢܲܦ̮ܫܹܗ: ܕܡܲܠܟܵܐ ܗ̄ܘ̣ܵܐ ܩܕܵܡ ܦܝܼܠܵܛܘܿܣ.

arلم يَقُل رَبُّكَ عَن نَفسِهِ، إنَّهُ مَلِكٌ أَمامَ بيلاطُسَ.

trlā mar mārākh ʿal napshēh: d-malkā (h)wā qdām pīlāṭōs.

enYour Lord did not say of himself, that he was a king before Pilate.

frTon Seigneur n'a pas dit de lui-même, qu'il était roi devant Pilate.

correct

ܠܵܐ ܬܹܐܡܲܪ ܐܲܢ̄ܬ݁ ܥܲܠ ܢܲܦ̮ܫܵܟ݂: ܕܙܲܟܵܝ ܐܲܢ̄ܬ݁ ܡܵܐ ܕܐܸܬ݂ܢܲܨ̈ܚ̣ܬ݁܀

arلا تَقُل أَنتَ عَن نَفسِكَ، إنَّكَ مُحِقٌّ إذا انتَصَرتَ.

trlā tēmar a(n)t ʿal napshākh: d-zakāī a(n)t mā d-ethnaṣḥt.

enDo not say of yourself that you are vindicated, when you have prevailed.

frNe dis pas de toi-même que tu es justifié, quand tu l'as emporté.

correct

ܠܵܐ ܫܡܲܥ̣ ܡܸܢܹܗ ܦܝܼܠܵܛܘܿܣ: ܘܲܟ݂ܬܲܒ݂ ܠܹܗ ܕܡܲܠܟܵܐ ܐܝܼܬܵܘܗܝ.

arلم يَسمَعْ بيلاطُسُ ذلِكَ مِنهُ، وكَتَبَ لَهُ أَنَّهُ مَلِكٌ.

trlā shmaʿ menēh pīlāṭōs: wa-khtav lēh d-malkā ʾītāwhī.

enPilate did not hear it from him, yet he wrote for him that he is king.

frPilate ne l'entendit pas de sa bouche, et pourtant il écrivit pour lui qu'il est roi.

correct

ܠܵܐ ܐ̄ܢܵܫ ܢܸܫܡܲܥ ܫܘܼܒ݂ܗܵܪܵܟ݂: ܘܗܵܐ ܟܲܬ݂ܒ݁ܘܼܟ݂ ܒܲܪ ܡܲܠܟ݁ܘܼܬ݂ܵܐ܀

arلا يَسمَعَنَّ أَحَدٌ فَخرَكَ، وإن كَتَبوكَ ابنَ المَلَكوتِ.

trlā nāsh neshmaʿ shūvhārākh: w-hā kathbūkh bar malkūthā.

enLet no man hear your boasting, though they have written you down a son of the kingdom.

frQue nul n'entende ta vantardise, même si l'on t'a inscrit fils du royaume.

correct

ܟܵܗܢܵܐ ܘܟ݂ܘܼܡܪܵܐ ܢܲܨܝܼܚܵܐ: ܒܲܫܡܵܟ݂ ܥܵܢܵܟ݂ ܬܸܬ݂ܢܛܲܪ.‏

arأَيُّها الكاهِنُ، الخادِمُ المَجيدُ، لِتُحفَظ رَعِيَّتُكَ بِاسمِكَ؛

trkāhnā w-khūmrā naṣīḥā: ba-shmākh ʿānākh tethnṭar.

enO priest, illustrious minister, may your flock be kept safe in your name;

frÔ prêtre, ministre illustre, que ton troupeau soit gardé en ton nom ;

correct

ܪܲܒܵܐ ܘܪܵܥܝܵܐ ܫܲܪܝܼܪܵܐ: ܚܬ݂ܝܼܡܵܐ ܒܲܫܡܵܟ݂ ܡܲܪܥܝܼܬܵܟ݂܀

arأَيُّها العَظيمُ، الرّاعي الصّادِقُ، مَرعِيَّتُكَ مَختومَةٌ بِاسمِكَ.

trrabā w-rāʿyā sharīrā: ḥthīmā ba-shmākh marʿītākh.

enO great one, true shepherd, your flock is sealed in your name.

frÔ grand, pasteur véritable, ta bergerie est scellée en ton nom.

correct

ܠܸܡ̣ (ܡܹܐܡܪܵܐ ܕ

ar[...] ميمَرُ

trlem mēmrā d

en[...] the memra of

fr[...] le mémra de

correct

ܨܘܡܵܐ

arالصَّومِ

trṣwmā

enFasting

frLe jeûne

correct

ܝܼܠܹܗ ܕܛܘܼܒ݂ܵܢܵܐ ܡܵܪܝ ܐܝܼܤܚܵܩ

arهوَ لِمار إسحق الطّوباوي

trīlēh d-ṭūvānā mārī ʾīsḥāq

enis [by] the blessed Mar Isaac

frest [de] Mar Isaac le bienheureux

correct

ܪܐ ܙܫܦ̄ܥܢ.

ar[...]

trr zsh(p)ʿn.

en[...]

fr[...]

correct

ܥܲܠ ܡܲܟ݁ܤܵܢܘܼܬܵܐ

arعَنِ التَّوبيخِ

trʿal maksānūtā

enOn Admonition

frSur l'admonition

correct

ܐܸܒ݂ܠܵܐ ܗܼ̄ܘ ܪܲܒܵܐ ܥܲܠ ܗܵܕܹܐ: ܕܲܟ݂ܡܵܐ ܛܲܒ݁ܝܼܥ ܪܸܥܝܵܢܲܢ.

arعَظيمٌ هوَ الحُزنُ على هذا، أَنَّ عَقلَنا غارِقٌ إلى هذا الحَدِّ،

trevlā hāw rabā ʿal hādē: da-khmā ṭabīʿ reʿyānan.

enGreat is the grief over this, that our mind is so deeply sunk,

frGrand est le deuil au sujet de ceci, que notre esprit est si profondément englouti,

correct

ܕܫܸܡܫܵܐ ܗܵܐ ܕܢܲܚ̣ ܒܲܒ݂ܪܝܼܬ݂ܵܐ: ܘܫܸܢܬܲܢ ܕܝܼܠܲܢ ܠܵܐ ܦܸܪܕܲܬ݀܀

arأَنَّ الشَّمسَ، ها هيَ قَد أَشرَقَت على الخَليقَةِ، ونَومَنا نَحنُ لم يَتَبَدَّد.

trd-shemshā hā d-naḥ ba-b-rīthā: w-shentan d-īlan lā perdat.

enthat the sun, behold, has risen upon creation, and our own sleep has not been dispersed.

frque le soleil, voici, s'est levé sur la création, et notre sommeil à nous ne s'est pas dissipé.

correct

ܢܘܼܗܪܵܐ ܗܵܐ ܦܪܝܼܣ ܥܲܠ ܬܹܒܹܝܠ: ܘܕܲܡ̈ܟܹܐ ܚܸܠܡ̈ܐ ܡܸܫܬܲܥܹܝܢ.‏

arالنّورُ، ها هوَ مَنشورٌ على العالَمِ، والنّائِمونَ يَروونَ أَحلامًا؛

trnūhrā hā prīs ʿal tēbēyl: w-da-mkē ḥelm meshtaʿēyn.

enLight, behold, is spread over the world, and sleepers are recounting dreams;

frLa lumière, voici, est répandue sur le monde, et les dormeurs racontent des songes ;

correct

ܬܲܓܵܪܹ̈ܐ ܐܵܘܦܝܼܘ ܐܘܼܪܚܵܐ: ܘܲܚܒܸ̈ܢܵܢܹܐ ܠܵܐ ܫܲܪܝܼܘ܀

arالتُّجّارُ أَتَمّوا طَريقَهُم، والكَسالى لَمّا يَبدَأوا.

trtagārē āwpīw ʾūrḥā: wa-ḥbenānē lā sharīw.

enthe merchants have completed their journey, and the sluggards have not yet set out.

frles marchands ont achevé leur chemin, et les paresseux ne se sont pas encore mis en route.

correct

ܘܐܸܢ ܟܲܕ݂ ܠܵܐ ܢܸܕ݂ܢܲܚ ܢܘܼܗܪܵܐ: ܐܝܼܬ݂ ܗ̄ܘ̣ܵܐ ܐܲܟ݂ܒܲܪ ܠܲܡܦܵܤܘܼ.‏

arوإن كانَ إذ لم يَكُنِ النّورُ قَد أَشرَقَ بَعدُ، عُذرٌ لِلتَّقصيرِ،

trw-en kad lā nedhnaḥ nūhrā: ʾīth (h)wā akhbar la-mpāsū.

enAnd if, while the light had not yet risen, there might have been an excuse to fail,

frEt si, tant que la lumière ne s'était pas encore levée, il y avait peut-être une excuse à défaillir,

correct

ܕܥܠ ܨܘܡܐ.1 . ܡܹܐܡܪܐ ܕܨܵܘܡܵܐ.5 .

arعَنِ الصَّومِ. [...] ميمَرُ الصَّومِ. [...]

trd-ʿal ṣwm.. mēmr d-ṣāwmā..

enOn fasting. [...] Memra of fasting. [...]

frSur le jeûne. [...] Mémra du jeûne. [...]

correct

ܕܝܚ .II

ar[...]

trd-yḥ.

en[...]

fr[...]

correct

) ܕܡܠܦܢܐ.IV. 1

arعَنِ المُعَلِّمِ. [...]

trd-mlpn..

enOf the teacher. [...]

frDu docteur. [...]

correct

ܚ̇ܠܝܼܡܐ.i6V. 1

arالسَّليمُ. [...]

trḥlīm..

enThe sound one. [...]

frLe sain. [...]

correct

ܘܬ48 2

ar[...]

trwt

en[...]

fr[...]

correct

ܡܦܣܘ .I.1

arأن يُقَصِّرَ. [...]

trmpsw..

enTo fail. [...]

frDéfaillir. [...]

correct

ܕܠܵܐ ܗ̄ܘ̣ܵܐ ܚܢܲܢ ܒܲܛܝܼܠܝܼܢܲܢ: ܐܸܠܵܐ ܚܸܫܟܵܐ ܡܒܲܛܸܠ ܠܲܢ܀

arلَيسَ نَحنُ مَن نَتَكاسَلُ، بَلِ الظَّلامُ هوَ الّذي يُكَسِّلُنا.

trd-lā (h)wā ḥnan ba-ṭīlīnan: elā ḥeshkā mbaṭel lan.

enIt is not we who are idle, but darkness that makes us idle.

frCe n'est pas nous qui sommes oisifs, mais les ténèbres qui nous rendent oisifs.

correct

ܗܵܫܵܐ ܕܹܝܢ ܡܵܢܵܐ ܢܹܐܡܲܪ: ܕܐܸܬ݂ܟܵܘܢܲܬ݀ ܠܵܗ̇ ܪܲܦܝܘܼܬܲܢ.

arأَمّا الآنَ فَماذا نَقولُ، إذ حوسِبَت تَراخينا؟

trhāshā dēyn mānā nēmar: d-ethkāwnat lāh rapyūtan.

enBut now what shall we say, since our slackness has been called to account?

frMais maintenant que dirons-nous, puisque notre négligence a été mise à l'épreuve ?

correct

ܕܠܵܐ ܗ̄ܘ̣ܵܐ ܫܸܡܫܵܐ ܠܵܐ ܡܲܢܗܲܪ: ܐܸܠܵܐ ܪ̈ܦܲܝܵܐ ܠܵܐ ܚܝܼܨܝܼܢ܀

arلَيسَتِ الشَّمسُ هيَ الّتي لا تُنيرُ، بَلِ الكُسالى هُمُ الّذينَ لا يَجتَهِدونَ.

trd-lā (h)wā shemshā lā manhar: elā rpayā lā ḥīṣīn.

enIt is not the sun that fails to give light, but the slothful who are not diligent.

frCe n'est pas le soleil qui ne donne pas de lumière, mais les négligents qui ne sont pas diligents.

correct

ܗܵܐ ܡܵܪܲܢ ܫܸܡܫܵܐ ܘܲܕ݂ܢܲܚܼ: (ܒܐ̄ܪ̈ܵܙܵܘܗܝ ܐܲܝܟ݂ ܕܲܒ݂ܙܲܠܝ̈ܩܹܐ.‏

arها إنَّ رَبَّنا هوَ الشَّمسُ، وقَد أَشرَقَ بِأَسرارِهِ كَما بِأَشِعَّةِ النّورِ،

trhā māran shemshā wa-d-naḥī: b-rāzāwhī aykh da-b-zalyqē.

enBehold, our Lord is the sun, and has risen in his mysteries, as in beams of light,

frVoici, notre Seigneur est le soleil, et il s'est levé dans ses mystères, comme en des rayons de lumière,

correct

ܘܲܚܢܲܢ ܗܵܐ ܡܸܬ݂ܦܲܪܓ݁ܝܢܲܢ: ܒܩܸܢܝܵܢܹ̈ܐ ܐܲܝܟ݂ ܕܲܒ݂ܚܸܠ̈ܡܹܐ܀

arونَحنُ ها نَتَلَذَّذُ بِالمُقتَنَياتِ، كَأَنَّنا في أَحلامٍ.

trwa-ḥnan hā methpargynan: b-qenyānē aykh da-b-ḥelmē.

enand we, behold, take our pleasure in possessions, as though in dreams.

fret nous, voici, nous nous complaisons dans les biens, comme en des songes.

correct

ܙܲܕܝܼ̈ܩܹܐ ܐܲܝܟ݂ ܬܲܓܵܪܹ̈ܐ: ܗܵܐ ܟܲܢܸܫܼܘ ܒܹܗ ܝܘܼܬ݂ܪ̈ܵܢܹܐ.

arالأَبرارُ، كَالتُّجّارِ، ها قَد جَمَعوا فيهِ أَرباحًا،

trzadīqē aykh tagārē: hā kaneshīw bēh yūthrānē.

enThe righteous, like merchants, behold, have gathered profits in him,

frLes justes, comme des marchands, voici, ont amassé en lui des profits,

correct

ܘܲܚܢܲܢ ܒܹܗ ܐܲܝܟ݂ ܒܲܛܝܼܠܹܐ: ܗܵܐ ܫܠܹܝܢܲܢ ܡ̣ܢ ܡܲܪ̈ܗܵܛܐ܀

arونَحنُ فيهِ، كَالبَطّالينَ، ها قَد استَرَحنا مِنَ المِضمارِ.

trwa-ḥnan bēh aykh ba-ṭīlē: hā shlēynan men marhāṭ.

enand we, in him, like idlers, behold, have rested from the race-course.

fret nous, en lui, comme des oisifs, voici, nous nous sommes reposés de la course.

correct

ܘܐܸܢ ܥܲܕ݂ ܠܵܐ ܢܸܕ݂ܢܲܚ ܡܵܪܲܢ: ܐܝܼܬ݂ ܗ̄ܘ̣ܵܐ ܒܐܲܪܥܵܐ ܪܲܦܝܘܼܬܵܐ.‏

arوإن كانَ إذ لم يَكُن رَبُّنا قَد أَشرَقَ بَعدُ، تَراخٍ على الأَرضِ،

trw-en ʿadh lā nedhnaḥ māran: ʾīth (h)wā b-arʿā rapyūtā.

enAnd if, while our Lord had not yet risen, there was slackness upon earth,

frEt si, tant que notre Seigneur ne s'était pas encore levé, il y avait sur la terre du relâchement,

correct

ܐܵܦ ܗܵܫܵܐ ܕܲܕ݂ܢܲܚ̣ ܢܘܼܗܪܵܐ: ܥܲܡܛܵܢܵܐ ܥܕܲܟܹܝܠ ܩܲܝܵܡ܀

arفَحَتّى الآنَ، وقَدِ انبَلَجَ النّورُ، لا يَزالُ الظَّلامُ قائِمًا.

trāp hāshā da-d-naḥ nūhrā: ʿamṭānā ʿdakēyl qayām.

eneven now, though the light has dawned, darkness still remains.

frmême maintenant que la lumière s'est levée, l'obscurité demeure encore.

correct

ܠܵܐ ܗ̄ܘ̣ܵܐ ܕܹܝܢ ܫܸܡܫܵܐ ܡܲܪܦܸܐ: ܠܚܸܫܘܿܟ݂ܵܐ ܡܸܚܕ݂ܵܐ ܕܕܵܢܲܚ.

arلَكِن لَيسَتِ الشَّمسُ هيَ الّتي تُرخي الظَّلامَ ساعَةَ تُشرِقُ،

trlā (h)wā dēyn shemshā marpe: l-ḥeshōkhā meḥdhā d-dānaḥ.

enBut it is not the sun that releases the darkness the moment it rises,

frOr ce n'est pas le soleil qui relâche les ténèbres dès qu'il se lève,

correct

ܐܸܠܵܐ ܠܥܲܝܢܹܐ ܗܼ̄ܘ ܤܲܡ̈ܝܵܬܵܐ: ܫܘܸܐ ܠܗܹܝܢ ܠܸܠܝܵܐ ܘܐܝܼܡܵܡܵܐ܀

arبَل لِلعُيونِ العَمياءِ وَحدَها يَستَوي اللَّيلُ والنَّهارُ.

trelā l-ʿaynē hāw samyātā: shwe l-hēyn lelyā w-ʾīmāmā.

enbut to blind eyes alone are night and day the same.

frmais c'est aux yeux aveugles seuls que la nuit et le jour sont pareils.

correct

ܗܵܟܲܢܵܐ ܠܵܘ ܗ݀ܘ ܡܵܪܲܢ: ܠܵܐ ܪܲܕ݂ܦܵܗ̇ ܠܛܘܼܥܝܼܝ ܡܸܢܲܢ.

arوهكَذا لَيسَ أَنَّ رَبَّنا لم يَطرُد الضَّلالَةَ عَنّا،

trhākanā lāw hāw māran: lā radhpāh l-ṭūʿīī menan.

enSo too, it is not that our Lord has not driven error from us,

frAinsi n'est-ce pas que notre Seigneur n'ait pas chassé l'erreur loin de nous,

correct

ܐܸܠܵܐ ܚܢܲܢ ܗܼ̄ܘ ܠܵܐ ܦܬܲܚܢܲܢ: ܥܲܝ̈ܢܹܐ ܕܠܸܒܲܢ ܘܐܸܬ݂ܢܲܗܲܪܢ܀

arبَل نَحنُ الّذينَ لم نَفتَح عَينَي قَلبِنا، فَنَستَنيرَ.

trelā ḥnan hāw lā ptaḥnan: ʿaynē d-leban w-ethnaharn.

enbut it is we who have not opened the eyes of our heart, and been enlightened.

frmais c'est nous qui n'avons pas ouvert les yeux de notre cœur, pour être illuminés.

correct

ܡܲܢܼܘܼ ܓܹܝܪ ܡܸܢܲܢ ܕܟ݂ܵܐܹܐ: ܒܲܚܛܝܼܬ݂ܵܐ ܐܵܦܸܢ ܩܲܠܝܼܠ.

arفَمَن مِنّا يَخلو مِنَ الخَطيئَةِ، ولَو قَليلًا؟

trmanīū gēyr menan d-khāē: ba-ḥṭīthā āpen qalīl.

enFor who among us is free of sin, even a little?

frCar qui d'entre nous est pur de péché, ne serait-ce qu'un peu ?

correct

ܐܸܠܵܐ ܗܵܐ ܟܠܢܵܫ ܡܤܲܡܸܟ݂: ܠܪܸܓ݂ܠܵܐ ܕܙܵܥܲܬ݀ ܒܲܙܩܝܼܦܵܐ܀

arبَل ها كُلُّ واحِدٍ يُسنِدُ قَدَمَهُ المُرتَعِشَةَ على الصَّليبِ.

trelā hā klnāsh msamekh: l-reghlā d-zāʿat ba-zqīpā.

enBut behold, everyone props up his trembling foot on the cross.

frMais voici, chacun appuie sur la croix son pied qui chancelle.

correct

ܗܵܐ ܒܵܥܹܝܢܲܢ ܕܲܢܢܲܚܸܡ: ܠܲܚܛܝܼܬ݂ܵܐ ܕܲܩܛܲܠ̣ ܡܵܪܲܢ.‏

arها نَحنُ نَسعى لِنُحيِيَ الخَطيئَةَ الّتي قَتَلَت رَبَّنا،

trhā bāʿēynan da-nnaḥem: la-ḥṭīthā da-qṭal māran.

enBehold, we seek to revive the sin that slew our Lord,

frVoici, nous cherchons à ranimer le péché qui a tué notre Seigneur,

correct

ܘܲܗ̣ܘܲܝܢܲܢ ܐܲܝܟ݂ ܕܲܠܩܘܼܒ݂ܠܲܢ: ܘܚܲܕ݂ܬ݂ܢܲܢ ܟܹܐܒܲܢ ܩܲܕ݂ܡܵܐ܀

arوقَد صِرنا كَأَنَّنا أَعداءَ أَنفُسِنا، وجَدَّدنا جُرحَنا القَديمَ.

trwa-hwaynan aykh da-l-qūvlan: w-ḥadhthnan kēban qadhmā.

enand we have become, as it were, our own adversaries, and renewed our former wound.

fret nous sommes devenus comme nos propres adversaires, et nous avons renouvelé notre ancienne blessure.

correct

ܗܵܐ ܫܵܪܹܝܢܲܢ ܠܐܲܤܝܼܪܵܐ: ܤܵܛܵܢܵܐ ܕܐܸܤܲܪ ܡܵܪܲܢ.

arها نَحنُ نُطلِقُ الأَسيرَ، الشَّيطانَ، الّذي كانَ رَبُّنا قَد أَوثَقَهُ،

trhā shārēynan l-asīrā: sāṭānā d-esar māran.

enBehold, we set free the prisoner, Satan, whom our Lord had bound,

frVoici, nous délions le prisonnier, Satan, que notre Seigneur avait lié,

correct

ܕܡܵܐ ܕܲܫܪܲܝܢܵܝܗܝ ܦܵܟܲܪ ܠܲܢ: ܕܤܵܩܲܪ ܗܼ̄ܘ ܠܲܕ݂ܡܲܚܸܒ݂ ܠܹܗ܀

arحَتّى إذا أَطلَقناهُ، قَيَّدَنا؛ لأَنَّهُ يَحتَقِرُ مَن يُحِبُّهُ.

trd-mā da-shraynāyhī pākar lan: d-sāqar hāw la-d-maḥev lēh.

enso that when we set him loose, he shackles us; for he scorns whoever loves him.

fren sorte que, quand nous le délions, il nous enchaîne ; car il méprise qui l'aime.

correct

ܚܠܵܦ ܓܹܝܪ ܕܐܲܠܵܗܵܐ ܛܵܒ݂ܵܐ: ܠܵܐ ܤܵܢܹܐ ܠܲܕ݂ܤܵܢܹܐ ܠܹܗ.

arفَإنَّ اللهَ، لِأَنَّهُ صالِحٌ، لا يُبغِضُ مَن يُبغِضُهُ،

trḥlāp gēyr d-alāhā ṭāvā: lā sānē la-d-sānē lēh.

enFor, since God is good, he does not hate the one who hates him,

frCar, puisque Dieu est bon, il ne hait pas celui qui le hait,

correct

ܕܗܵܐ ܨܵܒܹܐ ܕܐܵܦ ܙܵܩ̈ܘܿܦܹܐ: ܢܹܐܬ݂ܘܿܢ ܢܸܗܘܘܿܢ ܤܵܓ݂ܘܿܪܹ̈ܐ܀

arإذ يُريدُ أن يَأتِيَ حَتّى الّذينَ صَلَبوهُ ويَصيروا ساجِدينَ.

trd-hā ṣābē d-āp zāqōpē: nēthōn nehwōn sāghōrē.

enseeing that he desires that even those who crucified him should come and become worshippers.

frpuisqu'il veut que même ceux qui l'ont crucifié viennent et deviennent des adorateurs.

correct

ܗܵܟܲܢܵܐ ܐܵܦ ܤܵܛܵܢܵܐ: ܠܵܐ ܪܵܚ̇ܲܡ ܠܲܕ݂ܡܲܚܸܒ݂ ܠܹܗ.‏

arوهكَذا الشَّيطانُ أَيضًا، لا يُحِبُّ مَن يُحِبُّهُ،

trhākanā āp sāṭānā: lā rāḥam la-d-maḥev lēh.

enSo Satan, likewise, does not love the one who loves him,

frAinsi Satan, lui aussi, n'aime pas celui qui l'aime,

correct

ܕܐܵܦ ܠܲܝܗܘܼܕܵܐ ܬܲܠܡܝܼܕܹܗ: ܚܲܒ݂ܠܵܐ ܐܲܪܡܝܼ ܒܲܩܕܵܠܹܗ܀

arفَحَتّى على يَهوذا، تِلميذِهِ هوَ، أَلقى حَبلًا في عُنُقِهِ.

trd-āp la-yhūdā talmīdēh: ḥavlā armī ba-qdālēh.

enfor even on Judas, his own disciple, he cast a rope about his neck.

frcar même à Judas, son propre disciple, il a jeté une corde au cou.

correct

ܐܢ ܠܗܵܘ̇ ܪܹܫܵܐ ܕܦܲܠܵܚܵܘ̈ܗܝ: ܝܲܗ̣̄ܒ݂ ܐܲܓ݂ܪܹܗ ܡܲܚܢܘܿܩܝܼܬ݂ܵܐ.

arإن كانَ لِأَوَّلِ عُمّالِهِ قَد أَعطى الخَنقَ أَجرًا،

tren l-hāw rēshā d-palāḥāwhī: ya(h)v aghrēh maḥnōqīthā.

enIf to the foremost of his laborers he gave strangling as his wage,

frSi au premier de ses ouvriers il a donné la corde pour salaire,

correct

ܠܵܟ݂ ܡ̇ܢ ܝܵܗܹܒ݂ ܚܲܠܵܫܵܐ: ܕܗܵܐ ܒܵܥܹܝܬ݁ ܕܬܵܘܓܲܪ ܥܲܡܹܗ܀

arفَماذا يُعطيكَ أَنتَ، أَيُّها الضَّعيفُ، السّاعي أن تُتاجِرَ مَعَهُ؟

trlākh men yāhēv ḥalāshā: d-hā bāʿēyt d-tāwgar ʿamēh.

enwhat will he give you, weakling, who seek to do business with him?

frque te donnera-t-il, toi le faible, qui cherches à commercer avec lui ?

correct

ܠܵܐ ܬܹܐܙܲܠ ܬܵܘܓܲܪ ܥܲܡܹܗ: ܕܐܲܓ݂ܪܵܐ ܕܝܵܗܹ̇ܒ݂ ܟܘܼܐܵܪܵܐ ܗܼ̄ܘ.

arلا تَذهَب تُتاجِر مَعَهُ، فَإنَّ الأَجرَ الّذي يُعطيهِ حَبلُ الجَلّادِ؛

trlā tēzal tāwgar ʿamēh: d-aghrā d-yāhēv kūārā hāw.

enDo not go to trade with him, for the wage he gives is a hangman's rope;

frNe va pas commercer avec lui, car le salaire qu'il donne est une corde de bourreau ;

correct

ܕܡܵܐ ܕܫܲܓܸ݁ܫ̣ ܫܲܕ݂ܸܠ̣ ܐܲܓ݂ܪܵܟ݂: ܩܵܡ ܓܲܚܸܟ݂ ܥܲܠ ܪܲܦܝܘܼܬܵܟ݂܀

arفَمَتى شَوَّشَ وسَلَبَ أَجرَكَ، وَقَفَ يَضحَكُ على تَراخيكَ.

trd-mā d-shagesh shadhel aghrākh: qām gaḥekh ʿal rapyūtākh.

enfor once he has disturbed and swindled you of your wage, he stands and laughs at your slackness.

frcar une fois qu'il t'a troublé et frustré de ton salaire, il se dresse et rit de ta négligence.

correct

ܗ݀ܘܝܼ ܦܲܠܵܚܵܐ ܠܲܡܫܝܼܚܵܐ: ܕܠܵܐ ܛܵܠܹܲܡ ܠܵܟ݂ ܡܲܪ̈ܗܵܛܲܝܟ.

arكُن عامِلًا لِلمَسيحِ بَدَلًا مِنهُ، الّذي لا يَغبِنُكَ أُجرَةَ أَتعابِكَ،

trhwī palāḥā la-mshīḥā: d-lā ṭālam lākh marhāṭayk.

enBe a laborer for Christ instead, who does not cheat you of your labors,

frSois plutôt ouvrier pour le Christ, qui ne te frustre pas de tes courses,

correct

ܕܐܵܦ ܠܐܲܝܠܹܝܢ ܕܐܵܘܚܲܪܘ ܘܐܸܙܲܠܼܘ: ܝܲܗ̣̄ܒ݂ ܐܲܓ݂ܪܵܐ ܥܲܡ ܩܲܕ݂ܡܵܝܹ̈ܐ܀

arفَحَتّى الّذينَ تَأَخَّروا وذَهَبوا مُتَأَخِّرينَ، أَعطاهُم أَجرًا مَعَ الأَوَّلينَ.

trd-āp l-aylēyn d-āwḥarw w-ezalīw: ya(h)v aghrā ʿam qadhmāyē.

enfor even to those who delayed and went late, he gave wages together with the first.

frcar même à ceux qui ont tardé et sont venus tard, il a donné salaire avec les premiers.

correct

ܐܲܢ ܠܐܲܝܠܹܝܢ ܕܲܦܠܲܚܼܘ ܩܲܠܝܼܠ: ܟܲܕ݂ ܩܲܪܝܼܒ݂ ܢܸܥܡܲܕ݂ ܝܵܘܡܵܐ.‏

arإن كانَ لِلَّذينَ عَمِلوا قَليلًا، حينَ قارَبَ النَّهارُ الانقِضاءَ،

tren l-aylēyn da-plaḥīw qalīl: kad qarīv neʿmadh yāwmā.

enIf to those who worked but a little, when day drew near to its close,

frSi à ceux qui n'ont travaillé qu'un peu, alors que le jour touchait déjà à sa fin,

correct

ܠܵܐ ܐܲܥܝܼܩܲܬ݀ ܛܲܝܒ݁ܘܼܬܹܗ: ܕܤܵܡܟܵܐ ܗ̄ܝ ܠܸܒܵܐ ܕܲܬ݂ܒ݂ܝܼܪܹ̈ܐ܀

arلم تَكُن نِعمَتُهُ ضَنينَةً، لأَنَّها سَنَدُ القُلوبِ المُنكَسِرَةِ،

trlā aʿīqat ṭaybūtēh: d-sāmkā (h)ī lebā da-thvīrē.

enhis grace was not grudging, for it is the support of broken hearts,

frsa grâce n'a pas été mesquine, car elle est le soutien des cœurs brisés,

correct

ܟܡܵܐ ܝܲܬ݁ܝܼܪ ܐܸܢܗ݀ܘ ܕܬܹܐܙܲܠ: ܒܥܸܕܵܢ ܨܲܦܪܵܐ ܠܦܘܼܠܚܵܢܹܗ.

arفَكَم بِالحَرِيِّ، إن خَرَجتَ في ساعَةِ الصَّباحِ إلى عَمَلِهِ،

trkmā yatīr enhw d-tēzal: b-ʿedān ṣaprā l-pūlḥānēh.

enhow much more, if you go out at the hour of morning to his work,

frcombien plus, si toi tu sors dès l'heure du matin à son ouvrage,

correct

ܠܵܐ ܛܵܠܵܡܵܐ ܠܵܟ݂ ܟܹܐܢܘܼܬܹܗ: ܕܝܵܕ݂ܥܵܐ ܗ̄ܝ ܥܲܡܠܵܟ݂ ܘܲܥ̇ܒ݂ܕܵܟ݂܀‏

arأَفَلا تَغبِنُكَ عَدالَتُهُ، وهيَ تَعرِفُ تَعَبَكَ وعَمَلَكَ؟

trlā ṭālāmā lākh kēnūtēh: d-yādhʿā (h)ī ʿamlākh wa-ʿvdākh.

enwill his justice not defraud you, for it knows your toil and your work?

frsa justice ne te frustrera-t-elle pas, elle qui connaît ta peine et ton labeur ?

correct

ܠܵܐ ܗ̄ܘ̣ܵܐ ܓܹܝܪ ܡܸܛܠܲܡ ܛܸܠܡܲܬ݀: ܠܩܲܕ݂ܡܵܝܹ̈ܐ ܕܲܦܠܲܚܼܘ ܥܲܡܵܗ̇.

arفَإنَّها لم تَغبِنِ الأَوَّلينَ، الّذينَ عَمِلوا مَعَها، غَبنًا،

trlā (h)wā gēyr meṭlam ṭelmat: l-qadhmāyē da-plaḥīw ʿamāh.

enFor it was not through cheating that it defrauded the first, who had labored with it,

frCar ce n'est pas par tromperie qu'elle a lésé les premiers, qui avaient travaillé avec elle,

correct

ܐܸܠܵܐ ܒܐܲܓ݂ܪܵܐ ܕܚܲܒ݂ܪ̈ܲܝܗܘܿܢ: ܐܵܦ ܦܘܼܡܗܘܿܢ ܕܝܼܠܗܘܿܢ ܦܸܬ݂ܚܲܬ݀܀

arبَل بِأَجرِ رِفاقِهِم، فَتَحَت أَفواهَهُم هُم أَيضًا.

trelā b-aghrā d-ḥavrayhōn: āp pūmhōn d-īlhōn pethḥat.

enbut by the wage of their fellows, it opened their own mouths as well.

frmais par le salaire de leurs compagnons, elle a ouvert leur propre bouche aussi.

correct

ܐܲܝܟܲܢܵܐ ܓܹܝܪ ܒܵܥܹ̇ܝܢ ܗ̄ܘ̣ܵܘ: ܝܲܬ݁ܝܼܪܵܐ ܥܲܠ ܡܵܐ ܕܲܩܨܝܼܨ݂.‏

arفَكَيفَ كانَ يُمكِنُهُم أن يَطلُبوا أَكثَرَ مِمّا اتُّفِقَ عَلَيهِ؟

traykanā gēyr bāʿēyn (h)wāw: yatīrā ʿal mā da-qṣīṣ.

enFor how could they have asked for more than what was agreed?

frCar comment auraient-ils réclamé plus que ce qui était convenu ?

correct

ܐܸܠܘܼܠܵܐ ܕܲܚ̣ܙܵܘ ܕܲܫܩܲܠܼܘ: ܐ̄ܚܪܵܝܹܐ ܕܐܸܬ݂ܵܘ ܛܲܪܩܵܐܝܼܬ݂܀

arلَولا أَنَّهُم رَأَوا أَنَّ الآخِرينَ، الّذينَ جاءوا في السّاعَةِ الحادِيَةَ عَشرَةَ، قَد أَخَذوا،

trelūlā da-ḥzāw da-shqalīw: ḥrāyē d-ethāw ṭarqāīth.

enunless they had seen that the last, who came at the eleventh hour, had received,

frsi ce n'est qu'ils virent que les derniers, venus à la onzième heure, avaient reçu,

correct

ܐܸܬ݂ܝܲܥܲܢܘ ܡܸܛܠ ܕܲܚ̣ܙܵܘ: ܕܓܲܙܵܐ ܒܲܕܲܪ ܤܝܼܡܵܬܹܗ.‏

arتَذَمَّروا، لأَنَّهُم رَأَوا الخِزانَةَ تُبَدِّدُ ذَخائِرَها،

trethyaʿanw meṭul da-ḥzāw: d-gazā badar sīmātēh.

enthey murmured, because they saw the treasury scatter its stores,

frils murmurèrent, parce qu'ils virent le trésor répandre ses richesses,

correct

ܘܠܵܐ ܝܑܼܕܲܥܼܘ ܕܲܒ݂ܦܘܼܪܫܵܢܵܐ: ܥܲܒ݂ܕܵܗ̇ ܗ̄ܘ̣ܵܐ ܡܵܪܹܐ ܟܲܪܡܵܐ܀

arولم يَعلَموا أَنَّ رَبَّ الكَرمِ فَعَلَ ذلِكَ بِتَمييزٍ.

trw-lā īdaʿīw da-b-pūrshānā: ʿavdāh (h)wā mārē karmā.

enand did not know that the lord of the vineyard had done it with discernment.

fret ils ne surent pas que le maître de la vigne l'avait fait avec discernement.

correct

ܚ̣ܙܵܐ ܠܩܲܕ݂ܡܝܹܐ ܕܲܠܒ݂ܝܼܒ݂ܝܼܢ: ܡܸܛܠ ܕܐܸܬ݂ܵܘ ܡ̣ܢ ܨܲܦܪܵܐ.‏

arرَأى أَنَّ الأَوَّلينَ كانوا واثِقينَ، لأَنَّهُم أَتَوا مُنذُ الصَّباحِ،

trḥzā l-qadhmyē da-l-b-īvīn: meṭul d-ethāw men ṣaprā.

enHe saw that the first were confident, because they had come from the morning,

frIl vit que les premiers étaient assurés, parce qu'ils étaient venus dès le matin,

correct

ܘܲܚ̣ܙܵܐ ܬܘܼܒ݂ ܐܵܦ ܠܲܐ̄ܚܪܵܝܹ̈ܐ: ܕܲܪܗܝܼܒ݂ܝܼܢ ܡܸܛܠ ܕܐܵܘܚܲܪܘ܀

arورَأى أَيضًا الآخِرينَ، أَنَّهُم كانوا قَلِقينَ، لأَنَّهُم أَتَوا مُتَأَخِّرينَ.

trwa-ḥzā tūv āp la-ḥrāyē: da-rhīvīn meṭul d-āwḥarw.

enand he saw also the last, that they were anxious, because they had come late.

fret il vit aussi les derniers, qu'ils étaient inquiets, parce qu'ils étaient venus tard.

correct

ܤ

ar[...]

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correct

ܘܠܹܗ ܐܝܼܬ݂ ܠܹܗ ܐܵܦ ܟܹܐܢܘܼܬ݂ܵܐ: ܘܐܝܼܬ݂ ܠܹܗ ܬܘܼܒ݂ ܐܵܦ ܛܲܝܒ݁ܘܼܬ݂ܵܐ.‏

arولَهُ العَدالَةُ، ولَهُ أَيضًا النِّعمَةُ،

trw-lēh ʾīth lēh āp kēnūthā: w-ʾīth lēh tūv āp ṭaybūthā.

enAnd he has justice, and he has grace as well,

frEt il a la justice, et il a aussi la grâce,

correct

ܘܙܲܕܩܲܬ݀ ܕܐܲܟܲܚ̄ܕ݂ ܬܲܪ̈ܬܲܝܗܹܝܢ: ܢܫܲܡ̈ܫܵܢ ܗ̄ܘܲܝ̈ ܤܘܼܥܪܵܢܲܝܗܹܝܢ܀

arوحَقٌّ أن تَخدُمَ الاثنَتانِ مَعًا، وأَعمالُهُما مُتَشابِهَةٌ.

trw-zadqat d-aka(ḥ)dh tartayhēyn: nshamshān (h)waī sūʿrānayhēyn.

enand it was fitting that both together should minister, their deeds alike.

fret il convenait que toutes deux ensemble servent, leurs œuvres identiques.

correct

ܦܵܥ̈ܠܹܐ ܕܐܸܓ݂ܪܲܬ݀ ܟܹܐܢܘܼܬܹܗ: ܬܟ݂ܝܼܠܝܼܢ ܗ̄ܘ̣ܵܘ ܪܸ̈ܥܝܵܢܲܝܗܘܿܢ.‏

arالعُمّالُ الّذينَ استَأجَرَتهُم عَدالَتُهُ كانَت أَذهانُهُم واثِقَةً،

trpāʿlē d-eghrat kēnūtēh: tkhīlīn (h)wāw reʿyānayhōn.

enThe laborers hired by his justice had confident minds,

frLes ouvriers loués par sa justice avaient l'esprit assuré,

correct

ܐ̄ܚܪܵܝܹ̈ܐ ܕܲܩܪܵܬ݀ ܛܲܝܒ݁ܘܼܬܹܗ: ܩܲܢܝܼܛܝܼܢ ܚܘܼܫܵܒܲܝܗܘܿܢ܀

arالآخِرونَ، الّذينَ دَعَتهُم نِعمَتُهُ، كانَت أَفكارُهُم مُضطَرِبَةً؛

trḥrāyē da-qrāt ṭaybūtēh: qanīṭīn ḥūshābayhōn.

enthe last, whom his grace called, had troubled thoughts;

frles derniers, que sa grâce appela, avaient les pensées troublées ;

correct

ܦܢܵܐ ܠܹܗ ܗ݀ܘ ܐܲܝܟ݂ ܝܵܕ݂ܘܿܥܵܐ: ܕܢܲܦܸܩ ܐܲܓ݂ܪܵܐ ܐܲܝܟ݂ ܡܸܫܚܵܐ.

arفَرَجَعَ، كَمَن يَعرِفُ، ودَفَعَ الأَجرَ كَالزَّيتِ،

trpnā lēh hāw aykh yādhōʿā: d-napeq aghrā aykh meshḥā.

enhe turned back, as one who knows, and paid out the wage like oil,

fril se retourna, en connaisseur, et versa le salaire comme de l'huile,

correct

ܠܲܐ̄ܚܪ̈ܵܝܹܐ ܫܪ̈ܵܓ݂ܹܐ ܪ̈ܗܝܼܒܹܐ: ܕܛܲܦܛܸܦ݂ܘ ܘܲܕ݂ܥܸܟ݂ܘ ܕܸܠܩܲܝ̈ܗܘܿܢ܀

arلِلآخِرينَ، تِلكَ المَصابيحَ القَلِقَةَ، الّتي خَفَتَ لَهيبُها وانطَفَأَ.

trla-ḥrāyē shrāghē rhībē: d-ṭapṭefw wa-d-ʿekhw delqayhōn.

ento the last, those anxious lamps, whose flames had guttered and gone out.

frsur les derniers, ces lampes inquiètes, dont les flammes avaient vacillé et s'étaient éteintes.

correct

ܩܲܕ݂ܡܝܹܐ ܓܹܝܪ ܝܕܲܥ̇ ܗ̄ܘ̣ܵܐ: ܕܲܡܠܹܝܢ ܐܸܢܘܿܢ ܬܘܼܟ݂ܠܵܢܵܐ.‏

arلأَنَّ الأَوَّلينَ، عَلِمَ، كانوا مُمتَلِئينَ ثِقَةً،

trqadhmyē gēyr ydaʿ (h)wā: da-mlēyn enōn tūkhlānā.

enFor the first, he knew, were full of confidence,

frCar les premiers, il le savait, étaient pleins d'assurance,

correct

ܘܐܸܢ ܡܵܘܚܲܪ ܢܲܦܸܩ ܐܲܓ݂ܪܵܐ: ܐܝܼܬ݂ ܗ̄ܘ̣ܵܐ ܠܗܘܿܢ ܡܸܫܚܵܐ ܤܲܒ݂ܪܵܐ܀

arوإن أَخَّرَ دَفعَ الأَجرِ، كانَ عِندَهُم زَيتٌ مُدَّخَرٌ، كَرَجاءٍ.

trw-en māwḥar napeq aghrā: ʾīth (h)wā l-hōn meshḥā savrā.

enand if he delayed to pay the wage, they had oil in reserve, as hope.

fret s'il tardait à verser le salaire, ils avaient de l'huile en réserve, comme espérance.

correct

ܡܲܢܼܘܼ ܕܠܵܐ ܢܸܦܠܘܿܚ ܥܲܡܹܗ: ܕܥܸܠܬ݂ܵܐ ܒܵܥܝܵܐ ܛܲܝܒ݁ܘܼܬܹܗ.

arمَن ذا لا يَعمَلُ مَعَهُ، إذ نِعمَتُهُ لا تَطلُبُ إلّا فُرصَةً؟

trmanīū d-lā neplōḥ ʿamēh: d-ʿelthā bāʿyā ṭaybūtēh.

enWho would not labor with him, seeing that his grace seeks only an occasion?

frQui ne travaillerait avec lui, puisque sa grâce ne cherche qu'une occasion ?

correct

ܕܗܵܐ ܐܵܦ ܦܲܪܕܲܝܤܹܗ ܡܲܓܵܢ: ܫܩܲܠ̣ ܝܲܗ̣ܒܹ݁ܗ ܒܲܚܕ݂ܵܐ ܡܸܠܵܐ܀

arفَها حَتّى فِردَوسَهُ أَخَذَهُ ووَهَبَهُ مَجّانًا، مُقابِلَ كَلِمَةٍ واحِدَةٍ،

trd-hā āp pardaysēh magān: shqal yahbēh ba-ḥdhā melā.

enfor behold, even his paradise he took up and gave away freely, for a single word,

frcar voici, même son paradis, il l'a pris et donné gratuitement, pour une seule parole,

correct

ܓܲܝܵܤܵܐ ܕܐܵܘܒܸ݁ܕ݂ ܝܵܘܡܵܘ̈ܗܝ: ܝܲܗ̣ܒ݂ ܗ̄ܘ̣ܵܐ ܠܹܗ ܐܲܓ݂ܪܵܐ ܡܲܠܝܵܐ.

arأَعطى اللِّصَّ الّذي أَضاعَ أَيّامَهُ أَجرًا كامِلًا،

trgayāsā d-āwbedh yāwmāwhī: yahv (h)wā lēh aghrā malyā.

ento the thief who had wasted his days, he gave a full wage,

frau brigand qui avait perdu ses jours, il donna un salaire entier,

correct

ܕܥܲܠ ܩܲܝܤܵܐ ܐܲܤܸܩ̣ ܩܲܒ݂ܥܹܗ

arالّذي رَفَعَ صُراخَهُ على الخَشَبَةِ،

trd-ʿal qaysā aseq qavʿēh

enwho lifted up his cry upon the wood,

frlui qui éleva son cri sur le bois,

correct

ܦܓܲܥ̣ ܗ̄ܘ̣ܵܐ ܒܹܗ ܝܼܫܘܿܥ ܕܐܸܬ݂ܵܐ: ܕܢܸܕ݂ܒܲܪ ܢܵܘܒܸ݁ܠ ܦܲܠܵܚܹ̈ܐ.‏

arلَقِيَهُ يَسوعُ، الّذي أَتى لِيَقودَ ويُدخِلَ العُمّالَ،

trpgaʿ (h)wā bēh īshōʿ d-ethā: d-nedhbar nāwbel palāḥē.

enJesus, who had come to lead and bring in laborers, met him,

frJésus, venu pour conduire et amener des ouvriers, le rencontra,

correct

ܫܲܐܠܹܗ ܗ̄ܘ̣ܵܐ ܕܲܠܡܵܢ ܒܲܛܝܼܠ: ܡ̣ܢ ܦܘܼܠܚܵܢܹܗ ܕܦܲܪܕܲܝܤܵܐ܀

arوسَأَلَهُ لِماذا كانَ باطِلًا، بَعيدًا عَن عَمَلِ الفِردَوسِ.

trshalēh (h)wā da-l-men ba-ṭīl: men pūlḥānēh d-pardaysā.

enand asked him why he was idle, away from the labor of paradise.

fret lui demanda pourquoi il était oisif, loin du travail du paradis.

correct

ܐܸܬ݁ܬ݁ܥܝܼܩ ܗ̄ܘܵܐ ܕܹܝܢ ܓܲܝܵܤܵܐ: ܕܲܦܓܲܥ̣ ܒܹܗ ܡܵܪܹܐ ܟܲܪܡܵܐ.‏

arلَكِنَّ اللِّصَّ اضطَرَبَ لِأَنَّ رَبَّ الكَرمِ قَد لَقِيَهُ،

trettʿīq (h)wā dēyn gayāsā: da-pgaʿ bēh mārē karmā.

enBut the thief was troubled that the lord of the vineyard had met him,

frMais le brigand fut troublé que le maître de la vigne l'eût rencontré,

correct

ܘܠܵܐ ܡܸܫܟܲܚ ܦܵܠܲܚ̇ ܥܲܡܹܗ: ܕܕܲܒ݂ܨܨܹ̈ܐ ܩܒ݂ܝ̈ܥܵܢ ܐܝܼܕ݂ܵܘ̈ܗܝ܀

arإذ لم يَستَطِع أن يَعمَلَ مَعَهُ، لأَنَّ يَدَيهِ كانَتا مُثَبَّتَتَينِ بِمَسامِيرَ،

trw-lā meshkaḥ pālaḥ ʿamēh: d-da-b-ṣṣē qvyʿān ʾīdhāwhī.

ensince he could not labor with him, for his hands were fastened with nails,

frpuisqu'il ne pouvait travailler avec lui, car ses mains étaient fixées par des clous,

correct

ܒܥܵܐ ܦܘܼܪܤܵܐ ܐܲܝܟ݂ ܚܲܟ݁ܝܼܡܵܐ: ܘܐܸܬ݁ܕܟܲܪ ܕܢܸܫܪܸܐ ܠܸܫܵܢܹܗ.‏

arفَطَلَبَ فُرصَةً، كَحَكيمٍ، وتَذَكَّرَ أن يُطلِقَ لِسانَهُ،

trb-ʿā pūrsā aykh ḥakīmā: w-etdkar d-neshre leshānēh.

enhe sought an opening, like a wise man, and remembered to loose his tongue,

fril chercha une occasion, en homme sage, et se souvint de délier sa langue,

correct

ܘܲܦܠܲܚ̣ ܒܹܗ ܚܠܵܦ ܐܝܼ̈ܕܲܝܵܐ: ܘܲܫܩܲܠ̣ ܐܲܓ݂ܪܵܐ ܒܩܲܕ̈ܲܡܵܝܹܐ܀

arوبِهِ عَمِلَ بَدَلًا مِنَ اليَدَينِ، وأَخَذَ أَجرًا مَعَ الأَوَّلينَ.

trwa-plaḥ bēh ḥlāp ʾīdayā: wa-shqal aghrā b-qadamāyē.

enand with it he labored in place of hands, and received wages among the first.

fret avec elle il travailla au lieu de ses mains, et reçut salaire parmi les premiers.

correct

ܟܠܗܘܿܢ ܝܵܘ̈ܡܵܬܹܗ ܠܐܝܼܘ ܗ̄ܘ̣ܵܘ: ܥܲܡ ܤܵܛܵܢܵܐ ܗܲܕܵܡܵܘ̈ܗܝ.

arكُلَّ أَيّامِهِ، كانَت أَعضاؤُهُ تَعمَلُ مَعَ الشَّيطانِ،

trklhōn yāwmātēh l-ʾīw (h)wāw: ʿam sāṭānā hadāmāwhī.

enAll his days, his members had labored with Satan,

frTous ses jours, ses membres avaient peiné avec Satan,

correct

ܘܐܸܬ݁ܬܲܓܲܪ ܟ̱ܠܹܗ ܦܲܓ݂ܪܹܗ: ܡܵܘܬܵܐ ܩܲܫܝܵܐ ܒܲܙܩܝܼܦܵܐ܀

arوقَد تاجَرَ بِجَسَدِهِ كُلِّهِ مُقابِلَ مَوتٍ قاسٍ على الصَّليبِ.

trw-ettagar klēh paghrēh: māwtā qashyā ba-zqīpā.

enand he traded his whole body for a harsh death upon the cross.

fret il négocia tout son corps pour une mort cruelle sur la croix.

correct

ܒܚܲܕ݂ ܕܹܝܢ ܥܸܕܵܢܵܐ ܐܵܘܓܲܪ: ܠܸܫܵܢܹܗ ܒܲܚܕܵܐ ܫܵܥܵܐ.‏

arلَكِن في لَحظَةٍ واحِدَةٍ، في ساعَةٍ واحِدَةٍ، كَسَبَ لِسانُهُ أَجرًا،

trb-ḥadh dēyn ʿedānā āwgar: leshānēh ba-ḥdā shāʿā.

enBut in one moment, in a single hour, his tongue earned wages,

frMais en un seul moment, en une seule heure, sa langue gagna salaire,

correct

ܥܲܡ ܡܵܪܲܢ ܟܲܕ݂ ܐܵܘܕܵܝܼ ܒܹܗ: ܘܝܲܗ̣ܒ݂ ܠܹܗ ܐܲܓ݂ܪܵܐ ܡܲܠܟ݁ܘܼܬܵܐ܀

arمَعَ رَبِّنا، حينَ اعتَرَفَ بِهِ، فَأَعطاهُ المَلَكوتَ أَجرًا.

trʿam māran kad āwdāī bēh: w-yahv lēh aghrā malkūtā.

enwith our Lord, when he confessed him, and he gave him the kingdom for wage.

fravec notre Seigneur, en le confessant, et il lui donna le royaume pour salaire.

correct

ܐܲܢ ܗܵܟܲܢ ܒܲܚܕ݂ܵܐ ܡܸܠܵܐ: ܙܲܒܸܢ ܓܲܢܬܹܗ ܠܓܲܝܵܤܵܐ.‏

arإن كانَ هكَذا، مُقابِلَ كَلِمَةٍ واحِدَةٍ، باعَ جَنَّتَهُ لِلِّصِّ،

tren hākan ba-ḥdhā melā: zaben gantēh l-gayāsā.

enIf thus, for a single word, he sold his garden to the thief,

frSi ainsi, pour une seule parole, il a vendu son jardin au brigand,

correct

ܟܡܵܐ ܝܵܗܹܒ݂ ܠܵܗ̇ ܡܲܠܝܵܐܝܼܬ݂: ܠܐܲܝܢܵܐ ܕܐܲܡܝܼܢ ܦܵܠܲܚ̇ ܠܹܗ܀

arفَكَم بِالحَرِيِّ يُعطيها كامِلَةً، لِمَن يَعمَلُ لَهُ دائِمًا؟

trkmā yāhēv lāh malyāīth: l-aynā d-amīn pālaḥ lēh.

enhow much more fully will he give it, to him who labors for him constantly?

frcombien plus pleinement le donnera-t-il à celui qui travaille pour lui sans cesse ?

correct

ܗܵܐ ܝܲܗ̣̄ܒ݂ ܠܲܢ ܐܲܓ݂ܪܵܐ ܦܲܓ݂ܪܹܗ: ܘܪܲܗܒ݂ܘܿܢܵܐ ܟܵܤܵܐ ܕܲܕ݂ܡܹܗ.‏

arها قَد أَعطانا جَسَدَهُ أَجرًا، وكَأسَ دَمِهِ عُربونًا؛

trhā ya(h)v lan aghrā paghrēh: w-rahvōnā kāsā da-d-mēh.

enBehold, he has given us his body as wage, and the cup of his blood as pledge;

frVoici, il nous a donné son corps pour salaire, et la coupe de son sang pour gage ;

correct

ܟ̱ܠܹܗ ܝܲܗ̣̄ܒ݂ܠܲܢ ܐܸܢ ܢܲܟ݂ܫܲܪ: ܘܵܝ ܠܐܲܝܢܵܐ ܕܲܡܚܲܠܸܦ ܠܹܗ܀

arأَعطانا نَفسَهُ كُلَّها، إن كُنّا أُمَناءَ؛ الوَيلُ لِمَن يُبادِلُهُ.

trklēh ya(h)vlan en nakhshar: wāī l-aynā da-mḥalep lēh.

enhis whole self he has given us, if we are faithful; woe to him who exchanges him.

fril s'est donné tout entier à nous, si nous sommes fidèles ; malheur à qui l'échange.

correct

ܠܥܲܡܵܐ ܩܲܕܡܵܐ ܠܵܐ ܢܕܲܡܸܐ: ܕܲܩܕܵܡ ܥܸܓ݂ܠܵܐ ܐܸܙܕܲܠܲܠ.‏

arلا نُشابِهِ الشَّعبَ الأَوَّلَ، الّذي سَجَدَ لِلعِجلِ،

trl-ʿamā qadmā lā ndame: da-qdām ʿeghlā ezdalal.

enLet us not be like the former people, who bowed down before the calf,

frNe ressemblons pas au peuple d'autrefois, qui s'humilia devant le veau,

correct

ܕܛܵܒ݂ܵܐ ܐܲܦܸܩ̣ ܡ̣ܢ ܡܸܨܪܹܝܢ: ܘܥܸܓ݂ܠܵܐ ܚܠܵܦܵܘܗܝ ܡܸܬ݂ܩܲܠܲܣ܀

arالّذي أَخرَجَ الصّالِحَ مِن مِصرَ، ومَعَ ذلِكَ يُمَجَّدُ عِجلٌ بَدَلًا مِنهُ؛

trd-ṭāvā apeq men meṣrēyn: w-ʿeghlā ḥlāpāwhī methqalas.

enwho brought the good one out of Egypt, and yet a calf is praised instead of him;

frlui qui avait fait sortir d'Égypte le Bon, et voilà qu'un veau est loué à sa place ;

correct

ܐܲܚܸܬ݂ ܡܲܢܢܵܐ ܙܵܝܘܿܢܵܐ: ܘܲܤܟ݂ܝܼܪ ܚܸܟܵܐ ܡܸܫܬܲܒܲܚ.‏

arأَنزَلَ مَنًّا مُحيِيًا، ومَعَ ذلِكَ تُمَجَّدُ الشَّهوَةُ المُستَأجَرَةُ،

traḥeth mannā zāyōnā: wa-skhīr ḥekā meshtabaḥ.

enhe sent down life-giving manna, yet the hired appetite is praised,

fril fit descendre la manne qui nourrit, et voilà l'appétit acheté qui est glorifié,

correct

ܐܲܤܸܩ ܗ̄ܘ̣ܵܐ ܤܲܠܘܿܲܝ ܛܵܒ݂ܵܐ: ܘܲܕ݂ܠܵܐ ܫܵܡܲܥ̇ ܡܸܬ݂ܢܲܨܿܚ܀

arأَصعَدَ سَلوى صالِحَةً، ومَعَ ذلِكَ يُمَدَّحُ مَن لم يُطِع.

traseq (h)wā salōī ṭāvā: wa-d-lā shāmaʿ methnaṣḥ.

enhe had brought up good quails, yet the one who did not obey is extolled.

fril avait fait monter de bonnes cailles, et celui qui n'a pas obéi est glorifié.

correct

ܥܵܒ݂ܘܿܕ݂ܵܐ ܬܪܲܥ̣ ܗ̄ܘܵܐ ܝܲܡܵܐ: ܘܠܲܥܒ݂ܝܼܕ݂ܵܐ ܩܲܒܸ݁ܠܼܘ ܛܲܝܒ݁ܘܼ.‏

arالصّانِعُ شَقَّ البَحرَ، وهُم شَكَروا الشَّيءَ المَصنوعَ؛

trʿāvōdhā traʿ (h)wā yamā: w-la-ʿvīdhā qabelīw ṭaybū.

enThe Maker split the sea, and they gave thanks to the made thing;

frLe Créateur avait fendu la mer, et c'est à la chose créée qu'ils rendirent grâce ;

correct

ܐܲܥ̣ܒܲܪ ܗ݀ܘ ܒܲܝܢܵܬ݂ ܓܲܠ̈ܠܹܐ: ܘܠܲܢܤܝܼܟ݂ܵܐ ܐܲܤܓ݁ܝܼܘ ܫܲܒܲܚܼܘ܀

arعَبَرَ بِهِم بَينَ الأَمواجِ، ومَعَ ذلِكَ أَكثَروا التَّسبيحَ لِلعِجلِ المَسبوكِ،

traʿbar hāw ba-ynāth gallē: w-la-nsīkhā asgīw shabaḥīw.

enhe led them across amid the waves, yet they multiplied praise to the molten calf,

fril les fit passer au milieu des flots, et c'est à l'idole de fonte qu'ils multiplièrent leurs louanges,

correct

ܘܗܵܐ ܒܐܸܕܢܹ̈ܐ ܗ̄ܘ̣ܵܐ ܕܢܸܫܲܝܵܗܘܿܢ: ܗܵܘ̇ ܥܸܓ݂ܠܵܐ ܒܲܝܢܵܬ݂ ܥܲܡܡܹ̈ܐ.‏

arوها ذلِكَ العِجلُ كانَ في أَقراطِ نِسائِهِم، بَينَ الأُمَمِ،

trw-hā b-ednē (h)wā d-neshayāhōn: hāw ʿeghlā ba-ynāth ʿammē.

enand behold, that calf had been in the earrings of their women, among the nations,

fret voici, ce veau avait été dans les boucles d'oreilles de leurs femmes, parmi les nations,

correct

ܐܲܝܟܲܢ ܗ݀ܘ ܦܲܨܝܼ ܘܐܲܥ̣ܒܲܪ: ܕܗܵܐ ܐܵܦ ܠܹܗ ܢܸܫܹ̈ܐ ܛܲܥܢܵܝ̈ܗܝ܀

arفَكَيفَ أَفلَتَ وعَبَرَ، وقَدِ احتَمَلَتهُ النِّساءُ أَنفُسُهُنَّ؟

traykan hāw paṣī w-aʿbar: d-hā āp lēh neshē ṭaʿnāyhī.

enhow did it escape and cross over, when even women carried it?

frcomment a-t-il échappé et traversé, quand même des femmes le portaient ?

correct

ܗ݀ܘ ܠܹܗ ܠܵܐ ܐܸܫܟܲܚ̣ ܐܲܥ̣ܒܲܪ: ܕܲܒ݂ܢܵܬ̈ܗܘܿܢ ܫܲܩܠܵܝ̈ܗܝ ܘܲܥ̣ܒܲܪ.

arلم يَستَطِع أن يَعبُرَ بِنَفسِهِ، بَل حَمَلَتهُ بَناتُهُم فَعَبَرَ،

trhāw lēh lā eshkaḥ aʿbar: da-b-nāthōn shaqlāyhī wa-ʿbar.

enIt could not cross over by itself, but their daughters carried it and it crossed,

frLui-même n'a pu traverser seul, mais leurs filles l'ont porté et il a traversé,

correct

ܘܲܠܗܵܘ̇ ܥܲܡܵܐ ܤܲܓ݁ܝܼܐܵܐ: ܐܵܡ̇ܪܝܼܢ ܗ̄ܘ̣ܵܘ ܕܗ݀ܘܝܘܼ ܐܲܥ̣ܒܲܪ܀

arوعَن ذلِكَ الشَّعبِ العَظيمِ قالوا: هوَ الّذي عَبَرَ بِنا.

trwa-l-hāw ʿamā sagīā: āmrīn (h)wāw d-hwyū aʿbar.

enand of that great people they said, "it was he who brought us across."

fret de ce grand peuple ils disaient : « c'est lui qui nous a fait traverser. »

correct

ܐܵܦ ܡܘܼܫܹܐ ܐܲܝܟ݂ ܦܵܪܘܿܫܵܐ: ܒܡܲܝ̈ܵܐ ܥܲܒ݂ܕܹܗ ܛܘܼܒܵܥܹܗ.

arحَتّى موسى، كَرَجُلٍ مُمَيِّزٍ، أَغرَقَهُ في الماءِ،

trāp mūshē aykh pārōshā: b-mayā ʿavdēh ṭūbāʿēh.

enEven Moses, like a discerning man, made it sink in the water,

frMême Moïse, en homme discernant, le fit sombrer dans l'eau,

correct

ܕܢܸܬ݂ܩܲܛܪܲܓ݂ ܥܲܡܵܐ ܤܲܟ݂ܠܵܐ: ܒܐܲܠܵܗܗܘܿܢ ܟܲܕ݂ ܡܸܬ݁ܛܲܒܲܥ܀

arلِيُدانَ الشَّعبُ الجاهِلُ، إذ أُغرِقَ إلَهُهُم،

trd-nethqaṭragh ʿamā sakhlā: b-alāhhōn kad metṭabaʿ.

enso that the foolish people might stand accused, when their god was made to sink,

frafin que le peuple insensé fût accusé, quand leur dieu était englouti,

correct

ܡܸܛܠ ܠܲܡ ܕܲܤܒܲܪܬ݁ܘܿܢ ܠܟ݂ܘܿܢ: ܕܗ݀ܘ ܢܲܛܲܪܟ݂ܘܿܢ ܒܹܝܬ݂ ܓܲܠ̈ܠܹܐ.‏

arقالَ: لأَنَّكُم ظَنَنتُم أَنَّهُ هوَ الّذي حَفِظَكُم سالِمينَ بَينَ الأَمواجِ؛

trmeṭul lam da-sbartōn l-khōn: d-hāw naṭarkhōn bēyth gallē.

en"because," said he, "you supposed that it was he who kept you safe amid the waves;

fr« car, disait-il, vous avez cru que c'était lui qui vous gardait sains au milieu des flots ;

correct

ܗܵܐ ܚܙܵܘ ܕܐܵܦܠܵܐ ܠܲܩܢܘܿܡܹܗ: ܡܸܫܟܲܚ ܛܵܥܹܢ ܥܲܠ ܡܲܝ̈ܐ܀

arفَها انظُروا أَنَّهُ لا يَقدِرُ حَتّى أن يُبقِيَ نَفسَهُ طافِيًا على الماءِ.

trhā ḥzāw d-āplā la-qnōmēh: meshkaḥ ṭāʿēn ʿal may.

enbehold, see that not even himself can he keep afloat upon the water."

frvoici, voyez que même lui-même il ne peut se porter sur les eaux. »

correct

ܡܲܢ ܕܹܝܢ ܝܲܗ̣̄ܒ݂ܠܲܢ ܐܲܟ݂ܘܵܬܹܗ: ܕܗܵܢܵܐ ܡܘܼܫܹܐ ܚܲܪܝܼܦܵܐ.

arفَمَن يُعطينا مِثلَهُ، هذا موسى الحادَّ الذِّهنِ،

trmen dēyn ya(h)vlan akhwātēh: d-hānā mūshē ḥarīpā.

enWho then will give us one like him, this keen Moses,

frQui donc nous donnera son pareil, ce Moïse pénétrant,

correct

ܕܢܹܐܬܸܐ ܗ̄ܘ̣ܵܐ ܢܲܟܸ݁ܣ ܗܵܫܵܐ: ܠܤܵܓ݂ܘܿܕܹ̈ܐ ܐܲܝܟ݂ ܛܵܠܘܿܡܹ̈ܐ܀

arلِيَأتِيَ ويَقتُلَ الآنَ السّاجِدينَ، كَما فَعَلَ بِالظّالِمينَ؟

trd-nēte (h)wā nakes hāshā: l-sāghōdē aykh ṭālōmē.

enthat he might come and slay now the worshippers, as he did the wrongdoers?

frpour qu'il vienne maintenant égorger les adorateurs, comme il fit des injustes ?

correct

ܗܵܐ ܓܹܝܪ ܗܵܘ̇ ܥܸܓ݂ܠܵܐ ܕܛܲܒܲܥ̣: ܡܘܼܫܹܐ ܒܓܵܘ ܕܲܒ݂ܪܵܐ ܚܘܼܪܒܵܐ.

arفَها ذلِكَ العِجلُ الّذي أَغرَقَهُ موسى في قَفرِ البَرِّيَّةِ،

trhā gēyr hāw ʿeghlā d-ṭabaʿ: mūshē b-gāw da-b-rā ḥūrbā.

enFor behold, that calf which Moses sank in the wilderness desert,

frCar voici, ce veau que Moïse fit sombrer au milieu du désert désolé,

correct

ܢܒܲܥ̣ ܗܵܫܵܐ ܡ̣ܢ ܬܵܘܵܢܹ̈ܐ: ܘܡ̣ܢ ܟܠܢܵܫ ܗܵܐ ܡܸܬ݂ܝܲܩܲܪ܀

arيَنبُعُ الآنَ مِنَ الخَزائِنِ، ويُكرَمُ مِن كُلِّ أَحَدٍ.

trnbaʿ hāshā men tāwānē: w-men klnāsh hā methyaqar.

ennow springs up from treasuries, and is honored by everyone.

frjaillit maintenant des trésors, et voici, il est honoré de tous.

correct

ܡܲܢܼܘܼ ܓܹܝܪ ܕܠܵܐ ܤܵܓܹܕ݂ ܠܹܗ: ܠܕܲܗܒ݂ܵܐ ܚܲܪܫܵܐ ܕܲܒ݂ܟ݂ܝܼ̈ܤܹܐ.‏

arفَمَن لا يَسجُدُ لِلذَّهَبِ الأَخرَسِ في الأَكياسِ،

trmanīū gēyr d-lā sāgēdh lēh: l-da-hvā ḥarshā da-b-khīsē.

enFor who does not bow down to the mute gold within purses,

frCar qui ne se prosterne pas devant l'or muet dans les bourses,

correct

ܕܗܵܐ ܟܠܢܵܫ ܡܸܛܠܵܬܹܗ: ܡܸܬ݁ܛܲܪܲܦ ܟܲܕ݂ ܠܹܗ ܦܵܠܲܚ̇܀

arفَها كُلُّ واحِدٍ يَضطَرِبُ مِن أَجلِهِ، بَينَما يَخدِمُهُ؟

trd-hā klnāsh meṭlātēh: metṭarap kad lēh pālaḥ.

enfor behold, everyone is troubled for its sake, while serving it?

frpuisque voici, chacun se tourmente pour lui, tout en le servant ?

correct

ܥܸܒ݂ܪܵܝܹ̈ܐ ܤܓܸܕ݂ܘ ܓܲܠܝܵܐܝܼܬ݂: ܠܕܲܗܒ݂ܵܐ ܕܲܢܦܲܩ̣ ܡ̣ܢ ܢܘܼܪܵܐ.‏

arالعِبرانِيّونَ سَجَدوا عَلانِيَةً لِلذَّهَبِ الّذي خَرَجَ مِنَ النّارِ،

trʿevrāyē sgedhw galyāīth: l-da-hvā da-npaq men nūrā.

enThe Hebrews bowed down openly to the gold that came out of the fire,

frLes Hébreux se sont prosternés ouvertement devant l'or sorti du feu,

correct

ܘܲܚܢܲܢ ܤܓܸܕ݂ܢܲܢ ܟܲܤܝܵܐܝܼܬ݂: ܠܡܵܡܘܿܢܵܐ ܕܡܵܪܵܐ ܗܘ݀ܵܐ ܠܲܢ܀

arونَحنُ سَجَدنا سِرًّا لِلمامونا، الّذي صارَ رَبًّا لَنا.

trwa-ḥnan sgedhnan kasyāīth: l-māmōnā d-mārā hwā lan.

enand we have bowed down secretly to mammon, which has become our lord.

fret nous nous sommes prosternés en secret devant Mammon, qui est devenu notre maître.

correct

ܠܵܐ ܪܚܝܼܡ ܠܲܢ ܝܼܫܘܿܥ ܡܲܠܟܲܢ: ܐܲܝܟ݂ ܕܲܗܒ݂ܵܐ ܕܲܒ݂ܓܵܘ ܟܝܼܤܹܐ.

arيَسوعُ مَلِكُنا لا نُحِبُّهُ كَما نُحِبُّ الذَّهَبَ في الأَكياسِ،

trlā rḥīm lan īshōʿ malkan: aykh da-hvā da-b-gāw kīsē.

enJesus our king is not loved by us as gold within purses is,

frJésus notre roi n'est pas aimé de nous comme l'or dans les bourses,

correct

ܠܵܐ ܡܲܚܒ݂ܝܼܢܲܢ ܠܲܚܕ݂ܵܕܹ̈ܐ: ܐܲܝܟ݂ ܕܲܠܟܸܤܦܵܐ ܥܵܒ݂ܘܿܪܵܐ܀

arلا يُحِبُّ بَعضُنا بَعضًا كَما نُحِبُّ الفِضَّةَ الزّائِلَةَ؛

trlā maḥvīnan la-ḥdhādē: aykh da-l-kespā ʿāvōrā.

enwe do not love one another as we love passing silver;

frnous ne nous aimons pas les uns les autres comme nous aimons l'argent qui passe ;

correct

ܠܵܐ ܡܤܲܟܹ݁ܝܢܲܢ ܠܲܓ݂ܢܘܿܢܹܗ: ܐܲܝܟ݂ ܕܲܪܓ݂ܝܼܓ݂ ܠܲܢ ܩܲܝܛܘܿܢܲܢ.‏

arلا نَشتاقُ إلى خِدرِهِ، كَما تُشتَهى غُرفَتُنا مِنّا،

trlā msakēynan la-ghnōnēh: aykh da-rghīgh lan qayṭōnan.

enwe do not long for his bridal chamber, as our own chamber is desired by us,

frnous n'aspirons pas à sa chambre nuptiale, comme notre propre chambre nous est désirable,

correct

ܘܠܵܐ ܒܲܤܝܼܡ ܠܲܢ ܦܵܬ݂ܘܿܪܹܗ: ܐܲܝܟ݂ ܦܵܬ݂ܘܿܪܵܐ ܕܬ݂ܘܼܩܵܢܹ̈ܐ܀

arولا مائِدَتُهُ حُلوَةٌ عِندَنا كَمائِدَةِ الأَطايِبِ؛

trw-lā ba-sīm lan pāthōrēh: aykh pāthōrā d-thūqānē.

ennor is his table sweet to us as a table of delicacies is;

fret sa table ne nous est pas douce comme une table de mets choisis ;

correct

ܘܠܵܐ ܪܲܒ݁ ܠܲܢ ܟܵܤܵܐ ܕܲܕܡܹܗ: ܐܲܝܟ݂ ܨܘܼܠܵܠܵܐ ܕܚܲܡܪ̈ܵܢܹܐ.

arولَيسَت كَأسُ دَمِهِ عَظيمَةً عِندَنا، كَخَمرٍ مُصَفّاةٍ،

trw-lā rab lan kāsā da-d-mēh: aykh ṣūlālā d-ḥamrānē.

enand the cup of his blood is not great to us, as filtered wine is,

fret la coupe de son sang n'est pas grande à nos yeux, comme l'est le vin filtré,

correct

ܐܵܦܠܵܐ ܠܦܲܓ݂ܪܹܗ ܕܡܵܪܹܐ ܟܠ: ܐܲܟ݂ܡܵܐ ܕܫܵܘܹ̇ܐ ܝܲܩܲܪܢܲܢ܀

arولا كَرَّمنا جَسَدَ رَبِّ الكُلِّ، بِقَدرِ ما يَنبَغي.

trāplā l-paghrēh d-mārē kul: akhmā d-shāwē yaqarnan.

ennor have we honored the body of the Lord of all, as much as is fitting.

fret nous n'avons pas honoré le corps du Seigneur de tout, autant qu'il convient.

correct

ܠܵܐ ܢ̣ܛܲܪܢܲܢ ܡܲܥܡܘܿܕܝܼܬ݂ܵܐ: ܐܲܝܟ݂ ܢܲܚ̈ܬܹܐ ܕܲܒ݂ܓܵܘ ܥܲܝ̈ܒܹܐ.

arلم نَحفَظ مَعمودِيَّتَنا، كَما تُحفَظُ الثِّيابُ في الصَّناديقِ،

trlā nṭarnan maʿmōdīthā: aykh naḥtē da-b-gāw ʿaybē.

enWe have not kept our baptism, as garments are kept in chests,

frNous n'avons pas gardé notre baptême, comme des vêtements gardés dans des coffres,

correct

ܘܠܵܐ ܢܵܦܨ̇ܝܼܢܲܢ ܠܲܚܤܵܡܲܢ: ܐܲܝܟ݂ ܤܵܤܵܐ ܡ̣ܢ ܓܵܘ ܢܲܚ̈ܬܹܐ܀

arولا نَنفُضُ حَسَدَنا، كَما يُنفَضُ العُثُّ عَنِ الثِّيابِ؛

trw-lā nāpṣīnan la-ḥsāman: aykh sāsā men gāw naḥtē.

ennor do we shake our envy out, as moths from garments;

fret nous ne secouons pas notre envie, comme les mites hors des vêtements ;

correct

ܠܵܐ ܝ̄ܨܸܦܢܲܢ ܕܠܸܒܲܢ ܟܲܤܝܵܐ: ܐܲܝܟ݂ ܕܝܼܨܸܦܢ ܕܒܲܝܬܲܢ ܓܲܠܝܵܐ.‏

arلم نَعتَنِ بِقَلبِنا الخَفِيِّ، كَما اعتَنَينا بِبَيتِنا الظّاهِرِ،

trlā (y)ṣepnan d-leban kasyā: aykh d-īṣepn d-ba-ytan galyā.

enwe have not cared for our hidden heart, as we have cared for our visible house,

frnous ne nous sommes pas souciés de notre cœur caché, comme nous nous soucions de notre maison visible,

correct

ܘܠܵܐ ܤܵܡ̣ܢܲܢ ܒܹܗ ܦܘܼܩܕܵܢܹ̈ܐ: ܐܲܝܟ݂ ܕܲܒ݂ܒܲܝܬܲܢ ܦܘܼܢܵܩܹ̈ܐ܀

arولا وَضَعنا فيهِ وَصايا، كَما وَضَعنا في بَيتِنا مَلاذَّ.

trw-lā sāmnan bēh pūqdānē: aykh da-b-ba-ytan pūnāqē.

ennor have we set commandments in it, as luxuries in our house.

fret nous n'y avons pas déposé les commandements, comme dans notre maison les objets précieux.

correct

ܠܵܐ ܟܢܲܫ̇ܢ ܪܘܼܓ݂ܙܵܐ ܡ̣ܢ ܠܸܒܲܢ: ܐܲܝܟ݂ ܥܲܦܪܵܐ ܡ̣ܢ ܓܵܘ ܥܘܼܡܪܲܢ.

arلم نَكنُس الغَضَبَ مِن قَلبِنا، كَما يُكنَسُ الغُبارُ مِن مَسكَنِنا،

trlā knashn rūghzā men leban: aykh ʿaprā men gāw ʿūmran.

enWe have not swept anger from our heart, as dust from our dwelling,

frNous n'avons pas balayé la colère hors de notre cœur, comme la poussière hors de notre demeure,

correct

ܘܐܵܦܠܵܐ ܛܪܲܕ݂ܢܲܢ ܒܝܼ̈ܫܵܬ݂ܵܐ: ܐܲܝܟ݂ ܕܐܲܦܸܩܢܵܗ̇ ܠܲܢܦܵܬܲܢ܀

arولا طَرَدنا الشُّرورَ، كَما طَرَدنا كُناساتِنا.

trw-āplā ṭradhnan b-īshāthā: aykh d-apeqnāh la-npātan.

ennor have we driven out evils, as we have driven out our sweepings.

fret nous n'avons pas chassé les maux, comme nous avons rejeté nos balayures.

correct

ܠܵܐ ܨܝܼܪ ܒܲܢ ܨܲܠܡܹܗ ܕܝܼܫܘܿܥ: ܐܲܝܟ݂ ܨܘܼܪ̈ܵܬ݂ܵܐ ܕܲܒ݂ܐܸܤܹ̈ܐ.‏

arصورَةُ يَسوعَ غَيرُ مَرسومَةٍ فينا، كَما تُرسَمُ الصُّوَرُ على الأَلواحِ،

trlā ṣīr ban ṣalmēh d-īshōʿ: aykh ṣūrāthā da-b-esē.

enThe image of Jesus is not painted in us, as images on wooden boards are,

frL'image de Jésus n'est pas peinte en nous, comme le sont les images sur des planches de bois,

correct

ܐܵܦܠܵܐ ܝܘܼܩܢܹܗ ܕܝܼܚܝܼܕܵܐ: ܐܲܝܟ݂ ܦܲܪ̈ܨܘܿܦܹܐ ܕܤܲܡܡܵܢܹ̈ܐ܀

arولا شَبَهُ الوَحيدِ، كَما تُنصَبُ وُجوهُ التَّماثيلِ.

trāplā yūqnēh d-īḥīdā: aykh parṣōpē d-sammānē.

ennor the likeness of the Only-Begotten, as the faces of images are set up.

frni la ressemblance de l'Unique-Engendré, comme sont dressés les visages des images peintes.

correct

ܠܵܐ ܦܬܲܚܢܲܢ ܐܸܕܢܲܝ̈ ܪܹܫܲܢ: ܕܢܸܥ̈ܠܵܢ ܡܸܠܵܘ̈ܗܝ ܕܲܫܪܵܪܵܐ.

arلم نَفتَح أُذُنَي رَأسِنا، لِتَدخُلَ كَلِماتُ الحَقِّ،

trlā ptaḥnan ednaī rēshan: d-neʿlān melāwhī da-shrārā.

enWe have not opened the ears of our head, that the words of truth might enter,

frNous n'avons pas ouvert les oreilles de notre tête, pour que les paroles de la vérité y entrent,

correct

ܐܲܝܟ݂ ܕܲܓ݂ܠܲܦܢܲܢ ܠܲܢ ܟܵܘܹ̈ܐ: ܕܢܲܥ̈ܠܲܢ ܢܘܼܗܪܵܐ ܥܵܒ݂ܘܿܪܵܐ܀

arكَما نَحَتنا لِأَنفُسِنا كِوًى، لِيَدخُلَ النّورُ الزّائِلُ.

traykh da-ghlapnan lan kāwē: d-naʿlan nūhrā ʿāvōrā.

enas we have carved out windows for ourselves, that passing light might enter.

frcomme nous nous sommes taillé des fenêtres, pour que la lumière passagère y entre.

correct

ܠܵܐ ܦܬܲܚܢܲܢ ܬܲܪܥܵܐ ܕܠܸܒܲܢ: ܕܢܸܥܘܿܠ ܝܼܫܘܿܥ ܢܸܥܡܲܪ ܒܹܗ.‏

arلم نَفتَح بابَ قَلبِنا، لِيَدخُلَ يَسوعُ ويَسكُنَ فيهِ،

trlā ptaḥnan tarʿā d-leban: d-neʿōl īshōʿ neʿmar bēh.

enWe have not opened the door of our heart, that Jesus might enter and dwell in it,

frNous n'avons pas ouvert la porte de notre cœur, pour que Jésus y entre et y demeure,

correct

ܐܲܝܟ݂ ܕܲܦܬ݂ܝܼܚ ܬܲܪܥܵܐ ܕܥܘܼܡܪܲܢ: ܕܲܢܩܲܒܸ݁ܠ ܠܲܕ݂ܥܲܬ݁ܝܼܪܝܼܢ܀

arكَما بابُ بَيتِنا مَفتوحٌ، لِيَستَقبِلَ الأَغنِياءَ.

traykh da-pthīḥ tarʿā d-ʿūmran: da-nqabel la-d-ʿatīrīn.

enas the door of our house is open, to receive the rich.

frcomme est ouverte la porte de notre demeure, pour recevoir les riches.

correct

ܘܲܠܘܲܝ ܕܹܝܢ ܦܵܪܘܿܫܵܐܝܼܬ݂: ܥܵܒܲܕܝܼܢ ܗ̄ܘܲܝܢ ܟܠ ܕܐܸܬ݂ܦܲܩܲܕ݂ܢ.‏

arلَيتَنا بَدَلًا مِن ذلِكَ فَعَلنا بِتَمييزٍ كُلَّ ما أُمِرنا بِهِ،

trwa-l-waī dēyn pārōshāīth: ʿābadīn (h)wayn kul d-ethpaqadhn.

enWould that instead we did with discernment all that we were commanded,

frPlût à Dieu qu'au contraire, avec discernement, nous fassions tout ce qui nous fut commandé,

correct

ܕܢܸܗܘܸܐ ܐ̄ܚܝܼܕ݂ ܡ̣ܢ ܥܲܬ݁ܝܼܪܹ̈ܐ: ܘܲܦܬ݂ܝܼܚ ܘܲܫܒ݂ܝܼܩ ܠܲܤܢܝܼܩܹܐ܀

arلِيَكونَ مُغلَقًا في وَجهِ الأَغنِياءِ، ومَفتوحًا وتَركًا بِلا مِزلاجٍ لِلمُحتاجينَ،

trd-nehwe ḥīdh men ʿatīrē: wa-pthīḥ wa-shvīq la-snīqē.

enthat it might be shut to the rich, and open and left unlocked to the needy,

frpour qu'elle soit fermée aux riches, et ouverte et laissée déverrouillée aux nécessiteux,

correct

ܘܠܵܐ ܕܲܥܒܲܕ݂ܢܲܢ ܗܲܦܟܵܐܝܼܬ݂: ܦܘܼܩܕܵܢܹ̈ܐ ܕܐܲܠܸܦ݂ ܡܪܲܢ.‏

arولَيتَنا لم نَفعَل، على العَكسِ، الوَصايا الّتي عَلَّمَها رَبُّنا،

trw-lā da-ʿbadhnan hapkāīth: pūqdānē d-alef mran.

enand would that we had not done, in reverse, the commandments our Lord taught,

fret plût à Dieu que nous n'ayons pas fait à l'envers, les commandements que notre Seigneur a enseignés,

correct

ܕܗܵܐ ܐܲܚܝܼܕ݂ ܡ̣ܢ ܡܸܤܟܹܢܹ̈ܐ: ܘܲܦܬ݂ܝܼܚ ܟܠܫܵܥ ܠܥܲܬ݁ܝܼܪܹ̈ܐ܀

arفَها هوَ مُغلَقٌ في وَجهِ الفُقَراءِ، ومَفتوحٌ دائِمًا لِلأَغنِياءِ.

trd-hā aḥīdh men meskēnē: wa-pthīḥ klshāʿ l-ʿatīrē.

enfor behold, it is shut to the poor, and always open to the rich.

frcar voici, elle est fermée aux pauvres, et toujours ouverte aux riches.

correct

ܡܸܤܟܲܢܵܐ ܐܸܢܗ݀ܘ ܕܩܵܪܹܐ: ܠܵܐ ܐ̄ܢܵܫ ܦܵܬܲܚ̇ ܡܲܥܸܠ ܠܹܗ.‏

arإن كانَ فَقيرٌ هوَ الّذي يُنادي، لا أَحَدَ يَفتَحُ لِيُدخِلَهُ،

trmeskanā enhw d-qārē: lā nāsh pātaḥ maʿel lēh.

enIf it is a poor man who calls, no one opens to let him in,

frSi c'est un pauvre qui appelle, personne n'ouvre pour le laisser entrer,

correct

ܘܥܲܬ݁ܝܼܪܵܐ ܐܸܢ ܩܵܡ̣ ܕܢܹܐܙܲܠ: ܡܦܝܼܤܝܼܢܲܢ ܠܹܗ ܕܲܢܩܵܘܸܐ܀

arأَمّا إن قامَ غَنِيٌّ لِيَذهَبَ، نَتَوَسَّلُ إلَيهِ أن يَبقى.

trw-ʿatīrā en qām d-nēzal: mpīsīnan lēh da-nqāwe.

enbut if a rich man rises to go, we entreat him to remain.

frmais si un riche se lève pour partir, nous le supplions de rester.

correct

ܘܲܠܘܲܝ ܕܹܝܢ ܟܲܕ݂ ܥܲܬ݁ܝܼܪܝܼܢ: ܕܵܡܹܝܢ ܗ̄ܘ̣ܵܘ ܠܹܗ ܠܐܲܒ݂ܪܵܗܵܡ.‏

arلَيتَنا، ونَحنُ أَغنِياءُ، أَشبَهنا إبراهيمَ،

trwa-l-waī dēyn kad ʿatīrīn: dāmēyn (h)wāw lēh l-avrāhām.

enWould that, while rich, we resembled Abraham,

frPlût à Dieu que, tout en étant riches, nous ressemblions à Abraham,

correct

ܘܠܵܐ ܕܲܩ̣ܢܵܘ ܥܘܼܬ݂ܪܹܗ ܕܐܲܒ݂ܪܵܡ: ܘܚܵܛܘܿܦܘܼܬܵܐ ܕܒܹܝܬ݂ ܐܵܚܵܒ݂܀

arولَيتَنا لم نَقتَنِ ثَروَةَ أَبرامَ مَعَ نَهَمِ بَيتِ آخابَ.

trw-lā da-qnāw ʿūthrēh d-avrām: w-ḥāṭōpūtā d-bēyth āḥāv.

enand would that we had not acquired the wealth of Abram together with the rapacity of the house of Ahab.

fret plût à Dieu que nous n'ayons pas acquis la richesse d'Abram avec la rapacité de la maison d'Achab.

correct

ܚܵܛܘܿܦܵܐ ܠܓ݂ܵܘ ܡܸܬ݂ܝܲܩܲܪ: ܘܲܒ݂ܙܝܼܙܵܐ ܠܒܲܪ ܡܸܬ݁ܛܲܪܲܦ.‏

arالسّالِبُ مُكَرَّمٌ في الدّاخِلِ، والمَسلوبُ مُضطَرِبٌ في الخارِجِ؛

trḥāṭōpā l-ghāw methyaqar: wa-b-zīzā l-bar metṭarap.

enThe plunderer is honored within, and the despoiled is troubled without;

frLe spoliateur est honoré au-dedans, et le spolié se tourmente au-dehors ;

correct

ܗܲܦܟܵܐܝܼܬ݂ ܡܸܤܬܲܥܪܵܢ ܒܲܢ: ܬܲܩ̈ܢܵܬ݂ܵܐ ܕܐܸܡܲܪ ܡܵܪܲܢ܀

arعلى العَكسِ تُصنَعُ بَينَنا، الأُمورُ الصّالِحَةُ الّتي نَطَقَ بِها رَبُّنا.

trhapkāīth mestaʿrān ban: taqnāthā d-emar māran.

enin reverse are done among us, the good things our Lord spoke.

frc'est à l'envers que s'accomplissent parmi nous, les bonnes choses que notre Seigneur a dites.

correct

ܐܝܼܬ݂ ܗ̄ܘ̣ܲܝ̈ ܢܸܫܹ̈ܐ ܡܲܠ̈ܟܵܬ݂ܵܐ: ܘܲܓ݂ܒ݂ܵܐ ܠܡܲܪܝܲܡ ܕܲܤܢܝܼܩܵܐ.‏

arكانَت هُناكَ نِساءٌ مَلِكاتٌ، ومَعَ ذلِكَ اختارَ مَريَمَ، وكانَت مُحتاجَةً؛

trʾīth (h)waī neshē malkāthā: wa-ghvā l-maryam da-snīqā.

enThere were queenly women, yet he chose Mary, who was needy;

frIl y avait des femmes reines, et il choisit Marie, qui était pauvre ;

correct

ܐܝܼܬ݂ ܗ̄ܘ̣ܵܘ ܓܲܒ݂ܪܹ̈ܐ ܥܲܬ݁ܝܼܪܹ̈ܐ: ܘܲܓ݂ܒ݂ܵܐ ܠܝܵܘܤܸܦ ܢܲܓܵܪܵܐ܀

arوكانَ هُناكَ رِجالٌ أَغنِياءُ، ومَعَ ذلِكَ اختارَ يوسُفَ النَّجّارَ.

trʾīth (h)wāw gavrē ʿatīrē: wa-ghvā l-yāwsep nagārā.

enthere were rich men, yet he chose Joseph the carpenter.

fril y avait des hommes riches, et il choisit Joseph le charpentier.

correct

ܐܝܼܬ݂ ܗ̄ܘ̣ܵܐ ܤܲܓ݁ܝܼ ܤܵܚܪ̈ܵܬ݂ܵܐ: ܘܒܲܡܥܲܪܬ݂ܵܐ ܡܸܬ݂ܢܲܨܲܪ ܗ̄ܘ̣ܵܐ.‏

arكانَت هُناكَ مَقاصيرُ كَثيرَةٌ، ومَعَ ذلِكَ في مَغارَةٍ وُلِدَ،

trʾīth (h)wā sagī sāḥrāthā: w-ba-mʿarthā methnaṣar (h)wā.

enThere were many chambers, yet in a cave he was born,

frIl y avait maintes chambres, et c'est dans une grotte qu'il naquit,

correct

ܐܝܼܬ݂ ܗ̄ܘܵܐ ܥܲܪ̈ܤܵܬ݂ܵܐ ܕܫܸܢܵܐ: ܘܲܓ݂ܢܵܐ ܒܐܘܿܪܝܵܐ ܕܫܝܼܛܘܼܬܵܐ܀

arوكانَت هُناكَ أَسِرَّةُ نَومٍ، ومَعَ ذلِكَ اضطَجَعَ في مِذوَدِ الهَوانِ.

trʾīth (h)wā ʿarsāthā d-shenā: wa-ghnā b-ʾōryā d-shīṭūtā.

enthere were beds of sleep, yet he lay in a manger of contempt.

fril y avait des lits de repos, et il reposa dans une crèche méprisée.

correct

ܗ݀ܘܝܘܼ ܡܵܪܵܐ ܕܟ݂ܠܡܸܕܸܡ: ܠܹܗ ܢܸܪܚܲܡ ܡ̣ܢ ܟܠܡܸܕܸܡ.

arهوَ رَبُّ كُلِّ شَيءٍ؛ فَلْنُحِبَّهُ فَوقَ كُلِّ شَيءٍ.

trhwyū mārā d-khlmedem: lēh nerḥam men klmedem.

enHe is the Lord of everything; let us love him above everything.

frC'est lui le Seigneur de toute chose ; aimons-le par-dessus toute chose.

correct

ܐܝܼܬ݂ ܗ̄ܘ̣ܵܐ ܥܝܼܪܹ̈ܐ ܒܲܫܡܲܝܵܐ: ܘܐܸܬ݂ܵܐ ܓܒ݂ܵܐ ܠܹܗ ܨܲܝܵܕܹ̈ܐ܀

arكانَ هُناكَ عِيرونَ في السَّماءِ، ومَعَ ذلِكَ أَتى واختارَ لِنَفسِهِ صَيّادينَ؛

trʾīth (h)wā ʿīrē ba-shmayā: w-ethā gvā lēh ṣayādē.

enThere were watchers in heaven, yet he came and chose fishermen for himself;

frIl y avait des veilleurs au ciel, et il vint se choisir des pêcheurs ;

correct

ܐܝܼܬ݂ ܗ̄ܘ̣ܵܐ ܟܸܢ̈ܫܹܐ ܥܸܠܵܝܹ̈ܐ: ܘܐܸܬ݂ܵܐ ܚܠܲܛ̣ ܥܲܡ ܬܲܚܬܵܝܹ̈ܐ.‏

arوكانَت هُناكَ جُموعٌ في العُلى، ومَعَ ذلِكَ أَتى وخالَطَ أَهلَ الأَسفَلِ.

trʾīth (h)wā kenshē ʿelāyē: w-ethā ḥlaṭ ʿam taḥtāyē.

enthere were hosts on high, yet he came and mingled with those below.

fril y avait des armées d'en haut, et il vint se mêler à ceux d'en bas.

correct

ܐܝܼܬ݂ ܗ̄ܘ̣ܵܐ ܫܡܲܝܵܐ ܠܐܝܼܩܵܪܹܗ: ܘܲܓ݂ܒ݂ܵܐ ܠܢܵܨܪܲܬ݂ ܕܲܩܪܝܼܬ݂ܵܐ ܗ̣̄ܝ܀

arكانَتِ السَّماءُ لِكَرامَتِهِ، ومَعَ ذلِكَ اختارَ النّاصِرَةَ، وهيَ لَيسَت إلّا قَريَةً،

trʾīth (h)wā shmayā l-ʾīqārēh: wa-ghvā l-nāṣrath da-qrīthā (h)ī.

enThere was heaven for his honor, yet he chose Nazareth, though it is only a village,

frIl y avait le ciel pour son honneur, et il choisit Nazareth, qui n'est qu'un village,

correct

ܘܢܵܨܪܵܝܵܐ ܗܵܐ ܡܸܬ݂ܟܲܢܸܐ: ܗܵܘ̇ ܐܲܬ݂ܪܵܐ ܕܐܲܬ݂ܪ̈ܵܘܵܬ݂ܵܐ.‏

arو«النّاصِرِيَّ» ها هوَ يُدعى، هوَ الّذي هوَ مَكانُ كُلِّ الأَماكِنِ.

trw-nāṣrāyā hā methkane: hāw athrā d-athrāwāthā.

enand "the Nazarene," behold, is he called, he who is the place of all places.

fret « le Nazaréen », voici, on l'appelle, lui qui est le lieu de tous les lieux.

correct

ܐܝܼܬ݂ ܗ̄ܘ̣ܵܐ ܟܪ̈ܘܿܒܹܐ ܦܵܪ̈ܘܿܚܹܐ: ܘܲܓ݂ܒ݂ܵܐ ܥܝܼܠܵܐ ܕܲܡܫܲܠܲܚ܀

arكانَ هُناكَ شاروبيمُ طائِرونَ، ومَعَ ذلِكَ اختارَ جَحشًا مَحلولًا،

trʾīth (h)wā krōbē pārōḥē: wa-ghvā ʿīlā da-mshalaḥ.

enThere were flying cherubim, yet he chose a colt that was untied,

frIl y avait des chérubins volants, et il choisit un ânon qu'on venait de détacher,

correct

ܘܲܚܠܵܦ ܤܸܕܪܹ̈ܐ ܥܸܠܵܝܹ̈ܐ: ܩܥܵܘ ܐܘܿܫܲܥܢܵܐ ܝܲܠܘܼܼ̈ܕܹܐ.

arوبَدَلًا مِنَ الصُّفوفِ العُليا، هَتَفَ الأَطفالُ: أوصَنّا.

trwa-ḥlāp sedrē ʿelāyē: qʿāw ʾōshaʿnā yalūdē.

enand instead of the ranks on high, children cried out Hosanna.

fret au lieu des rangs d'en haut, des enfants crièrent Hosanna.

correct

ܗܵܠܹܝܢ ܟܠܗܘܿܢ ܡܘܼ̈ܟܵܟܹܐ: ܥܲܠ ܡܵܢܵܐ ܠܵܐ ܨܝܼܪܝܼܢ ܒܲܢ܀

arكُلُّ أَفعالِ التَّواضُعِ هذِهِ، لِماذا لَيسَت مَرسومَةً فينا؟

trhālēyn klhōn mūkākē: ʿal mānā lā ṣīrīn ban.

enAll these acts of humility, why are they not imprinted in us?

frTous ces actes d'humilité, pourquoi ne sont-ils pas gravés en nous ?

correct

ܘܐܲܝܟ݂ ܬܲܠܡܝܼ̈ܕܹܐ ܡܕܲܡܹܝܢܲܢ: ܒܲܟ݂ܬ݂ܝܼ̈ܒ݂ܵܬ݂ܵܐ ܕܲܪ̈ܫܝܼܡܵܢ.

arوكَتَلاميذَ يَنبَغي أن نُشابِهَ، في الكِتاباتِ المُدَوَّنَةِ،

trw-aykh talmīdē mdamēynan: ba-khthīvāthā da-rshīmān.

enAnd like disciples we ought to resemble, in the writings that are set down,

frEt en disciples nous devrions ressembler, dans les écrits qui sont consignés,

correct

ܝܲܠܘܼܕܵܐ ܐܸܢܗ݀ܘ ܕܡܲܤܛܸܐ: ܡ̣ܢ ܚܘܼܩܵܐ ܕܪܲܒܹܗ ܒܵܠܲܥ̇܀

arفَإنَّ التِّلميذَ إن حادَ عَن قاعِدَةِ مُعَلِّمِهِ، يُفتَرَسُ.

tryalūdā enhw d-masṭe: men ḥūqā d-rabēh bālaʿ.

enfor if a pupil turns aside from his teacher's rule, he is devoured.

frcar si un élève s'écarte de la règle de son maître, il est englouti.

correct

ܚܢܲܢ ܐܵܦܠܵܐ ܩܲܠܝܼܠ ܕܲܡܝܼܢ: ܠܚܵܘܪܹ̈ܐ ܕܤܵܡ̣ܘ ܠܲܢ ܩܲܕ݂ܡܵܝܹ̈ܐ.

arنَحنُ لا نُشابِهُ، ولَو قَليلًا، الرِّفاقَ الّذينَ وَضَعوا لَنا مِثالًا مِن قَبلُ،

trḥnan āplā qalīl da-mīn: l-ḥāwrē d-sāmw lan qadhmāyē.

enWe do not resemble, even a little, the companions who set an example before us,

frNous ne ressemblons pas, même un peu, aux compagnons qui nous ont donné l'exemple les premiers,

correct

ܘܲܠܘܲܝ ܕܹܝܢ ܟܲܕ݂ ܠܵܐ ܕܲܡܝܼܢ: ܝܲܬܸܒ݂ܢܲܢ ܠܲܢ ܘܲܒ݂ܛܸܠܢܲܢ܀

arولَيتَنا، وإن كُنّا لا نُشابِهُهُم، جَلَسنا بِبَساطَةٍ واستَرَحنا،

trwa-l-waī dēyn kad lā da-mīn: yatevnan lan wa-b-ṭelnan.

enand would that, though we do not resemble them, we had simply sat still and rested,

fret plût à Dieu que, sans leur ressembler, nous soyons demeurés simplement assis et au repos,

correct

ܘܠܵܐ ܕܐܲܡ̣ܪܲܚܢܲܢ ܕܕܲܠܩܘܼܒ݂ܠܹܗ: ܝܘܼܠܦܵܢܵܐ ܐ̄ܚܪܹܢܵܐ ܢܲܠܸܦ.

arولَيتَنا لم نَجرُؤ أن نُعَلِّمَ تَعليمًا آخَرَ، يُخالِفُهُ.

trw-lā d-amraḥnan d-da-l-qūvlēh: yūlpānā ḥrēnā nalep.

enand would that we had not dared to teach a different teaching, contrary to it.

fret plût à Dieu que nous n'ayons pas osé enseigner un enseignement différent, contraire à lui.

correct

ܚܠܵܦ ܕܐܲܠܸܦ݂ ܡܲܟ݁ܝܼܟ݂ܘܼܬܵܐ: ܩܢܲܝܢܵܗ̇ ܚܢܲܢ ܠܲܚܬ݂ܝܼܪܘܼܬܵܐ܀

arبَدَلًا مِنَ التَّواضُعِ الّذي عَلَّمَهُ، اقتَنَينا الكِبرِياءَ،

trḥlāp d-alef makīkhūtā: qnaynāh ḥnan la-ḥthīrūtā.

enInstead of the humility he taught, we have acquired arrogance,

frAu lieu de l'humilité qu'il a enseignée, nous avons acquis l'orgueil,

correct

ܘܟ݂ܠܢܵܫ ܪܵܡ ܡ̣ܢ ܒܲܪ ܙܵܘܓܹܗ: ܘܗܵܐ ܒܠܝܼܠܝܼܢ ܕܲܪ̈ܓܹܐ ܪܲܒܲܬ݂.‏

arوكُلُّ واحِدٍ يَرفَعُ نَفسَهُ فَوقَ رَفيقِهِ، وها الرُّتَبُ مُختَلِطَةٌ جِدًّا.

trw-khlnāsh rām men bar zāwgēh: w-hā b-l-īlīn da-rgē rabath.

enand everyone exalts himself above his fellow, and behold, the ranks are greatly confused.

fret chacun s'élève au-dessus de son compagnon, et voici, les rangs sont grandement confondus.

correct

ܚܠܵܦ ܕܐܲܠܸܦ݂ ܡܸܤܟܹܢܘܼܬܵܐ: ܚܢܲܢ ܠܥܲܬ݁ܝܼܪܹ̈ܐ ܐܲܚܸܒ݂ܢܲܢ܀

arبَدَلًا مِنَ الفَقرِ الّذي عَلَّمَهُ، أَحبَبنا الأَغنِياءَ،

trḥlāp d-alef meskēnūtā: ḥnan l-ʿatīrē aḥevnan.

enInstead of the poverty he taught, we have loved the rich,

frAu lieu de la pauvreté qu'il a enseignée, nous avons aimé les riches,

correct

ܘܗܵܐ ܒܥܲܬ݁ܝܼܪܹ̈ܐ ܡܫܲܢܸܩ ܠܲܢ: ܕܒܹܝܬ݂ ܓܵܘܤܲܢ ܗܼ̄ܘ ܚܘܼܝܵܒܲܢ.

arوها الأَغنِياءُ يُعَذِّبوننا، فَإِثمُنا يوجَدُ في مَلجَئِنا نَفسِهِ.

trw-hā b-ʿatīrē mshaneq lan: d-bēyth gāwsan hāw ḥūyāban.

enand behold, the rich torment us, for our guilt is found in our own refuge.

fret voici, ce sont les riches qui nous tourmentent, car c'est en notre propre refuge que se trouve notre faute.

correct

ܚܠܵܦ ܕܐܲܠܸܦ ܚܘܼܒܵܐ ܒܐܲܪܥܵܐ: ܚܤܵܡܵܐ ܠܩܘܼܒ݂ܠܹܗ ܐܲܪܕܝܼܢܲܢ܀

arبَدَلًا مِنَ المَحَبَّةِ الّتي عَلَّمَها على الأَرضِ، أَرسَلنا الحَسَدَ ضِدَّهُ،

trḥlāp d-alep ḥūbā b-arʿā: ḥsāmā l-qūvlēh ardīnan.

enInstead of the love he taught on earth, we have sent forth envy against him,

frAu lieu de l'amour qu'il a enseigné sur la terre, nous avons fait couler l'envie contre lui,

correct

ܘܕܲܚ̣ܙܵܐ ܚܘܼܒܵܐ ܕܲܛܪܲܕ݂ܢܵܝܗܝ: ܐܲܪܦܝܼ ܘܲܤܠܸܩ̣ ܠܲܫܡܲܝܵܐ.

arولَمّا رَأَتِ المَحَبَّةُ أَنّا طَرَدناها، تَرَكَت وصَعِدَت إلى السَّماءِ،

trw-da-ḥzā ḥūbā da-ṭradhnāyhī: arpī wa-sleq la-shmayā.

enand when Love saw that we had driven him out, he let go and ascended to heaven,

fret quand l'Amour vit que nous l'avions chassé, il se retira et monta au ciel,

correct

ܚ̣ܙܵܐ ܓܹܝܪ ܚܘܼܒܵܐ ܐܲܝܟ݂ ܪܲܒܵܐ: ܕܠܵܐ ܫܵܡ̇ܥܝܼܢ ܠܹܗ ܬܲܠܡܝܼܕܹܐ܀

arفَإنَّ المَحَبَّةَ رَأَت، كَسَيِّدٍ، أَنَّ تَلاميذَهُ لن يُطيعوهُ،

trḥzā gēyr ḥūbā aykh rabā: d-lā shāmʿīn lēh talmīdē.

enfor Love saw, like a master, that his disciples would not obey him,

frcar l'Amour vit, en maître, que ses disciples ne lui obéissaient pas,

correct

ܘܲܤܠܸܩ̣ ܠܹܗ ܠܘܵܬ݂ ܪ̈ܘܼܚܵܢܹܐ: ܠܐܲܬ݂ܪܵܐ ܕܥܘܼܡܪܹܗ ܩܲܕ݂ܡܵܝܵܐ.‏

arوصَعِدَت إلى الرّوحانِيّينَ، إلى مَكانِ مَسكَنِهِ الأَوَّلِ.

trwa-sleq lēh l-wāth rūḥānē: l-athrā d-ʿūmrēh qadhmāyā.

enand ascended to the spiritual ones, to the place of his first dwelling.

fret il monta vers les êtres spirituels, au lieu de sa première demeure.

correct

ܐܲܟ݂ܪܸܙ ܠܲܢ ܕܲܥܠܵܘܗܝ ܢܸܫܕܹܐ: ܛܲܥܢܵܐ ܕܥܘܼܡܪܲܢ ܦܲܓ݂ܪܵܢܵܐ:‏

arكَرَزَ لَنا أَن نُلقِيَ عَلَيهِ، حِملَ حَياتِنا الجَسَدِيَّةِ،

trakhrez lan da-ʿlāwhī neshdē: ṭaʿnā d-ʿūmran paghrānā:

enHe proclaimed to us that upon him we should cast the burden of our bodily life,

frIl nous a annoncé que sur lui nous devons jeter le fardeau de notre vie corporelle,

correct

ܕܗ݀ܘ ܝܨ̇ܦ ܐܲܝܟ݂ ܒܵܪܘܿܝܵܐ: ܕܲܒ݂ܛܝܼܠ ܠܹܗ ܥܲܠ ܒܸܪ̈ܝܵܬ݂ܵܐ.

arلأَنَّهُ، بِوَصفِهِ الخالِقَ، يَهتَمُّ، ويَعتَني بِالخَلائِقِ.

trd-hāw yṣp aykh bārōyā: da-b-ṭīl lēh ʿal beryāthā.

enfor he, as Creator, is careful, taking thought for created things.

frcar il prend soin comme un Créateur, il se soucie des créatures.

correct

ܝܲܗ̣̄ܒ݂ܠܲܢ ܬܲܚܘܝܼܬ݂ܵܐ ܒܥܵܘܦܵܐ: ܘܒܲܥܡܝܼܪܵܐ ܬܘܼܒ݂ ܕܲܒ݂ܕܲܒ݂ܪܵܐ܀

arأَعطانا بُرهانًا في الطَّائِرِ، وأَيضًا في عُشبِ البَرِّيَّةِ.

trya(h)vlan taḥwīthā b-ʿāwpā: w-ba-ʿmīrā tūv da-b-da-b-rā.

enHe gave us a proof in the bird, and also in the grass of the wild.

frIl nous a donné une preuve dans l'oiseau, et aussi dans l'herbe des champs.

correct

ܕܐܸܢ ܝܵܨ̇ܦ ܕܲܡܚܝ̈ܠܵܬ݂ܵܐ: ܟܡܵܐ ܝܲܬ݁ܝܼܪ ܕܲܒ݂ܢܲܝ̈ܢܵܫܵܐ.‏

arفَإِن كانَ يَعتَني بِالضَّعيفاتِ، فَكَم بِالحَرِيِّ بِبَني البَشَرِ.

trd-en yāṣp da-mḥylāthā: kmā yatīr da-b-naynāshā.

enFor if he cares for the weak things, how much more for the sons of men.

frCar s'il prend soin des choses faibles, combien plus des fils des hommes.

correct

ܕܥܲܠ ܫܘܿܫܲܢܹ̈ܐ ܕܲܒ݂ܕܲܒ݂ܪܵܐ: ܙܵܩܲܪ ܡܲܠܒܲܫ ܬܲܟ݂ܤܝܼܬ݂ܵܐ܀

arفَإِنَّهُ لِزَنابِقِ البَرِّيَّةِ، يَنسُجُ، فَيُلبِسُها ثَوبًا؛

trd-ʿal shōshanē da-b-da-b-rā: zāqar malbash takhsīthā.

enFor on the lilies of the field he weaves, clothing them with a garment;

frCar sur les lis des champs il tisse, les revêtant d'un habit ;

correct

ܟܡܵܐ ܒܛܝܼܠ ܠܹܗ ܠܲܡܢܲܟܵܦܘܼ: ܗܲܕܵܡܹ̈ܐ ܕܲܒ݂ܢܲܝ̈ ܐܵܕܵܡ.‏

arفَكَم هوَ حَريصٌ أَن يَستُرَ بِلِياقَةٍ، أَعضاءَ بَني آدَمَ.

trkmā b-ṭīl lēh la-mnakāpū: hadāmē da-b-naī ādām.

enhow much he is concerned to clothe decently the limbs of the sons of Adam.

frcombien il se soucie de vêtir décemment les membres des fils d'Adam.

correct

ܥܲܠ ܥܵܘܦܵܐ ܕܠܵܐ ܤܵܓ݂ܕ݂ ܠܹܗ: ܡܵܙܘܿܢܵܐ ܕܝܵܘܡܵܐ ܝܵܗܹ̇ܒ݂.

arلِلطَّيرِ الّذي لا يَسجُدُ لَهُ، يُعطي قُوتَ يَومِهِ،

trʿal ʿāwpā d-lā sāghdh lēh: māzōnā d-yāwmā yāhēv.

enTo the bird that does not worship him, he gives its daily food,

frÀ l'oiseau qui ne l'adore pas, il donne sa nourriture journalière,

correct

ܟܡܵܐ ܟܹܝܬ݂ ܙܵܐܢ ܘܲܡܬܲܪܤܸܐ: ܠܦܘܼܡܹܐ ܕܡܲܤܩܝܼܢ ܬܸܫܒ݁ܘܿܚܬܵܐ܀

arفَكَم بِالحَرِيِّ يُقيتُ ويُغَذّي، الأَفواهَ الّتي تَرفَعُ التَّسبيحَ.

trkmā kēyth zān wa-mtarse: l-pūmē d-masqīn teshbōḥtā.

enhow much more, then, does he feed and nourish the mouths that raise up praise.

frcombien plus donc nourrit-il et alimente-t-il les bouches qui élèvent la louange.

correct

ܗ݀ܘ ܐܲܟ݂ܪܸܙ ܠܲܢ ܛܵܒ݂ܵܐܝܼܬ݂: ܘܲܚܢܲܢ ܥܒܲܕ݂ܢܲܢ ܒܝܼܫܵܐܝܼܬ݂.‏

arهوَ كَرَزَ لَنا حَسَنًا، وأَمّا نَحنُ فَعَمِلنا سَيِّئًا،

trhāw akhrez lan ṭāvāīth: wa-ḥnan ʿbadhnan b-īshāīth.

enHe proclaimed to us well, but we have acted wickedly,

frIl nous l'a bien annoncé, mais nous avons agi méchamment,

correct

ܕܠܵܐ ܗ̄ܘ̣ܵܐ ܕܝܘܡܵܐ ܝܼܨܦܢܲܢ: ܐܸܠܵܐ ܕܢܘܼܓ݂ܪܵܐ ܕܲܫ̈ܢܲܝܵܐ܀

arفَما اهتَمَمنا لِليَومِ، بَل لِطولِ السِّنينَ.

trd-lā (h)wā d-ywmā īṣpnan: elā d-nūghrā da-shnayā.

enfor it was not for the day we took thought, but for length of years.

frcar ce n'est pas du jour que nous nous sommes souciés, mais de la longueur des années.

correct

ܗܵܐ ܥܦܝܼܦܝܼܢ ܢܲܚ̈ܬ݂ܐ ܒܥܲܝ̈ܒܹܐ: ܘܤܵܤܵܐ ܒܵܪܹܡ ܪܸܥܝܵܢܲܢ.

arهوذا الثِّيابُ مَطوِيَّةٌ في الصَّناديقِ، والسُّوسُ يَنخُرُ فِكرَنا؛

trhā ʿpīpīn naḥth b-ʿaybē: w-sāsā bārēm reʿyānan.

enBehold, garments lie folded away in chests, while the moth gnaws at our mind;

frVoici que des vêtements sont pliés dans les coffres, tandis que la mite ronge notre esprit ;

correct

ܗܵܐ ܫܵܬܹܝܢܲܢ ܕܲܡܨܲܠܲܠ: ܘܲܙܠܝܼܚ ܘܲܬ݁ܛܝܼܪ ܦܘܼܪܫܵܢܲܢ܀

arهوذا نَشرَبُ ما هوَ مُصَفًّى ومُرَشَّحٌ، وتَمييزُنا مُلَطَّخٌ ومُدَنَّسٌ.

trhā shātēynan da-mṣalal: wa-zlīḥ wa-tṭīr pūrshānan.

enbehold, we drink what is clarified and strained, while our discernment is spattered and defiled.

frvoici que nous buvons ce qui est clarifié et filtré, tandis que notre discernement est souillé et taché.

correct

ܗܵܐ ܠܵܥ̇ܤܝܼܢܲܢ ܕܲܢܫܝܼܦܵܐ: ܟܲܕ݂ ܦܵܪܹ̈ܐ ܚܢܲܢ ܒܲܥܒ݂ܵܕܲܝܢ.‏

arهوذا نَأكُلُ ما هوَ مَنخولٌ ناعِمًا، ونَحنُ خَشِنونَ في أَعمالِنا؛

trhā lāʿsīnan da-nshīpā: kad pārē ḥnan ba-ʿvādayn.

enBehold, we eat what is finely sifted, while we are coarse in our deeds;

frVoici que nous mangeons ce qui est finement tamisé, tandis que nous sommes grossiers dans nos actes ;

correct

ܗܵܐ ܡܟܲܤܹܝܢܲܢ ܗܲܕܵܡܲܝܢ: ܘܲܫܠܝܼܚ ܘܲܓ݂ܠܸܐ ܐܸܤܟܹ̇ܡܲܢ܀

arهوذا نَستُرُ أَعضاءَنا، وسيرَتُنا مَكشوفَةٌ وعارِيَةٌ.

trhā mkasēynan hadāmayn: wa-shlīḥ wa-ghle eskēman.

enbehold, we cover our limbs, while our conduct is laid bare and exposed.

frvoici que nous couvrons nos membres, tandis que notre conduite est mise à nu et exposée.

correct

ܗܵܐ ܤܐܝܼܢܝܼܢ ܚܲܕ̈ܲܬܹܐ ܒܪܸ̈ܓ݂ܠܲܝܢ: ܘܟ݂ܘܼ̈ܒܹܐ ܕܥܵܘܼܠܵܐ ܕܲܒܸ݁ܨܘ ܠܲܢ.

arهوذا نِعالٌ جَديدَةٌ في أَرجُلِنا، وأَشواكُ الإِثمِ قَد وَخَزَتنا؛

trhā sīnīn ḥadatē b-reghlayn: w-khūbē d-ʿāūlā da-beṣw lan.

enBehold, new sandals are on our feet, while the thorns of iniquity have pierced us;

frVoici que des sandales neuves sont à nos pieds, tandis que les épines de l'iniquité nous ont percés ;

correct

ܗܵܐ ܚܝܼܨܝܼܢ ܚܲܨ̈ܐ ܤܕܝܼܪܹ̈ܐ: ܘܲܪܦܹܝܢ ܘܲܫܪܹܝܢ ܦܘܼܩܕܵܢܹ̈ܐ܀

arهوذا خُصورُنا مَشدودَةٌ ومُرَتَّبَةٌ، والوَصايا مُرتَخِيَةٌ ومُنحَلَّةٌ.

trhā ḥīṣīn ḥaṣ sdīrē: wa-rpēyn wa-shrēyn pūqdānē.

enbehold, our loins are girded tight and arrayed, while the commandments lie slack and undone.

frvoici que nos reins sont ceints et rangés, tandis que les commandements gisent relâchés et délaissés.

correct

ܗܵܐ ܗܘ݀ܵܐ ܪܲܡܫܵܐ ܘܲܕ݂ܡܸܟ݂ܢܲܢ: ܘܠܵܐ ܐܸܬ݁ܛܲܒܲܥܘ ܚܘܼܫܵܒܲܝܢ.‏

arهوذا أَتى المَساءُ ورَقَدنا، وأَفكارُنا لَم تَغرَق في السُّكونِ؛

trhā hwā ramshā wa-d-mekhnan: w-lā etṭabaʿw ḥūshābayn.

enBehold, evening came and we lay down to sleep, yet our thoughts did not sink to rest;

frVoici que le soir est venu et que nous nous sommes couchés, et nos pensées ne se sont pas assoupies ;

correct

ܗܵܐ ܫܠܹܝܢ ܘܲܪܡܹܝܢ ܗܲܕܵܡܲܝ̈ܢ: ܘܦܵܗܹ̇ܐ ܒܚܸܠܡܵܐ ܪܸܥܝܵܢܲܢ܀

arهوذا أَعضاؤُنا ساكِنَةٌ ومُستَلقِيَةٌ، وفِكرُنا تائِهٌ في الحُلمِ.

trhā shlēyn wa-rmēyn hadāmayn: w-pāhē b-ḥelmā reʿyānan.

enbehold, our limbs are quiet and laid down, while our mind wanders in dream.

frvoici que nos membres sont tranquilles et étendus, tandis que notre esprit erre en rêve.

correct

ܕܐܵܘܙܸܦ ܗܵܐ ܚܵܙ̇ܐ ܒܚܸܠܡܹܗ: ܕܗܵܐ ܬܵܩܹ̇ܠ ܐܵܦ ܫܵܩܹ̇ܠ ܠܹܗ.

arالّذي يُقرِضُ، هوذا يَرى في حُلمِهِ أَنَّهُ يَزِنُ المالَ ويَقبِضُهُ أَيضًا؛

trd-āwzep hā ḥāz b-ḥelmēh: d-hā tāqēl āp shāqēl lēh.

enHe who lends money, behold, sees in his dream that he weighs it out and also collects it;

frCelui qui prête de l'argent, voici, voit en songe qu'il le pèse et aussi le recouvre ;

correct

ܕܐܝܼܬ݂ ܠܹܗ ܢܲܚ̈ܬܹܐ ܗܵܐ ܚܵܙܹ̇ܐ: ܕܫܵܪܹܐ ܢܵܦܹܨ ܘܲܡܥܲܦܸܦ܀

arوالّذي لَهُ ثِيابٌ، هوذا يَرى أَنَّهُ يَحُلُّها ويَنفُضُها ويَطويها.

trd-ʾīth lēh naḥtē hā ḥāzē: d-shārē nāpēṣ wa-mʿapep.

enhe who has garments, behold, sees that he unties, shakes out, and folds them.

frcelui qui a des vêtements, voici, voit qu'il les détache, les secoue et les plie.

correct

ܟܠܢܵܫ ܓܹܝܪ ܐܲܝܟܵܐ ܕܐܲܤܝܼܪ: ܚܘܼܒܹܗ ܒܥܸܕܵܢ ܥܝܼܪܘܼܬܹܗ.‏

arفَإِنَّ كُلَّ إِنسانٍ، حَيثُ يَكونُ حُبُّهُ مُرتَبِطًا وَقتَ يَقَظَتِهِ،

trklnāsh gēyr aykā d-asīr: ḥūbēh b-ʿedān ʿīrūtēh.

enFor everyone, wherever his love is bound in the time of his waking,

frCar chacun, là où est lié son amour au temps de sa veille,

correct

ܒܹܗ ܪܵܢܹܐ ܐܵܦ ܡܵܐ ܕܲܕ݂ܡܸܟ݂: ܘܚܵܙܹܐ ܠܹܗ ܦܲܟ݁ܝܼܗܵܐܝܼܬ݂܀

arفيهِ يَتَأَمَّلُ حَتّى وهوَ نائِمٌ، ويَراهُ بِوُضوحٍ.

trbēh rānē āp mā da-d-mekh: w-ḥāzē lēh pakīhāīth.

enon it he dwells even when he sleeps, and sees it vividly.

fry pense même quand il dort, et le voit clairement.

correct

ܐܲܝܢܵܐ ܕܡܲܚܸܒ݂ ܩܸܢܝܵܢܹ̈ܐ: ܗܵܐ ܚܵܙܹ̇ܐ ܓܙܵܪ̈ܲܝ ܥܵܢܵܐ.

arالّذي يُحِبُّ المُقتَنَياتِ، هوذا يَرى قُطعانَ الغَنَمِ؛

traynā d-maḥev qenyānē: hā ḥāzē gzāraī ʿānā.

enHe who loves possessions, behold, sees flocks of sheep;

frCelui qui aime les biens, voici, voit des troupeaux de brebis ;

correct

ܘܐܲܝܢܵܐ ܕܡܲܚܸܒ݂ ܒܸܢܝܵܢܹ̈ܐ: ܗܵܐ ܚܵܙܹ̇ܐ ܕܲܒ݂ܢܵܐ ܘܫܲܟ݂ܠܸܠ̣܀

arوالّذي يُحِبُّ الأَبنِيَةَ، هوذا يَرى أَنَّهُ يَبني ويُكَمِّلُ.

trw-aynā d-maḥev benyānē: hā ḥāzē da-b-nā w-shakhlel.

enand he who loves buildings, behold, sees that he builds and completes them.

fret celui qui aime les bâtiments, voici, voit qu'il bâtit et achève.

correct

ܘܐܲܝܢܵܐ ܕܐܲܚܸܒ݂ ܬܹܐܓ݂ܘܼܪܬܵܐ: ܗܵܐ ܚܵܙܹܐ ܕܲܚܙܲܩ̣ ܘܲܫ̣ܪܵܐ.‏

arوالّذي يُحِبُّ التِّجارَةَ، هوذا يَرى أَنَّهُ يُسافِرُ ويَنزِلُ؛

trw-aynā d-aḥev tēghūrtā: hā ḥāzē da-ḥzaq wa-shrā.

enAnd he who loves trade, behold, sees that he journeys and lodges;

frEt celui qui aime le commerce, voici, voit qu'il voyage et fait halte ;

correct

ܘܐܲܝܢܵܐ ܕܡܲܚܸܒ݂ ܝܲܥܢܘܼܬܵܐ: ܗܵܐ ܚܵܙܲܐ ܟܠ ܬܘ̈ܩܵܢܹܐ܀

arوالّذي يُحِبُّ الكِبرِياءَ، هوذا يَرى كُلَّ أَنواعِ الزّينَةِ.

trw-aynā d-maḥev yaʿnūtā: hā ḥāza kul twqānē.

enand he who loves pride, behold, sees every kind of adornment.

fret celui qui aime l'orgueil, voici, voit toute sorte de parures.

correct

ܘܲܕ݂ܡܲܚܸܒ݂ ܪܵܘܵܝܘܼܬܵܐ: ܗܵܐ ܚܵܙܹ̇ܐ ܟܵܤܹ̈ܐ ܡܪ̈ܝܼܩܹܐ.

arوالّذي يُحِبُّ السُّكرَ، هوذا يَرى كُؤوسًا مُفَرَّغَةً؛

trwa-d-maḥev rāwāyūtā: hā ḥāzē kāsē mrīqē.

enAnd he who loves drunkenness, behold, sees cups drained;

frEt celui qui aime l'ivresse, voici, voit des coupes vidées ;

correct

ܘܐܲܝܢܵܐ ܕܡܲܚܸܒ݂ ܪܵܡܘܼܬܵܐ: ܗܵܐ ܚܵܙܹܐ ܙܵܘ̈ܓܹܵܐ ܟܕ݂ܝܼ̈ܢܹܐ܀

arوالّذي يُحِبُّ العُلُوَّ، هوذا يَرى أَزواجَ الخَيلِ مَشدودَةً.

trw-aynā d-maḥev rāmūtā: hā ḥāzē zāwgā kdhīnē.

enand he who loves loftiness, behold, sees pairs of horses yoked.

fret celui qui aime la hauteur, voici, voit des attelages de chevaux.

correct

ܘܐܲܝܢܵܐ ܕܡܲܚܸܒ݂ ܠܲܚܤܵܡܵܐ: ܗܵܐ ܚܵܙܹ̇ܐ ܟܠ ܡܲܨ̈ܘܵܬܵܐ.

arوالّذي يُحِبُّ الحَسَدَ، هوذا يَرى كُلَّ أَنواعِ الخُصوماتِ؛

trw-aynā d-maḥev la-ḥsāmā: hā ḥāzē kul maṣwātā.

enAnd he who loves envy, behold, sees every kind of strife;

frEt celui qui aime l'envie, voici, voit toute sorte de querelles ;

correct

ܕܐܝܼܬ݂ ܠܹܗ ܪܸܓܲܬ݂ ܡܵܡܘܿܢܵܐ: ܗܵܐ ܚܵܙܵܐ ܨܪܵܪܹ̈ܐ ܕܲܡܠܹܝܢ܀

arوالّذي لَهُ شَهوَةُ المالِ، هوذا يَرى أَكياسًا مُمتَلِئَةً.

trd-ʾīth lēh regath māmōnā: hā ḥāzā ṣrārē da-mlēyn.

enhe who has a desire for mammon, behold, sees purses full.

frcelui qui a le désir de l'argent, voici, voit des bourses pleines.

correct

ܘܲܕ݂ܡܲܚܸܒ݂ ܪܸܓܲܬ݂ ܚܵܘܵܐ: ܗܵܐ ܚܵܙܹ̇ܐ ܪܘܼܚܵܐ ܕܫܘܼܩܪܵܐ܀

arوالّذي يُحِبُّ شَهوَةَ حَوّاءَ، هوذا يَرى روحَ الخِداعِ،

trwa-d-maḥev regath ḥāwā: hā ḥāzē rūḥā d-shūqrā.

enAnd he who loves the desire of Eve, behold, sees the spirit of deceit,

frEt celui qui aime le désir d'Ève, voici, voit l'esprit du mensonge,

correct

ܕܠܵܐ ܗ̄ܘ̣ܵܐ ܒܐܝܼܡܵܡܵܐ ܒܲܠܚܘܿܕ݂: ܢܟܲܢܸܫ ܢܲܤܓ̰ܸܐ ܒܝܼ̈ܫܵܬ݂ܵܐ.

arحَتّى إِنَّنا لا في النَّهارِ فَقَط، نَجمَعُ الشُّرورَ ونُكَثِّرُها،

trd-lā (h)wā b-ʾīmāmā ba-l-ḥōdh: nkanesh nasge b-īshāthā.

enso that not only by day do we gather and increase evils,

fren sorte que ce n'est pas seulement de jour que nous amassons et multiplions les maux,

correct

ܐܸܠܵܐ ܬܘܼܒ݂ ܒܠܲܝ̈ܠܵܘܵܬܵܐ: ܢܵܘܤܸܦ ܥܵܘܼܠܵܐ ܥܲܠ ܥܵܘܼܠܵܐ܀

arبَل في اللَّيالي أَيضًا، نَزيدُ إِثمًا على إِثمٍ.

trelā tūv b-la-ylāwātā: nāwsep ʿāūlā ʿal ʿāūlā.

enbut by nights, too, we add iniquity upon iniquity.

frmais aussi de nuit nous ajoutons iniquité sur iniquité.

correct

ܙܲܕܝܼ̈ܩܹܐ ܓܹܝܪ ܒܚܸܠܡܲܝܵܗܘܿܢ: ܚ̣ܙܵܘ ܟܲܤ̈ܝܵܬ݂ܵܐ ܕܲܥܬ݂ܝܼ̈ܕ݂ܵܢ.‏

arأَمّا الأَبرارُ فَفي أَحلامِهِم، رَأَوا الخَفِيّاتِ الآتِيَةَ،

trzadīqē gēyr b-ḥelmayāhōn: ḥzāw kasyāthā da-ʿthīdhān.

enFor the righteous, in their dreams, saw hidden things that were to come,

frCar les justes, dans leurs songes, ont vu des choses cachées à venir,

correct

ܡܸܛܠ ܕܲܪܢܵܘ ܒܐܝܼܡܵܡܵܐ: ܕܥܵܒ݂ܪܵܢ ܘܒ݂ܵܛ̈ܠܵܢ ܓܲܠ̈ܝܵܬ݂ܵܐ܀

arلأَنَّهُم تَأَمَّلوا في النَّهارِ، أَنَّ الظّاهِراتِ تَزولُ وتَبطُلُ.

trmeṭul da-rnāw b-ʾīmāmā: d-ʿāvrān w-vāṭlān galyāthā.

enbecause by day they had pondered that visible things pass away and cease.

frparce que de jour ils avaient médité que les choses visibles passent et cessent.

correct

ܚ̣ܙܵܐ ܝܵܘܤܸܦ ܚܸܠܡܹ̈ܐ ܕܲܗܘ݀ܵܘ: ܘܕܵܢܝܼܐܝܠ ܚܸܙܘܵܐ ܕܲܓ݂ܕܹܝܼܫ.

arرَأى يوسُفُ أَحلامًا تَحَقَّقَت، ودانِيالُ رُؤيا تَمَّت؛

trḥzā yāwsep ḥelmē da-hwāw: w-dānīyl ḥezwā da-ghdēīsh.

enJoseph saw dreams that came to pass, and Daniel a vision that was fulfilled;

frJoseph vit des songes qui s'accomplirent, et Daniel une vision qui se réalisa ;

correct

ܠܵܐ ܓܹܝܪ ܕܲܓܸܠܼܘ ܚܸܠܡܲܝ̈ܗܘܿܢ: ܕܠܵܐ ܕܲܓܸܠܼܘ ܒܐܸܤܟܹ݁ܡܲܝ̈ܗܘܿܢ܀

arفَلَم تَكذِب أَحلامُهُم، لأَنَّهُم لَم يَكذِبوا في سيرَتِهِم.

trlā gēyr da-gelīw ḥelmayhōn: d-lā da-gelīw b-eskēmayhōn.

enfor their dreams did not lie, because they did not lie in their conduct.

frcar leurs songes ne mentaient pas, parce qu'ils ne mentaient pas dans leur conduite.

correct

ܚܵܙܲܝܢܲܢ ܚܸܠܡ̈ܐ ܡܚܝܼܠܹܐ: ܘܤܘܼܪ̈ܵܕܹܐ ܕܠܵܐ ܫܲܪܝܼܪܝܼܢ.

arأَمّا نَحنُ فَنَرى أَحلامًا ضَعيفَةً، ورُؤًى غَيرَ صادِقَةٍ،

trḥāzaynan ḥelm mḥīlē: w-sūrādē d-lā sharīrīn.

enWe see feeble dreams, and visions that are not true,

frNous voyons des songes faibles, et des visions qui ne sont pas vraies,

correct

ܕܐܲܝܟ݂ ܕܲܡܚܝܼܠܝܼܢ ܕܘܼܒܵܪ̈ܲܝܢ: ܗܵܟܲܢ ܦܵܗܹܝܢ ܚܸܙ̈ܘܵܢܲܝܢ܀

arلأَنَّهُ كَما سيرَتُنا ضَعيفَةٌ، كَذلِكَ تَتيهُ رُؤانا.

trd-aykh da-mḥīlīn d-w-bārayn: hākan pāhēyn ḥezwānayn.

enfor as our conduct is feeble, so our visions wander.

frcar comme nos mœurs sont faibles, ainsi nos visions errent.

correct

ܐܲܝܟܲܢܵܐ ܓܹܝܪ ܕܢܲܨܝܼܚܹܐ: ܠܗܘܿܢ ܗܼ̄ܘ ܕܵܡܹܝܢ ܚܸܙܘܲܝ̈ܗܘܿܢ.‏

arفَكَما يَكونُ الأَفاضِلُ، كَذلِكَ تُشبِهُهُم رُؤاهُم؛

traykanā gēyr d-naṣīḥē: l-hōn hāw dāmēyn ḥezwayhōn.

enFor as the excellent are, so their visions resemble them;

frCar tels que sont les excellents, telles leur ressemblent leurs visions ;

correct

ܗܵܟܲܢܵܐ ܐܵܦ ܦܲܚܝܼܚܹ̈ܐ: ܠܗܘܿܢ ܕܵܡܹ̇ܝܢ ܤܘܼܪ̈ܵܕܲܝܗܘܿܢ܀

arكَذلِكَ أَيضًا السُّطَحاءُ، رُؤاهُم تُشبِهُهُم.

trhākanā āp paḥīḥē: l-hōn dāmēyn sūrādayhōn.

enso too the shallow — their visions resemble them.

frainsi aussi les superficiels — leurs visions leur ressemblent.

correct

ܫܘܼܒ݂ܚܵܐ ܠܹܗ ܟܡܵܐ ܡܲܚܸܒ݂ ܠܲܢ: ܕܐܵܦ ܒܚܸܠܡܹ̈ܐ ܗܵܐ ܡܲܠܸܦ ܠܲܢ.

arالمَجدُ لَهُ، كَم يُحِبُّنا، إِذ حَتّى في الأَحلامِ هوذا يُعَلِّمُنا.

trshūvḥā lēh kmā maḥev lan: d-āp b-ḥelmē hā malep lan.

enGlory to him, how much he loves us, that even in dreams he teaches us.

frGloire à lui, combien il nous aime, puisque même dans les songes, voici, il nous enseigne.

correct

ܕܵܡܹܐ ܓܹܝܪ ܠܸܠܝܵܐ ܠܡܵܘܬܵܐ: ܘܕܵܡܹܝܢ ܚܸܠܡܹ̈ܐ ܠܩܸܢܝܵܢܹ̈ܐ܀

arفَإِنَّ اللَّيلَ يُشبِهُ المَوتَ، والأَحلامَ تُشبِهُ المُقتَنَياتِ؛

trdāmē gēyr lelyā l-māwtā: w-dāmēyn ḥelmē l-qenyānē.

enFor night resembles death, and dreams resemble possessions;

frCar la nuit ressemble à la mort, et les songes ressemblent aux biens ;

correct

ܕܐܲܝܟܲܢܵܐ ܕܠܵܐ ܫܲܪܝܼܪܝܼܢ: ܚܸܠܡܹ̈ܐ ܒܥܸܕܵܢ ܥܝܼܪܘܼܬܵܐ.‏

arفَكَما أَنَّ الأَحلامَ لَيسَت صادِقَةً وَقتَ اليَقَظَةِ،

trd-aykanā d-lā sharīrīn: ḥelmē b-ʿedān ʿīrūtā.

enfor as dreams are not true in the time of waking,

frcar de même que les songes ne sont pas vrais au temps de la veille,

correct

ܗܵܟܲܢܵܐ ܠܵܐ ܫܲܪܝܼܪܝܼܢ: ܩܸܢܝܵܢܹ̈ܐ ܠܘܵܬ݂ ܡܲܠܟ݁ܘܼܬܵܐ܀

arكَذلِكَ لَيسَتِ المُقتَنَياتُ صادِقَةً بِالقِياسِ إلى المَلَكوتِ.

trhākanā lā sharīrīn: qenyānē l-wāth malkūtā.

enso too possessions are not true in relation to the kingdom.

frainsi les biens ne sont pas vrais devant le royaume.

correct

ܒܪܲܡܫܵܐ ܓܹܝܪ ܐܲܝܟ݂ ܕܲܒ݂ܩܲܒ݂ܪܵܐ: ܡܫܲܕܲܪ ܟܠܝܘܿܡ ܩܵܒܲܪ ܠܲܢ.‏

arفَفي المَساءِ، كَما في قَبرٍ، يُرسِلُنا كُلَّ يَومٍ إلى الدَّفنِ،

trb-ramshā gēyr aykh da-b-qavrā: mshadar klyōm qābar lan.

enFor at evening, as it were in a grave, he lays us to burial every day,

frCar le soir, comme dans un tombeau, il nous ensevelit chaque jour,

correct

ܕܢܸܬ݂ܥܲܗܲܕ݂ ܕܐܵܬܹ̇ܐ ܩܸܨܲܢ: ܘܲܢܩܲܕܸܡ ܢܸܬ݂ܥܲܬܲܕ݂ ܠܹܗ܀

arلِنَتَذَكَّرَ أَنَّ نِهايَتَنا آتِيَةٌ، ونُبادِرَ فَنَستَعِدَّ لَها.

trd-nethʿahadh d-ātē qeṣan: wa-nqadem nethʿatadh lēh.

enthat we may remember that our end is coming, and prepare ourselves for it beforehand.

frafin que nous nous souvenions que notre fin vient, et que nous nous y préparions d'avance.

correct

ܒܨ̇ܦܪܵܐ ܕܹܝܢ ܐܲܝܟ݂ ܢܘܼܚܵܡܵܐ: ܩܵܪܹܐ ܘܲܡܥܝܼܪ ܡܲܦܸܩ ܠܲܢ.‏

arوأَمّا في الصَّباحِ، فَكَما في القِيامَةِ، يَدعو ويوقِظُ ويُخرِجُنا،

trb-ṣprā dēyn aykh nūḥāmā: qārē wa-mʿīr mapeq lan.

enBut in the morning, as at the resurrection, he calls, wakes, and brings us forth,

frMais le matin, comme à la résurrection, il appelle, réveille et nous fait sortir,

correct

ܕܢܸܬ݂ܠܲܒܲܒ݂ ܕܐܝܼܬ݂ ܗܼ̄ܘ ܤܲܒ݂ܪܵܐ: (ܕܲܒ݂ܨܲܦܪܵܐ ܐ̄ܚܪܵܝܵܐ ܢܸܬ݁ܬ݁ܥܝܼܪ܀

arلِنَتَشَجَّعَ، إِذ ثَمَّةَ رَجاءٌ، أَنَّنا في الصَّباحِ الأَخيرِ سَنَستَيقِظُ.

trd-nethlabav d-ʾīth hāw savrā: da-b-ṣaprā ḥrāyā nettʿīr.

enthat we may take courage, for there is hope that in the last morning we shall be awakened.

frafin que nous prenions courage, car il y a espoir qu'au dernier matin nous serons réveillés.

correct

ܦܲܩܕܲܢ ܕܢܸܗܘܸܐ ܐܲܟܵܪܹ̈ܐ: ܠܙܲܪܥܵܐ ܕܐܵܬܹܐ ܚܲܕ݂ ܒܲܡܵܐܐ.‏

arأَمَرَنا أَن نَكونَ فَلّاحينَ، لِلزَّرعِ الّذي يَأتي واحِدًا بِمِئَةٍ،

trpaqdan d-nehwe akārē: l-zarʿā d-ātē ḥadh ba-mā.

enHe commanded us to be husbandmen for the seed that yields a hundredfold,

frIl nous a ordonné d'être des laboureurs pour la semence qui rend le centuple,

correct

ܘܗܵܐ ܪܡܸܐ ܠܲܢ ܬܥܵܫܵܐ ܒܐܲܪܥܵܐ: ܕܙܲܪܥܵܐ ܚܲܢܸܩܼܘ ܙܝܼܙܵܢܹ̈ܐ܀

arوهوذا الشِّدَّةُ مَطروحَةٌ عَلَينا في الأَرضِ، لأَنَّ الزَّوانَ قَد خَنَقَ الزَّرعَ.

trw-hā rme lan tʿāshā b-arʿā: d-zarʿā ḥaneqīw zīzānē.

enand behold, hardship is laid upon us in the ground, for the tares have choked the seed.

fret voici que la peine nous est imposée dans le sol, car les ivraies ont étouffé la semence.

correct

ܗܵܐ ܦܵܠܚܝܼܢܲܢ ܚܲܩ̈ܠܵܬ݂ܵܐ: ܘܒܲܝܵܪ̈ܵܢ ܠܲܢ ܢܲܦ̮̈ܫܵܬܲܢ.‏

arهوذا نَفلَحُ الحُقولَ، ونُفوسُنا بائِرَةٌ عِندَنا؛

trhā pālḥīnan ḥaqlāthā: w-ba-yārān lan napshātan.

enBehold, we till the fields, while our own souls lie fallow;

frVoici que nous labourons les champs, tandis que nos propres âmes sont en friche ;

correct

ܛܥܝ̈ܢܵܢ ܚܸܛܹ̈ܐ ܚܲܩ̈ܠܵܬܲܢ: ܘܐܵܦ ܢܲܦ̈ܫܵܬܲܢ ܒܲܚܛܵܗܹ̈ܐ܀

arحُقولُنا مُحَمَّلَةٌ بِالحِنطَةِ، ونُفوسُنا أَيضًا مُحَمَّلَةٌ بِالخَطايا.

trṭʿynān ḥeṭē ḥaqlātan: w-āp napshātan ba-ḥṭāhē.

enour fields are laden with wheat, and our souls too are laden with sins.

frnos champs sont chargés de blé, et nos âmes aussi sont chargées de péchés.

correct

ܗܵܐ ܥܕ݂ܝܼܕ݂ ܠܲܢ ܝܲܥܪܵܐ ܕܙܲܪܥܵܐ: ܘܝܲܥܪܵܐ ܕܚܵܘ̈ܒܹ݁ܐ ܤܲܬܸܬ݂ ܒܲܢ.

arهوذا تَعشيبُ الزَّرعِ يُهِمُّنا، وعُشبُ ذُنوبِنا قَد تَأَصَّلَ فينا؛

trhā ʿdhīdh lan yaʿrā d-zarʿā: w-yaʿrā d-ḥāwbē sateth ban.

enBehold, weeding the crop matters to us, but the weeds of our debts have taken firm root in us;

frVoici que sarcler la récolte nous importe, mais les ivraies de nos dettes ont pris racine en nous ;

correct

ܐܸܬ݂ܚܲܢܩܲܬ݀ ܚܸܛܲܬ݂ ܢܲܦ̮ܫܲܢ: ܘܙܝܼܙܵܢܹ̈ܐ ܓܲܢܒ݁ܘܼܗܝ ܫܘܼܡܢܵܗ̇܀

arقَد اختَنَقَت حِنطَةُ نَفسِنا، والزَّوانُ سَرَقَ خِصبَها.

trethḥanqat ḥeṭath napshan: w-zīzānē ganbūhī shūmnāh.

enthe wheat of our soul has been choked, and the tares have stolen away its richness.

frle blé de notre âme a été étouffé, et les ivraies ont dérobé sa richesse.

correct

ܘܲܠܘܲܝ ܕܹܝܢ ܐܵܦܸܢ ܦܸܠܓܵܐ: ܝܲܨܦܢܲܢ ܢܤܝܼܡ ܠܲܩܕܵܡܲܝܢ.‏

arولَيتَنا، ولَو نِصفَها، اهتَمَمنا أَن نَضَعَها أَمامَنا،

trwa-l-waī dēyn āpen pelgā: yaṣpnan nsīm la-qdāmayn.

enWould that we had taken care to set even half of it before us,

frEt plût à Dieu que même la moitié, nous eussions pris soin de la mettre devant nous,

correct

ܘܠܵܐ ܕܗܵܐ ܪܡܸܐ ܠܲܢ ܦܘܼܫܵܚܵܐ: ܕܩܸܢܝܵܢܹ̈ܐ ܕܠܵܐ ܡܸܬ݂ܩܲܕܲܝܢ܀

arولا هذا العارُ المَطروحُ عَلَينا الآنَ، عارُ المُقتَنَياتِ الّتي لا تَدومُ.

trw-lā d-hā rme lan pūshāḥā: d-qenyānē d-lā methqadayn.

enand not this reproach that now lies upon us, of possessions that do not endure.

fret non ce reproche qui pèse maintenant sur nous, celui des biens qui ne durent pas.

correct

ܗܵܐ ܡܲܤܓ݁ܵܝܢܲܢ ܒܸܢܝܵܢܹ̈ܐ: ܘܠܵܐ ܥܒܲܕ݂ܢܲܢ ܠܲܢ ܤܸܬܵܪܵܐ.‏

arهوذا نُكَثِّرُ الأَبنِيَةَ، ولَم نَصنَع لِأَنفُسِنا مَأوًى؛

trhā masgāynan benyānē: w-lā ʿbadhnan lan setārā.

enBehold, we multiply buildings, yet we have made ourselves no shelter;

frVoici que nous multiplions les bâtiments, et nous ne nous sommes pas fait d'abri ;

correct

ܗܵܐ ܫܵܬ݂ܠܝܼܢܲܢ ܢܸܨ̈ܒܵܬ݂ܵܐ: ܘܡ̣ܢ ܓܲܢܬ݂ܵܐ ܪܲܚܝܼܩܝܼܢܲܢ܀

arهوذا نَغرِسُ الغُروسَ، ونَحنُ عَنِ الجَنَّةِ بَعيدونَ.

trhā shāthlīnan neṣbāthā: w-men ganthā raḥīqīnan.

enbehold, we set out plants, while we remain far from the garden.

frvoici que nous plantons des arbres, tandis que nous restons loin du jardin.

correct

ܗܵܐ ܙܵܒܲܢܝܼܢܲܢ ܩܸܢܝܵܢܹ̈ܐ: ܘܲܠܢܲܦ̮ܫܲܢ ܠܵܐ ܚܲܪܲܪܢܲܢ.‏

arهوذا نَشتَري المُقتَنَياتِ، ونَفسَنا لَم نُحَرِّرها؛

trhā zābanīnan qenyānē: wa-l-napshan lā ḥararnan.

enBehold, we purchase possessions, yet we have not set our own soul free;

frVoici que nous achetons des biens, et nous n'avons pas libéré notre âme ;

correct

ܗܵܐ ܐܝܼܬ݂ ܠܲܢ ܒܲܩܪܹ̈ܐ ܕܬ݂ܵܘܪܹ̈ܐ: ܘܲܗ݀ܘܲܝܢܲܢ ܠܲܢ ܕܵܩܘܿܪܹ̈ܐ܀

arهوذا لَنا قُطعانُ الثِّيرانِ، وقَد صِرنا نَحنُ سائِقيها.

trhā ʾīth lan ba-qrē d-thāwrē: wa-hwaynan lan dāqōrē.

enbehold, we have herds of oxen, and we ourselves have become their drivers.

frvoici que nous avons des troupeaux de bœufs, et nous sommes devenus leurs bouviers.

correct

ܗܵܐ ܐܝܼܬ݂ ܠܲܢ (ܓܙܵܪܹ̈ܐ ܕܥܵܢ̈ܐ: ܘܒܲܓ݂ܕܲܝ̈ܵܐ ܤܠܸܩ̣ ܚܘܼܫܒܵܢܲܢ.‏

arهوذا لَنا قُطعانُ الغَنَمِ، وحِسابُنا ارتَفَعَ بَينَ الجِداءِ؛

trhā ʾīth lan gzārē d-ʿān: w-ba-ghdayā sleq ḥūshbānan.

enBehold, we have flocks of sheep, yet our reckoning rises among the goats;

frVoici que nous avons des troupeaux de brebis, et notre compte s'élève parmi les chèvres ;

correct

ܗܵܐ ܐܝܼܬ݂ ܠܲܢ ܥܲܒ̈ܕܹܐ ܟܒ݂ܝܼܫܹܐ: ܘܲܗ݀ܘܲܝܢ ܥܲܒ̈ܕܹܐ ܠܲܒ݂ܥܝܼܪܵܐ܀

arهوذا لَنا عَبيدٌ مُستَعبَدونَ، وصِرنا نَحنُ عَبيدًا لِلبَهائِمِ.

trhā ʾīth lan ʿabdē kvīshē: wa-hwayn ʿabdē la-b-ʿīrā.

enbehold, we have servants held in subjection, yet we ourselves have become servants to beasts.

frvoici que nous avons des serviteurs asservis, et nous sommes devenus serviteurs des bêtes.

correct

ܗܵܐ ܐܝܼܬ݂ ܠܲܢ ܟܲܪ̈ܡܹܐ ܢܨܝܼ̈ܒܹܐ: ܘܚܲܠܵܐ ܥܵܨ̇ܪ ܪܸܥܝܵܢܲܢ.

arهوذا لَنا كُرومٌ مَغروسَةٌ، وفِكرُنا يَعصِرُ خَلًّا؛

trhā ʾīth lan karmē nṣībē: w-ḥalā ʿāṣr reʿyānan.

enBehold, we have vineyards planted, yet our mind presses out vinegar;

frVoici que nous avons des vignes plantées, et notre esprit presse du vinaigre ;

correct

ܗܵܐ ܐܝܼܬ݂ ܠܲܢ ܦܲܓ݂ܪܹ̈ܐ ܚܠܝܼ̈ܡܹܐ: ܘܪܵܘܝܵܐ ܢܲܦ̮ܫܲܢ ܒܲܚܛܵܗܹ̈ܝܗ̇܀

arهوذا لَنا أَجسادٌ صَحيحَةٌ، ونَفسُنا سَكرى بِخَطاياها.

trhā ʾīth lan paghrē ḥlīmē: w-rāwyā napshan ba-ḥṭāhēyh.

enbehold, we have healthy bodies, yet our soul is drunk with its sins.

frvoici que nous avons des corps sains, et notre âme est ivre de ses péchés.

correct

ܗܵܐ ܠܲܢ ܪ̈ܲܟ݂ܫܵܐ ܩܲܠܝܼ̈ܠܹܐ: ܘܲܠܡܵܪܲܢ ܥܝܼܠܵܐ ܫܐܝܼܠܵܐ.‏

arهوذا لَنا خَيلٌ سَريعَةٌ، ولِرَبِّنا جَحشٌ مُستَعارٌ؛

trhā lan rakhshā qalīlē: wa-l-māran ʿīlā shīlā.

enBehold, we have swift horses, while for our Lord a colt was borrowed;

frVoici que nous avons des chevaux rapides, tandis que pour notre Seigneur un ânon fut emprunté ;

correct

ܗܵܐ ܠܲܢ ܨܘܼܠܵܠ ܚܲܡܪ̈ܵܢܹܐ: ܘܗ݀ܘ ܡܲܝ̈ܐ ܒܥܵܐ ܗ̄ܘ̣ܵܐ ܠܨܲܗܝܹܗ܀

arهوذا لَنا أَوانٍ مِنَ الخُمورِ، وهوَ طَلَبَ ماءً لِعَطَشِهِ.

trhā lan ṣūlāl ḥamrānē: w-hāw may b-ʿā (h)wā l-ṣahyēh.

enbehold, we have jars of wines, yet he asked for water for his thirst.

frvoici que nous avons des jarres de vins, tandis que lui demandait de l'eau pour sa soif.

correct

ܗܵܐ ܠܲܢ ܐܝܼܬ݂ ܠܲܢ ܤܵܚܪ̈ܵܬ݂ܵܐ: ܘܗ݀ܘ ܫܐܸܠ̣ ܥܸܠܝܼܬ݂ܵܐ ܒܦܸܨܚܵܐ.

arهوذا لَنا مَقاصيرُ مِن حَولِنا، وهوَ طَلَبَ عِلِّيَّةً في الفِصحِ؛

trhā lan ʾīth lan sāḥrāthā: w-hāw shel ʿelīthā b-peṣḥā.

enBehold, we have chambers all around us, yet he had to ask for an upper room at Passover;

frVoici que nous avons des chambres tout autour, tandis que lui dut demander une chambre haute pour la Pâque ;

correct

ܗܵܐ ܡܛܲܠܲܠ ܥܘܼܡܪܲܢ ܒܐܲܪ̈ܙܹܐ: ܘܗ݀ܘ ܥܲܠ ܩܲܝܤܵܐ ܐܸܨܛܲܥܲܪ܀

arهوذا مَسكِنُنا مُظَلَّلٌ بِالأَرزِ، وهوَ تَأَلَّمَ على الخَشَبَةِ.

trhā mṭalal ʿūmran b-arzē: w-hāw ʿal qaysā eṣṭaʿar.

enbehold, our dwelling is shaded with cedars, while he was afflicted upon the wood.

frvoici que notre demeure est ombragée de cèdres, tandis que lui fut affligé sur le bois.

correct

ܗܵܐ ܠܲܢ ܐܝܼܬ݂ ܠܲܢ ܡܝܼ̈ܠܵܬ݂ܵܐ: (ܘܠܸܐܡܹܗ ܐܵܦܠܵܐ ܬܸܫܘܝܼܬ݂ܵܐ.‏

arهوذا لَنا أَرديَةٌ مِن لِبدٍ، وأُمُّهُ لَم يَكُن لَها مَوضِعُ اضطِجاعٍ؛

trhā lan ʾīth lan mīlāthā: w-lemēh āplā teshwīthā.

enBehold, we have mantles of felt, yet for his mother there was not even a place to lie down;

frVoici que nous avons des manteaux de feutre, tandis que pour sa mère il n'y avait même pas de place pour se coucher ;

correct

ܗܵܐ ܠܲܢ ܐܝܼܬ݂ ܠܲܢ ܕܲܥܦܝܼ̈ܦܵܢ: ܘܬܲܠܡܝܼܕܹܐ ܚܕ݂ܵܐ ܐܸܬ݂ܦܲܩܲܕ݂ܘ܀

arهوذا لَنا ثِيابٌ مَطوِيَّةٌ بِكَثرَةٍ، والتَّلاميذُ أُمِروا أَن يَكونَ لَهُم واحِدٌ فَقَط.

trhā lan ʾīth lan da-ʿpīpān: w-talmīdē ḥdhā ethpaqadhw.

enbehold, we have garments folded in plenty, yet the disciples were commanded to have but one.

frvoici que nous avons des vêtements pliés en abondance, tandis qu'aux disciples il fut commandé de n'en avoir qu'un.

correct

ܗܵܐ ܠܲܢ ܐܝܼܬ݂ ܠܲܢ ܡܵܡܘܿܢܵܐ: ܘܠܲܫܠܝܼܚܹ̈ܐ ܐܵܦ ܠܵܐ ܟܝܼܤܹܐ.

arهوذا لَنا المالُ، والرُّسُلُ لَم تَكُن لَهُم ولا أَكياسٌ؛

trhā lan ʾīth lan māmōnā: w-la-shlīḥē āp lā kīsē.

enBehold, we have money, yet the apostles had not even purses;

frVoici que nous avons de l'argent, tandis que les apôtres n'avaient même pas de bourses ;

correct

ܗܵܐ ܐܝܼܬ݂ ܠܲܢ ܓܲܙܹ̈ܐ ܡܠܲܝ̈ܵܐ: ܘܠܲܫܠܝܼܚܹ̈ܐ ܘܠܵܐ ܬܲܪ̈ܡܵܠܹܐ܀

arهوذا لَنا خَزائِنُ مُمتَلِئَةٌ، والرُّسُلُ لَم تَكُن لَهُم ولا مَحافِظُ.

trhā ʾīth lan gazē mlayā: w-la-shlīḥē w-lā tarmālē.

enbehold, we have treasuries full, yet the apostles had not even wallets.

frvoici que nous avons des trésors pleins, tandis que les apôtres n'avaient même pas de sacoches.

correct

ܗܵܐ ܠܲܢ ܐܝܼܬ݂ ܠܲܢ ܩܲܝܛܘܿܢܹ̈ܐ: ܘܲܠܬܲܠܡܝܼܕܹܐ ܘܠܵܐ ܢܸܩܥܹܐ.

arهوذا لَنا مَخادِعُ، والتَّلاميذُ لَم تَكُن لَهُم ولا عَصًا.

trhā lan ʾīth lan qayṭōnē: wa-l-talmīdē w-lā neqʿē.

enBehold, we have bedchambers, yet the disciples had not even a staff.

frVoici que nous avons des chambres à coucher, tandis que les disciples n'avaient même pas de bâton.

correct

ܚܲܕ݂ ܗ̣̄ܘ ܩܵܠܵܐ ܩ̣ܪܵܐ ܗ̄ܘ̣ܵܐ ܠܹܗ: ܠܫܸܡܥܘܿܢ ܘܲܥ̣ܢܵܐ ܘܐܸܤܬܲܪܗܲܒ݂.‏

arبِكَلِمَةٍ واحِدَةٍ دَعا شِمعونَ، فَأَجابَ وأَسرَعَ؛

trḥadh hāw qālā qrā (h)wā lēh: l-shemʿōn wa-ʿnā w-estarhav.

enWith a single word he called Simon, and he answered and hastened;

frD'un seul mot il appela Simon, et il répondit et se hâta ;

correct

ܪܡܲܙ ܩܲܠܝܼܠ ܠܲܒ݂ܢܲܝ̈ ܙܲܒ݂ܕܲܝ: ܘܠܵܐ ܐܸܬ݂ܦܢܝܼܘ ܗ̄ܘ̣ܵܘ ܥܲܠ ܙܲܒ݂ܕܲܝ܀

arأَشارَ قَليلًا إلى ابنَي زَبدي، فَلَم يَلتَفِتا إلى زَبدي.

trrmaz qalīl la-b-naī zavdaī: w-lā ethpnīw (h)wāw ʿal zavdaī.

enhe beckoned briefly to the sons of Zebedee, and they did not turn back to Zebedee.

fril fit un léger signe aux fils de Zébédée, et ils ne se retournèrent pas vers Zébédée.

correct

ܚܕܵܐ ܡܸܠܬ݂ܵܐ ܠܠܹܘܝܼ ܐܸܡܲܪ: ܘܒܲܪ ܫܵܥܬܹܗ ܐܲܪܦ݂ܝܼ ܡܲܟ݂ܣܹܗ.‏

arقالَ كَلِمَةً واحِدَةً لِلاوي، فَفي الحالِ تَرَكَ مَكسَهُ؛

trḥdā melthā l-lēwī emar: w-bar shāʿtēh arfī makhsēh.

enHe spoke one word to Levi, and at once he left his tax office;

frIl dit une seule parole à Lévi, et sur l'heure il quitta son bureau de péage ;

correct

ܒܚܲܕ݂ ܦܸܬ݂ܓ݂ܵܡܵܐ ܐܲܚܸܬ݂ ܗ̄ܘ̣ܵܐ: ܠܙܲܟܲܝ ܡ̣ܢ ܪܹܫܹܗ ܕܩܲܝܤܵܐ܀

arبِقَولٍ واحِدٍ أَنزَلَ زَكّا مِن رَأسِ الشَّجَرَةِ.

trb-ḥadh pethghāmā aḥeth (h)wā: l-zakaī men rēshēh d-qaysā.

enwith one word he brought Zacchaeus down from the top of the tree.

frd'une seule parole il fit descendre Zachée du sommet de l'arbre.

correct

ܒܚܲܕ݂ ܩܵܠܵܐ ܥܢܵܐ ܠܵܥܵܙܲܪ: ܘܠܵܐ ܩܵܘܼܝܼ ܘܲܫ̣ܪܵܐ ܦܟ݂ܵܪ̈ܵܘܗܝ.

arبِكَلِمَةٍ واحِدَةٍ نادى لِعازَرَ، فَبِلا إِبطاءٍ حُلَّت قُيودُهُ.

trb-ḥadh qālā ʿnā lāʿāzar: w-lā qāūī wa-shrā pkhārāwhī.

enWith a single word he called out to Lazarus, and without delay his bonds were loosed.

frD'un seul mot il appela Lazare, et sans retard ses liens furent déliés.

correct

ܚܢܲܢ ܠܵܐ ܠܚܲܝܹ̈ܐ ܕܵܡܹܝܢܲܢ: ܐܵܦܠܵܐ ܒܡܝܼܬܹܐ ܐܸܬ݂ܦܲܚܲܡܢ܀

arأَمّا نَحنُ فَلا نُشبِهُ الأَحياءَ، ولا نُقاسُ بِالأَمواتِ.

trḥnan lā l-ḥayē dāmēynan: āplā b-mītē ethpaḥamn.

enWe resemble neither the living, nor can we be likened to the dead.

frNous ne ressemblons pas aux vivants, et l'on ne peut nous comparer non plus aux morts.

correct

ܢܒ݂ܝܹ̈ܐ ܩܵܥܹܝܢ ܐܲܝܟ݂ ܪ̈ܲܥܡܹܐ: ܘܲܫܠܝܼܚܹ̈ܐ ܐܲܝܟ݂ ܫܝܼܦܘܿܪܹ̈ܐ.‏

arالأَنبِياءُ يَصرُخونَ كَالرُّعودِ، والرُّسُلُ كَالأَبواقِ،

trnvyē qāʿēyn aykh raʿmē: wa-shlīḥē aykh shīpōrē.

enThe prophets cry out like thunders, and the apostles like trumpets,

frLes prophètes crient comme des tonnerres, et les apôtres comme des trompettes,

correct

ܘܠܵܐ ܒܪܲܨ ܒܵܗ̇ ܩܵܠܵܐ ܒܐܸܕܢܲܢ: ܕܐܲܕܸܫܢܲܢ ܠܲܢ ܘܐܲܗܡܝܼܢܲܢ܀

arوالصَّوتُ لَم يَخرِق أُذُنَنا، لأَنَّنا صَمَمنا أَنفُسَنا وأَهمَلنا.

trw-lā b-raṣ bāh qālā b-ednan: d-adeshnan lan w-ahmīnan.

enyet the sound has not pierced our ears, for we have made ourselves deaf and grown negligent.

fret pourtant le son n'a pas percé notre oreille, car nous nous sommes rendus sourds et négligents.

correct

ܡܵܐ ܕܲܠܒܲܟ݂ܢܲܢ ܠܲܟ݂ܬ݂ܵܒ݂ܵܐ: ܩ̣ܪܲܝܢܲܢ ܛ̣ܦܲܝܢܲܢ ܘܲܛ̣ܥܲܝܢܲܢ.‏

arحينَ نُمسِكُ الكِتابَ، نَقرَؤُهُ ونَمُرُّ عَلَيهِ سَريعًا ونَنساهُ.

trmā da-l-ba-khnan la-khthāvā: qraynan ṭpaynan wa-ṭʿaynan.

enWhen we take up the book, we read it, we skim it, and we forget it.

frQuand nous prenons le livre, nous le lisons, nous le survolons et nous l'oublions.

correct

ܦܠ

ar[...]

trpl

en[...]

fr[...]

correct

ܐܲܝܟ݂ ܕܲܒ݂ܤܸܦܪܹ̈ܐ ܥܵܒ݂ܘܿܪܹ̈ܐ: ܩܵܪܹܝܢܲܢ ܒܤܸܦܪ̈ܲܝ ܡܵܪܲܢ܀

arكَما بِرَسائِلَ عابِرَةٍ، نَقرَأُ كُتُبَ رَبِّنا؛

traykh da-b-seprē ʿāvōrē: qārēynan b-sepraī māran.

enAs with passing letters, we read the scriptures of our Lord;

frComme avec des lettres qui passent, nous lisons les Écritures de notre Seigneur ;

correct

ܠܲܝܬ݁ ܒܲܢ ܗܲܕܵܡܵܐ ܕܲܚܠܝܼܡ: ܕܢܲܐܤܸܐ ܗ̄ܘ̣ܵܐ ܠܐܲܝܢܵܐ ܕܲܟ݂ܪܝܼܗ.

arلَيسَ فينا عُضوٌ صَحيحٌ، لِيَشفِيَ مَن هوَ سَقيمٌ،

trlayt ban hadāmā da-ḥlīm: d-nase (h)wā l-aynā da-khrīh.

enthere is not in us one healthy limb to heal him who is sick,

fril n'y a pas en nous un membre sain pour guérir celui qui est malade,

correct

ܕܗܵܐ ܟܠܹܗ ܓܘܼܫܡܵܐ ܕܘܸܐ ܗ̄ܘ̣ܵܐ: ܒܪܲܦܝܘܼܬܵܐ ܐܲܝܟ݂ ܐܸܫܵܬ݂ܵܐ܀

arفَهوذا الجَسَدُ كُلُّهُ سَقيمٌ، بِالوَهَنِ كَما بِالحُمّى.

trd-hā klēh gūshmā d-we (h)wā: b-rapyūtā aykh eshāthā.

enfor behold, the whole body is sick, in feebleness, as with a fever.

frcar voici que tout le corps est malade, dans la faiblesse comme dans la fièvre.

correct

ܥܠܲܝܢ ܗܼ̄ܘ ܫܸܠܡܲܬ̤݀ ܕܐܲܡܝܼܪܵܐ: ܥܲܠ ܗܵܘ̇ ܥܲܡܵܐ ܩܲܕ݂ܡܵܝܵܐ.

arعَلَينا تَمَّ ما قيلَ، عَن ذلِكَ الشَّعبِ الأَوَّلِ،

trʿlayn hāw shelmat d-amīrā: ʿal hāw ʿamā qadhmāyā.

enUpon us has been fulfilled what was said of that former people,

frSur nous s'est accompli ce qui fut dit de ce peuple ancien,

correct

ܕܡ̣ܢ ܦܲܤܲܬ݂ ܪܸܓ݂ܠܵܐ ܠܪܹܫܵܐ: ܠܲܝܬ݁ ܒܹܗ ܕܘܼܟ݁ܬ݂ܵܐ ܕܫܲܪܝܼܪܵܐ܀

arأَنَّهُ مِن أَخمَصِ القَدَمِ إلى الرَّأسِ، لَيسَ فيهِ مَوضِعٌ سَليمٌ.

trd-men pasath reghlā l-rēshā: layt bēh d-w-kthā d-sharīrā.

enthat from the sole of the foot to the head there is no sound spot in it.

frque de la plante du pied jusqu'à la tête il n'y a en lui aucun endroit sain.

correct

ܤܵܒܲܝ̈ܢ ܓܹܝܪ ܗܵܐ ܐܸܬ݂ܪܲܦܝܼܘ: ܕܲܤܒܲܪܘ ܕܲܡ̣ܛܵܘ ܠܐܵܘܵܢܵܐ.‏

arفَهوذا شُيوخُنا قَد تَراخَوا، ظَنًّا مِنهُم أَنَّهُم بَلَغوا المَرفَأَ،

trsābayn gēyr hā ethrapīw: da-sbarw da-mṭāw l-āwānā.

enFor behold, our elders have grown slack, thinking they have reached their haven,

frCar voici que nos anciens se sont relâchés, pensant qu'ils étaient arrivés au port,

correct

ܘܠܵܐ ܡܸܬܕܲܟ݂ܪܝܼܢ ܠܲܫܠܹܝܡܘܿܢ: ܥܲܠ ܕܐܸܬ݂ܪܲܦܝܼ ܐܸܬ݂ܚܲܝܲܒ݂܀

arولا يَتَذَكَّرونَ سُليمانَ، أَنَّهُ لَمّا تَراخى أُدينَ.

trw-lā metdakhrīn la-shlēymōn: ʿal d-ethrapī ethḥayav.

enand they do not remember Solomon, that because he grew slack he was condemned.

fret ils ne se souviennent pas de Salomon, que pour s'être relâché il fut condamné.

correct

ܥܠܲܝܡܵܐ ܕܹܝܢ ܒܥܸܕܵܢ ܥܘܼܙܵܐ: ܕܲܥܠܲܝܡܘܼܬ݂ܵܐ ܐܲܝܟ݂ ܢܘܼܪܵܐ ܗܼ̄ܘ.‏

arأَمّا الشّابُّ، في زَمَنِ عُنفُوانِهِ، فَيَعلَمُ أَنَّ الشَّبابَ كَالنّارِ،

trʿlaymā dēyn b-ʿedān ʿūzā: da-ʿlaymūthā aykh nūrā hāw.

enBut the young man, in the time of his vigor, knows that youth is like fire,

frMais le jeune homme, au temps de sa vigueur, sait que la jeunesse est comme le feu,

correct

ܘܗܵܐ ܫܵܓ݂ܪܝܼܢ ܚܲܡܪܵܐ ܩܲܝ̈ܤܹܐ: ܕܢܸܬ݂ܥܲܦܲܦ ܢܸܤܓܸ݁ܐ ܕܸܠܩܲܢ܀

arوهوذا يُطعِمونَهُ الخَمرَ كَالحَطَبِ، لِيَتَضاعَفَ وَقودُنا ويَزدادَ.

trw-hā shāghrīn ḥamrā qaysē: d-nethʿapap nesge delqan.

enand behold, they feed it with wine as with logs, that our blaze may grow and increase.

fret voici qu'ils nourrissent le vin comme de bûches, pour que notre embrasement croisse et augmente.

correct

ܐܲܝܟܲܢܵܐ ܓܹܝܪ ܕܲܒ݂ܩܲܝ̈ܤܹܐ: ܡܸܬ݂ܥܲܙܙܵܐ ܫܲܠܗܹܒ݂ܝܼܬ݂ܵܐ.

arفَكَما أَنَّ اللَّهيبَ يَشتَدُّ بِالحَطَبِ،

traykanā gēyr da-b-qaysē: methʿazzā shalhēvīthā.

enFor just as by logs the flame is made fierce,

frCar de même que par les bûches la flamme s'exaspère,

correct

ܗܵܟܲܢܵܐ ܒܫܸܩܝܹܗ ܕܚܲܡܪܵܐ: ܡܸܙܕܲܠܠܵܐ ܐܵܦ ܛܲܠܝܘܼܬܵܐ܀

arكَذلِكَ بِشُربِ الخَمرِ، يَشتَعِلُ الشَّبابُ أَيضًا.

trhākanā b-sheqyēh d-ḥamrā: mezdallā āp ṭalyūtā.

enso too, by the drinking of wine, youth also is set ablaze.

frainsi par la boisson du vin la jeunesse aussi s'enflamme.

correct

ܓܲܒܵܐ ܐ̄ܚܪܹܢܵܐ ܕܲܛܠܵܝܹ̈ܐ: ܒܟ݂ܘܼܪܗܵܢܵܐ ܪܲܒܵܐ ܢܦܲܠ̣ ܠܹܗ.‏

arفِئَةٌ أُخرى مِنَ الفِتيانِ، سَقَطَت في مَرَضٍ عَظيمٍ:

trgabā ḥrēnā da-ṭlāyē: b-khūrhānā rabā npal lēh.

enAnother company of the young has fallen into a great sickness:

frUne autre troupe de jeunes est tombée dans une grande maladie :

correct

ܥܲܕ݂ ܚܵܙܹܝܬ݁ ܐܸܡܪܵܐ ܫܲܒ݂ܪܵܐ: ܪܵܥܝܵܐ ܕܢܸܗܘܸܐ ܡܸܤܬܲܪܗܲܒ݂܀

arفَما دامَ حَمَلًا صَغيرًا، يُسرِعُ لِيَصيرَ راعِيًا.

trʿadh ḥāzēyt emrā shavrā: rāʿyā d-nehwe mestarhav.

enwhile still a tender lamb, he hastens to become a shepherd.

frencore agneau tendre, il se hâte de devenir berger.

correct

ܡܘܼܫܹܐ ܠܵܐ ܝܼܨܦ ܘܲܒ݂ܥܵܐ: ܕܢܸܗܘܸܐ ܪܹܫܵܐ ܠܥܸܒ݂ܪܵܝܹ̈ܐ.

arمُوسى لَم يَهتَمَّ ولا طَلَبَ، أَن يَكونَ رَئيسًا لِلعِبرانِيّينَ،

trmūshē lā īṣp wa-b-ʿā: d-nehwe rēshā l-ʿevrāyē.

enMoses did not seek or desire to become a leader to the Hebrews,

frMoïse ne cherchait ni ne désirait devenir chef des Hébreux,

correct

ܐܸܠܵܐ ܩܛܝܼܪܵܐ ܕܲܒ݂ܪܹܗ ܗ̄ܘ̣ܵܐ: ܕܲܠܥܲܡܵܐ ܢܹܐܙܲܠ ܢܸܦܪܘܿܩ܀

arبَل بِالاضطِرارِ سيقَ، لِيَذهَبَ ويُخَلِّصَ الشَّعبَ.

trelā qṭīrā da-b-rēh (h)wā: da-l-ʿamā nēzal neprōq.

enbut it was by compulsion that he was led to go and deliver the people.

frmais c'est par contrainte qu'il fut conduit à aller délivrer le peuple.

correct

ܐܹܪܲܡܝܵܐ ܕܲܥܠܲܝܡܵܐ ܗ̄ܘ̣ܵܐ: ܢܲܦ̮ܫܹܗ ܛܲܠܝܵܐ ܩܵܪܹܐ ܗ̄ܘ̣ܵܐ.‏

arإِرمِيا، مَعَ أَنَّهُ كانَ شابًّا، دَعا نَفسَهُ فَتًى صَغيرًا،

trēramyā da-ʿlaymā (h)wā: napshēh ṭalyā qārē (h)wā.

enJeremiah, though he was young, called himself a mere youth,

frJérémie, quoique jeune, s'appelait lui-même un simple jeune homme,

correct

ܘܟܲܕ݂ ܪܲܒ݁ ܗ̄ܘ̣ܐ ܐܲܙܼܥܲܪ ܢܲܦ̮ܫܹܗ: ܕܠܵܐ ܢܸܚܛܘܿܦ ܪܹܫܵܢܘܼܬܵܐ܀

arوحينَ صارَ عَظيمًا، صَغَّرَ نَفسَهُ، لِئَلّا يَختَطِفَ الرِّئاسَةَ.

trw-kad rab (h)w azīʿar napshēh: d-lā neḥṭōp rēshānūtā.

enand when he was great, he made himself small, so as not to seize leadership.

fret quand il fut grand, il se fit petit, pour ne pas s'emparer de la direction.

correct

ܒܲܪ ܐܝܼܫܲܝ ܡܲܠܟܵܐ ܕܲܡܫܝܼܚ: ܥܵܢܵܐ ܒܕܲܒ݂ܪܵܐ ܪܵܥܹ̇ܐ ܗ̄ܘ̣ܵܐ.‏

arابنُ يَسَّى، المَلِكُ المَمسوحُ، كانَ يَرعى الغَنَمَ في البَرِّيَّةِ،

trbar ʾīshaī malkā da-mshīḥ: ʿānā b-da-b-rā rāʿē (h)wā.

enThe son of Jesse, the anointed king, was tending sheep in the wilderness,

frLe fils de Jessé, le roi oint, faisait paître les brebis dans le désert,

correct

ܘܟܲܕ݂ ܕܝܼܠܹܗ ܗ̄ܘܵܬ݂ ܡܲܠܟ݁ܘܼܬܵܐ: ܫܠܸܐ ܘܫܲܬ݁ܝܼܩ ܐܲܝܟ݂ ܡܲܟ݁ܝܼܟ݂ܵܐ܀

arوحينَ صارَتِ المَملَكَةُ لَهُ، كانَ هادِئًا وصامِتًا كَمُتَواضِعٍ.

trw-kad d-īlēh (h)wāth malkūtā: shle w-shatīq aykh makīkhā.

enand even when the kingdom was his, he was quiet and silent, like a humble man.

fret même quand le royaume fut sien, il resta tranquille et silencieux comme un humble.

correct

ܛܠܵܝܹ̈ܐ ܕܹܝܢ ܕܲܒ݂ܝܵܘ̈ܡܵܬܲܢ: ܒܲܩܛܝܼܪܵܐ ܗܵܐ ܒܵܥܹܝܢ ܠܵܗ̇.‏

arأَمّا فِتيانُ أَيّامِنا، فَبِالقُوَّةِ هوذا يَطلُبونَها -

trṭlāyē dēyn da-b-yāwmātan: ba-qṭīrā hā bāʿēyn lāh.

enBut the young men of our days seek it by force —

frMais les jeunes gens de nos jours, voici, la cherchent par force —

correct

ܠܪܹܫܵܢܘܼܬܵܐ ܕܲܢܒ݂ܝܹ̈ܐ: ܕܚܸܠܼܘ ܘܲܥܪܲܩܼܘ ܡ̣ܢ ܚܘܼܫܒܵܢܵܗ̇܀

arالرِّئاسَةَ الّتي خافَها الأَنبِياءُ، وهَرَبوا مِن مُجَرَّدِ التَّفكيرِ فيها.

trl-rēshānūtā da-nvyē: d-ḥelīw wa-ʿraqīw men ḥūshbānāh.

enthe leadership that the prophets feared and fled from the very thought of it.

frla direction que les prophètes craignirent et fuirent, rien qu'à la pensée.

correct

ܝܵܕ݂ܥ̇ܝܼܢ ܗ̄ܘ̣ܵܘ ܓܹܝܪ ܙܲܕܝܼ̈ܩܹܐ: ܕܐܝܼܬ݂ ܗܼ̄ܘ ܠܵܗ̇ ܡܵܪܵܐ ܠܥܵܢܵܐ.‏

arفَقَد كانَ الأَبرارُ يَعلَمونَ، أَنَّ لِلقَطيعِ رَبًّا،

tryādhʿīn (h)wāw gēyr zadīqē: d-ʾīth hāw lāh mārā l-ʿānā.

enFor the righteous knew that the flock has an owner,

frCar les justes savaient que le troupeau a un maître,

correct

ܘܐܸܢܗ݀ܘ ܕܢܹܐܒܲܕ݂ ܡܸܢܝܵܢܵܐ: ܪܘܼܫܡܵܐ ܡܸܢܗܘܿܢ ܬܵܒܲܥ ܠܹܗ܀

arوإِن ضاعَ عَدَدٌ مِنَ العَدَدِ، يُطالِبُهُم بِعَلامَتِهِ.

trw-enhw d-nēbadh menyānā: rūshmā menhōn tābaʿ lēh.

enand if any of the number should be lost, he demands its mark from them.

fret si quelqu'un du nombre venait à se perdre, il en réclame la marque.

correct

ܡܵܐ ܛܘܼܒܹܝܗ̇ ܗ̄ܘܵܐ ܠܡܲܪܥܝܼܬ݂ܵܐ: ܟܲܕ݂ ܕܲܠܝܼܠܝܼܢ ܪܹ̈ܫܵܢܹܝܗ̇.‏

arما أَطيَبَ حالَ الرَّعِيَّةِ، حينَ كانَ رُؤَساؤُها قَليلينَ،

trmā ṭūbēyh (h)wā l-marʿīthā: kad da-l-īlīn rēshānēyh.

enHow blessed the flock was, when its leaders were few,

frCombien heureux était le troupeau, quand ses chefs étaient peu nombreux,

correct

ܕܲܫܘܹܝܢ ܗ̄ܘ̣ܵܘ ܘܐܵܘܹ̇ܝܢ ܐܲܟܲܚ̄ܕ݂: ܘܪܵܥܹ̇ܝܢ ܗ̄ܘ̣ܵܘ ܠܵܗ̇ ܬܲܩܢܵܐܝܼܬ݂܀

arوكانوا مُتَّفِقينَ ومُجتَمِعينَ مَعًا، ويَرعَونَها بِاستِقامَةٍ.

trda-shwēyn (h)wāw w-āwēyn aka(ḥ)dh: w-rāʿēyn (h)wāw lāh taqnāīth.

enwho were of one mind and dwelt together, and shepherded it rightly.

frqui étaient d'un même cœur et vivaient ensemble, et le faisaient paître avec droiture.

correct

ܗܵܫܵܐ ܕܹܝܢ ܕܲܤܓ݂ܝܼܘ ܡܸܢܫܹܠܝ: ܥܲܠܠܵܢܹ̈ܐ ܘܪ̈ܵܥܵܘܵܬ݂ܵܐ.

arأَمّا الآنَ، إِذ كَثُرَ فَجأَةً، الدُّخَلاءُ والرُّعاةُ،

trhāshā dēyn da-sghīw menshēlī: ʿallānē w-rāʿāwāthā.

enBut now, since intruders and shepherds have suddenly multiplied,

frMais maintenant, depuis que les intrus et les pasteurs se sont soudain multipliés,

correct

ܗܵܐ ܐܸܬ݂ܒܲܙܙܲܬ݀ ܡܲܪܥܝܼܬ݂ܵܐ: ܘܐܸܬ݂ܦܲܤܩܲܬ݀ ܦܤܵܩ̈ܝܼܢ ܦܤܵܩ̈ܝܼܢ܀

arهوذا الرَّعِيَّةُ نُهِبَت، وتَمَزَّقَت قِطَعًا قِطَعًا.

trhā ethbazzat marʿīthā: w-ethpasqat psāqīn psāqīn.

enbehold, the flock has been plundered, and torn into pieces upon pieces.

frvoici que le troupeau a été pillé, et déchiré en morceaux sur morceaux.

correct

ܫܲܒ݁ܘܼܩܹ̈ܐ ܕܲܢܒܲܥܼܘ ܐܸܬ݂ܡܵܠܝ: ܗܵܐ ܥܒ݂ܝܼܕ݂ܝܼܢ ܡܵܪ̈ܲܝ ܟܲܪ̈ܡܹܐ.

arالهارِبونَ الّذينَ انفَلَتوا بِالأَمسِ، هوذا صاروا أَربابَ الكُرومِ؛

trshabūqē da-nbaʿīw ethmālī: hā ʿvīdhīn māraī karmē.

enRunaways who broke loose only yesterday have now become masters of vineyards;

frDes fugitifs qui, hier encore, s'étaient échappés, voici qu'ils sont devenus maîtres de vignes ;

correct

ܛܠܵܝܹ̈ܐ ܕܠܵܐ ܝ̄ܠܸܦ݂ܘ ܩܸܪܝܵܢܵܐ: ܗܵܐ ܥܒ݂ܝܼܕ݂ܝܼܢ ܠܲܢ ܦܵܩ̈ܘܿܕܹܐ܀

arالصِّبيانُ الّذينَ لَم يَتَعَلَّموا القِراءَةَ، هوذا صاروا لَنا قادَةً.

trṭlāyē d-lā (y)lefw qeryānā: hā ʿvīdhīn lan pāqōdē.

enboys who never learned to read have now become our commanders.

frdes garçons qui n'ont pas appris à lire, voici qu'ils sont devenus nos chefs.

correct

ܘܲܠܘܲܝ ܦܵܩ̇ܕܝܼܢ ܬܲܩܢܵܐܝܼܬ݂: ܐܲܝܟ݂ ܕܵܢܝܼܐܹܝܠ ܢܲܨܝܼܚܵܐ.

arولَيتَهُم يَقودونَ بِاستِقامَةٍ، كَدانِيالَ المَجيدِ،

trwa-l-waī pāqdīn taqnāīth: aykh dānīēyl naṣīḥā.

enWould that they commanded rightly, like the illustrious Daniel,

frPlût à Dieu qu'ils commandassent avec droiture, comme l'illustre Daniel,

correct

ܘܠܵܐ ܕܗܵܐ ܪܵܥܹ̇ܝܢ ܩܲܫܝܵܐܝܼܬ: ܠܥܵܢܵܐ ܕܒܲܕ݂ܡܵܐ ܐܸܙܕܲܒ݂ܢܲܬ݀܀

arولا كَما الآنَ، أَنَّهُم يَرعَونَ بِقَسوَةٍ، القَطيعَ الّذي اشتُرِيَ بِالدَّمِ.

trw-lā d-hā rāʿēyn qashyāīt: l-ʿānā d-ba-d-mā ezdavnat.

enand not, as now, that they shepherd harshly the flock that was purchased with blood.

fret non, comme maintenant, qu'ils fassent paître durement le troupeau acheté par le sang.

correct

ܛ̣ܥܲܝܢܵܗ̇ ܠܗܵܝ ܡܲܟ݁ܝܼܟ݂ܘܼܬ݂ܵܐ: ܕܚܵܘܝܼ ܡ̇ܪܹܐ ܪܲܒ݁ܘܼܬܵܐ.‏

arنَسينا ذلِكَ التَّواضُعَ، الّذي أَظهَرَهُ رَبُّ العَظَمَةِ،

trṭʿaynāh l-(h)ī makīkhūthā: d-ḥāwī mrē rabūtā.

enWe have forgotten that humility which the Lord of greatness showed,

frNous avons oublié cette humilité que le Seigneur de grandeur a montrée,

correct

ܟܲܕ݂ ܐܲܪܡ̣ܝܼ ܡܲܝ̈ܵܐ ܒܠܲܩܢܵܐ: ܘܤܸܕܘܿܢܵܐ ܥܲܠ ܟܲܬ̈ܦܵܬܹܗ܀

arحينَ صَبَّ ماءً في طَستٍ، ووَضَعَ مِنشَفَةً على مَنكِبَيهِ،

trkad armī mayā b-la-qnā: w-sedōnā ʿal katpātēh.

enwhen he poured water into a basin, and a linen cloth over his shoulders,

frquand il versa de l'eau dans un bassin, et mit un linge sur ses épaules,

correct

ܘܐܲܫ̣ܝܼܓ݂ ܪܸ̈ܓ݂ܠܹܐ ܕܲܫܠܝܼܚܹ̈ܐ: ܘܕܲܝܗܘܼܕ݂ܵܐ ܒܲܪ ܤܸܡܵܠܵܐ.

arوغَسَلَ أَرجُلَ الرُّسُلِ، وأَرجُلَ يَهوذا ابنِ الشِّمالِ.

trw-ashīgh reghlē da-shlīḥē: w-da-yhūdhā bar semālā.

enand washed the feet of the apostles, and of Judas, the son of the left hand.

fret lava les pieds des apôtres, et de Judas, le fils de la main gauche.

correct

ܘܟܲܕ݂ ܝܵܕܲܥ̇ ܠܹܗ ܕܕܲܠܩܘܼܒ݂ܠܵܐ ܗ̄ܘ: ܠܵܐ ܓܠܲܐ ܘܦܲܪܤܝܼ ܗ̄ܘ̣ܵܐ

arومَعَ أَنَّهُ عَلِمَ أَنَّهُ خَصمٌ، لَم يَكشِف ولَم يَفضَح

trw-kad yādaʿ lēh d-da-l-qūvlā hāw: lā gla w-parsī (h)wā

enAnd though he knew he was an adversary, he did not reveal or expose

frEt bien qu'il sût qu'il était un adversaire, il ne révéla ni n'exposa

correct

ܥܵܘܼܠܹܗ܀

arإِثمَهُ.

trʿāūlēh.

enhis iniquity.

frson iniquité.

correct

ܚܢܲܢ ܕܹܝܢ ܕܲܠܩܘܼܒ݂ܠܵܗ̇ ܕܗܵܕܹܐ: ܗܵܐ ܥܵܒܲܕܝܼܢܲܢ ܠܲܚܕܵܕܹ̈ܐ.

arأَمّا نَحنُ، على خِلافِ هذا، فَهوذا نَفعَلُ بَعضُنا بِبَعضٍ:

trḥnan dēyn da-l-qūvlāh d-hādē: hā ʿābadīnan la-ḥdādē.

enBut we, contrary to this, behold, do to one another:

frMais nous, à l'inverse de cela, voici que nous faisons l'un à l'autre :

correct

ܕܟܲܕ݂ ܠܵܐ ܚ̣ܙܲܝܢ ܡܘܼܡܲܝ ܚܲܒ݂ܪ̈ܲܝܢ: ܗܵܐ ܬܵܢܹܝܢܲܢ ܡܘܼܡܲܝ̈ܗܘܿܢ܀

arأَنَّنا وإِن لَم نَرَ عُيوبَ رِفاقِنا، هوذا نُرَدِّدُ عُيوبَهُم.

trd-kad lā ḥzayn mūmaī ḥavrayn: hā tānēynan mūmayhōn.

enthough we have not seen the blemishes of our companions, behold, we recount their blemishes.

frbien que nous n'ayons pas vu les défauts de nos compagnons, voici que nous racontons leurs défauts.

correct

ܟܲܕ݂ ܓܵܢܹ̇ܒ݂ ܗ̄ܘ̣ܵܐ ܓܲܢܵܒ݂ܵܐ: ܠܵܐ ܐܲܟܸ݁ܣ̣ ܗ̄ܘܵܐ ܝܵܕ݂ܘܿܥܵܐ.

arحينَ كانَ اللِّصُّ يَسرِقُ، لَم يُوَبِّخهُ العارِفُ بِهِ؛

trkad gānēv (h)wā ganāvā: lā akes (h)wā yādhōʿā.

enWhen the thief was stealing, he who knew of it did not rebuke him;

frQuand le voleur volait, celui qui le savait ne le réprimandait pas ;

correct

ܘܲܚܢܲܢ ܛܠܼܘܼܡܝܵܐ ܩܲܕܸܡܢܲܢ: ܬܠܲܝܢܲܢ ܒܨܵܘܪܵܐ ܕܲܚܕ݂ܵܕܹ̈ܐ܀

arأَمّا نَحنُ فَقَد بادَرنا إلى الظُّلمِ، وعَلَّقناهُ في أَعناقِ بَعضِنا بَعضًا.

trwa-ḥnan ṭlīūmyā qademnan: tlaynan b-ṣāwrā da-ḥdhādē.

enbut we have been first to injustice, hanging it on one another's necks.

frmais nous avons été les premiers à l'injustice, la suspendant au cou l'un de l'autre.

correct

ܟܲܕ݂ ܝܵܕܲܥ ܗ̄ܘ̣ܵܐ ܠܹܗ ܡܪܲܢ: ܠܲܫܪܵܓܹܗ ܕܲܕܥܸܟ݂ ܗ̄ܘ̣ܵܐ ܠܹܗ.

arحينَ عَلِمَ رَبُّنا، بِسِراجِهِ الّذي كانَ قَد انطَفَأَ،

trkad yādaʿ (h)wā lēh mran: la-shrāgēh da-d-ʿekh (h)wā lēh.

enWhen our Lord knew of his lamp, that it had gone out,

frQuand notre Seigneur connut sa lampe, qu'elle s'était éteinte,

correct

ܠܵܐ ܦܲܪܫܹܗ ܡ̣ܢ ܒܹܝܬ݂ ܚܲܒ݂ܪ̈ܵܘܿܗܝ: ܥܕܲܡܵܐ ܕܥܵܘܼܠܵܐ ܦܲܪܫܹܗ ܗ̄ܘ̣ܵܐ܀

arلَم يَفصِلهُ مِن بَينِ رِفاقِهِ، حَتّى فَصَلَهُ الإِثمُ نَفسُهُ.

trlā parshēh men bēyth ḥavrāōhī: ʿdamā d-ʿāūlā parshēh (h)wā.

enhe did not separate him from among his companions, until iniquity itself separated him.

fril ne le sépara pas d'entre ses compagnons, jusqu'à ce que l'iniquité elle-même le séparât.

correct

ܚܢܲܢ ܕܹܝܢ ܠܲܫܪ̈ܵܓ݂ܹܐ ܕܚܲܒ݂ܪ̈ܲܝܢ: ܕܲܡܠܹܝܢ ܡܸܫܚܵܐ ܕܝܘܼܠܦܵܢܵܐ.‏

arأَمّا نَحنُ فَسُرُجَ رِفاقِنا، المُمتَلِئَةَ بِزَيتِ العِلمِ،

trḥnan dēyn la-shrāghē d-ḥavrayn: da-mlēyn meshḥā d-yūlpānā.

enBut we, the lamps of our companions, which are full of the oil of learning,

frMais nous, les lampes de nos compagnons, qui sont pleines de l'huile du savoir,

correct

ܗܵܐ ܒܵܥܹܝܢܲܢ ܕܲܢܕܲܥܸܟ݂: ܒܡܲܦܘܿܚܝܼܬܹܗ ܕܲܚܤܵܡܵܐ܀

arهوذا نَسعى أَن نُطفِئَها، بِنَفخَةِ الحَسَدِ.

trhā bāʿēynan da-ndaʿekh: b-mapōḥītēh da-ḥsāmā.

enbehold, we seek to put out, with the breath of envy.

frvoici que nous cherchons à les éteindre, du souffle de l'envie.

correct

ܤܲܩܘܼܒ݂ܠܹܐ ܐ̄ܢܘܿܢ ܨܸܒ݂ܝܵܢܲܝܢ: ܠܗܵܢ̄ܘܿܢ ܥܝܼܪܹ̈ܐ ܘܪ̈ܘܼܚܵܢܹܐ.

arمُخالِفَةٌ إِراداتُنا، لِأُولَئِكَ اليَقظانينَ والرّوحانِيّينَ،

trsaqūvlē nōn ṣevyānayn: l-hā(n)ōn ʿīrē w-rūḥānē.

enContrary are our wills to those Watchers and spiritual beings,

frContraires sont nos volontés à celles de ces Veilleurs et êtres spirituels,

correct

ܕܚܵܕܹܝܢܲܢ ܥܲܠ ܒܝܼܫܵܬܵܐ: ܘܡܸܬ݂ܟܲܡܪܝܼܢܲܢ ܒܛܵܒ̈ܵܬ݂ܵܐ܀

arإِذ نَفرَحُ بِالشُّرورِ، ونَحزَنُ بِالخَيراتِ.

trd-ḥādēynan ʿal b-īshātā: w-methkamrīnan b-ṭābāthā.

enfor we rejoice over evils, and are grieved by good things.

frcar nous nous réjouissons des maux, et nous nous affligeons des biens.

correct

ܥܝܼܪܹ̈ܐ ܚܵܕܹܝܢ ܒܲܫܡܲܝܵܐ: ܡܐ ܕܚܲܝܵܒ݂ܵܐ ܡܸܙܕܲܕܲܩ.‏

arاليَقظانونَ يَفرَحونَ في السَّماءِ، حينَ يَتَبَرَّرُ مُذنِبٌ،

trʿīrē ḥādēyn ba-shmayā: m d-ḥayāvā mezdadaq.

enThe Watchers rejoice in heaven when a guilty one is justified,

frLes Veilleurs se réjouissent au ciel quand un coupable est justifié,

correct

ܘܲܚܢܲܢ ܒܐܲܪܥܵܐ ܡܥܵܩܝܼܢܲܢ: ܐܸܡܲܬ݂ܝ ܕܚܲܒ݂ܪܲܢ ܡܸܬ݂ܟܲܠܲܠ܀

arأَمّا نَحنُ على الأَرضِ فَنَحزَنُ، حينَ يُكَرَّمُ رَفيقُنا.

trwa-ḥnan b-arʿā mʿāqīnan: emathī d-ḥavran methkalal.

enbut we on earth are grieved when our companion is honored.

frmais nous sur la terre nous affligeons quand notre compagnon est honoré.

correct

ܪ̈ܘܼܚܵܢܹܐ ܬܘܼܒ݂ ܡܸܬ݂ܟܲܡܪܝܼܢ: ܐܸܡܲܬ݂ܝ ܕܐܵܒܹ̇ܕ݂ ܒܲܪܢܵܫܵܐ.‏

arالرّوحانِيّونَ بِدَورِهِم يَحزَنونَ، حينَ يَهلِكُ إِنسانٌ،

trrūḥānē tūv methkamrīn: emathī d-ābēdh ba-rnāshā.

enThe spiritual beings, in turn, are grieved when a man perishes,

frLes êtres spirituels, à leur tour, s'affligent quand un homme périt,

correct

ܘܲܚܢܲܢ ܥܹܐܕܵܐ ܗ̣̄ܘ ܠܲܢ ܪܲܒܵܐ: ܐܸܢ ܐ̄ܢܵܫ ܡܸܢܲܢ ܡܸܫܬܲܦܲܠ܀

arوأَمّا نَحنُ فَيَكونُ لَنا عيدًا عَظيمًا، إِن أُذِلَّ أَحَدٌ مِنّا.

trwa-ḥnan ʿēdā hāw lan rabā: en nāsh menan meshtapal.

enbut for us it is a great feast when someone among us is brought low.

frmais pour nous c'est une grande fête quand quelqu'un parmi nous est abaissé.

correct

ܠܲܝܬ݁ ܒܲܢ ܓܹܝܪ ܕܐܵ̇ܡܲܪ ܫܲܦܝܼܪ: ܥܲܠ ܚܲܒ݂ܪܹܗ ܘܥܲܠ ܒܲܪ ܙܵܘܓܹܗ.‏

arفَلَيسَ فينا مَن يَقولُ خَيرًا، عَن رَفيقِهِ وعَن نَظيرِهِ،

trlayt ban gēyr d-āmar shapīr: ʿal ḥavrēh w-ʿal bar zāwgēh.

enFor there is not among us one who speaks well of his companion, or of his fellow,

frCar il n'y a personne parmi nous qui dise du bien de son compagnon, ou de son semblable,

correct

ܕܲܪܘܹܝܢܲܢ ܠܲܢ ܒܲܚܤܵܡܵܐ: ܘܗܵܐ ܡܡܲܚܹܝܢܲܢ ܠܲܚܕ݂ܵܕܹ̈ܐ܀

arلأَنَّنا سَكِرنا بِالحَسَدِ، وهوذا نَضرِبُ بَعضُنا بَعضًا.

trda-rwēynan lan ba-ḥsāmā: w-hā mmaḥēynan la-ḥdhādē.

enfor we are drunk with envy, and, behold, we strike one another.

frcar nous sommes ivres d'envie, et voici que nous nous frappons les uns les autres.

correct

ܗܘ݀ܵܐ ܠܹܗ ܦܘܼܡܲܢ ܐܲܝܟ݂ ܩܸܫܬܵܐ: ܘܠܸܫܵܢܲܢ ܒܲܕ݂ܡܘܼܬ ܓܹܐܪܵܐ.‏

arصارَ فَمُنا كَالقَوسِ، ولِسانُنا كَالسَّهمِ؛

trhwā lēh pūman aykh qeshtā: w-leshānan ba-d-mūt gērā.

enOur mouth has become like a bow, and our tongue like an arrow;

frNotre bouche est devenue comme un arc, et notre langue comme une flèche ;

correct

ܐܵܦ ܡܸܠܬܲܢ ܐܲܝܟ݂ ܠܘܿܠܝܼܬ݂ܵܐ: ܘܲܚܢܲܢ ܒܲܢ ܗܵܐ ܫܵܕܹܝܢܲܢ܀

arوحَتّى كَلِمَتُنا كَحَجَرِ المِقلاعِ، وهوذا نَقذِفُ بِها بَعضُنا بَعضًا.

trāp meltan aykh l-w-l-īthā: wa-ḥnan ban hā shādēynan.

eneven our word is like a sling-stone, and, behold, we hurl it at one another.

frmême notre parole est comme une pierre de fronde, et voici que nous la lançons sur nous-mêmes.

correct

ܒܛܸܠܢܲܢ ܠܲܢ ܡ̣ܢ ܤܵܛܵܢܵܐ: ܕܐܸܬ݂ܦܲܩܲܕ݂ܢ ܥܲܠ ܬܲܟ݂ܬ݁ܘܼܫܹܗ.‏

arكَفَفنا عَنِ الشَّيطانِ، الّذي أُمِرنا بِمُحارَبَتِهِ،

trb-ṭelnan lan men sāṭānā: d-ethpaqadhn ʿal takhtūshēh.

enWe have ceased from Satan, against whose warfare we were charged,

frNous avons cessé de nous soucier de Satan, contre le combat duquel nous étions chargés,

correct

ܘܲܗܘ݀ܵܐ ܠܹܗ ܩܪܵܒܲܢ ܥܲܡܲܢ: ܘܐܸܬ݂ܟܲܬܲܫܢܲܢ ܚܲܕ݂ ܥܲܡ ܚܲܕ݂܀

arوصارَت حَربُنا مَعَ بَعضِنا، وحارَبَ الواحِدُ مِنّا الآخَرَ.

trwa-hwā lēh qrāban ʿaman: w-ethkatashnan ḥadh ʿam ḥadh.

enand instead our war has come to be with one another, and we have fought each with each.

fret notre guerre s'est faite entre nous, et nous avons combattu l'un contre l'autre.

correct

ܐܲܡܲܬ݂ܝ ܓܹܝܪ (ܕܐ̄ܢܵܫ ܦܲܠܵܚܵܐ: ܤܵܢܹܐ ܠܹܗ ܠܡܲܠܟܵܐ ܡܵܪܹܗ.

arفَحينَما يُبغِضُ جُندِيٌّ، المَلِكَ سَيِّدَهُ،

tramathī gēyr d-nāsh palāḥā: sānē lēh l-malkā mārēh.

enFor whenever a soldier hates the king his lord,

frCar chaque fois qu'un soldat hait le roi son seigneur,

correct

ܡܲܪܚܸܩ ܠܹܗ ܠܢܝܼܫܵܐ ܡܸܢܹܗ: ܕܡܲܠ̇ܟ݁ܘܼܬܵܐ ܕܠܵܗ̇ ܦܵܠܲܚ̇ ܗ̄ܘ̣ܵܐ܀

arيُبعِدُ عَنهُ شارَةَ المَملَكَةِ، الّتي كانَ يَخدُمُها.

trmarḥeq lēh l-nīshā menēh: d-malkūtā d-lāh pālaḥ (h)wā.

enhe casts away from himself the badge of the kingdom he had served.

fril éloigne de lui l'insigne du royaume qu'il servait.

correct

ܗܵܐ ܢܝܼܫܲܢ ܕܝܼܠܲܢ ܚܘܼܒܵܐ ܗܼ̄ܘ: ܕܝܲܗ̣ܒܹ݁ܗ ܠܲܢ ܡܲܠܟܵܐ ܡܵܪܲܢ.‏

arهوذا شارَتُنا هيَ المَحَبَّةُ، الّتي أَعطانا إِيّاها المَلِكُ رَبُّنا،

trhā nīshan d-īlan ḥūbā hāw: d-yahbēh lan malkā māran.

enBehold, our badge is love, which the king our Lord gave us,

frVoici que notre insigne est l'amour, que le roi notre Seigneur nous a donné,

correct

ܕܲܥܠܵܘܗܝ ܦܲܩܸܕ݂ ܠܲܫܠܝܼ̈ܚܹܐ: ܪܲܒܲܝ ܚܲܝܠܹܐ ܕܡܲܫܪܝܼܬ݂ܵܐ܀

arوبِشَأنِها أَوصى الرُّسُلَ، قادَةَ جَيشِهِ.

trda-ʿlāwhī paqedh la-shlīḥē: rabaī ḥaylē d-mashrīthā.

enconcerning which he charged the apostles, the commanders of his army.

frau sujet duquel il chargea les apôtres, les chefs des armées de son camp.

correct

ܗܵܐ ܓܹܝܪ ܐܵܦ ܡܲܠܟܹ̈ܐ ܐܸܡܲܬ݂ܝ: ܕܦܵܠܚܹ̈ܐ ܒܵܥܹܝܢ ܕܲܢܓܲܒ݁ܘܿܢ.‏

arفَهوذا حَتّى المُلوكُ، حينَ يُريدونَ أَن يَختاروا جُنودًا،

trhā gēyr āp malkē emathī: d-pālḥē bāʿēyn da-ngabōn.

enFor behold, even kings, whenever they wish to choose soldiers,

frCar voici que même les rois, quand ils veulent choisir des soldats,

correct

ܠܪ̈ܲܒܲܝ ܚܲܝܠܹܐ ܡܸܬ݂ܝܲܗܒܵܐ: ܡܫܘܼܚܬ݂ܵܐ ܒܵܩܝܲܬ݂ ܩܵܘ̈ܡܵܬܵܐ܀

arيُعطونَ قادَتَهُم مِقياسًا، تُفحَصُ بِهِ القاماتُ؛

trl-rabaī ḥaylē methyahbā: mshūḥthā bāqyath qāwmātā.

engive to their commanders a measure by which statures are examined;

frdonnent à leurs chefs d'armée une mesure par laquelle les statures sont examinées ;

correct

ܐܵܦ ܡܵܪܲܢ ܟܲܕ݂ ܒܵܥܹܐ ܗ̄ܘ̣ܵܐ: ܕܦܵܠܚܹ̈ܐ ܢܲܤܓ̰ܵܐ ܢܸܓ̰ܲܒ݁ܲܐ ܗ̄ܘ̣ܵܐ.‏

arكَذلِكَ أَيضًا رَبُّنا، لَمّا أَرادَ أَن يَختارَ جُنودًا كَثيرينَ،

trāp māran kad bāʿē (h)wā: d-pālḥē nasgā negaba (h)wā.

enso too our Lord, when he wished to choose many soldiers,

frnotre Seigneur aussi, lorsqu'il voulut choisir de nombreux soldats,

correct

ܩ̣ܪܵܐ ܠܲܫܠܝܼܚܹ̈ܐ ܘܐܸܡܲܪ ܠܗܘܿܢ: ܕܥܲܠ ܐܲܝܕܵܐ ܡܫܘܼܚܬ݂ܵܐ ܢܲܪܡܘܿܢ܀

arدَعا الرُّسُلَ وقالَ لَهُم، بِأَيِّ مِقياسٍ يَختارونَ:

trqrā la-shlīḥē w-emar l-hōn: d-ʿal aydā mshūḥthā narmōn.

encalled the apostles and said to them, by what measure they should choose:

frappela les apôtres et leur dit par quelle mesure ils devaient choisir :

correct

ܒܗܵܕܹܐ ܠܲܡ ܢܸܕ̄ܥܘܼܢ ܐ̄ܢܵܫܵܐ: ܕܬܲܠܡܝܼܕܲܝ ܐܲܢ̄ܬ݁ܘܿܢ ܕܲܓ݂ܒܹܝܬ݂.‏

arبِهذا، كَما قالَ، يَعرِفُ النّاسُ، أَنَّكُم تَلاميذي الّذينَ اختَرتُهُم،

trb-hādē lam ne(d)ʿūn nāshā: d-talmīdaī a(n)tōn da-ghbēyth.

enBy this, he said, shall men know that you are the disciples I have chosen,

frC'est à ceci, dit-il, que les hommes connaîtront que vous êtes les disciples que j'ai choisis,

correct

ܐܲܢܗ݀ܘ ܕܬܲܚܒ݂ܘܼܢ ܠܲܚܕ݂ܵܕܹ̈ܐ: ܐܲܝܟ݂ ܕܐܵܦ ܐܸܢܵܐ ܠܟ݂ܘܿܢ ܐܲܚ̇ܒ݁ܲܬ݂܀

arإِن أَحبَبتُم بَعضُكُم بَعضًا، كَما أَحبَبتُكُم أَنا أَيضًا.

tranhw d-taḥvūn la-ḥdhādē: aykh d-āp enā l-khōn aḥbath.

enif you love one another, as I also have loved you.

frsi vous vous aimez les uns les autres, comme moi aussi je vous ai aimés.

correct

ܗܵܐ ܡܫܘܼܚܬ݂ܵܐ ܘܡܵܐ ܡܲܟ݁ܝܼܟ݂ܵܐ: ܕܐܵܦ ܙܲܟܲܝ ܟܲܪܝܵܐ ܡܛܵܗ̇ ܗ̄ܘ̣ܵܐ.‏

arهوذا مِقياسٌ ما أَشَدَّ تَواضُعَهُ، حَتّى إِنَّ زَكّا القَصيرَ بَلَغَهُ؛

trhā mshūḥthā w-mā makīkhā: d-āp zakaī karyā mṭāh (h)wā.

enBehold, a measure so humble, that even short Zacchaeus could reach it;

frVoici une mesure si humble, que même le petit Zachée pouvait l'atteindre ;

correct

ܐܲܝܢܵܐ ܕܗܵܘܹ̇ܐ ܠܹܗ ܦܵܠܚܵܐ: ܒܗܵܕܹܐ ܡܫܘܼܚܬ݂ܵܐ ܢܸܬ݂ܩܲܪܲܒ݂܀

arمَن يَصيرُ لَهُ جُندِيًّا، فَبِهذا المِقياسِ يَقتَرِبُ.

traynā d-hāwē lēh pālḥā: b-hādē mshūḥthā nethqarav.

enwhoever would be his soldier must draw near by this measure.

frquiconque devient son soldat doit s'approcher par cette mesure.

correct

ܢܸܚܙܸܐ ܗܵܟܹܝܠ ܐܸܢ ܐܝܼܬܵܘܗܝ: ܚܘܼܒܵܐ ܕܐܸܡܲܪ ܒܲܝܢܵܬܲܢ.‏

arفَلنَنظُر إِذًا، أَإِنَّ المَحَبَّةَ الّتي ذَكَرَها، مَوجودَةٌ بَينَنا.

trneḥze hākēyl en ʾītāwhī: ḥūbā d-emar ba-ynātan.

enLet us see, then, whether the love he spoke of is among us.

frVoyons donc si l'amour dont il a parlé se trouve parmi nous.

correct

ܗܵܐ ܐܵܦ ܟܠܢܵܫ ܝܵܕܲܥ̇ ܠܲܢ: ܕܦܲܠܵܚܹ̈ܐ ܚܢܲܢ ܕܲܡܫܝܼܚܵܐ܀

arهوذا كُلُّ إِنسانٍ أَيضًا يَعرِفُنا، أَنَّنا جُنودُ المَسيحِ؛

trhā āp klnāsh yādaʿ lan: d-palāḥē ḥnan da-mshīḥā.

enBehold, everyone also knows us to be soldiers of Christ;

frVoici que tout le monde aussi nous connaît comme soldats du Christ ;

correct

ܐܲܢ ܕܹܝܢ ܚܘܼܒܵܐ ܫܲܢܝܼ ܠܹܗ: ܘܲܥܪܲܩ ܠܹܗ ܡ̣ܢ ܒܲܝܢܵܬܲܢ.‏

arفَإِن كانَتِ المَحَبَّةُ قَد رَحَلَت، وهَرَبَت مِن بَينِنا،

tren dēyn ḥūbā shanī lēh: wa-ʿraq lēh men ba-ynātan.

enbut if love has departed and fled from among us,

frmais si l'amour s'en est allé, et a fui d'entre nous,

correct

ܕܲܓܸܠܢܵܝܗܝ ܛܲܒ݂ܥܵܐ ܕܡܲܠܟܵܐ: ܘܠܵܐ ܗ݀ܘܲܝܢܲܢ ܥܲܒ̈ܕܹܐ ܕܡܲܠܟܵܐ܀

arفَقَد زَوَّرنا خَتمَ المَلِكِ، ولَسنا عَبيدًا لِلمَلِكِ.

trda-gelnāyhī ṭavʿā d-malkā: w-lā hwaynan ʿabdē d-malkā.

enwe have falsified the king's seal, and we are not the servants of the king.

frnous avons falsifié le sceau du roi, et nous ne sommes pas les serviteurs du roi.

correct

ܐܲܢ ܐܲܚܸܒ݂ܢܲܢ ܠܲܚܕ݂ܵܕܹ̈ܐ: ܗܲܕܵܡܹ̈ܐ ܚܢܲܢ ܕܲܚܕܵܕܹ̈ܐ.‏

arإِن أَحبَبنا بَعضُنا بَعضًا، فَنَحنُ أَعضاءٌ بَعضُنا لِبَعضٍ،

tren aḥevnan la-ḥdhādē: hadāmē ḥnan da-ḥdādē.

enIf we love one another, we are members of one another,

frSi nous nous aimons les uns les autres, nous sommes membres les uns des autres,

correct

ܕܠܵܐ (ܥܵܘܪܵܐ ܨܸܒ݂ܥܵܐ ܠܥܲܝܢܵܐ: ܕܐܵܦ ܗ݀ܝ ܚܵܐܫܵܐ ܗ̣̄ܝ ܡ̣ܢ ܚܲܫܵܗ̇܀

arلأَنَّ الإِصبَعَ لا يُؤذي العَينَ، إِذ هيَ أَيضًا تَتَأَلَّمُ لِأَلَمِها.

trd-lā ʿāwrā ṣevʿā l-ʿaynā: d-āp (h)ī ḥāshā (h)ī men ḥashāh.

enfor the finger does not wound the eye, since it too suffers from its suffering.

frcar le doigt ne blesse pas l'œil, puisque celui-ci souffre aussi de sa souffrance.

correct

ܐܸܢ ܕܹܝܢ ܚܕ݂ܵܕܹ̈ܐ ܤܵܢܹܝܢܲܢ: ܚܢܲܢ ܢܘܼܪܵܐ ܘܲܚܢܲܢ ܩܲܝ̈ܤܹܐ.

arوإِن كَرِهنا بَعضُنا بَعضًا، فَنَحنُ النّارُ ونَحنُ الحَطَبُ؛

tren dēyn ḥdhādē sānēynan: ḥnan nūrā wa-ḥnan qaysē.

enBut if we hate one another, we are the fire, and we are the wood;

frMais si nous nous haïssons les uns les autres, nous sommes le feu, et nous sommes le bois ;

correct

ܕܡܵܐ ܕܐܸܟ݂ܠܲܬ݀ ܢܘܼܪܵܐ ܠܩܲܝ̈ܤܹܐ: ܗܘ݀ܵܐ ܤܵܘܦܵܢܵܐ ܕܲܬ݂ܪ̈ܲܝܗܘܿܢ܀

arلأَنَّهُ حينَ تَأكُلُ النّارُ الحَطَبَ، يَكونُ الفَناءُ لِكِلَيهِما.

trd-mā d-ekhlat nūrā l-qaysē: hwā sāwpānā da-thrayhōn.

enfor when fire consumes the wood, an end comes upon both.

frcar quand le feu consume le bois, la fin vient sur les deux.

correct

ܫܡܲܥ ܠܲܫܠܝܼܚܵܐ ܡܵܢ ܐܵܡܲܪ: ܘܲܡܤܲܝܸܟ݂ ܤܲܓ݁ܝ̈ܐܵܬ݂ܵܐ.

arاسمَع ماذا يَقولُ الرَّسولُ، وهوَ يوجِزُ أُمورًا كَثيرَةً:

trshmaʿ la-shlīḥā men āmar: wa-msayekh sagyāthā.

enHear what the apostle says, summing up so much in so little:

frÉcoute ce que dit l'apôtre, résumant tant de choses en si peu :

correct

ܕܲܒ݂ܩܲܠܝܼܠ ܠܲܡ ܡܸܬ݂ܡܲܠܸܐ: ܢܵܡܘܿܤܵܐ ܟ̱ܠܹܗ ܕܲܟ݂ܬ݂ܝܼܒ݂܀

arبِكَلِمَةٍ يَسيرَةٍ، كَما يَقولُ، يَتِمُّ كُلُّ النّاموسِ المَكتوبِ

trda-b-qalīl lam methmale: nāmōsā klēh da-khthīv.

enin brief, he says, the whole written law is fulfilled

fren bref, dit-il, toute la loi écrite est accomplie

correct

ܒܗܵܝ ܠܲܡ ܕܲܠܚܲܒ݂ܪܵܟ݂ ܬܲܚܸܒ݂: ܐܲܢ̄ܬ݁ ܕܲܠܢܲܦ̮ܫܵܟ݂ ܪܵܚܹ̇ܡ ܐܲܢ̄ܬ݁.

arبِأَن تُحِبَّ قَريبَكَ، كَما تُحِبُّ نَفسَكَ.

trb-(h)ī lam da-l-ḥavrākh taḥev: a(n)t da-l-napshākh rāḥēm a(n)t.

enin this: that you love your neighbor as you love yourself.

fren ceci : que tu aimes ton prochain comme toi-même tu t'aimes.

correct

ܒܵܗ̇ ܡܸܬ݂ܡܲܠܸܐ ܢܵܡܘܿܤܵܐ: ܐܲܝܟ݂ ܕܐܵܦ ܡܵܪܲܢ ܐܸܡܲܪ ܗ̄ܘ̣ܵܐ܀

arبِهذا يَتِمُّ النّاموسُ، كَما قالَ رَبُّنا أَيضًا.

trbāh methmale nāmōsā: aykh d-āp māran emar (h)wā.

enIn this the law is fulfilled, as our Lord too had said.

frEn cela la loi est accomplie, comme notre Seigneur aussi l'avait dit.

correct

ܚܢܲܢ ܕܹܝܢ ܠܗܸܦܟܵܐ ܗܼ̄ܘ ܥܒܲܕ݂ܢܲܢ: (ܕܠܲܚܕ݂ܵܕܹܐ ܗܵܐ ܢܲܟܸܬ݂ܢܲܢ.‏

arأَمّا نَحنُ فَفَعَلنا العَكسَ: هوذا نَعَضُّ بَعضُنا بَعضًا،

trḥnan dēyn l-hepkā hāw ʿbadhnan: d-la-ḥdhādē hā nakethnan.

enBut we have done the opposite: behold, we bite one another

frMais nous avons fait le contraire : voici que nous nous mordons les uns les autres

correct

ܒܡܸܠܹ̈ܐ ܕܩܲܫ̈ܝܵܢ ܡ̣ܢ ܫܸܢܹ̈ܐ: ܕܲܡܢܲܟ̈ܬ݂ܵܢ ܢܲܦ̮ܫܵܐ ܕܲܠܓ݂ܵܘ܀

arبِكَلِماتٍ أَقسى مِنَ الأَسنانِ، تَنهَشُ النَّفسَ في الدّاخِلِ.

trb-melē d-qashyān men shenē: da-mnakthān napshā da-l-ghāw.

enwith words harder than teeth, that gnaw the soul within.

frde paroles plus dures que des dents, qui rongent l'âme au-dedans.

correct

ܕܠܚ

ar[...]

trd-lḥ

en[...]

fr[...]

correct

ܫܚܚܕ ܒܕ .l

ar[...]

trshḥḥd bd.

en[...]

fr[...]

correct

ܠܲ

ar[...]

trla

en[...]

fr[...]

correct

ܠܵܐ ܒܝܼܫܝܼܢ ܢܝܼ̈ܒܲܝ ܢܸܡܪܵܐ: ܐܲܝܟ݂ ܕܒ݂ܝܼܫ ܥܘܼܫܩܵܐ ܘܲܛܠܘܼܡܝܵܐ.

arلَيسَت أَنيابُ النَّمِرِ شِرِّيرَةً، كَشَرِّ الغَصبِ والظُّلمِ،

trlā b-īshīn nībaī nemrā: aykh d-b-īsh ʿūshqā wa-ṭlūmyā.

enThe leopard's fangs are not so evil, as evil are extortion and injustice,

frLes crocs du léopard ne sont pas si mauvais, que le sont l'extorsion et l'injustice,

correct

ܐܵܦܠܵܐ ܫܸܢܹܝܗ̇ ܕܐܲܪܝܘܿܬ݂ܵܐ: ܡܚܲܒ̈ܠܵܢ ܐܲܝܟ݂ ܚܸܡܬ݂ܵܐ ܟܤܝܼܬܵܐ܀

arولا أَسنانُ الأُسودِ تُهلِكُ، كَما يُهلِكُ الغَضَبُ الخَفِيُّ.

trāplā shenēyh d-aryōthā: mḥablān aykh ḥemthā ksītā.

ennor do the teeth of lions destroy as hidden wrath destroys.

frni les dents des lions ne détruisent, comme détruit la colère cachée.

correct

ܢܸܡܪܵܐ ܚܲܕ݂ ܦܲܟܵܐ ܫܵܕܹܲܐ: ܘܡܸܫܬܵܘܕܹܐ ܕܐܵܦܠܵܐ ܤܵܪܲܚ.

arالنَّمِرُ يُلقي عَضَّةً واحِدَةً، ويَعِدُ أَلّا يَعودَ يُسيءُ؛

trnemrā ḥadh pakā shāda: w-meshtāwdē d-āplā sāraḥ.

enThe leopard deals a single bite, and promises that it will not offend again;

frLe léopard donne une seule morsure, et promet qu'il ne recommencera pas ;

correct

ܥܘܼܫܩܵܐ ܠܟ݂ܠܹܗ ܒܲܪܢܵܫܵܐ: ܡܚܲܒܲܠ ܫܵܕܹܐ ܘܠܵܐ ܤܵܒܲܥ܀

arأَمّا الغَصبُ فَيُهلِكُ الإنسانَ كُلَّهُ، ولا يَشبَعُ.

trʿūshqā l-khlēh ba-rnāshā: mḥabal shādē w-lā sābaʿ.

enextortion destroys the whole man utterly, and is never sated.

frl'extorsion détruit l'homme tout entier, et jamais ne se rassasie.

correct

ܐܲܪܝܘܿܬ݂ܵܐ ܠܚܲܕ݂ ܗܼ̄ܘ ܓܲܪܡܵܐ: ܬܵܒܲܪ ܦܲܟܵܗ̇ ܥܲܙܝܼܙܵܐ.

arالأَسَدُ بِفَكِّهِ العَنيفِ، يَكسِرُ عَظمًا واحِدًا؛

traryōthā l-ḥadh hāw garmā: tābar pakāh ʿazīzā.

enThe lion's fierce jaw breaks but a single bone;

frLa mâchoire féroce du lion ne brise qu'un seul os ;

correct

ܘܡܵܐ ܕܫܸܡܥܲܬ݀ ܩܵܠܵܐ ܥܸܪܩܲܬ݀: ܕܐܸܬ݂ܦܲܟܲܗ ܥܘܼܙܵܗ̇ ܩܲܫܝܵܐ܀

arفَإِذا سَمِعَ صَوتًا هَرَبَ، وكُبِحَت شِدَّتُهُ القاسِيَةُ.

trw-mā d-shemʿat qālā ʿerqat: d-ethpakah ʿūzāh qashyā.

enand when it hears a voice it flees, its harsh strength restrained.

fret quand elle entend une voix elle s'enfuit, sa force dure retenue.

correct

ܚܸܡܬ݂ܵܐ ܠܟ݂ܠܹܗ ܒܲܪܢܵܫܵܐ: ܫܵܚܩܵܐ ܠܹܗ ܒܢܝܼܒ݂ܵܗ̇ ܩܲܫܝܵܐ.

arأَمّا الغَضَبُ فَيَطحَنُ الإنسانَ كُلَّهُ بِنابِهِ القاسي،

trḥemthā l-khlēh ba-rnāshā: shāḥqā lēh b-nīvāh qashyā.

enWrath grinds down the whole man with its harsh fang,

frLa colère broie l'homme tout entier de son croc dur,

correct

ܘܟܲܕ݂ ܡܲܝܠܸܠ ܠܵܐ ܡܸܬ݁ܬܲܝܒ݂ܵܐ: ܘܐܵܦܠܵܐ ܤܵܒ݁ܲܥܵܐ ܕܡܲܪܝܼܪܵܐ ܗ̣̄ܝ܀

arوحينَ يَهيجُ لا يَرتَدِعُ، ولا يَشبَعُ لأَنَّهُ مُرٌّ.

trw-kad maylel lā mettayvā: w-āplā sābaʿā d-marīrā (h)ī.

enand even as it rages it does not relent, nor is it sated, for it is bitter.

fret même quand elle hurle elle ne se calme pas, et elle n'est pas rassasiée, car elle est amère.

correct

ܢܸܦ̮ܬܲܚ ܢܚܘܼܪ ܒܲܟ݂ܬ݂ܵܒܹ̈ܐ: ܘܢܸܕ݂ܚܲܠ ܡ̣ܢ ܡܹܐܟܲܠܩܲܪܨܵܐ.‏

arلِنَفتَحِ الكُتُبَ المُقَدَّسَةَ ونُنَقِّبْ فيها، ولْنَخَفْ مِنَ الواشي،

trneptaḥ nḥūr ba-khthābē: w-nedhḥal men mēkalqarṣā.

enLet us open and search the Scriptures, and fear the slanderer,

frOuvrons et scrutons les Écritures, et craignons le calomniateur,

correct

ܕܐܲܝܟ݂ ܙܲܪܥܹܗ ܗܵܟܲܢ ܚܵܨܲܕ݂: ܘܲܒ݂ܟܲܝܠܵܐ ܕܐܵܘܙܸܦ ܢܵܤܹ̇ܒ݂܀

arلأَنَّهُ كَما يَزرَعُ هَكَذا يَحصُدُ، وبِالمِكيالِ الّذي يُقرِضُ بِهِ يَأخُذُ.

trd-aykh zarʿēh hākan ḥāṣadh: wa-b-kaylā d-āwzep nāsēv.

enfor as he sows, so he reaps, and by the measure he lends, he receives.

frcar tel il sème, tel il moissonne, et de la mesure qu'il prête, il reçoit.

correct

ܚܙܝܼ ܠܒ݂ܵܒ݂ܠܵܝܹ̈ܐ ܘܐܸܤܬܲܪܲܕ݂: ܕܐܸܟܲܠܼܘ ܩܲܪ̈ܨܐ ܕܲܬ݂ܠܵܬ݂ܵܐ.‏

arانظُر إلى البابِلِيِّينَ وارتَعِب، الّذينَ نَمّوا على الثَّلاثَةِ،

trḥzī l-vāvlāyē w-estaradh: d-ekalīw qarṣ da-thlāthā.

enSee the Babylonians, and be dismayed, who slandered the three,

frVois les Babyloniens, et sois épouvanté, eux qui calomnièrent les trois,

correct

ܕܠܸܚܟܲܬ݀ ܐܸܢܘܿܢ ܓܵܘܙܲܠܬܵܐ: ܟܲܕ݂ ܠܵܐ ܐ̄ܡܲܪܘ ܕܲܓܵܠܵܬ݂ܵܐ܀

arفَاللَّهيبُ لَحَسَهُم، معَ أَنَّهُم لم يَقولوا كَذِبًا.

trd-leḥkat enōn gāwzaltā: kad lā marw da-gālāthā.

enfor the flame licked them up, though they had spoken no falsehoods.

frcar la flamme les lécha, alors qu'ils n'avaient dit aucun mensonge.

correct

ܗܵܕܐ ܓܹܝܪ ܐܸܬ݂ܵܘ ܘܐܸܡܲܪܘ: ܫܪܵܪܗܘܿܢ ܟ̱ܠܹܗ ܗܲܦܟܵܝܵܐ ܗܼ̄ܘ.‏

arفَلِهَذا أَتَوا وقالوا، إلّا أَنَّ حَقَّهُم كُلَّهُ كانَ زائِفًا.

trhād gēyr ethāw w-emarw: shrārhōn klēh hapkāyā hāw.

enfor this they came and said, yet their whole truth was entirely false.

frcar pour cela ils vinrent et parlèrent, et pourtant toute leur vérité était mensonge.

correct

ܢܦܝܼܤܘܼܢܵܟ݂ ܬܘܼܒ݂ ܡܵܕܵܝܹ̈ܐ: ܕܐܸܟܲܠܼܘ ܩܲܪ̈ܨ̇ܝ ܕܵܢܝܼܐܝܠ܀

arلِيُقنِعْكَ أَيضًا المادِيّونَ، الّذينَ نَمّوا على دانيالَ،

trnpīsūnākh tūv mādāyē: d-ekalīw qarṣī dānīyl.

enLet the Medes also persuade you, who slandered Daniel,

frQue les Mèdes aussi te persuadent, eux qui calomnièrent Daniel,

correct

ܘܟܲܕ݂ ܠܵܐ ܕܲܓ݁ܲܠܼܘ ܐܸܬ݂ܚܲܒܲܠܼܘ: ܕܲܫܪܵܪܗܘܿܢ ܟ̱ܠܹܗ ܥܵܘܼܠܵܐ ܗܼ̄ܘ܀

arومَعَ أَنَّهُم لم يَكذِبوا هَلَكوا، لأَنَّ صِدقَهُم كُلَّهُ كانَ ظُلمًا.

trw-kad lā da-galīw ethḥabalīw: da-shrārhōn klēh ʿāūlā hāw.

enand though they had not lied, they were destroyed, for their whole truth was injustice.

fret bien qu'ils n'eussent pas menti, ils furent détruits, car toute leur vérité était injustice.

correct

ܐܸܢ ܕܐܸܡܲܪܘ ܫܲܪܝܼܪ̈ܵܬ݂ܵܐ: ܐܸܟܲܠ̣ ܐܸܢܘܿܢ ܚܲܝ̈ܘܵܬ݂ܵܐ.‏

arإن كانَ ما قالوهُ صادِقًا، فَقَد أَكَلَتهُمُ الوُحوشُ،

tren d-emarw sharīrāthā: ekal enōn ḥaywāthā.

enIf what they said was true, yet the beasts devoured them,

frSi ce qu'ils dirent était vrai, et pourtant les bêtes les dévorèrent,

correct

ܕܲܡܡܲܠܸܠ ܕܲܓܵܠܵܬ݂ܵܐ: ܐܲܝܢܵܐ ܕܝܼܢܵܐ ܤܵܦܲܩ ܠܹܗ܀

arفَأَيُّ قَضاءٍ يَكفي مَن يَتَكَلَّمُ بِالكَذِبِ؟

trda-mmalel da-gālāthā: aynā d-īnā sāpaq lēh.

enwhat judgment then suffices for one who speaks lies?

frquel jugement donc suffit à celui qui profère le mensonge ?

correct

ܐܲܢ ܕܐܸܟܲܠܼܘ ܩܲܪ̈ܨܸܐ ܒܩܘܼܫܬܵܐ: ܒܫܲܠܗܹܒ݂ܝܼܬ݂ܵܐ ܐܸܬ݂ܚܲܒܲܠܘ.‏

arإن كانَ الّذينَ اتَّهَموا بِالحَقِّ قَد هَلَكوا بِاللَّهيبِ،

tren d-ekalīw qarṣe b-qūshtā: b-shalhēvīthā ethḥabalw.

enIf those who accused truthfully were destroyed by fire,

frSi ceux qui accusèrent selon la vérité furent détruits par la flamme,

correct

ܡ̇ܢ ܕܐܵܟܹ̇ܠ ܩܲܪ̈ܨܐ ܒܥܵܘܼܠܵܐ: ܙܥܘܿܪܝܵܐ ܗ̣̄ܝ ܠܹܗ ܐܵܦ ܓܹܗܲܢܵܐ܀

arفَمَن يَشي ظُلمًا، تَصغُرُ عَنهُ جَهَنَّمُ أَيضًا.

trmen d-ākēl qarṣ b-ʿāūlā: zʿōryā (h)ī lēh āp gēhanā.

enfor him who slanders unjustly, even Gehenna is too small.

frpour celui qui calomnie injustement, même la géhenne est trop petite.

correct

ܢܸܦܢܸܐ ܠܲܢ ܬܘܼܒ݂ ܥܲܠ ܫܲܪܒܲܢ: ܕܒ݂ܝܼܫܵܐ ܗ̣̄ܝ ܚܸܡܬ݂ܵܐ ܡ̣ܢ ܢܘܼܪܵܐ.‏

arلِنَعُدْ إلى حَديثِنا: إنَّ الغَضَبَ أَشَرُّ مِنَ النّارِ.

trnepne lan tūv ʿal sharban: d-b-īshā (h)ī ḥemthā men nūrā.

enLet us turn again to our theme: that wrath is more evil than fire.

frRevenons encore à notre propos : la colère est plus mauvaise que le feu.

correct

ܗܵܐ ܚܸܡܬ݂ܵܐ ܦܸܟ݂ܪܲܬ݀ ܘܲܫܕ݂ܵܬ݀: ܐܵܦ ܢܘܼܪܵܐ ܤܸܓ݂ܕܲܬ݀ ܘܲܫ̣ܪܵܬ݀܀

arهُوَذا الغَضَبُ قَيَّدَ وأَلقى، أَمّا النّارُ فَسَجَدَت ووَقَفَت.

trhā ḥemthā pekhrat wa-shdhāt: āp nūrā seghdat wa-shrāt.

enBehold, wrath bound and cast them in, yet the fire itself bowed down and stood still.

frVoici que la colère les lia et les jeta, mais le feu lui-même s'inclina et s'arrêta.

correct

ܚܵܨ ܗ̄ܘܵܐ ܪܘܼܓ݂ܙܵܐ ܠܲܦܟ݂ܵܪܹ̈ܐ: ܘܲܫܪܵܐ ܐܸܢܘܿܢ ܓܘܼܘܙܵܠܵܐ.‏

arشَدَّ السَّخَطُ القُيودَ، وحَلَّها اللَّهيبُ؛

trḥāṣ (h)wā rūghzā la-pkhārē: wa-shrā enōn gūwzālā.

enAnger drew the bonds tight, but the flame loosed them;

frLa colère serra les liens, mais la flamme les délia ;

correct

ܘܲܕܚܸܡܬ݂ܵܐ ܨܲܥܪܲܬ݀ ܐܸܢܘܿܢ: ܚܲܡܝܼܡܬܵܐ ܝܲܩܪܲܬ݀ ܐܸܢܘܿܢ܀

arوالّذينَ أَهانَهُمُ الغَضَبُ، أَكرَمَتهُمُ الحَرارَةُ.

trwa-d-ḥemthā ṣaʿrat enōn: ḥamīmtā yaqrat enōn.

enand those whom wrath had shamed, the warmth honored.

fret ceux que la colère avait couverts de honte, la chaleur les honora.

correct

ܐܸܠܘܼ ܡܲܨܝܵܐ ܗ̄ܘ̣ܵܵܬ݂ ܚܸܡܬ݂ܵܐ: ܕܲܬ݂ܤܲܝܸܛ ܗ̄ܘ̣ܵܐ ܦܲܓ݂ܪ̈ܲܝܗܘܿܢ.‏

arلَو كانَ الغَضَبُ يَقدِرُ، أَن يَلتَهِمَ أَجسادَهُم،

trelū maṣyā (h)wāth ḥemthā: da-thsayeṭ (h)wā paghrayhōn.

enIf wrath had been able to consume their bodies,

frSi la colère avait pu consumer leurs corps,

correct

ܕܠܵܐ ܢܘܼܪܵܐ ܘܠܵܐ ܐܲܬ݁ܘܿܢܵܐ: ܗ݀ܝ ܡܵܘܩܕ݂ܵܐ ܗ̄ܘ̣ܵܬ݂ ܓܘܼܫܡܲܝ̈ܗܘܿܢ܀

arلَما كانَ لا النّارُ ولا الأَتُونُ، هُما اللَّذَينِ أَحرَقا أَجسادَهُم.

trd-lā nūrā w-lā atōnā: (h)ī māwqdhā (h)wāth gūshmayhōn.

enthen neither fire nor furnace would have been what burned their bodies.

fralors ni le feu ni la fournaise n'auraient été ce qui brûla leurs corps.

correct

ܤܸܒ݂ܪܲܬ݀ ܕܚܲܡܝܼܡܵܐ ܡܸܢܵܗ̇: ܫܲܠܗܹܒ݂ܝܼܬ݂ܵܐ ܕܐܲܬ݁ܘܿܢܵܐ.‏

arظَنَّ لَهيبُ الأَتُونِ أَنَّهُ أَشَدُّ حَرارَةً مِنهُ،

trsevrat d-ḥamīmā menāh: shalhēvīthā d-atōnā.

enThe flame of the furnace supposed itself hotter than it,

frLa flamme de la fournaise se croyait plus chaude qu'elle,

correct

ܘܐܸܫܬܲܟ݂ܚܲܬ݀ ܕܠܵܐ ܡܸܬ݂ܦܲܚܲܡ: ܪܘܼܓ݂ܙܵܐ ܥܲܡ ܐܲܪ̈ܝܵܘܵܬ݂ܵܐ܀

arفَوُجِدَ أَنَّ السَّخَطَ لا يُقارَنُ حَتّى بِالأُسودِ،

trw-eshtakhḥat d-lā methpaḥam: rūghzā ʿam aryāwāthā.

enbut it was found that wrath cannot be compared even with the lions,

frmais on trouva que la colère ne se compare pas même aux lions,

correct

ܕܗܵܐ ܪܘܼܓ݂ܙܵܐ ܒܓ݂ܘܼܒܵܐ ܚܒܲܫ̣ ܗ̄ܘ̣ܵܐ: ܘܐܲܪ̈ܝܵܘܵܬ݂ܵܐ ܝܲܩܲܪܘ ܗ̄ܘ̣ܵܘ.

arفَهُوَذا السَّخَطُ حَبَسَ دانيالَ في الجُبِّ، أَمّا الأُسودُ فَأَكرَمَتهُ.

trd-hā rūghzā b-ghūbā ḥbash (h)wā: w-aryāwāthā yaqarw (h)wāw.

enfor behold, wrath had shut Daniel in the pit, but the lions honored him.

frcar voici, la colère avait enfermé Daniel dans la fosse, mais les lions l'honorèrent.

correct

ܬܩܘܿܠܘ ܐܲܢ̄ܬ݁ܘܿܢ ܐܲܝܟ݂ ܝܵܕ݂ܘܿܥܹ̈ܐ: ܕܡܵܢܵܐ ܩܫܸܐ ܗ̄ܘ̣ܵܐ ܠܕ݂ܵܢܝܼܐܹܝܠ܀

arزِنوا أَنتُم كَعارِفينَ، أَيُّهُما كانَ أَقسى على دانيالَ:

trtqōlw a(n)tōn aykh yādhōʿē: d-mānā qshe (h)wā l-dhānīēyl.

enWeigh it yourselves, as those who know, which was harder for Daniel:

frPesez-le vous-mêmes, en connaisseurs, ce qui fut plus dur pour Daniel :

correct

ܚܸܡܬ݂ܵܐ ܟܲܝ ܕܲܒ݂ܢܲܝܢܵܫܵܐ: ܐܵܘ ܫܸܢܹ̈ܐ ܕܐܲܪ̈ܝܵܘܵܬ݂ܵܐ.‏

arأَغَضَبُ النّاسِ، أَم أَنيابُ الأُسودِ؟

trḥemthā kaī da-b-naynāshā: āw shenē d-aryāwāthā.

enthe wrath of men, or the teeth of the lions?

frla colère des hommes, ou les dents des lions ?

correct

ܡܸܠܹ̈ܐ ܕܐ̄ܢܵܫܵܐ ܚܲܒܲܫܵܝܗܝ ܗ̄ܘ̣ܲܝ: ܠܕ݂ܵܢܝܼܐܝܠ ܥܲܡ ܚܲܝ̈ܘܵܬ݂ܵܐ܀

arكَلِماتُ النّاسِ هِيَ الّتي حَبَسَت دانيالَ مَعَ الوُحوشِ،

trmelē d-nāshā ḥabashāyhī (h)waī: l-dhānīyl ʿam ḥaywāthā.

enThe words of men shut Daniel in with the beasts,

frLes paroles des hommes enfermèrent Daniel avec les bêtes,

correct

ܫܸܢܹ̈ܐ ܕܹܝܢ ܕܐܲܪ̈ܝܵܘܵܬ݂ܵܐ: ܩܲܒܸ݁ܠ ܝܲܩܲܪ ܚܲܒܸܒ݂ ܗ̄ܘܲܝ܀

arأَمّا أَنيابُ الأُسودِ فَرَحَّبَت بِهِ وأَكرَمَتهُ وأَحَبَّتهُ.

trshenē dēyn d-aryāwāthā: qabel yaqar ḥabev (h)waī.

enbut the teeth of the lions welcomed, honored, and cherished him.

frmais les dents des lions l'accueillirent, l'honorèrent et le chérirent.

correct

ܘܐܸܢܗ݀ܘ ܕܐܲܬ݂ܠܹܝܛܹ̈ܐ ܗܵܢܘܿܢ: ܐܸܬ݂ܟܲܬܲܫܼܘ ܘܲܙܟ݂ܵܘ ܪܘܼܓ݂ܙܵܐ.‏

arوإِن كانَ أُولَئِكَ الأَبطالُ قَد جاهَدوا وانتَصَروا على السَّخَطِ،

trw-enhw d-athlēyṭē hānōn: ethkatashīw wa-zkhāw rūghzā.

enAnd if those champions contended and conquered wrath,

frEt si ces athlètes combattirent et vainquirent la colère,

correct

ܚܲܠܵܫܵܐ ܡܵܢܵܐ ܢܸܥܒܸ݁ܕ݂: ܕܩܵܛܲܠ ܠܹܗ ܡܹܐܟܲܠܩܲܪܨܵܐ܀

arفَماذا يَصنَعُ الضَّعيفُ، الّذي يَقتُلُهُ الواشي؟

trḥalāshā mānā neʿbedh: d-qāṭal lēh mēkalqarṣā.

enwhat shall the weak man do, whom the slanderer kills?

frque fera le faible, que le calomniateur tue ?

correct

ܠܵܐ ܬܸܕܚܲܠ ܐܘܿ ܡ̇ܢ ܕܲܛܠܝܼܡ: ܕܗܵܐ ܡܢܵܬ݂ܵܟ݂ ܐܝܼܬ݂ ܥܲܡ ܢܵܒ݂ܘܿܬ݂.

arلا تَخَف أَيُّها المَظلومُ، فَهُوَذا نَصيبُكَ معَ نابوتَ؛

trlā tedḥal ʾō men da-ṭlīm: d-hā mnāthākh ʾīth ʿam nāvōth.

enDo not fear, O you who are wronged, for behold, your portion is with Naboth;

frNe crains pas, ô toi qui es lésé, car voici, ta part est avec Naboth ;

correct

ܐܸܬ݂ܠܲܒܲܒ݂ ܕܐܝܼܬ݂ ܗ̄ܘ ܕܬܵܒܲܥ̇: ܕܡܵܐ ܥܠܝܼܒ݂ܵܐ ܕܐܲܫܝܼܕ݂ ܡܲܓܵܢ܀

arتَشَجَّع، فَإِنَّ هُناكَ مَن يَنتَقِمُ لِلدَّمِ البَريءِ الّذي سُفِكَ باطِلًا.

trethlabav d-ʾīth hāw d-tābaʿ: d-mā ʿlīvā d-ashīdh magān.

entake courage, for there is one who avenges the innocent blood shed without cause.

frprends courage, car il y a qui venge le sang innocent versé sans raison.

correct

ܠܵܐ ܫܡܝܼܥ ܠܵܟ݂ ܦܘܼܪܥܵܢ ܐܲܓ݂ܪܹܗ: ܕܡܹܐܟܲܠܩܲܪܨܵܐ ܩܵܛܵܘܿܠܵܐ.‏

arأَما سَمِعتَ بِجَزاءِ أُجرَةِ الواشي القاتِلِ؟

trlā shmīʿ lākh pūrʿān aghrēh: d-mēkalqarṣā qāṭāōlā.

enHave you not heard of the recompense paid to the murderous slanderer?

frN'as-tu pas entendu le salaire payé au calomniateur meurtrier ?

correct

ܩܪܝܼ ܒܐܲܠܝܼܵܐ ܛܲܢܵܢܵܐ: ܘܲܡܦܝܼܣ ܠܵܟ݂ ܐܲܝܟ݂ ܬܵܒ݂ܘܿܥܵܐ܀

arاقرَأ عَن إيليّا الغَيورِ، فَيُقنِعَكَ كَمُنتَقِمٍ.

trqrī b-alī ṭanānā: wa-mpīs lākh aykh tāvōʿā.

enRead of Elijah the zealous, and he will persuade you, as an avenger.

frLis au sujet d'Élie le zélé, et il te persuadera, comme un vengeur.

correct

ܓܙܵܪ ܕܝܼܢܵܐ ܗܵܘ̇ ܚܲܪܝܼܦܵܐ: ܐܲܦܸܩ̣ ܗ̄ܘ̣ܵܐ ܥܲܠ ܒܵܙܘܿܙܵܐ.‏

arذَلِكَ الحُكمُ الحادُّ، أَصدَرَهُ على الغاصِبِ،

trgzār d-īnā hāw ḥarīpā: apeq (h)wā ʿal bāzōzā.

enThat sharp sentence of judgment he pronounced against the plunderer,

frCette sentence tranchante du jugement, il la prononça contre le spoliateur,

correct

ܕܐܸܬ݂ܝܲܥܲܢ ܘܲܩܛܲܠ̣ ܡܲܓܵܢ: ܠܙܲܕܝܼܩܵܐ ܒܡܹܐܟܲܠܩܲܪܨܵܐ܀

arالّذي دَبَّرَ وقَتَلَ باطِلًا، البارَّ بِالوِشايَةِ.

trd-ethyaʿan wa-qṭal magān: l-zadīqā b-mēkalqarṣā.

enwho plotted and killed without cause the righteous man through slander.

frqui complota et tua sans raison le juste par la calomnie.

correct

ܚ1

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correct

ܒܗܵܝ̇ ܕܘܼܟ݁ܬ݂ܵܐ ܕܠܵܥܼܘ ܗ̄ܘ̣ܵܘ ܟܲܠܒܹ̈ܐ: ܕܡܹܗ ܕܢܵܒ݂ܘܿܬ݂ ܗܵܘ̇ ܡܸܤܟܲܢܵܐ.

arفي ذَلِكَ المَوضِعِ الّذي لَحَسَت فيهِ الكِلابُ، دَمَ نابوتَ ذَلِكَ المِسكينِ،

trb-(h)ī d-w-kthā d-lāʿīw (h)wāw kalbē: d-mēh d-nāvōth hāw meskanā.

enIn that very place where the dogs had licked the blood of Naboth, that poor man,

frEn ce lieu même où les chiens avaient léché le sang de Naboth, ce pauvre homme,

correct

ܒܵܗ̇ ܒܕ݂ܘܼܟ݁ܬ݂ܵܐ ܠܵܥܼܘ ܗ̄ܘ̣ܵܘ ܟܲܠܒܹ̈ܐ: (ܕܡܵܗ̇ ܕܐܝܼܙܒܸܠ ܗܵܝ̇ ܫܵܛܝܼܬܵܐ܀

arفي ذَلِكَ المَوضِعِ نَفسِهِ لَحَسَتِ الكِلابُ، دَمَ إيزابَلَ تِلكَ الحَمقاءِ.

trbāh b-d-w-kthā lāʿīw (h)wāw kalbē: d-māh d-ʾīzbel (h)ī shāṭītā.

enin that same place the dogs licked the blood of Jezebel, that foolish woman.

fren ce même lieu les chiens léchèrent le sang de Jézabel, cette femme insensée.

correct

ܢܦܲܩ̣ ܠܲܩܪܵܒ݂ܵܐ ܘܐܸܬ݂ܚܲܝܲܒ݂: ܥܲܠ ܕܐܲܪܫܲܥ̣ ܟܲܕ݂ ܫܲܝܢܵܐ ܗ̄ܘ̣ܵܐ.‏

arخَرَجَ أَخآبُ إلى الحَربِ فَأُدينَ، لِأَنَّهُ ظَلَمَ في زَمَنِ السَّلامِ،

trnpaq la-qrāvā w-ethḥayav: ʿal d-arshaʿ kad shaynā (h)wā.

enAhab went out to battle and was condemned, because he had done wrong while there was peace,

frAchab sortit au combat et fut condamné, parce qu'il avait fait le mal alors qu'il y avait paix,

correct

ܘܲܥܒܲܪ ܗ̄ܘ̣ܵܐ ܓܹܐܪܵܐ ܒܠܸܒܹ݁ܗ: ܥܲܠ ܕܲܫܡܲܥ̣ ܡܸܠܟܵܐ ܒܝܼܫܵܐ܀

arونَفَذَ السَّهمُ في قَلبِهِ، لِأَنَّهُ سَمِعَ مَشورَةً شِرِّيرَةً.

trwa-ʿbar (h)wā gērā b-lebēh: ʿal da-shmaʿ melkā b-īshā.

enand an arrow pierced his heart, because he had heeded evil counsel.

fret une flèche transperça son cœur, parce qu'il avait écouté un mauvais conseil.

correct

ܩܪܵܐ ܩܵܠܵܐ ܘܲܫܠܝܼ ܩܪܵܒ݂ܵܐ: ܘܥܸܛܦܲܬ݀ ܘܐܸܬܲܬ݀ ܡܲܪܟܲܒ݂ܬ݂ܵܐ.

arصَرَخَ صَوتًا، فَسَكَتَتِ الحَربُ، ودارَتِ المَركَبَةُ وعادَت،

trqrā qālā wa-shlī qrāvā: w-ʿeṭpat w-etat markavthā.

enHe cried aloud, and the battle ceased, and the chariot turned and came back,

frIl cria à haute voix, et le combat cessa, et le char tourna et revint,

correct

ܘܐܲܫܝܼܓ݂ܘܼܗܝ ܠܲܕ݂ܡܵܐ ܡܸܢܵܗ̇: ܘܠܵܥܼܘ ܟܲܠܒܹ̈ܐ ܡܸܚܕܵܐ ܠܲܕ݂ܡܹܗ܀

arفَغَسَلوا الدَّمَ عَنها، ولَحَسَتِ الكِلابُ دَمَهُ في الحالِ.

trw-ashīghūhī la-d-mā menāh: w-lāʿīw kalbē meḥdā la-d-mēh.

enand they washed the blood from it, and the dogs at once licked up his blood.

fret l'on en lava le sang, et les chiens aussitôt léchèrent son sang.

correct

ܒܪܹܗ ܐܲܡܠܸܟ݂ ܐܲܝܟ݂ ܕܢܸܥܩܘܿܒ݂ ܗ̄ܘ̣ܵܐ: ܘܲܢܩܝܼܡ ܪܸܓ݂ܠܵܐ ܕܐܸܤܬܲܚܦܲܬ̤.

arمَلَكَ ابنُهُ لِيُعَقِّبَ، ويُقيمَ القَدَمَ الّتي عَثَرَت،

trb-rēh amlekh aykh d-neʿqōv (h)wā: wa-nqīm reghlā d-estaḥpat.

enHis son reigned in his stead, to set right the foot that had stumbled,

frSon fils régna à sa place, pour redresser le pied qui avait trébuché,

correct

ܘܐܸܬ݂ܵܐ ܠܹܗ ܝܵܗܘ̇ ܤܲܝܦܵܐ: ܘܲܒ݂ܚܘܼܪܦܹܗ ܦܲܠܫܹܗ ܓܲܒܹ݁ܗ܀

arفَجاءَهُ ياهو بِالسَّيفِ، وبِحَدِّهِ طَعَنَ جَنبَهُ.

trw-ethā lēh yāhw saypā: wa-b-ḥūrpēh palshēh gabēh.

enbut Jehu came upon him with the sword, and with its edge pierced his side.

frmais Jéhu vint contre lui avec l'épée, et de son tranchant lui perça le flanc.

correct

ܟܸܚܠܲܬ݀ ܥܲܝܢܹܝܗ̇ ܙܵܢܝܼܬ݂ܵܐ: ܕܬܲܛܥܸܐ ܠܝܵܗܘܿ ܛܲܢܵܢܵܐ.‏

arكَحَّلَتِ الزّانِيَةُ عَينَيها، لِتُغوِيَ ياهو الغَيورَ،

trkeḥlat ʿaynēyh zānīthā: d-taṭʿe l-yāhō ṭanānā.

enThe harlot painted her eyes, to beguile Jehu the zealous,

frLa prostituée farda ses yeux, pour égarer Jéhu le zélé,

correct

ܘܲܗܘܵܐ ܠܹܗ ܝܵܘܤܸܦ ܕܲܬ݂ܪܹܝܢ: ܐܸܠܘܼ ܠܵܐ ܕܲܗܘܵܐ ܫܠܹܝܡܘܿܢ܀

arلَصارَ يوسُفَ ثانِيًا، لَو لَم يَكُن قَبلَهُ سُليمانُ؛

trwa-hwā lēh yāwsep da-thrēyn: elū lā da-hwā shlēymōn.

enand he would have become a second Joseph, had there not already been a Solomon;

fret il serait devenu un second Joseph, s'il n'y avait déjà eu un Salomon ;

correct

ܥܠܲܝܡܘܼܬܹܗ ܓܹܝܪ ܐܲܝܟ݂ ܝܵܘܤܸܦ: ܕܠܵܐ ܐܸܬ݁ܛܦܝܼܣ ܠܲܡܨ̇ܒܲܬ݁ܬܵܐ.

arفَشَبابُهُ كانَ كَيوسُفَ، الّذي لم يُقنِعهُ المُتَزَيِّنَةُ،

trʿlaymūtēh gēyr aykh yāwsep: d-lā etṭpīs la-mṣbattā.

enfor his youth was like Joseph's, who was not persuaded by the adorned woman,

frcar sa jeunesse fut comme celle de Joseph, qui ne se laissa pas persuader par la femme parée,

correct

ܘܤܲܝܒ݁ܘܼܬܹܗ ܐܲܝܟ݂ ܕܲܫܠܹܝܡܘܿܢ: ܕܲܗܘ݀ܵܐ ܗ̄ܘ̣ܵܐ ܡܘܼܡܵܐ ܒܫܘܼܦܪܹܗ܀

arأَمّا شَيخوخَتُهُ فَكانَت كَسُليمانَ، الّذي صارَ عَيبًا في جَمالِهِ.

trw-saybūtēh aykh da-shlēymōn: da-hwā (h)wā mūmā b-shūprēh.

enbut his old age was like Solomon's, who became a blemish in his own beauty.

frmais sa vieillesse fut comme celle de Salomon, qui devint une tache dans sa propre beauté.

correct

ܐܲܪܝܼܡ ܥܲܝܢܵܘ̈ܗܝ ܘܲܚ̣ܙܵܗ̇ ܗ̄ܘܵܐ: ܠܐܝܼܙܒܸܠ ܫܵܪܘܼܬܵܐ ܕܟܲܠܒܹ̈ܐ.‏

arرَفَعَ عَينَيهِ ورَأى إيزابَلَ، تِلكَ الوَليمَةَ لِلكِلابِ،

trarīm ʿaynāwhī wa-ḥzāh (h)wā: l-ʾīzbel shārūtā d-kalbē.

enHe lifted up his eyes and saw Jezebel, that feast for dogs,

frIl leva les yeux et vit Jézabel, ce festin pour les chiens,

correct

ܘܲܦ݂ܩܲܕ݂ ܗ̄ܘ̣ܵܐ ܕܬܸܬ݂ܦܲܫܲܚ ܗ̄ܘ̣ܵܬ݂: ܗܲܕܵܡܹ̈ܐ ܠܟܲܠܒܹ̈ܐ ܕܥܵܒܹ̈ܐ܀

arوأَمَرَ أَن تُمَزَّقَ، أَعضاؤُها لِكِلابِ البَرِّيَّةِ.

trwa-fqadh (h)wā d-tethpashaḥ (h)wāth: hadāmē l-kalbē d-ʿābē.

enand he commanded that her limbs be torn apart for the wild dogs.

fret il ordonna que ses membres fussent déchirés pour les chiens sauvages.

correct

ܘܐܸܬ݂ܦܲܫܲܚ ܘܐܵܘܦܝܼ ܦܲܓ݂ܪܵܗ̇: ܕܠܵܐ ܤܦܲܩ̣ ܗ̄ܘ̣ܵܐ ܠܟܲܠܒܹ̈ܐ ܕܲܟ݂ܢܲܫܼܘ.

arفَتَمَزَّقَ جَسَدُها وفَنِيَ، حَتّى لم يَكفِ الكِلابَ الّتي اجتَمَعَت؛

trw-ethpashaḥ w-āwpī paghrāh: d-lā spaq (h)wā l-kalbē da-khnashīw.

enHer body was torn apart and devoured, so that it did not suffice for the dogs that had gathered;

frSon corps fut déchiré et dévoré, si bien qu'il ne suffit pas aux chiens rassemblés ;

correct

ܩܸܛܪܲܬ݀ ܘܲܗܘ݀ܵܬ݂ ܡܲܨܘܼܬܵܐ: ܘܗܵܐ ܡܢܲܬ݁ܫܝܼܢ ܠܲܡܦܲܪܤܲܝܬܵܐ܀

arالّتي كانَت تَعقِدُ شَعرَها صارَت فَريسَةً، وهُوَذا يُمَزِّقونَ أَشلاءَها المُبَعثَرَةَ.

trqeṭrat wa-hwāth maṣūtā: w-hā mnatshīn la-mparsaytā.

enshe who once bound up her hair became prey to be devoured, and behold, they tear apart her scattered remains.

frcelle qui nouait sa chevelure devint proie à dévorer, et voici, on déchire ses restes épars.

correct

ܦܪܝܼܫ ܗ̄ܘ̣ܵܐ ܡܵܘܬܵܗ̇ ܡ̣ܢ ܡܵܘ̈ܬܹܐ: ܕܲܦܪܝܼܫ ܨܵܘܡܵܗ̇ ܡ̣ܢ ܨܵܘܡ̈ܐ.

arكانَ مَوتُها مُتَمَيِّزًا عَنِ المَوتاتِ، كَما تَمَيَّزَ صَومُها عَنِ الصِّياماتِ،

trprīsh (h)wā māwtāh men māwtē: da-prīsh ṣāwmāh men ṣāwm.

enHer death was set apart from other deaths, as her fast was set apart from other fasts,

frSa mort fut distincte des autres morts, comme son jeûne fut distinct des autres jeûnes,

correct

ܕܲܗܘ݀ܵܐ ܨܵܘܡܵܗ̇ ܩܵܛܘܿܠܵܐ: ܗܘܵܐ ܐܵܦ ܡܵܘܬܵܗ̇ ܤܘܼܪܵܕܵܐ܀

arفَكَما صارَ صَومُها قاتِلًا، صارَ مَوتُها أَيضًا رُعبًا.

trda-hwā ṣāwmāh qāṭōlā: hwā āp māwtāh sūrādā.

enfor as her fast had become murderous, so her death became a horror.

frcar de même que son jeûne était devenu meurtrier, sa mort devint aussi une horreur.

correct

ܕܲܒ݂ܟܹ̈ܐܦܹܐ ܪܸܓ݂ܡܲܬ̤ ܩܸܛܠܲܬ݀: ܒܫܸܢܹ̈ܐ ܕܟܲܠܒܹ̈ܐ ܐܸܬ݂ܢܲܬ݁ܫܲܬ̤

arالّتي رَجَمَت وقَتَلَت بِالحِجارَةِ، تَمَزَّقَت بِأَنيابِ الكِلابِ،

trda-b-kēpē reghmat qeṭlat: b-shenē d-kalbē ethnatshat

enShe who had stoned and killed with stones was torn apart by the teeth of dogs,

frCelle qui avait lapidé et tué à coups de pierres fut déchirée par les dents des chiens,

correct

ܡܚܕܐ؟

arفي الحالِ،

trmḥd

enat once,

fraussitôt,

correct

ܬܢܬܫܬ

arتَمَزَّقَت.

trtntsht

enwas torn apart.

frelle fut déchirée.

correct

ܘܲܕ݂ܥܸܒ݂ܕܲܬ݀ ܝܲܓ݂ܪܵܐ ܩܲܒ݂ܪܵܐ: ܗܘ݀ܵܬ݂ ܟܲܪܤܵܐ ܕܟܲܠܒܹ̈ܐ ܩܲܒ݂ܪܵܗ̇܀

arوالّتي جَعَلَتِ الرِّبحَ قَبرَها، صارَت بُطونُ الكِلابِ قَبرَها.

trwa-d-ʿevdat yaghrā qavrā: hwāth karsā d-kalbē qavrāh.

enAnd she who had made gain her burial — the belly of dogs became her grave.

frEt celle qui avait fait du gain sa sépulture — le ventre des chiens devint sa tombe.

correct

ܗܵܐ ܚܨܵܕܹܗ ܕܡܹܐܟܲܠܩܲܪܨܵܐ: ܠܵܐ ܬܸܗܘܸܐ ܠܹܗ ܐܲܟܵܪܵܐ.‏

arهُوَذا حَصادُ الواشي: فَلا تَكُن لَهُ فَلّاحًا،

trhā ḥṣādēh d-mēkalqarṣā: lā tehwe lēh akārā.

enBehold the harvest of the slanderer: be not a farmer to it,

frVoici la moisson du calomniateur : n'en sois pas le laboureur,

correct

ܙܲܪܥܵܟ݂ ܓܹܝܪ ܠܵܟ݂ ܡܸܬ݂ܪܲܒܸ݁ܐ: ܘܲܒ݂ܟܸܢܦܵܟ݂ ܢܵܦܹ̇ܠ ܟܲܝܠܵܟ݂܀

arفَإِنَّ زَرعَكَ يَنمو لَكَ، ومِكيالَكَ يَقَعُ في حِضنِكَ.

trzarʿākh gēyr lākh methrabe: wa-b-kenpākh nāpēl kaylākh.

enfor your seed grows up for you, and your own measure falls into your lap.

frcar ta semence grandit pour toi, et ta propre mesure tombe dans ton sein.

correct

ܕܚܲܠܝ̈ ܘܐܵܦ ܐܲܢ̄ܬܹܝܢ ܐܘܿ ܢܸܫܹ̈ܐ: ܒ̈ܢܵܬ݂ܵܐ ܕܚܵܘܵܐ ܕܐܸܬ݂ܥܲܒ݂ܪܲܬ݀.‏

arخَفنَ أَنتُنَّ أَيضًا أَيَّتُها النِّساءُ، يا بَناتِ حَوّاءَ الّتي خُدِعَت؛

trd-ḥalī w-āp a(n)tēyn ʾō neshē: b-nāthā d-ḥāwā d-ethʿavrat.

enFear also, you women, daughters of Eve who was deceived;

frCraignez, vous aussi, ô femmes, filles d'Ève qui fut trompée ;

correct

ܚܡܘܿܠܝ̈ ܤܲܝܦܲܝ̈ܪܹܝܢ ܡܲܠܵܠܹ̈ܐ: ܠܵܐ ܬܸܩܛܠܵܢ ܒܗܘܿܢ ܬܲܡܝܼܡܹܐ܀

arأَشفِقنَ على سُيوفِكُنَّ النّاطِقَةِ، لِئَلّا تَقتُلنَ بِها الأَبرِياءَ.

trḥmōlī saypayrēyn malālē: lā teqṭlān b-hōn tamīmē.

enspare the speaking swords that are yours, lest you slay the innocent with them.

frépargnez vos épées parlantes, de peur d'en tuer les innocents.

correct

ܠܵܐ ܬܸܠܒ̈ܫܵܢ ܙܲܝܢܵܐ ܩܲܕ݂ܡܵܐ: ܕܒܹܗ ܩܸܛܠܲܬ݀ ܐܸܡܟܹܝܢ ܚܵܘܵܐ.‏

arلا تَلبَسنَ السِّلاحَ الأَوَّلَ، الّذي بِهِ قَتَلَت أُمُّكُنَّ حَوّاءُ،

trlā telbshān zaynā qadhmā: d-bēh qeṭlat emkēyn ḥāwā.

enDo not put on the first weapon, by which your mother Eve once slew,

frNe revêtez pas la première arme, par laquelle votre mère Ève jadis tua,

correct

ܒܠܸܫܵܢܵܐ ܗܼ̄ܘ ܓܹܝܪ ܩܛܲܠܬܹܗ ܗ̄ܘ̣ܵܬ݂: ܠܐܵܕܵܡ ܒܘܼܟ݂ܪܵܐ ܕܒܸܪ̈ܝܵܬܵܐ܀

arفَبِاللِّسانِ قَتَلَت، آدَمَ بِكرَ الخَلائِقِ.

trb-leshānā hāw gēyr qṭaltēh (h)wāth: l-ādām b-w-khrā d-beryātā.

enfor by the tongue she slew Adam, the firstborn of creation.

frcar c'est par la langue qu'elle tua Adam, le premier-né de la création.

correct

ܢ ܠܐܵܕܵܡ ܩܲܕ݂ܡܵܐ ܩܸܛܠܲܬ݀: ܡܲܢ ܡܸܫܟܲܚ ܥܵܡܲܪ ܥܲܡܵܗ̇.

ar[...] قَتَلَت آدَمَ الإنسانَ الأَوَّلَ، فَمَن يَقدِرُ أَن يَسكُنَ مَعَها؟

trn l-ādām qadhmā qeṭlat: men meshkaḥ ʿāmar ʿamāh.

en[...] she slew Adam, the first man — who can dwell with her?

fr[...] elle tua Adam, le premier homme — qui peut demeurer avec elle ?

correct

ܠܵܐ ܬܸܩܢ̈ܝܵܢ ܡܲܠܵܠܘܼܬܵܗ̇: ܕܠܵܐ ܬܸܬ݂ܚܲܝܒ݂ܲܢ ܐܲܟ݂ܘܵܬ݂ܵܗ̇܀

arلا تَقتَنينَ طَريقَتَها في الكَلامِ، لِئَلّا تُدَنَّ مِثلَها.

trlā teqnyān malālūtāh: d-lā tethḥayvan akhwāthāh.

enDo not acquire her manner of speech, lest you be condemned like her.

frN'acquérez pas sa manière de parler, de peur d'être condamnées comme elle.

correct

ܐܲܦ ܟ̱ܠܹܗ ܕܲܪܕܵܐ ܠܚܵܘܵܐ: ܕܢܲܤܓ̰ܸܐ ܢܕܲܚܸܠ ܠܲܒ̈ܢܵܬ݂ܵܗ̇.‏

arوكُلُّ التَّأديبِ الّذي نالَ حَوّاءَ، كانَ لِيُخيفَ بَناتِها كَثيرًا،

trap klēh da-rdā l-ḥāwā: d-nasge ndaḥel la-b-nāthāh.

enAnd all the rebuke given to Eve was that it might greatly frighten her daughters,

frEt tout le châtiment infligé à Ève avait pour but d'effrayer grandement ses filles,

correct

ܕܲܒ݂ܢܸܓ݂ܕܵܐ ܕܐܸܡܗܹܝܢ ܚܵܘܵܐ: ܢܸܤܬܲܪ̈ܕܵܢ ܡܲܪ̈ܚܵܬ݂ܵܐ܀

arفَبِجَلدِ أُمِّهِنَّ حَوّاءَ، تَرتاعُ المُتَهَوِّراتُ.

trda-b-neghdā d-emhēyn ḥāwā: nestardān marḥāthā.

enthat by the scourging of their mother Eve, reckless women might be dismayed.

frafin que par le fouet de leur mère Ève, les femmes téméraires fussent épouvantées.

correct

ܕܐܸܢ ܗܵܝ̇ ܕܐܸܟ݂ܠܲܬ݀ ܡ̣ܢ ܦܹܐܪܵܐ: ܗܵܢܵܐ ܟ̱ܠܹܗ ܐܸܬ݂ܪܲܕ݂ܝܲܬ݀.‏

arفَإِن كانَتِ الّتي أَكَلَت مِنَ الثَّمَرَةِ، قَد أُدِّبَت كُلَّ هَذا التَّأديبِ،

trd-en (h)ī d-ekhlat men pērā: hānā klēh ethradhyat.

enFor if she who ate of the fruit was chastised as much as all this,

frCar si celle qui mangea du fruit fut châtiée à ce point,

correct

ܡܸܢܟܹܝܢ ܐܲܝܟܲܢܵܐ ܡܲܗܡܸܐ: ܕܲܡܡܲܠܠܵܬܹܝܢ ܟܠ ܥܸܕܵܢ܀

arفَكَيفَ يَتَغاضى عَنكُنَّ، وأَنتُنَّ تَتَكَلَّمنَ كُلَّ حينٍ؟

trmenkēyn aykanā mahme: da-mmallātēyn kul ʿedān.

enhow then will he overlook you, who speak thus at every hour?

frcomment donc vous négligera-t-il, vous qui parlez ainsi à toute heure ?

correct

ܚܡܘܿܠܝ̈ ܠܸܫܵܢܟܹܝܢ ܚܲܪܝܼܦܵܐ: ܕܲܩܫܸܐ ܢܝܼܒܹܗ ܡ̣ܢ ܕܐܲܪܝܵܐ.

arأَشفِقنَ على لِسانِكُنَّ الحادِّ، الّذي عَضَّتُهُ أَقسى مِن عَضَّةِ الأَسَدِ؛

trḥmōlī leshānkēyn ḥarīpā: da-qshe nībēh men d-aryā.

enSpare your sharp tongue, whose bite is harder than the lion's;

frÉpargnez votre langue acérée, dont la morsure est plus dure que celle du lion ;

correct

ܗܵܐ ܦܘܼܡܵܐ ܐܲܝܟ݂ ܢܵܡܲܪܬܵܐ: ܒܓܵܘܹܗ ܢܸܪܒܲܥ ܠܸܫܵܢܵܐ܀

arهُوَذا الفَمُ كَعَرينِ نَمِرٍ، يَربِضُ في داخِلِهِ اللِّسانُ.

trhā pūmā aykh nāmartā: b-gāwēh nerbaʿ leshānā.

enbehold, the mouth is like a leopard's lair, within it the tongue crouches.

frvoici, la bouche est comme le repaire du léopard, en son sein la langue se tapit.

correct

ܟܲܕܲܘܼ ܩܛܲܠܬܹܲܝ̈ܢ ܤܲܓ݁ܝ̈ܐܹܐ: ܫܒ݂ܘܿܩܝ̈ ܗܵܫ ܐܵܦܸܢ ܕܲܠܝ̈ܠܹܐ.‏

arيَكفي الآنَ، فَقَد قَتَلتُنَّ كَثيرينَ، فَاترُكنَ الآنَ وَلَو القَليلينَ.

trkadaū qṭaltēyn sagyē: shvōqī hāsh āpen da-l-ylē.

enEnough now — you have killed many; spare at least the few that remain.

frAssez maintenant — vous en avez tué beaucoup ; épargnez du moins les quelques-unes qui restent.

correct

ܩܛܲܦܬܹܝ̈ܢܵܝܗܝ ܟܲܪܡܵܐ ܘܲܚܪܸܒ݂: ܐܲܪ̈ܦܵܝܹܝܢ ܒܹܗ ܒܘܼܥܵܪܵܐ܀

arقَطَفتُنَّ الكَرمَ فَخَرِبَ؛ فَاترُكنَ فيهِ اللُّقاطَ.

trqṭaptēynāyhī karmā wa-ḥrev: arpāyēyn bēh b-w-ʿārā.

enYou have stripped the vineyard bare and laid it waste; leave in it at least the gleanings.

frVous avez dépouillé la vigne et l'avez dévastée ; laissez-y du moins les grappillons.

correct

ܠܐܲܪ̈ܝܵܘܵܬ݂ܵܐ ܡܲܟܸܟ̈ܬܹܝܢ: ܐܲܗ̈ܡܵܝܹܝܢ ܡ̣ܢ ܚܲܠܵܫܹ̈ܐ.‏

arأَذلَلتُنَّ الأُسودَ، فَتَغاضَينَ عَنِ الضُّعَفاءِ،

trl-aryāwāthā makektēyn: ahmāyēyn men ḥalāshē.

enYou have humbled lions; overlook the weak,

frVous avez humilié des lions ; négligez les faibles,

correct

ܕܲܠܓܲܢ̄ܒܵܪܹ̈ܐ ܫܲܦܸܠܬܹܝ̈ܢ: ܫܒ݂ܘܿܩܝ̈ ܫܲܪܟܵܢܵܐ ܒܲܩܪܵܒ݂ܵܐ܀

arفَقَد أَخضَعتُنَّ الأَقوِياءَ؛ فَاترُكنَ الباقينَ في الحَربِ.

trda-l-ga(n)bārē shapeltēyn: shvōqī sharkānā ba-qrāvā.

enfor you have brought down the mighty; leave the rest in the battle.

frcar vous avez abaissé les puissants ; laissez le reste dans le combat.

correct

ܗܵܐ ܤܸܦܘܵܬ̈ܟܹܝܢ ܩܸܫ̈ܬܵܬ݂ܵܐ: ܘܡܸܠܲܝܟܹܝ̈ܢ ܓܹܐܪܹ̈ܐ ܫܢܝܼܢܹܐ.‏

arهُوَذا شِفاهُكُنَّ أَقواسٌ، وكَلِماتُكُنَّ سِهامٌ مَسنونَةٌ،

trhā sepwātkēyn qeshtāthā: w-melaykēyn gērē shnīnē.

enBehold, your lips are bows, and your words are sharpened arrows,

frVoici, vos lèvres sont des arcs, et vos paroles des flèches aiguisées,

correct

ܕܡܵܐ ܕܲܡ̣ܚܵܐ ܡܤܲܦܸܩ ܫܵܕܹܐ: ܒܓ݂ܵܘ ܕܲܒ݂ܪܵܐ ܗܵܘܹ̇ܐ ܩܪܵܒ݂ܵܐ܀

arفَحينَ يَستَوفي الرّامي رَميَهُ يُطلِقُ، وفي البَرِّيَّةِ تَنشَبُ الحَربُ.

trd-mā da-mḥā msapeq shādē: b-ghāw da-b-rā hāwē qrāvā.

enwhen the archer has drawn enough, he lets fly, and in the open field the battle is joined.

frquand l'archer a assez tendu, il lâche la flèche, et en plein champ le combat s'engage.

correct

ܕܲܡܩܲܛܸܠ ܫܵܕܹܐ ܦܲܓ݂ܪܹ̈ܐ: ܐܲܢ̄ܬܹܝܢ ܒܫܲܝܢܵܐ ܐܲܤܓ݁ܝܼ̈ܬܹܝܢ.‏

arالرّامي القاتِلُ يُسقِطُ أَجسادًا؛ أَمّا أَنتُنَّ فَفي السَّلامِ أَكثَرتُنَّ القَتلَ.

trda-mqaṭel shādē paghrē: a(n)tēyn b-shaynā asgītēyn.

enThe archer who kills lays only bodies low; but you, in peace, have slain still more.

frL'archer qui tue n'abat que des corps ; mais vous, en pleine paix, en avez tué davantage.

correct

ܚܲܪܒܵܐ ܪܲܒܵܐ ܕܢܲܦ̈ܫܵܬ݂ܵܐ:

arسَيفٌ عَظيمٌ لِلنُّفوسِ،

trḥarbā rabā d-napshāthā:

ena great sword of souls—

frune grande épée d'âmes —

correct

ܠܵܐ ܗܵܘܹ̇ܐ ܩܪܵܒ݂ܵܐ ܒܕܲܒ݂ܪܵܐ: ܐܸܢ ܓܲܒ݂ܪܹ̈ܐ ܠܵܐ ܡܵܚܹ̇ܝܢ ܠܹܗ.

arلا تَكونُ حَربٌ في البَرِّيَّةِ، ما لَم يُثِرها الرِّجالُ،

trlā hāwē qrāvā b-da-b-rā: en gavrē lā māḥēyn lēh.

enThere is no battle in the field unless men strike it up,

frIl n'y a pas de combat dans la plaine, si des hommes ne l'engagent,

correct

ܘܠܵܐ ܗܵܘܹ̇ܐ ܩܪܵܒ݂ܵܐ ܒܒܲܝܬܵܐ: ܒܸܠܥܵܕ݂ ܡ̣ܢ ܬܲܟ݂ܬ݁ܘܼܫܲܝ̈ܟܹ݁ܝܢ܀

arولا تَكونُ حَربٌ في البَيتِ، إلّا مِن نِزاعِكُنَّ.

trw-lā hāwē qrāvā b-ba-ytā: belʿādh men takhtūshaykēyn.

ennor is there battle in the house, apart from your own strife.

fret il n'y a pas de combat dans la maison, en dehors de vos propres querelles.

correct

ܩܪܵܒ݂ܵܐ ܕܹܝܢ ܗܵܢܵܐ ܕܓܲܒ݂ܪܹ̈ܐ: ܚܕܵܐ ܠܲܫ̈ܢܲܝܵܐ ܗܵܘܹ̇ܐ ܒܲܢ.

arأَمّا هَذِهِ الحَربُ الّتي لِلرِّجالِ، فَتَحدُثُ فينا مَرَّةً في سِنينَ،

trqrāvā dēyn hānā d-gavrē: ḥdā la-shnayā hāwē ban.

enBut this battle of men happens among us but rarely,

frMais ce combat des hommes n'arrive parmi nous qu'une fois l'an,

correct

ܩܪܵܒ݂ܵܐ ܕܹܝܢ ܕܲܡܥܝܼܪ̈ܵܢ ܐܢ̄ܬܹܝܢ: ܐܲܡܝܼܢ ܩܵܐܹܡ ܟܠܥܸܕܵܢ܀

arأَمّا الحَربُ الّتي تُثِرنَها أَنتُنَّ، فَقائِمَةٌ دائِمًا في كُلِّ حينٍ.

trqrāvā dēyn da-mʿīrān ʾ(n)tēyn: amīn qāēm klʿedān.

enwhile the battle you stir up stands constant at every hour.

frtandis que le combat que vous suscitez demeure constant à toute heure.

correct

ܥܩܲܪܒ݂ܵܐ ܒܩܲܝܛܵܐ ܢܵܦܩܵܐ: ܘܲܒ݂ܤܲܬ݂ܘܵܐ ܒܐܲܪܥܵܐ ܛܲܫܝܵܐ.‏

arالعَقرَبُ في الصَّيفِ يَخرُجُ، وفي الشِّتاءِ يَختَبِئُ في الأَرضِ،

trʿqarvā b-qayṭā nāpqā: wa-b-sathwā b-arʿā ṭashyā.

enThe scorpion comes out in summer, and in winter hides in the ground,

frLe scorpion sort en été, et en hiver se cache dans la terre,

correct

ܐܲܢ̄ܬܹܝܢ ܒܩܲܝܛܵܐ ܘܲܒ݂ܤܲܬ݂ܘܵܐ: ܐܲܡܝܼܢ ܕܵܒܹܨ ܠܸܫܵܢܟܹܝܢ܀

arأَمّا أَنتُنَّ فَفي الصَّيفِ والشِّتاءِ، يَلسَعُ لِسانُكُنَّ دائِمًا.

tra(n)tēyn b-qayṭā wa-b-sathwā: amīn dābēṣ leshānkēyn.

enbut you, in summer and in winter, your tongue stings without ceasing.

frmais vous, en été comme en hiver, votre langue pique sans relâche.

correct

ܘܐܵܦ ܗ݀ܘ ܥܘܼܩܤܵܐ ܕܲܥܩܲܪܒ݂ܵܐ: ܠܵܘ ܤܲܓ݁ܝܼ ܢܵܟܹܐ ܟܹܐܒܹܗ.

arوحَتّى لَسعَةُ العَقرَبِ، لا يُؤذي أَلَمُها كَثيرًا،

trw-āp hāw ʿūqsā da-ʿqarvā: lāw sagī nākē kēbēh.

enAnd even the scorpion's sting does not do great harm,

frEt même la piqûre du scorpion ne fait pas grand mal,

correct

ܕܟܲܕ݂ ܤܲܓ݁ܝܼ ܚܲܕ݂ ܗܼ̄ܘ ܝܵܘܡܵܐ: ܡܩܵܘܝܵܐ ܡܸܪܬܹܗ ܒܫܸܪܝܵܢܵܐ܀

arفَعلى الأَكثَرِ يَومًا واحِدًا، يَبقى وَجَعُهُ في الجَسَدِ؛

trd-kad sagī ḥadh hāw yāwmā: mqāwyā mertēh b-sheryānā.

enfor at most a single day its pain lingers in the flesh;

frcar au plus un seul jour sa douleur demeure dans la chair ;

correct

ܒܝܼܫ ܕܝܢ ܥܘܼܩܤܹܗ ܕܠܸܫܵܢܵܐ: ܒܥܸܕܵܢܵܐ ܕܡܲܫܸܦ ܕܵܒܹ̇ܨ.

arأَمّا لَسعَةُ اللِّسانِ فَشِرِّيرَةٌ: ففي لَحظَةِ حَرَكَتِهِ يَلسَعُ،

trb-īsh d-yn ʿūqsēh d-leshānā: b-ʿedānā d-mashep dābēṣ.

enbut evil is the sting of the tongue: the moment it flicks, it stings,

frmais mauvaise est la piqûre de la langue : à l'instant qu'elle darde, elle pique,

correct

ܕܐܵܦܠܵܐ ܠܝܲܪ̈ܚܹܐ ܘܠܲܫ̈ܢܲܝܵܐ: ܡܸܬ݂ܥܲܛܝܵܐ ܡܸܪܲܬ݂ ܟܹܐܒܹܗ܀

arولا حَتّى بَعدَ أَشهُرٍ وسِنينَ، يَزولُ وَجَعُ جُرحِهِ.

trd-āplā l-yarḥē w-la-shnayā: methʿaṭyā merath kēbēh.

enand not even in months or years does the ache of its wound fade.

fret pas même en des mois ou des années la douleur de sa blessure ne s'efface.

correct

ܢܘܼܪܵܐ ܐܲܢ̄ܬܹܝܢ ܒܲܒ݂ܪܝܼܬ݂ܵܐ ܕܲܒ݂ܟܹܝܢ ܝܵܩܕܝܼܢ ܤܲܓ݁ܝ̈ܐܹܐ.‏

arأَنتُنَّ نارٌ في الخَليقَةِ، بِكُنَّ يَحتَرِقُ كَثيرونَ،

trnūrā a(n)tēyn ba-b-rīthā da-b-kēyn yāqdīn sagyē.

enYou are a fire in creation, by which many are burned,

frVous êtes un feu dans la création, par qui beaucoup sont brûlés,

correct

ܘܡܸܢܟܹܝܢ ܢܵܦܩ̇ܝܼܢ ܕܲܠܝܼ̈ܠܹܐ: ܐܲܝܟ݂ ܕܲܗܒ݂ܵܐ ܡ̣ܢ ܓܵܘ ܟܘܼܪܵܐ܀

arومِنكُنَّ يَخرُجُ القَليلونَ سالِمينَ، كَالذَّهَبِ مِنَ الكورِ.

trw-menkēyn nāpqīn da-l-īlē: aykh da-hvā men gāw kūrā.

enand from you the few come forth unharmed, like gold from the furnace.

fret de vous quelques-uns sortent indemnes, comme l'or du creuset.

correct

ܠܕܵܪܵܐ ܕܒܹܝܬ݂ ܢܘܿܚ ܐܵܘܩܸܕ̈ܵܬܹܝܢ: ܐܲܝܟ݂ ܒܲܝܬܵܐ ܕܲܡܠܸܐ ܬܸܒ݂ܢܵܐ.‏

arأَحرَقتُنَّ جيلَ زَمَنِ نوحَ، كَبَيتٍ مَملوءٍ تِبنًا،

trl-dārā d-bēyth nōḥ āwqedātēyn: aykh ba-ytā da-mle tevnā.

enYou burned up the generation of Noah's day, like a house full of straw,

frVous avez brûlé la génération du temps de Noé, comme une maison pleine de paille,

correct

ܘܲܠܝܵܘܤܸܦ ܚܲܕ݂ ܒܲܠܚܘܿܕܵܘܗܝ: ܒܡܸܝܨܪܹܝܢ ܫܒܲܩ̈ܬܹܝܢ ܫܲܪܟܵܢܵܐ܀

arأَمّا يوسُفُ وَحدَهُ في مِصرَ، فَتَرَكتُنَّهُ بَقِيَّةً.

trwa-l-yāwsep ḥadh ba-l-ḥōdāwhī: b-meyṣrēyn shbaqtēyn sharkānā.

enyet Joseph alone in Egypt you left as a remnant.

frmais Joseph seul en Égypte, vous l'avez laissé comme un reste.

correct

ܠܲܫܠܹܝܡܘܿܢ ܡܲܠܟܵܐ ܕܝܼܪܸܒ݂: ܡ̣ܢ ܪܲܒ݁ܘܼܬܹܗ ܐܲܚ̈ܬ݁ܬܹܝܢ.

arسُليمانَ المَلِكَ الّذي عَظُمَ، أَنزَلتُنَّهُ عَن عَظَمَتِهِ،

trla-shlēymōn malkā d-īrev: men rabūtēh aḥttēyn.

enSolomon, the king who grew great, you have brought down from his greatness,

frSalomon, le roi qui s'était élevé, vous l'avez fait descendre de sa grandeur,

correct

ܘܲܠܫܸܡܫܘܿܢ ܗܵܘ̇ ܓܲܢ̄ܒܵܪܵܐ: ܒܹܝܬ݂ ܪܲܚܝܵܐ ܫܲܦܸܠܬܹܝܢܵܝ̈ܗܝ܀

arوشَمشونَ ذَلِكَ الجَبّارَ، أَخضَعتُنَّهُ إلى بَيتِ الرَّحى.

trwa-l-shemshōn hāw ga(n)bārā: bēyth raḥyā shapeltēynāyhī.

enand Samson, that mighty man, you have brought low to the millhouse.

fret Samson, cet homme fort, vous l'avez abaissé jusqu'à la meule.

correct

ܬܘܼܪ̈ܥܵܬ݂ܵܐ ܥܒܲܕ̈ܬܹܝܢ ܒܐܲܪܥܵܐ: ܒܪܝܼܟ݂ ܕܲܒ݂ܡܲܪܝܲܡ ܤܵܓ݂ ܐܸܢܹܝܢ.‏

arأَحدَثتُنَّ ثَغَراتٍ في الأَرضِ؛ تَبارَكَ الّذي بِمَريَمَ سَدَّها.

trtūrʿāthā ʿbadtēyn b-arʿā: b-rīkh da-b-maryam sāgh enēyn.

enYou have wrought breaches in the earth; blessed is he who through Mary has closed them up.

frVous avez fait des brèches sur la terre ; béni soit celui qui, par Marie, les a refermées.

correct

ܢܫܲܒ݁ܚܘܼܢܵܝܗܝ ܠܸܫܵܢܲܝ̈ܟܹܝܢ: ܕܲܥ̣ܒܲܕ݂ ܐܸܢܘܿܢ ܟܸܢܵܪܹ̈ܐ܀

arلِتُسَبِّحهُ أَلسِنَتُكُنَّ، الّذي جَعَلَها كِنّاراتٍ،

trnshabḥūnāyhī leshānaykēyn: da-ʿbadh enōn kenārē.

enLet your tongues praise him, who has made them into harps,

frQue vos langues le louent, lui qui en a fait des harpes,

correct

ܠܵܐ ܢܲܤܓ̰ܸܐ ܓܙܵܪܹ̈ܐ ܩܫܲܝ̈ܐ: ܠܗܲܕܵܡ̈ܐ ܪ̈ܦܲܝܵܐ ܕܚܵܘܵܐ.‏

arولا تُكثِرَنَّ أَحكامًا قاسِيَةً، على أَعضاءِ حَوّاءَ الضَّعيفَةِ.

trlā nasge gzārē qshay: l-hadām rpayā d-ḥāwā.

enlet it not multiply harsh sentences against the frail members of Eve.

fret qu'elle ne multiplie pas de dures sentences contre les membres frêles d'Ève.

correct

ܕܲܡ ܢܲܩܢܸܐ ܐ̄ܢܹܝܢ ܤܘܼܓܦܵܢܵܐ: ܟܲܕ݂ ܒܵܥܲܝܢܲܢ ܕܢܲܐܤܸܐ܀

arلِئَلّا نُسَبِّبَ لَها ضَرَرًا، ونَحنُ نُريدُ أَن نَشفِيَ.

trdam naqne nēyn sūgpānā: kad bāʿaynan d-nase.

enlest we cause them harm, when we mean to heal.

frde peur que nous ne leur causions du tort, alors que nous voulons guérir.

correct

ܤܵܦ̇ܩܝܼܢ ܗܵܠܹܝܢ ܤܲܡ̈ܡܵܢܹܐ: ܠܕܲܚ̈ܠܝܼܡܵܢ ܘܲܠܕܲܟ݂ܪ̈ܝܼܗܵܢ.

arتَكفي هَذِهِ الأَدوِيَةُ، لِلأَصِحّاءِ وَلِلمَرضى،

trsāpqīn hālēyn sammānē: l-da-ḥlīmān wa-l-da-khrīhān.

enThese remedies suffice both for the healthy and for the sick,

frCes remèdes suffisent aux bien portantes comme aux malades,

correct

ܕܲܚܠܝܼ̈ܡܵܬ݂ܵܐ ܢܸܙܕܲܗܪ̈ܵܢ: ܘܲܟ݂ܪ̈ܝܼܗܵܬ݂ܵܐ ܢܸܬ݂ܚܲܠ̈ܡܵܢ܀

arلِتَحتَرِسَ الصَّحيحاتُ، ولِتُشفَ المَريضاتُ.

trda-ḥlīmāthā nezdahrān: wa-khrīhāthā nethḥalmān.

enthat the healthy may take heed, and the sick may be healed.

frafin que les bien portantes prennent garde, et que les malades soient guéries.

correct

ܢܸܦܢܸܐ ܠܲܢ ܕܹܝܢ ܥܲܠ ܟܹܐܒܲܢ: ܘܲܢܩܲܪܸܒ݂ ܠܹܗ ܥܘܼܕ݂ܪܵܢܵܐ.

arلِنَعُد إلى وَجَعِنا، ونُقَدِّمَ لَهُ العَونَ،

trnepne lan dēyn ʿal kēban: wa-nqarev lēh ʿūdhrānā.

enLet us turn again to our own affliction, and bring it help,

frRevenons donc à notre propre mal, et apportons-lui secours,

correct

ܕܐܵܦ ܟܹܐܒ݂ܵܐ ܕܲܩܫܸܐ ܤܲܓ݁ܝܼ: ܫܩܵܠܛܲܥܢܵܐ ܪܲܒܵܐ ܒܵܥܹ̇ܐ܀

arفَحَتّى الجُرحُ الشَّديدُ القَسوَةِ، يَحتاجُ إلى عِنايَةٍ عَظيمَةٍ.

trd-āp kēvā da-qshe sagī: shqālṭaʿnā rabā bāʿē.

enfor even a very grievous wound calls for great care.

frcar même un mal très grave demande un grand soin.

correct

ܠܢܘܼܓ݂ܪܵܐ ܟܲܢܸܫܢܲܢ ܟܹܐܒ݂ܵܐ: ܒܪܲܦܝܘܼܬܲܢ ܘܲܒ݂ܚܹܐܪܘܼܬܲܢ.‏

arزَمَنًا طَويلًا جَمَعنا الوَجَعَ، بِتَراخينا وَحُرِّيَّتِنا،

trl-nūghrā kaneshnan kēvā: b-rapyūtan wa-b-ḥērūtan.

enFor a long time we have gathered up affliction, through our own laxity and freedom,

frDepuis longtemps nous avons amassé le mal, par notre relâchement et notre licence,

correct

ܘܐܲܝܟܲܢ ܗܵܫܵܐ ܒܵܥܹ̇ܝܢܲܢ: ܕܒܲܪܦܵܦ ܥܲܝܢܵܐ ܢܸܬ݂ܐܲܤܸܐ܀

arفَكَيفَ نَطلُبُ الآنَ، أَن نُشفى في طَرفَةِ عَينٍ؟

trw-aykan hāshā bāʿēynan: d-ba-rpāp ʿaynā nethase.

enand how then do we now expect to be healed in the twinkling of an eye?

fret comment attendons-nous maintenant d'être guéris en un clin d'œil ?

correct

ܘܲܠܘܲܝ ܕܹܝܢ ܗܵܢ ܨܸܒ݂ܝܵܢܵܐ: ܐܝܼܬ݂ ܗ̄ܘ̣ܵܐ ܠܲܢ ܐܲܝܟ݂ ܕܢܸܬ݂ܐܲܤܸܐ.

arلَيتَ هَذِهِ الإرادَةَ أَيضًا كانَت لَنا، أَن نُشفى—

trwa-l-waī dēyn hān ṣevyānā: ʾīth (h)wā lan aykh d-nethase.

enWould that we had even this desire, to be healed —

frPuissions-nous du moins avoir ce désir, d'être guéris —

correct

ܘܠܵܐ ܕܟ݂ܠܢܵܫ ܩܲܕܝܼ ܟܹܐܒ݂ܵܘ̈ܗܝ: ܘܠܵܐ ܨܵܒܹܐ ܕܢܲܚܠܸܡ ܢܲܦ̮ܫܹܗ܀

arلَكِن لا أَحَدَ يُعالِجُ جِراحَهُ، ولا يُريدُ أَن يَشفِيَ نَفسَهُ.

trw-lā d-khlnāsh qadī kēvāwhī: w-lā ṣābē d-naḥlem napshēh.

enbut no man tends his own wound, nor is willing to heal himself.

frmais nul ne panse sa propre plaie, ni ne veut se guérir lui-même.

correct

ܗܵܐ ܟܠܢܵܫ ܗܼ̄ܘ ܩܵܪܹܐ ܠܵܗ̇: ܠܐܸܫܵܬ݂ܵܐ ܕܬܹܐܬܸܐ ܨܐܕܵܘܗܝ.

arهُوَذا كُلُّ إنسانٍ هُوَ يَدعو، الحُمّى لِتَأتِيَ إلَيهِ،

trhā klnāsh hāw qārē lāh: l-eshāthā d-tēte ṣdāwhī.

enBehold, everyone himself calls the fever to come upon him,

frVoici, chacun lui-même appelle la fièvre à venir sur lui,

correct

ܘܲܡܚܲܒܸ݁ܒ݂ ܠܲܥܪܵܘܝܼܬܹܗ: ܘܟܲܕ݂ ܡܸܪܲܬ݀ ܠܵܐ ܤܵܢܹܐ ܠܵܗ̇܀

arويُحِبُّ قُشَعريرَتَهُ، وحينَ تَشتَدُّ لا يَكرَهُها.

trwa-mḥabev la-ʿrāwītēh: w-kad merat lā sānē lāh.

enand cherishes his own chill, and even when it worsens, does not hate it.

fret chérit son propre frisson, et même quand il s'aggrave, ne le hait pas.

correct

ܐܸܫܵܬܲܢ ܪܸܓܲܬ݂ ܢܸܟ݂ܤܹ̈ܐ ܗ̣̄ܝ: ܘܲܥܪܵܘܝܼܬܲܢ ܚܸܪܝܵܢܲܢ.

arحُمّانا هِيَ شَهوَةُ المُقتَنَياتِ، وقُشَعريرَتُنا خِصامُنا،

treshātan regath nekhsē (h)ī: wa-ʿrāwītan ḥeryānan.

enOur fever is the lust for possessions, and our chill is our own contentiousness,

frNotre fièvre est le désir des biens, et notre frisson est notre propre discorde,

correct

ܘܲܠܟܹܐܒܹ̈ܐ ܐ̄ܚܪ̈ܵܢܹܐ ܦܬ݂ܝܼܟܹܐ: ܠܵܐ ܐ̄ܢܵܫ ܡܸܫܟܲܚ ܕܲܢܤܲܝܸܟ݂

arوللأَمراضِ الأُخرى المُلتَفَّةِ بِها، لا يَستَطيعُ أَحَدٌ أَن يَضَعَ حَدًّا.

trwa-l-kēbē ḥrānē pthīkē: lā nāsh meshkaḥ da-nsayekh

enand to the other maladies bound up with them, no one can set a limit.

fret aux autres maux qui leur sont liés, nul ne peut mettre de limite.

correct

ܗܵܐ ܠܒ݂ܝܼܟ݂ܵܐ ܪܸܓ݁ܬ݂ܵܐ ܠܢܲܦ̮ܫܲܢ: ܐܲܝܟ݂ ܐܸܫܵܬ݂ܵܐ ܠܗܲܕܵܡܹ̈ܐ.‏

arهُوَذا الشَّهوَةُ قَد أَمسَكَت بِنَفسِنا، كَما تُمسِكُ الحُمّى بِالأَعضاءِ،

trhā l-b-īkhā regthā l-napshan: aykh eshāthā l-hadāmē.

enBehold, lust has seized our soul, as fever seizes the limbs,

frVoici, le désir a saisi notre âme, comme la fièvre saisit les membres,

correct

ܘܲܬ݂ܝܵܒ݂ܘܼܬܵܐ ܐܲܝܟ݂ ܕܘܼܥܬܵܐ: ܠܵܐ ܤܵܠܩܵܐ ܥܲܠ ܚܘܼܫܵܒܹ̈ܐ܀

arأَمّا التَّوبَةُ فَكَالدَّمعِ، لا تَصعَدُ إلى أَفكارِنا.

trwa-thyāvūtā aykh d-w-ʿtā: lā sālqā ʿal ḥūshābē.

enbut repentance, like tears, does not rise to our thoughts.

frmais le repentir, comme les larmes, ne monte pas jusqu'à nos pensées.

correct

ܡܲܢ ܡܸܫܟܲܚ ܓܹܝܪ ܡܲܩܲܪ ܠܵܗ̇: ܠܐܸܫܵܬ݂ܵܐ ܢܘܼܪܵܐ ܕܦܲܓ݂ܪܵܐ.

arفَمَن يَقدِرُ أَن يُبَرِّدَها، الحُمّى، نارَ الجَسَدِ—

trmen meshkaḥ gēyr maqar lāh: l-eshāthā nūrā d-paghrā.

enFor who can cool it — the fever, the fire of the body —

frCar qui peut la refroidir — la fièvre, ce feu du corps —

correct

ܐܸܠܵܐ ܐܸܢ ܕܘܼܥܬܵܐ ܕܥܲܝܢܹܐ: ܕܲܡܕܲܥܟ݂ܵܐ ܚܲܡܝܼܡܘܼܬܵܗ̇܀

arإلّا دَمعَ العَينَينِ، الّذي يُطفِئُ حَرارَتَها؟

trelā en d-w-ʿtā d-ʿaynē: da-mdaʿkhā ḥamīmūtāh.

enexcept the tears of the eyes, which quench its heat?

frsinon les larmes des yeux, qui éteignent son ardeur ?

correct

ܘܡܲܢ ܬܘܼܒ݂ ܡܸܫܟܲܚ ܛܵܪܹܕ ܠܵܗ̇: ܠܪܸܓ݁ܬ݂ܵܐ ܐܸܫܵܬ݂ܵܐ ܕܢܲܦ̮ܫܵܐ.‏

arومَن أَيضًا يَقدِرُ أَن يَطرُدَها، الشَّهوَةَ، حُمّى النَّفسِ—

trw-men tūv meshkaḥ ṭārēd lāh: l-regthā eshāthā d-napshā.

enAnd who again can drive it out — the lust, the fever of the soul —

frEt qui encore peut la chasser — le désir, cette fièvre de l'âme —

correct

ܐܠܵܐ ܬܝܵܒ݂ܘܼܬܵܐ ܒܲܠܚܘܿܕ݂: ܕܲܡܬܲܝܟ݂ܵܐ ܠܡܲܪܵܚܘܼܬܵܗ̇܀

arإلّا التَّوبَةَ وَحدَها، الّتي تَكبَحُ تَهَوُّرَها؟

trʾlā tyāvūtā ba-l-ḥōdh: da-mtaykhā l-marāḥūtāh.

enexcept repentance alone, which curbs its recklessness?

frsinon le repentir seul, qui en freine la témérité ?

correct

ܬܪܹܝܢ ܟܹܐܒ݂ܝ̈ܢ ܬܪܹܝܢ ܤܲܡܡܵܢܝܼ̈ܢ: ܠܢܲܦ̮ܫܵܐ ܘܦܲܓ݂ܪܵܐ ܫܲܘܝܵܐܝܼܬ݂.‏

arداءانِ ودَواءانِ، لِلنَّفسِ والجَسَدِ سَواءً:

trtrēyn kēvyn trēyn sammānīn: l-napshā w-paghrā shawyāīth.

enTwo ailments, two remedies, alike for soul and body:

frDeux maux, deux remèdes, également pour l'âme et pour le corps :

correct

ܡܸܢܗܘܿܢ ܘܲܒ݂ܗܘܿܢ ܟܹܐܒܲܝ̈ܗܘܿܢ: ܘܡܸܢܗܘܿܢ ܬܘܼܒ݂ ܤܲܡܡܵܢܲܝ̈ܗܘܿܢ܀

arمِنهُما وفيهِما داؤُهُما، ومِنهُما أَيضًا دَواؤُهُما.

trmenhōn wa-b-hōn kēbayhōn: w-menhōn tūv sammānayhōn.

enfrom them, and in them, come their ailments, and from them again come their remedies.

frd'eux, et en eux, viennent leurs maux, et d'eux encore viennent leurs remèdes.

correct

ܡܸܢܹܗ ܕܦܲܓ݂ܪܵܐ ܡܸܬ݂ܝܲܠܕܵܐ: ܐܸܫܵܬ݂ܵܐ ܫܲܠܗܹܒ݂ܝܼܬ݂ܵܐ.‏

arمِنَ الجَسَدِ يُولَدُ، لَهيبُ الحُمّى،

trmenēh d-paghrā methyaldā: eshāthā shalhēvīthā.

enFrom the body is born the fever's flame,

frDu corps naît la flamme de la fièvre,

correct

ܘܡܸܢܹܗ ܘܒܹܗ ܬܘܼܒ݂ ܡܸܙܕܲܠܚܵܐ: ܥܲܠ ܓܘܼܡܪ̈ܵܘܿܗܝ ܕܘܼܥܬܵܐ ܪܓ݂ܝܼܬ݂ܵܐ܀

arومِنهُ وفيهِ أَيضًا يَنسَكِبُ، على جَمرِهِ عَرَقٌ مَرغوبٌ.

trw-menēh w-bēh tūv mezdalḥā: ʿal gūmrāōhī d-w-ʿtā rghīthā.

enand from it, and upon it too, is poured out — upon its embers — welcome sweat.

fret de lui, et sur lui aussi, se répand — sur ses braises — la sueur bienvenue.

correct

ܗܵܟܲܢܵܐ ܡܸܢܵܗ̇ ܕܢܲܦ̮ܫܵܐ: ܡܸܬ݂ܝܲܠܕܵܐ ܪܸܓ݁ܬܵܐ ܤܢܝܼܬܵܐ.

arهَكَذا مِنَ النَّفسِ، تُولَدُ الشَّهوَةُ المَمقوتَةُ،

trhākanā menāh d-napshā: methyaldā regtā snītā.

enSo too, from the soul is born hateful lust,

frAinsi de l'âme naît le désir haïssable,

correct

ܘܡܸܢܵܗ̇ ܘܒ݂ܵܗ̇ ܬܘܼܒ݂ ܡܸܬ݂ܝܲܠܕܵܐ: ܬܝܵܒ݂ܘܼܬܵܐ ܤܲܡܵܐ ܪܚܝܼܡܵܐ܀

arومِنها وفيها أَيضًا تُولَدُ، التَّوبَةُ، الدَّواءُ المَحبوبُ.

trw-menāh w-vāh tūv methyaldā: tyāvūtā samā rḥīmā.

enand from it, and in it too, is born repentance, the beloved remedy.

fret de lui, et en lui aussi, naît le repentir, remède bien-aimé.

correct

ܬܵܘ ܐܸܬ݁ܕܲܡܲܪܘ ܒܲܟ݂ܪ̈ܝܼܗܹܐ: ܕܲܥܠܲܝܗܘܿܢ ܤܲܡܡܵܢܲܝ̈ܗܘܿܢ.‏

arتَعالَوا اعجَبوا مِنَ المَرضى، الّذينَ أَدوِيَتُهُم عِندَهُم،

trtāw etdamarw ba-khrīhē: da-ʿlayhōn sammānayhōn.

enCome, marvel at the sick, upon whom lie their own remedies,

frVenez, admirez les malades, sur qui reposent leurs propres remèdes,

correct

ܘܠܵܐ ܡܲܪܘܼܚܝܼܢ ܠܐܘܼܠܨܵܢܲܝ̈ܗܘܿܢ: ܕܲܚܠܸܐ ܟܹܐܒ݂ܵܗ̇ ܕܲܡܚܘܿܬ݂ܵܐ܀

arولا يُخَفِّفونَ ضيقَهُم، معَ أَنَّ أَلَمَ الجُرحِ سَهلُ التَّسكينِ.

trw-lā marūḥīn l-ʾūlṣānayhōn: da-ḥle kēvāh da-mḥōthā.

enyet they do not ease their affliction, though the ache of the wound is easily soothed.

fret pourtant ils ne soulagent pas leur peine, quand la douleur de la plaie est facile à apaiser.

correct

ܟܪܝܼܗܝܼܢܲܢ ܘܲܡܢܵܚܝܼܢܲܢ: ܘܡܲܢܼܘܼ ܕܲܥܠܲܝܢ ܠܵܐ ܢܸܒ݂ܪܸܐ.‏

arنَحنُ مَرضى ومُرتاحونَ، فَمَن لا يَعجَبُ مِنّا؟

trkrīhīnan wa-mnāḥīnan: w-manīū da-ʿlayn lā nevre.

enWe are sick, yet at ease — and who would not marvel at us?

frNous sommes malades, et pourtant tranquilles — et qui ne s'étonnerait de nous ?

correct

ܕܲܒ݂ܟ݂ܘܼܪܗܵܢܲܢ ܚܵܕ݂ܹܝܢܲܢ: ܘܲܒ݂ܐܘܼܠܨܵܢܲܢ ܒܲܤܝܼܡ ܠܲܢ܀

arفَإِنَّنا نَفرَحُ بِمَرَضِنا، ويَحلو لَنا ضيقُنا.

trda-b-khūrhānan ḥādhēynan: wa-b-ʾūlṣānan ba-sīm lan.

enfor we rejoice in our sickness, and take pleasure in our affliction.

frcar nous nous réjouissons de notre maladie, et notre peine nous est douce.

correct

ܟܪ̈ܝܼܗܹܐ ܡܲܟ݂ܪܹܝܢ ܠܲܟ݂ܪ̈ܝܼܗܹܐ: ܘܡܝܼܬܹܐ ܩܵܒܲܪܝܼܢ ܠܥܲܢܝܼܕܹܐ.‏

arالمَرضى يَنعَونَ المَرضى، والمَوتى يَدفِنونَ المَوتى؛

trkrīhē makhrēyn la-khrīhē: w-mītē qābarīn l-ʿanīdē.

enThe sick grieve for the sick, and the dead bury the dead;

frLes malades s'affligent pour les malades, et les morts ensevelissent les morts ;

correct

ܟܪ̈ܝܼܗܹܐ ܘܡܝܼܬܹܐ ܕܲܠܩܵܘܼܫܬ݁ܝܼܢ: ܠܲܟ݂ܪ̈ܝܼܗܹܐ ܡܝܼܬܹܐ ܕܙܲܒ݂ܢܵܐ܀

arأَمّا المَرضى والمَوتى بِالحَقيقَةِ، فَلا يُقاسونَ بِمَرضى ومَوتى هَذا الزَّمانِ.

trkrīhē w-mītē da-l-qāūshtīn: la-khrīhē mītē d-zavnā.

enthe truly sick and dead are as nothing beside the sick and dead of this age.

frles malades et les morts véritables ne sont rien auprès des malades et des morts de ce siècle.

correct

ܠܵܐ ܟܪܝܼܗܝܼܢ ܟܪ̈ܝܼܗܲܝ ܥܲܪܤܵܐ: ܐܲܟ݂ܘܵܬܲܢ ܕܲܚܠܝܼܡܝܼܢܲܢ.‏

arلَيسَ مَرضى الفِراشِ مَرضى، مِثلَنا نَحنُ الّذينَ نَبدو أَصِحّاءَ،

trlā krīhīn krīhaī ʿarsā: akhwātan da-ḥlīmīnan.

enThose bedridden with sickness are not as sick as we, who seem well,

frLes malades alités ne sont pas aussi malades que nous, qui semblons bien portants,

correct

ܐܵܦܠܵܐ ܡܝܼܬܹܐ ܘܙܲܕܝܼ̈ܩܹܐ: ܐܲܟ݂ܘܵܬܲܢ ܕܐܲܡܪܲܚܢܲܢ ܠܲܢ܀

arولا المَوتى حَتّى الأَبرارُ، مِثلَنا نَحنُ الّذينَ تَهَوَّرنا.

trāplā mītē w-zadīqē: akhwātan d-amraḥnan lan.

ennor are the dead — even the righteous — as we, who have grown reckless.

frni les morts — même les justes — ne sont comme nous, qui sommes devenus téméraires.

correct

ܟܪܝܼܗܵܐ ܐ̄ܠܝܼܨ ܡ̣ܢ ܐܸܫܵܬ݂ܵܐ: ܚܢܲܢ ܕܹܝܢ ܢܘܼܓ݂ܪܵܐ ܐܸܫܬܲܢܲܩܢ܀

arالمَريضُ يُضايِقُهُ الحُمّى وَقتًا؛ أَمّا نَحنُ فَقَد عُذِّبنا زَمَنًا طَويلًا.

trkrīhā līṣ men eshāthā: ḥnan dēyn nūghrā eshtanaqn.

enThe sick man is afflicted by fever for a time; but we have been tormented long.

frLe malade est affligé par la fièvre pour un temps ; mais nous, nous avons été tourmentés longuement.

correct

ܥܪܵܘܝܼܬ݂ܵܐ ܕܹܝܢ ܠܲܟ݂ܪܝܼܗܵܐ: ܡܪܬܵܐ ܠܹܗ ܚܲܕ݂ ܥܸܕܵܢܵܐ.‏

arأَمّا القُشَعريرَةُ فَتُؤلِمُ المَريضَ، ساعَةً واحِدَةً،

trʿrāwīthā dēyn la-khrīhā: mrtā lēh ḥadh ʿedānā.

enThe chill afflicts the sick man for a single hour,

frLe frisson afflige le malade une seule heure,

correct

ܠܲܢ ܕܹܝܢ ܚܸܡܬ݂ܵܐ ܕܲܒ݂ܠܸܒܲܢ: ܡܵܪܬܵܐ ܠܲܢ ܟܠ ܥܸܕܵܢܝܼܢ܀

arأَمّا الغَضَبُ الّذي في قَلبِنا، فَيُؤلِمُنا كُلَّ حينٍ.

trlan dēyn ḥemthā da-b-leban: mārtā lan kul ʿedānīn.

enbut the wrath in our heart afflicts us at every hour.

frmais la colère dans notre cœur nous afflige à toute heure.

correct

ܠܫܹܐܕܹ̈ܐ ܕܢܵܘܡܸܐ ܝܲܠܸܦܠܲܢ: ܘܠܵܐ ܕܚܸܠܢܲܢ ܡ̣ܢ ܡܵܘ̈ܡܵܬ݂ܵܐ.

arعَلَّمنا الشَّياطينَ أَن تَحلِفَ، ونَحنُ لا نَخافُ الأَيمانَ؛

trl-shēdē d-nāwme yaleplan: w-lā d-ḥelnan men māwmāthā.

enWe have taught demons how to swear oaths, yet we ourselves do not fear oaths;

frNous avons appris aux démons à jurer, et nous-mêmes ne craignons pas les serments ;

correct

ܛܵܪܕܝܼܢܲܢ ܠܗܘܿܢ ܡ̣ܢ ܦܲܓ݂ܪܹ̈ܐ: ܘܗܵܐ ܥܵܡ̇ܪܝܼܢ ܒܓܵܘ ܪܸ̈ܥܝܵܢܲܝܢ܀

arنَطرُدُها مِنَ الأَجسادِ، وهُوَذا هِيَ ساكِنَةٌ في داخِلِ عُقولِنا.

trṭārdīnan l-hōn men paghrē: w-hā ʿāmrīn b-gāw reʿyānayn.

enwe drive them out of bodies, yet behold, they dwell within our own minds.

frnous les chassons des corps, et voici, ils demeurent au fond de nos esprits.

correct

ܐܘ̇ ܕܡܘܡܸܐ ܠܫܹܐܕܵܐ ܕܚܲܒ݂ܪܹܗ: ܙܸܠ ܐܵܘܡܵܐ ܠܫܹܐܕܵܟ݂ ܕܝܼܠܵܟ݂.‏

arيا مَن يَستَحلِفُ شَيطانَ صاحِبِهِ، اذهَب فَاستَحلِف شَيطانَكَ أَنتَ،

trʾw d-mwme l-shēdā d-ḥavrēh: zel āwmā l-shēdākh d-īlākh.

enO you who adjure the demon in your neighbor, go, adjure your own demon,

frÔ toi qui adjures le démon de ton prochain, va, adjure ton propre démon,

correct

ܕܡܵܐ ܕܲܢܦܲܩ̣ ܕܝܼܠܵܟ݂ ܢܵܦܹ̇ܩ: ܐܵܦ ܕܲܐ̄ܚܪܹܢܵܐ ܡ̣ܢ ܩܘܼܕܡܲܝܟ܀

arفَإِذا خَرَجَ شَيطانُكَ، خَرَجَ شَيطانُ الآخَرِ أَيضًا مِن أَمامِكَ.

trd-mā da-npaq d-īlākh nāpēq: āp da-ḥrēnā men qūdmayk.

enfor when yours goes out, the other's too will go out before you.

frcar quand le tien sortira, celui de l'autre sortira aussi devant toi.

correct

ܓ̇ܕ݂ܫܵܐ ܕܲܠܝܲܪ̈ܚܹܐ ܐܵܬܹ̇ܐ: ܗܵܘ̇ ܫܹܐܕܵܐ ܕܲܥܠܵܘܗܝ ܡܵܘܡܹܝܬ݁.

arالشَّيطانُ الّذي تَستَحلِفُهُ، يَأتي عَرَضًا في الشُّهورِ،

trgdhshā da-l-yarḥē ātē: hāw shēdā da-ʿlāwhī māwmēyt.

enThe demon you adjure comes but once a month or so,

frLe démon que tu adjures ne vient qu'une fois par mois environ,

correct

ܗܵܐ ܫܹܐܕܵܟ݂ ܒܵܟ݂ ܟܠܥܸܕܵܢ: ܚܸܡܬ݂ܵܟ݂ ܓܹܝܪ ܫܹܐܕܵܐ ܗ̄ܝ ܒܝܼܫܵܐ܀

arأَمّا شَيطانُكَ فَهُوَذا فيكَ كُلَّ حينٍ، لِأَنَّ غَضَبَكَ هُوَ شَيطانٌ شِرِّيرٌ.

trhā shēdākh bākh klʿedān: ḥemthākh gēyr shēdā (h)ī b-īshā.

enbut behold, your own demon is in you always, for your wrath is an evil demon.

frmais voici, ton propre démon est en toi toujours, car ta colère est un démon mauvais.

correct

ܠܵܐ ܒܝܼܫ ܫܹܐܕܵܐ ܐܲܝܟ݂ ܚܸܡܬ݂ܵܐ: ܘܠܵܐ ܕܲܝܘܵܐ ܐܲܝܟ݂ ܚܸܪܝܵܢܵܐ.

arلا شَيطانَ أَشَرُّ مِنَ الغَضَبِ، ولا روحًا شِرِّيرَةً كَالخِصامِ،

trlā b-īsh shēdā aykh ḥemthā: w-lā da-ywā aykh ḥeryānā.

enNo demon is as evil as wrath, nor is any evil spirit like contentiousness,

frNul démon n'est aussi mauvais que la colère, nul esprit mauvais n'est semblable à la discorde,

correct

ܕܫܹܐܕܵܐ ܙܵܐܲܥ̇ ܡ̣ܢ ܩܘܼܫܬܵܐ: ܘܚܸܪܝܵܢܵܐ ܡܲܩܪܸܒ݂ ܥܲܡܹܗ܀

arفَإِنَّ الشَّيطانَ يَرتَعِدُ مِنَ الحَقِّ، أَمّا الخِصامُ فَيُحارِبُهُ.

trd-shēdā zāaʿ men qūshtā: w-ḥeryānā maqrev ʿamēh.

enfor the demon trembles before the truth, but contentiousness makes war on it.

frcar le démon tremble devant la vérité, mais la discorde lui fait la guerre.

correct

ܕܚܸܠ̣ ܗ̄ܘ̣ܵܐ ܠܸܓ݂ܝܘܿܢ ܡ̣ܢ ܡܵܪܲܢ: ܘܡܲܫܪܝܼܬܹܗ ܟ̱ܠܵܗ̇ ܙܵܥܲܬ݀.‏

arخافَ لَجِئونُ مِن رَبِّنا، وارتَعَدَ جَيشُهُ كُلُّهُ،

trd-ḥel (h)wā leghyōn men māran: w-mashrītēh klāh zāʿat.

enLegion feared our Lord, and his whole host trembled,

frLégion craignit notre Seigneur, et toute son armée trembla,

correct

ܘܨܵܠܘܿܒ݂ܵܘ̈ܗܝ ܐܲܡܪܲܚܼܘ ܠܲܒ݂ܟ݁ܘܼܗܝ: ܘܥܲܠ ܩܲܝܤܵܐ ܪܵܡܵܐ ܩܲܒ݂ܥ̣ܘܼܗܝ܀

arأَمّا صالِبوهُ فَتَجاسَروا فَأَمسَكوهُ، وثَبَّتوهُ على الخَشَبَةِ العالِيَةِ.

trw-ṣālōvāwhī amraḥīw la-b-kūhī: w-ʿal qaysā rāmā qavʿūhī.

enyet his crucifiers dared to seize him, and fixed him upon the high wood.

fret pourtant ses crucificateurs osèrent le saisir, et le fixèrent sur le bois élevé.

correct

ܕܲܝܘܹ̈ܐ ܚܲܪ̈ܡܹܐ ܐܵܘܕܲܝܼܘ ܒܹܗ: ܕܗ݀ܘܝܘܼ ܝܲܠܕܹܗ ܕܥܸܠܵܝܵܐ.

arالشَّياطينُ المَلعونَةُ اعتَرَفَت بِهِ، أَنَّهُ هُوَ ابنُ العَلِيِّ،

trda-ywē ḥarmē āwdaīw bēh: d-hwyū yaldēh d-ʿelāyā.

enAccursed demons confessed of him that he was the offspring of the Most High,

frDes démons maudits confessèrent de lui qu'il était l'enfant du Très-Haut,

correct

ܘܲܝܗܘܼܕܵܐ ܦܫܲܛ̣ ܤܸܡܵܠܹܗ: ܘܲܡܢܵܐ ܗ̄ܘ̣ܵܐ ܘܲܫܩܲܠ̣ ܛܝܼܡܵܘ̈ܗܝ܀

arأَمّا يَهوذا فَمَدَّ شِمالَهُ، وعَدَّ وأَخَذَ ثَمَنَهُ.

trwa-yhūdā pshaṭ semālēh: wa-mnā (h)wā wa-shqal ṭīmāwhī.

enyet Judas stretched out his left hand, counted, and took his price.

frmais Judas tendit sa main gauche, compta, et prit son prix.

correct

ܠܸܓ݂ܝܘܿܢ ܩܘܼܕ݂ܡܵܘܗܝ ܤܵܓܹܕ݂ ܗ̄ܘ̣ܵܐ: ܘܗܵܘ̇ ܚܲܪܡܵܐ ܛܲܪܦܹܗ ܦܲܟܵܐ.‏

arلَجِئونُ سَجَدَ أَمامَهُ، أَمّا ذَلِكَ المَلعونُ فَلَطَمَ خَدَّهُ.

trleghyōn qūdhmāwhī sāgēdh (h)wā: w-hāw ḥarmā ṭarpēh pakā.

enLegion bowed down before him, yet that accursed one struck his cheek.

frLégion se prosterna devant lui, et pourtant ce maudit le frappa à la joue.

correct

ܬܩܘܿܠܘ ܐܲܢ̄ܬܘܿܢ ܐܘܿ ܫܵܡ̈ܘܿܥܹܐ: ܕܐܲܝܢܵܐ ܡܲܪܝܼܪ ܡ̣ܢ ܚܲܒ݂ܪܹܗ܀

arزِنوا أَنتُم أَيُّها السّامِعونَ، أَيُّهُما أَمَرُّ مِن صاحِبِهِ:

trtqōlw a(n)tōn ʾō shāmōʿē: d-aynā marīr men ḥavrēh.

enWeigh it, you who hear, which is more bitter than the other:

frPesez-le, vous qui écoutez, lequel est plus amer que l'autre :

correct

ܫܹܐܕܹ̈ܐ ܡܸܢܹܗ ܒܵܥܹ̇ܝܢ ܗ̄ܘ̣ܵܘ: ܘܙܵܩ̈ܘܿܦܹܐ ܒܩܲܢܝܵܐ ܩܲܦ݂ܚܘܼܗܝ.

arالشَّياطينُ كانَت تَتَوَسَّلُ إلَيهِ، والصّالِبونَ ضَرَبوهُ بِالقَصَبَةِ.

trshēdē menēh bāʿēyn (h)wāw: w-zāqōpē b-qanyā qafḥūhī.

endemons besought him, while his crucifiers struck him with a reed.

frles démons l'imploraient, tandis que ses crucificateurs le frappaient d'un roseau.

correct

ܓܙܘܿܪܘ ܐܲܢ̄ܬ݁ܘܿܢ ܐܲܝܟ݂ ܕܲܝܵܢܹ̈ܐ: ܕܐܲܝܢܵܐ ܓܲܒܵܐ ܚܵܒ݂ ܤܲܓ݁ܝܼ܀

arاحكُموا أَنتُم كَقُضاةٍ، أَيُّ الفَريقَينِ أَذنَبَ أَكثَرَ.

trgzōrw a(n)tōn aykh da-yānē: d-aynā gabā ḥāv sagī.

enJudge for yourselves, as judges, which side was the more greatly guilty.

frJugez vous-mêmes, en juges, quel parti fut le plus grandement coupable.

correct

ܗܵܐ ܤܝܼܡܝܼܢ ܦܘܼܚܵܡܲܝܗܘܿܢ: ܒܠܸܫܵܢܹ̈ܐ ܐܲܝܟ݂ ܕܲܒ݂ܟܲܦܹ̈ܐ.‏

arهُوَذا حِسابُهُما مَوضوعٌ، بِالمَوازينِ كَما في الكِفَّتَينِ،

trhā sīmīn pūḥāmayhōn: b-leshānē aykh da-b-kapē.

enBehold, their reckoning is laid out, as upon the two pans of a balance,

frVoici, leur bilan est posé, comme sur les deux plateaux d'une balance,

correct

ܘܲܬ݂ܩܲܠ̣ ܐܸܢܘܿܢ ܪܸܥܝܵܢܵܐ: ܘܛܸܒ݂ܥܲܬ݀ ܟܲܦܬ݂ܵܐ ܕܙܵܩܘܿܦܹ̈ܐ܀

arفَوَزَنَهُما الذِّهنُ، فَرَجَحَت كِفَّةُ الصّالِبينَ.

trwa-thqal enōn reʿyānā: w-ṭevʿat kapthā d-zāqōpē.

enand the mind weighed them, and the pan of the crucifiers sank down.

fret l'esprit les pesa, et le plateau des crucificateurs s'affaissa.

correct

ܘܟܲܕ݂ ܐܵܦ ܗ݀ܘ ܓܲܒܵܐ ܕܫܹܐܕܹ̈ܐ: ܡܹܐܟ݂ܘܼܠܬܵܐ ܕܢܘܼܪܵܐ ܐܝܼܬܵܘܗܝ.

arومعَ أَنَّ ذَلِكَ الفَريقَ، فَريقَ الشَّياطينِ، هُوَ أَيضًا طَعامٌ لِلنّارِ،

trw-kad āp hāw gabā d-shēdē: mēkhūltā d-nūrā ʾītāwhī.

enAnd though that side of the demons too is food for the fire,

frEt bien que le parti des démons aussi soit pâture du feu,

correct

ܐܸܠܵܐ ܡܲܪܝܼܪ ܗܼ̄ܘ ܤܲܓ݁ܝܼ: ܒܚܸܡܬ݂ܵܐ ܝܲܬ݁ܝܼܪ ܡ̣ܢ ܫܹ̈ܐܕܹܐ܀

arإلّا أَنَّ الآخَرَ أَمَرُّ بِكَثيرٍ، في الغَضَبِ، مِنَ الشَّياطينِ.

trelā marīr hāw sagī: b-ḥemthā yatīr men shēdē.

enyet the other is far more bitter, in wrath, than the demons.

frl'autre pourtant est bien plus amer, en colère, que les démons.

correct

ܚܙܝܼ ܟܡܵܐ ܡܲܪܵܚܵܐ ܚܸܡܬ݂ܵܐ: ܕܥܲܠ ܡܵܪܹܟܠ ܓܸܙܡܲܬ̤ ܗ̄ܘܵܬ݂.

arانظُر كَم هُوَ مُتَهَوِّرٌ الغَضَبُ، الّذي تَجاسَرَ فَهَدَّدَ رَبَّ الكُلِّ،

trḥzī kmā marāḥā ḥemthā: d-ʿal mārēkl gezmat (h)wāth.

enSee how reckless wrath is, that dared to threaten even the Lord of all,

frVois combien la colère est téméraire, qui osa menacer même le Seigneur de tous,

correct

ܕܚܲܠܘ ܡܸܢܵܗ̇ ܥܲܒ݂ܕܲܝ̈ ܡܵܪܲܢ: ܘܲܕ݂ܐܵܘ ܒܵܗ̇ ܕܬܸܫܠܸܐ ܩܲܠܝܼܠ܀

arحَتّى خافَهُ عَبيدُ رَبِّنا، وتَوَسَّلوا إلَيهِ أَن يَهدَأَ قَليلًا.

trd-ḥalw menāh ʿavdaī māran: wa-d-āw bāh d-teshle qalīl.

enso that the servants of our Lord feared it, and begged it to be still a little.

frsi bien que les serviteurs de notre Seigneur la craignirent, et la supplièrent de s'apaiser un peu.

correct

ܚܲܫܹ̈ܐ ܒܝܼܫܹܐ: ܐܵܦ ܕܲܐ̄ܚܪ̈ܵܢܹܐ ܡܸܫܟܲܚ ܐܲܢ̄ܬ݁ ܕܬܲܐܤܐ

ar[...] الأَهواءَ الشِّرِّيرَةَ، تَقدِرُ أَن تَشفِيَ حَتّى أَهواءَ الآخَرينَ.

trḥashē b-īshē: āp da-ḥrānē meshkaḥ a(n)t d-tas

en[...] evil passions: you can heal even those of others.

fr[...] passions mauvaises : tu peux guérir même celles des autres.

correct

ܕܘܼܟ

ar[...]

trd-ūk

en[...]

fr[...]

correct

ܘܕܲܬ݂ܠܵܬ݂ܐ (ܢܘܼܪܵܐ ܙܟ݂ܵܘ ܗ̄ܘ̣ܵܘ: ܘܩܸܪܲܬ݀ ܘܲܫܠܝܼ ܓܘܼܘܙܵܠܵܗ̇.‏

arوَالثَّلاثَةُ غَلَبوا النّارَ، فَبَرَدَتْ وسَكَنَ جَمْرُها،

trw-da-thlāth nūrā zkhāw (h)wāw: w-qerat wa-shlī gūwzālāh.

enThe three overcame the fire: it grew cold, and its coals fell still,

frLes trois vainquirent le feu, il devint froid, et ses braises s'apaisèrent,

correct

ܐܵܦ ܠܲܢ ܐܝܼܬ݂ ܠܲܢ ܐܵܓ݂ܘܿܢܵܐ: ܐܸܢ ܨܵܒܹܝܢܲܢ ܕܲܢܕܲܡܸܐ܀

arأَيضًا لَنا جِهادٌ، إن أَرَدنا أن نُشابِهَهُم.

trāp lan ʾīth lan āghōnā: en ṣābēynan da-ndame.

enwe too have a contest, if we wish to be like them.

frNous aussi nous avons un combat, si nous voulons leur ressembler.

correct

ܗܵܐ ܚܸܡܬ݂ܵܐ ܢܘܼܪܵܐ ܟܤܝܼܬ݂ܵܐ: ܘܚܸܪܝܵܢܵܐ ܐܲܝܟ݂ ܐܲܬ݁ܘܿܢܵܐ.

arهوذا الغَضَبُ نارٌ خَفِيَّةٌ، والخِصامُ كَالأَتّونِ؛

trhā ḥemthā nūrā ksīthā: w-ḥeryānā aykh atōnā.

enBehold, wrath is a hidden fire, and strife is like a furnace;

frVoici, la colère est un feu caché, et la querelle est comme une fournaise ;

correct

ܒܥܸܕܵܢ ܪܸܬ݂ܚܵܗ̇ ܕܲܥܸܟܹܝܗ̇: ܘܗܵܐ ܚܲܒ݂ܪܵܐ ܐܢ̄ܬ݁ ܕܒܹܝܬ݂ ܕܵܢܝܼܐܝܠ܀

arفي وَقتِ غَلَيانِهِ أَطفِئهُ، فَها أنتَ رَفيقُ بَيتِ دانيال.

trb-ʿedān rethḥāh da-ʿekēyh: w-hā ḥavrā ʾ(n)t d-bēyth dānīyl.

enat the time of its boiling, quench it, for you are a companion of the house of Daniel.

frau temps de son bouillonnement, éteins-la, car tu es compagnon de la maison de Daniel.

correct

ܫܲܥܒܸ݁ܕ݂ ܗܵܘ̇ ܒܲܨ̈ܠܵܘܵܬܹܗ: ܐܲܪ̈ܝܵܘܵܬ݂ܵܐ ܤܵܪ̈ܘܿܚܹܐ.

arذاكَ أَخضَعَ بِصَلَواتِهِ الأُسودَ الهائِجَةَ؛

trshaʿbedh hāw ba-ṣlāwātēh: aryāwāthā sārōḥē.

enBy his prayers he subdued the raging lions;

frPar ses prières il a dompté les lions rugissants ;

correct

ܫܲܥܒܸ݁ܕ݂ ܐܲܢ̄ܬ݁ ܠܵܟ݂ ܗܲܕܵܡܲܝ̈ܟ݂: ܘܗܵܐ ܪܓ݂ܝܼܓ݂ ܐܲܢ̄ܬ݁ ܐܲܝܟ݂ ܕܵܢܝܼܐܹܝܠ܀

arأَخضِع أنتَ أَعضاءَكَ، فَها أنتَ تَصيرُ رَجُلًا مُشتَهًى، كَدانيالَ.

trshaʿbedh a(n)t lākh hadāmaykh: w-hā rghīgh a(n)t aykh dānīēyl.

ensubdue your own members, and behold, you will be a man of desires, like Daniel.

frdompte tes propres membres, et voici, tu seras un homme de désirs, comme Daniel.

correct

ܢܚܸܬ݂ ܗ̄ܘ̣ܵܐ ܥܝܼܪܵܐ ܪܘܼܚܵܢܵܐ: ܘܲܫܐܸܠ̣ ܫܠܵܡܹܗ ܕܲܓ݂ܡܝܼܪܵܐ.

arنَزَلَ السَّاهِرُ الرّوحانِيُّ، وسَأَلَ عَن سَلامِ الكامِلِ؛

trnḥeth (h)wā ʿīrā rūḥānā: wa-shel shlāmēh da-ghmīrā.

enA spiritual watcher came down, and asked after the peace of the perfect one;

frUn veilleur spirituel descendit, et demanda la paix du parfait ;

correct

ܥܲܒ݂ܕܵܐ ܠܥܲܒ݂ܕܵܐ ܝܲܩܲܪ ܗ̄ܘ̣ܵܐ: ܚܙܝܼ ܟܡܵܐ ܪܲܒ̇ ܕܲܪܓܵܟ݂ ܕܝܼܠܵܟ݂܀

arعَبدٌ أَكرَمَ عَبدًا، فانظُر كَم عَظيمَةٌ رُتبَتُكَ أنتَ!

trʿavdā l-ʿavdā yaqar (h)wā: ḥzī kmā rab da-rgākh d-īlākh.

enone servant honored another — see how great is your own rank!

frun serviteur honora un autre serviteur — vois combien est grand ton propre rang !

correct

ܩܢܝܼ ܨܵܘܡܹܗ ܘܝܼܠܲܦ ܫܲܗܪܹܗ: ܘܲܗ݀ܘܝܼ ܢܲܟ݂ܦܵܐ ܐܲܟ݂ܘܵܬܹܗ.‏

arاِقتَنِ صَومَهُ وتَعَلَّم سَهَرَهُ، وكُن عَفيفًا مِثلَهُ؛

trqnī ṣāwmēh w-īlap shahrēh: wa-hwī nakhpā akhwātēh.

enAcquire his fasting, and learn his vigil, and be modest as he was;

frAcquiers son jeûne, et apprends sa veille, et sois modeste comme il l'était ;

correct

ܘܲܚܙܝܼ ܕܲܚܠܵܦ ܓܲܒ݂ܪܝܹܠ: ܗܵܐ ܡܵܪܹܗ ܒܦܲܓ݂ܪܵܟ݂ ܥܵܡܲܪ܀

arوانظُر أنَّهُ عِوَضَ جَبرائيلَ، هوذا رَبُّهُ يَسكُنُ في جَسَدِكَ.

trwa-ḥzī da-ḥlāp gavryēl: hā mārēh b-paghrākh ʿāmar.

enand see: instead of Gabriel, behold, his Lord dwells in your body.

fret vois : au lieu de Gabriel, voici que son Seigneur habite en ton corps.

correct

ܐܵܘܵܢܵܐ ܐܲܢ̄ܬ݁ ܐܸܢ ܬܸܨܒܸ݁ܐ: ܕܲܒ݂ܪܵܐ ܡܵܪܵܐ ܕܥܸܠܵܝܹ̈ܐ.

arأنتَ مَنزِلٌ، إن شِئتَ، لِرَبِّ العُلَى؛

trāwānā a(n)t en teṣbe: da-b-rā mārā d-ʿelāyē.

enYou are a lodging, if you will, for the Lord of the heights;

frTu es une demeure, si tu le veux, pour le Seigneur des hauteurs ;

correct

ܗܵܐ ܦܲܓ݂ܪܵܟ݂ ܗܲܝܟܲܠܩܘܼܕܫܹܗ: ܐܵܦ ܢܲܦ̮ܫܵܟ݂ ܬܵܘܵܢ ܢܵܘܚܹܗ܀

arهوذا جَسَدُكَ هَيكَلُ قُدسِهِ، ونَفسُكَ أيضًا مَخدَعُ راحَتِهِ.

trhā paghrākh haykalqūdshēh: āp napshākh tāwān nāwḥēh.

enbehold, your body is his sanctuary, and your soul the chamber of his rest.

frvoici, ton corps est son sanctuaire, et ton âme la chambre de son repos.

correct

ܒܸܟ݂ܝܐ ܗܼ̄ܘ ܪܲܒܵܐ ܠܦܵܪ̈ܘܿܫܹܐ: ܕܲܚܠܵܦ ܡ̣ܢ ܡ̣ܢ ܥܵܡܲܪ ܒܲܢ.

arبُكاءٌ عَظيمٌ لِلفُطَناءِ؛ [...]

trbekhy hāw rabā l-pārōshē: da-ḥlāp men men ʿāmar ban.

enGreat is the weeping for the discerning; [...]

frGrand est le pleur pour ceux qui discernent ; [...]

correct

ܕܲܚܠܵܦ ܝܼܫܘܿܥ ܒܲܪ ܡܲܠܟܵܐ: ܗ݀ܘܲܝܢܲܢ ܠܲܢ ܡܲܫܪܝܼܬ݂ ܫܹ̈ܐܕܹܐ܀

arأنَّنا عِوَضَ يَسوعَ ابنِ المَلِكِ، صِرنا مُعَسكَرًا لِلشَّياطينِ.

trda-ḥlāp īshōʿ bar malkā: hwaynan lan mashrīth shēdē.

enwe have become, instead of Jesus the son of the King, a camp of demons.

frnous sommes devenus, au lieu de Jésus le fils du Roi, un camp de démons.

correct

ܗܲܝܟ݁ܠܹܐ ܗܵܐ ܥܒ݂ܝܼܕܹܝܼܢ ܢܸܩ̈ܥܹܐ: ܘܤܵܚܪ̈ܵܬ݂ܵܐ ܐܲܝܟ݂ ܚܲܪ̈ܒ݂ܵܬ݂ܵܐ.

arهوذا الهَياكِلُ صارَت أَوجِرَةً، وسَاحاتُها كَالخِرَبِ؛

trhayklē hā ʿvīdēīn neqʿē: w-sāḥrāthā aykh ḥarvāthā.

enBehold, sanctuaries have become haunts, and their courts like ruins;

frVoici, les sanctuaires sont devenus des repaires, et leurs cours comme des ruines ;

correct

ܘܲܚܠܵܦ ܗܵܘ̇ ܚܸܙܘܵܐ ܕܡܲܠܟܵܐ: ܗܵܐ ܥܵܡ̇ܪܝܼܢ ܬܲܥ̈ܠܹܐ ܒܢܸܩ̈ܥܹܐ܀

arوعِوَضَ ذَلِكَ المَنظَرِ المَلَكِيِّ، هوذا الثَّعالِبُ تَسكُنُ في الأَوجِرَةِ.

trwa-ḥlāp hāw ḥezwā d-malkā: hā ʿāmrīn taʿlē b-neqʿē.

enand instead of that vision of the King, behold, foxes dwell in the dens.

fret au lieu de cette vision du Roi, voici que des renards habitent dans les tanières.

correct

ܤܠܸܩ̣ ܡܵܡܘܿܢܵܐ ܩܲܕ݂ܡܵܝܵܬ݂: ܘܲܤܬܲܪ ܐܲܚܸܬ݂ ܒܸܢܝܵܢܲܢ.‏

arصَعِدَ المالُ أَوَّلًا، وسِرًّا هَدَمَ بِنياننا؛

trsleq māmōnā qadhmāyāth: wa-star aḥeth benyānan.

enMammon rose up first, and secretly tore down our building;

frMammon s'est levé le premier, et en secret a démoli notre édifice ;

correct

ܢܸܕ݂ܚܲܠ ܡܸܢܹܗ ܚܲܒ݁ܝܼܒܲܝ: ܕܲܠܒܲܝܬܹܗ ܕܡܲܠܟܵܐ ܥܵܩܲܪ܀

arلِنَخَف مِنهُ يا أَحِبّائي، لأنَّهُ يَقتَلِعُ بَيتَ المَلِكِ.

trnedhḥal menēh ḥabībaī: da-l-ba-ytēh d-malkā ʿāqar.

enlet us fear it, my beloved, for it uproots the King's house.

frcraignons-le, mes bien-aimés, car il déracine la maison du Roi.

correct

ܐ̄ܬܲܬ݀ ܚܸܡܬ݂ܵܐ ܥܲܕܪܲܬ݀ ܥܲܡܹܗ: ܘܐܵܦ ܪܸܓ݁ܬ݂ܵܐ ܚܸܠܛܲܬ݀ ܢܲܦ̮ܫܵܗ̇.‏

arأَتى الغَضَبُ فَأَعانَهُ، وأيضًا الشَّهوَةُ مَزَجَت نَفسَها بِهِ.

trtat ḥemthā ʿadrat ʿamēh: w-āp regthā ḥelṭat napshāh.

enWrath came and lent it aid, and desire too mingled with its soul.

frLa colère vint à son aide, et le désir aussi mêla son âme à la sienne.

correct

ܡܪܨ.

ar[...]

trmrṣ.

en[fragment]

fr[fragment]

correct

ܗܘܢܐ

arالعَقلُ

trhwn

enmind

fresprit

correct

ܘܫܲܬ݂ܐܤܹ̈ܐ ܕܦܵܫ ܗ̣̄ܘܲܝ ܩܲܠܝܼܠ: ܐ̄ܬ݂ܵܐ ܥܘܼܩܵܒ݂ܵܐ ܥ̣ܩܲܪ ܐܸܢܹܝܢ܀

arوالأُسُساتُ القَليلَةُ الّتي بَقِيَت، أَتَتِ البَلِيَّةُ فاقتَلَعَتها.

trw-shathsē d-pāsh (h)waī qalīl: thā ʿūqāvā ʿqar enēyn.

enAnd the few foundations that remained, calamity came and uprooted.

frEt les quelques fondations qui restaient, le malheur vint et les déracina.

correct

ܘܲܥܕܲܡܵܐ ܠܐܸܡܲܬ݂ܝ ܗܵܟܲܢ: ܡܲܗܡܹܝܢܲܢ ܡ̣ܢ ܒܸܢܝܵܢܲܢ.‏

arوإلى مَتى هَكَذا نُهمِلُ بُنياننا؟

trwa-ʿdamā l-emathī hākan: mahmēynan men benyānan.

enAnd until when shall we thus neglect our building?

frEt jusques à quand négligerons-nous ainsi notre édifice ?

correct

ܠܵܐ ܤܵܝ̇ܓ݂ܝܼܢܲܢ ܬܘܼܪ̈ܥܵܬܹܗ: ܕܗܵܐ ܥܒ݂ܝܼܕ݂ ܒܸܙܚܵܐ ܘܡܘܼܝܵܩܵܐ܀

arلا نُسَيِّجُ ثُغَراتِهِ، فَها هوَ صارَ هُزءًا وعارًا؛

trlā sāyghīnan tūrʿātēh: d-hā ʿvīdh bezḥā w-mūyāqā.

enWe do not fence its breaches, and behold, it has become a mockery and a reproach;

frNous ne clôturons pas ses brèches, et voici, il est devenu une moquerie et un opprobre ;

correct

ܬܪܲܥ̣ ܦܘܼܡܵܐ ܬܲܪܥܵܐ ܪܲܒܵܐ: ܕܠܵܐ ܒܢܲܝܢܵܝܗܝ ܒܲܨ̈ܠܵܘܵܬܵܐ.

arالفَمُ فَتَحَ ثُغرَةً عَظيمَةً، لا نَبنيها بِالصَّلَواتِ،

trtraʿ pūmā tarʿā rabā: d-lā b-naynāyhī ba-ṣlāwātā.

enthe mouth has broken open a great breach, that we do not rebuild with prayers,

frla bouche a ouvert une grande brèche, que nous ne rebâtissons pas par les prières,

correct

ܘܐܸܬ݁ܬܲܒܲܪ ܐܝܼܕܹܐ ܕܩܲܝܤܵܐ: ܕܠܵܐ ܤܡܲܟ݂ ܐܸܢܹܝܢ ܙܸܕ̈ܩܵܬ݂ܵܐ܀

arوانكَسَرَتِ الدَّعائِمُ الخَشَبِيَّةُ، لأنَّ الصَّدَقاتِ لا تُسنِدُها؛

trw-ettabar ʾīdē d-qaysā: d-lā smakh enēyn zedqāthā.

enand the wooden braces are broken, because deeds of charity do not prop them up;

fret les étais de bois sont brisés, parce que les œuvres de charité ne les soutiennent pas ;

correct

ܗܵܐ ܥܩܝܼܪ̈ܵܢ ܟܵܘܹ̈ܐ ܥܲܝ̈ܢܹܐ: ܒܲܚܝܵܪܵܐ ܒܝܼܫܵܐ ܘܤܲܢܝܵܐ.

arهوذا الكُوى، أي العُيونُ، قُلِعَت، بِنَظَرَةٍ شِرّيرَةٍ بَغيضَةٍ،

trhā ʿqīrān kāwē ʿaynē: ba-ḥyārā b-īshā w-sanyā.

enbehold, the windows — the eyes — are gouged out, by an evil and hateful gaze,

frvoici, les fenêtres — les yeux — sont crevées, par un regard mauvais et odieux,

correct

ܘܐܸܬ݁ܬܲܒܲܪܘ ܐܵܦ ܬܲܪ̈ܥܲܝܗܹܝܢ: ܕܠܵܐ ܐܲܥܸܠܼܘ ܢܘܼܗܪܵܐ ܒܛܲܟ݂ܤܵܐ܀

arوانكَسَرَت أيضًا مَصاريعُها، فَلَم تَعُد تُدخِلُ النّورَ بِنِظامٍ.

trw-ettabarw āp tarʿayhēyn: d-lā aʿelīw nūhrā b-ṭakhsā.

enand their shutters too are broken, so they no longer let in light in due order.

fret leurs volets aussi sont brisés, si bien qu'ils ne laissent plus entrer la lumière en son ordre.

correct

ܗܵܐ ܡܤܲܚ̈ܚܵܢ ܐܸܤܹ̈ܐ ܓܲܒܹ̈ܐ: ܕܐܲܬ݂ܪܝܼܘ ܐܸܢܹܝܢ ܡܸܫܚܵܢܹ̈ܐ.‏

arهوذا الجُدرانُ تَتَآكَلُ في جَوانِبِها، لأنَّ الّذينَ يَعتَنونَ بِها تَرَكوها؛

trhā msaḥḥān esē gabē: d-athrīw enēyn meshḥānē.

enBehold, the walls crumble at their sides, for those who tend them have forsaken them;

frVoici, les murs s'effritent sur leurs flancs, car ceux qui les entretenaient les ont abandonnés ;

correct

ܘܫܲܦ݂ ܒܲܝܬܵܐ ܘܲܢܦܲܠ̣ ܘܲܪܒܲܥ̣: ܘܐܲܪܦܝܼܢܲܢ ܒܹܗ ܐܝܼܕܲܝܵܐ܀

arومالَ البَيتُ وسَقَطَ ورَبَضَ، ورَخَّينا عَنهُ أَيدينا.

trw-shaf ba-ytā wa-npal wa-rbaʿ: w-arpīnan bēh ʾīdayā.

enand the house has tilted and fallen and lies prostrate, and we have let our hands drop from it.

fret la maison a penché et est tombée et gît prosternée, et nous en avons laissé retomber nos mains.

correct

ܬܵܘ ܐܲܚܲܝ ܢܸܬܲܠ ܡܸܠܟܵܐ: ܘܲܢܚܲܕܲܬ݂ ܟܠܢܵܫ ܒܲܝܬܹܗ.

arتَعالَوا يا إخوَتي نَتَشاوَر، ولِيُجَدِّد كُلُّ واحِدٍ بَيتَهُ،

trtāw aḥaī netal melkā: wa-nḥadath klnāsh ba-ytēh.

enCome, my brothers, let us take counsel, and let each renew his house,

frVenez, mes frères, tenons conseil, et que chacun renouvelle sa maison,

correct

ܥܲܕ݂ ܐܝܼܬ݂ ܠܲܢ ܙܲܒ݂ܢܵܐ ܕܩܲܝܛܵܐ: ܕܠܵܐ ܟܵܠܹ̇ܐ ܡ̣ܢ ܒܸܢܝܵܢܹܗ܀

arما دامَ لَنا زَمانُ الصَّيفِ، الّذي لا يَمنَعُ مِن بِنائِهِ.

trʿadh ʾīth lan zavnā d-qayṭā: d-lā kālē men benyānēh.

enwhile we still have the season of summer, that does not hinder its building.

frtant que nous avons encore la saison de l'été, qui n'empêche pas de bâtir.

correct

ܢܗܸܐ ܢܵܡܘܿܤܵܐ ܒܲܢܵܝܹܗ: ܘܦܘܼܩܕܵܢܹ̈ܐ ܐܲܝܟ݂ ܬܲܠܡܝܼܕܵܘ̈ܗܝ.

arلِيَكُنِ النّاموسُ بانِيَهُ، والوَصايا كَصُنّاعِهِ،

trnhe nāmōsā ba-nāyēh: w-pūqdānē aykh talmīdāwhī.

enLet the law be its builder, and the commandments be like its craftsmen,

frQue la loi soit son bâtisseur, et que les commandements soient comme ses artisans,

correct

ܘܲܚܢܲܢ ܢܵܘܫܸܛ ܐܝܼ̈ܕܲܝܵܐ: ܘܡܸܢܹܗ ܘܒܹܗ ܐܸܬ݂ܚܲܕܲܬ݂ ܠܹܗ܀

arونَحنُ لِنَمُدَّ الأَيدِيَ، فَمِنهُ وبِهِ يَتَجَدَّدُ.

trwa-ḥnan nāwsheṭ ʾīdayā: w-menēh w-bēh ethḥadath lēh.

enand let us stretch forth our hands, that by him and in him it may be renewed.

fret tendons nos mains, afin que par lui et en lui elle soit renouvelée.

correct

ܢܸܕ݂ܪܘܿܫ ܪܸ̈ܓ݂ܠܲܝܢ ܒܲܫܒ݂ܝܼܠܹܐ: ܘܲܒ݂ܥܸܩ̈ܒ݂ܵܬ݂ܵܐ ܕܲܫܠܝܼܚܹ̈ܐ.‏

arلِنَدُس بِأَرجُلِنا في السُّبُلِ، وفي آثارِ الرُّسُلِ؛

trnedhrōsh reghlayn ba-shvīlē: wa-b-ʿeqvāthā da-shlīḥē.

enLet us tread with our feet in the paths, and in the footsteps of the apostles;

frFoulons de nos pieds les sentiers, et les traces des apôtres ;

correct

ܘܗܵܐ ܐܸܬ݂ܚܲܕܲܬ݂ ܫܲܬ݂ܐܤܹ̈ܐ: ܟܲܕ݂ ܤܝܼܡܵܐ ܟܹܐܦܹܗ ܕܫܸܡܥܘܿܢ܀

arوها الأُسُساتُ تَتَجَدَّدُ، إذ وُضِعَ حَجَرُ شِمعونَ.

trw-hā ethḥadath shathsē: kad sīmā kēpēh d-shemʿōn.

enand behold, the foundations are renewed, now that the stone of Simon is laid.

fret voici, les fondations sont renouvelées, maintenant que la pierre de Simon est posée.

correct

ܢܲܢܚܸܒ݂ ܦܲܓ݂ܪܲܢ ܡ̣ܢ ܡܸܫܚܵܐ: ܐܲܝܟ݂ ܕܐܵܦ ܕܵܘܝܼܕ݂ ܐܸܡܲܪ ܗ̄ܘ̣ܵܐ.‏

arلِنُنعِش جَسَدَنا بِالزَّيتِ، كَما قالَ داودُ أيضًا،

trnanḥev paghran men meshḥā: aykh d-āp dāwīdh emar (h)wā.

enLet us refresh our body with oil, as David too had said,

frRafraîchissons notre corps avec l'huile, comme David aussi l'avait dit,

correct

ܘܗܵܐ ܐܸܬ݂ܚܲܝܨܲܬ݀ ܪܲܦܝܘܼܬܵܐ: ܕܓܲܒܹ̈ܐ ܐܸܤܲܝ ܒܸܢܝܵܢܲܢ܀

arوها ضَعفُ جُدرانِ بِنائِنا الوَاهِيَةِ قَد تَقَوَّى؛

trw-hā ethḥayṣat rapyūtā: d-gabē esaī benyānan.

enand behold, the weakness of the frail walls of our building is made strong;

fret voici, la faiblesse des murs fragiles de notre édifice est fortifiée ;

correct

ܢܲܛܥܸܢ ܠܐܝܼܕܹܐ ܙܸܕ̈ܲܩܵܬ݂ܵܐ: ܥܲܪ̈ܩܹܐ ܕܤܵܡ̈ܟܵܢ ܒܸܢܝܵܢܲܢ.

arلِتَحمِل أَيدي الصَّدَقاتِ العَوارِضَ الّتي تُسنِدُ بُنياننا،

trnaṭʿen l-ʾīdē zedaqāthā: ʿarqē d-sāmkān benyānan.

enlet the hands of charity bear the beams that prop up our building,

frque les mains de la charité portent les poutres qui soutiennent notre édifice,

correct

ܕܝܲܬ݁ܝܼܪ ܡ̣ܢ ܩܲܝ̈ܤܹܐ ܠܐܸܤܹ̈ܐ: ܤܵܡ̈ܟܵܢ ܠܐܝܼ̈ܕܹܐ ܙܸܕ̈ܲܩܵܬ݂ܵܐ܀

arفَأَكثَرَ مِنَ الأَخشابِ لِلجُدرانِ، تُسنِدُها أَيدي الصَّدَقاتِ.

trd-yatīr men qaysē l-esē: sāmkān l-ʾīdē zedaqāthā.

enfor more than timber props up walls, the hands of charity uphold them.

frcar plus que le bois ne soutient les murs, les mains de la charité les soutiennent.

correct

ܘܬܗ

ar[...]

trw-th

en[fragment]

fr[fragment]

correct

ܢܚܲܕ݂ܸܬ݂ ܬܘܼܒ݂ ܟܵܘܹ̈ܐ ܕܲܒ݂̈ܠܝܼ: ܥܲܝ̈ܢܹܐ ܒܕ݂ܸܡ̈ܥܹܐ ܟܡܝܼܪ̈ܵܬܵܐ.‏

arلِنُجَدِّد أيضًا الكُوى البالِيَةَ، أي العُيونَ، بِدُموعٍ حَزينَةٍ،

trnḥadheth tūv kāwē da-b-lī: ʿaynē b-dhemʿē kmīrātā.

enLet us renew again the windows that have decayed — the eyes — with tears of sorrow,

frRenouvelons encore les fenêtres qui se sont dégradées — les yeux — avec des larmes de tristesse,

correct

ܕܲܚܝܵܪܵܐ ܒܝܼܫܵܐ ܒܲܕܲܪ: ܬܟܲܢܸܫ ܐܸܢܹܝܢ ܢܲܟ݂ܦܘܼܬܵܐ܀

arالّتي بَدَّدَها نَظَرٌ شِرّيرٌ، لِتَجمَعها العِفَّةُ.

trda-ḥyārā b-īshā badar: tkanesh enēyn nakhpūtā.

enwhich an evil gaze had scattered: let modesty gather them in.

frque le regard mauvais avait dispersées ; que la modestie les rassemble.

correct

ܢܤܘܼܓ݂ ܬܘܼܒ݂ ܬܲܪ̈ܥܹܐ ܬܪ̈ܝܼܥܹܐ: ܦܘܼܡܵܐ ܕܡܲܦܸܩ ܡܘܼܝܵܩܵܐ.

arلِنُرجِع أيضًا الأَبوابَ المُنكَسِرَةَ، أي الفَمَ الّذي يُخرِجُ العارَ،

trnsūgh tūv tarʿē trīʿē: pūmā d-mapeq mūyāqā.

enLet us set back in place the broken doors — the mouth that gives forth abuse —

frRemettons en place les portes brisées — la bouche qui profère l'injure —

correct

ܘܢܸܥܒܸܲܕ݂ ܠܹܗ ܤܘܼܟ݁ܪܵܐ ܫܸܠܝܵܐ: ܘܐܵܦ ܨܸܨ̈ܐ ܡܸܠܲܝ̈ ܚܲܝܹ̈ܐ܀

arولِنَجعَل لَهُ مِزلاجًا مِنَ الصَّمتِ، وأيضًا مَسامِيرَ مِن كَلِماتِ الحَياةِ.

trw-neʿbadh lēh sūkrā shelyā: w-āp ṣeṣ melaī ḥayē.

enand let us make for it a bolt of silence, and a bar too of living words.

fret faisons-lui un verrou de silence, et une barre aussi de paroles vivantes.

correct

ܢܩܘܼܡ ܪܸܥܝܵܢܵܐ ܢܵܛܘܿܪܵܐ: ܘܢܸܗܘܸܐ ܐ̄ܚܹܕ݂ ܐܵܦ ܦܵܬܲܚ̇.

arلِيَقِف الفِكرُ حارِسًا، ولِيَكُن مُغلِقًا وفاتِحًا مَعًا؛

trnqūm reʿyānā nāṭōrā: w-nehwe ḥēdh āp pātaḥ.

enLet the mind stand as a watchman, and let it be one that both closes and opens;

frQue l'esprit se tienne comme un gardien, et qu'il soit celui qui ferme et qui ouvre ;

correct

ܢܹܐܚܘܿܕ݂ ܡ̣ܢ ܝܲܬ݁ܝܼܪ̈ܵܬ݂ܵܐ: ܘܢܲܦܸܩ ܢܹܐܡܲܪ ܕܲܪ̈ܝܵܬ݂ܵܐ

arلِيُمسِك عَنِ الزَّوائِدِ، ولِيَخرُج فَيَقولَ اللّائِقَ.

trnēḥōdh men yatīrāthā: w-napeq nēmar da-ryāthā

enlet it hold back from excess, and go forth to speak what is fitting.

frqu'il retienne l'excès, et sorte pour dire ce qui convient.

correct

ܢܲܬ݂ܩܸܢ ܬܘܼܒ݂ ܓܵܘܹܗ ܕܒܲܝܬܵܐ: ܘܢܸܟ݂ܢܘܿܫ ܢܲܦܸܩ ܠܲܢܦܵܬܹܗ.

arلِنُرَتِّب أيضًا داخِلَ البَيتِ، ونَجمَع ما شَرَدَ إلى أَطرافِهِ،

trnathqen tūv gāwēh d-ba-ytā: w-nekhnōsh napeq la-npātēh.

enLet us also set in order the inside of the house, and gather in what strays to its edges —

frMettons aussi en ordre l'intérieur de la maison, et rassemblons ce qui s'égare à ses confins —

correct

ܚܸܡܬܵܐ ܘܪܘܼܓ݂ܙܵܐ ܘܠܵܘ̈ܛܵܬ݂ܵܐ: ܘܲܢܕܲܟܹܝܘܗܝ ܒܲܨ̈ܠܵܘܵܬ݂ܵܐ܀

arالغَضَبَ والسَّخَطَ واللَّعَناتِ، ونُطَهِّرَهُ بِالصَّلَواتِ.

trḥemtā w-rūghzā w-lāwṭāthā: wa-ndakēywhī ba-ṣlāwāthā.

enwrath, and anger, and curses — and let us cleanse it with prayers.

frla colère, l'emportement et les malédictions — et purifions-la par les prières.

correct

ܢܲܦܸܩ ܬܘܼܒ݂ ܪܹܝܚܵܐ ܢܕ݂ܝܼܕܵܐ: ܕܲܚܤܵܡܵܐ ܤܘܵܬ݂ܵܐ ܛܲܡܐܵܐ.

arتَخرُجُ أيضًا رائِحَةٌ كَريهَةٌ، هيَ نَتْنُ الحَسَدِ النَّجِسُ؛

trnapeq tūv rēyḥā ndhīdā: da-ḥsāmā swāthā ṭamā.

enAgain there goes out a foul stench, the polluted odor of envy;

frDe nouveau sort une puanteur infâme, l'odeur souillée de l'envie ;

correct

ܘܢܲܥܸܠ ܢܲܬ݂ܩܸܢ ܒܹܗ ܚܘܼܒܵܐ: ܦܝܼܪܡܵܐ ܕܲܡܠܸܐ ܒܸܤܡܵܢܹ̈ܐ܀

arولِنُدخِل ونُرَتِّب فيهِ المَحَبَّةَ، مِجمَرَةً مَملوءَةً طِيبًا.

trw-naʿel nathqen bēh ḥūbā: pīrmā da-mle besmānē.

enand let us bring in and set within it love, a censer full of spices.

fret faisons entrer et plaçons en elle l'amour, un encensoir plein d'aromates.

correct

ܢܨܘܼܪ ܒܹܗ ܨܲܠܡܹ̈ܐ ܕܙܲܕܝܼܩܹ̈ܐ: ܒܕ݂ܘܼܒܵܪܹ̈ܐ ܚܠܵܦ ܤܲܡܡܵܢܹ̈ܐ.

arلِنَرسُم فيهِ صُوَرَ الأَبرارِ، بِسِيَرِهِم عِوَضَ الأَصباغِ،

trnṣūr bēh ṣalmē d-zadīqē: b-d-w-bārē ḥlāp sammānē.

enLet us paint on it the images of the righteous, in their ways of life, instead of pigments,

frPeignons sur elle les images des justes, dans leurs manières de vivre, au lieu de couleurs,

correct

ܘܡ̣ܢ ܟܠܗܘܿܢ ܢܸܗܘܸܐ ܢܵܨܲܚ̇: ܨܲܠܡܵܐ ܕܚܝܼܠܵܐ ܕܲܨܠܝܼܒ݂ܵܐ܀

arومِن فَوقِ جَميعِها لِيَلمَع صُورَةُ الصَّليبِ المَرهوبَةُ.

trw-men klhōn nehwe nāṣaḥ: ṣalmā d-ḥīlā da-ṣlīvā.

enand above them all let there shine the fearsome image of the Cross.

fret au-dessus de toutes, que resplendisse l'image redoutable de la croix.

correct

ܘܡܵܐ ܕܲܬ݂ܩܸܢ ܒܲܝܬܲܢ ܗܵܟܲܢ: ܘܐܸܨܛܲܒܲܬ݂ ܗܲܝܟܲܠ ܓܘܼܫܡܲܢ.‏

arومَتى تَرَتَّبَ بَيتُنا هَكَذا، وتَزَيَّنَ هَيكَلُ جَسَدِنا،

trw-mā da-thqen ba-ytan hākan: w-eṣṭabath haykal gūshman.

enAnd when our house is thus set right, and the temple of our body is adorned,

frEt quand notre maison sera ainsi mise en ordre, et que le temple de notre corps sera orné,

correct

ܠܘܵܬܲܢ ܐܵܬܹ̇ܐ ܦܵܪܘܿܩܲܢ: ܘܐܵܘܵܢܵܐ ܠܘܵܬܲܢ ܥܵܒܹܕ݂܀

arيَأتي إلَينا مُخَلِّصُنا، ويَصنَعُ عِندَنا مَنزِلًا،

trl-wātan ātē pārōqan: w-āwānā l-wātan ʿābēdh.

enour Savior comes to us, and makes his dwelling with us,

frnotre Sauveur vient à nous, et fait sa demeure avec nous,

correct

ܘܲܡܫܲܠܸܡ ܕܐܸܫܬܵܘܕܝܼ ܠܲܢ: ܕܐܲܝܢܵܐ ܕܢܵܛܲܪ ܦܘܼܩ̈ܕܵܢܲܝ.‏

arويُتَمِّمُ ما وَعَدَنا بِهِ: أنَّ مَن يَحفَظُ وَصايايَ،

trwa-mshalem d-eshtāwdī lan: d-aynā d-nāṭar pūqdānaī.

enand fulfills what he promised us — that whoever keeps my commandments,

fret accomplit ce qu'il nous a promis — que quiconque garde mes commandements,

correct

ܐܸܢܵܐ ܘܐܵܒ݂ܝ ܠܘܵܬܹܗ ܢܹܐܬܸܐ: ܘܐܵܘܵܢܵܐ ܠܘܵܬܹܗ ܢܸܥܒܸ݁ܕ܀

arأنا وأَبي نَأتي إلَيهِ، ونَصنَعُ عِندَهُ مَنزِلًا.

trenā w-āvī l-wātēh nēte: w-āwānā l-wātēh neʿbed.

enI and my Father will come to him, and make our dwelling with him.

frmoi et mon Père viendrons à lui, et ferons notre demeure avec lui.

correct

ܘܪܘܼܚܵܐ ܕܩܘܼܕܫܵܐ ܫܵܪܝܵܐ ܒܹܗ: ܘܗܵܘܹ̇ܐ ܠܹܗ ܗܲܝܟܲܠܩܘܼܕ݂ܫܵܐ.

arورُوحُ القُدسِ يَحُلُّ فيهِ، ويَصيرُ لَهُ هَيكَلَ قُدسٍ؛

trw-rūḥā d-qūdshā shāryā bēh: w-hāwē lēh haykalqūdhshā.

enAnd the Holy Spirit dwells in him, and he becomes for himself a sanctuary;

frEt l'Esprit Saint habite en lui, et il devient pour lui-même un sanctuaire ;

correct

ܘܗܵܘܹ̇ܐ ܠܹܗ ܗ݀ܘ ܒܲܪܢܵܫܵܐ: ܥܘܼܡܪܵܐ ܠܲܬ݂ܠܝܼܬܵܝܘܼܬܵܐ܀

arويَصيرُ ذَلِكَ الإنسانُ مَسكِنًا لِلثّالوثِ.

trw-hāwē lēh hāw ba-rnāshā: ʿūmrā la-thlītāyūtā.

enand that man becomes a dwelling-place for the Trinity.

fret cet homme devient une demeure pour la Trinité.

correct

ܛܘܼܒ݂ܵܘܗܝ ܠܐܲܝܢܵܐ ܕܐܸܬ݂ܚܲܦܲܛ: ܘܲܒ݂ܢܵܐ ܘܫܲܟ݂ܠܸܠ݂ ܩܲܝܛܘܿܢܹܗ.‏

arطوبى لِمَن اجتَهَدَ، وبَنى وأَكمَلَ مِخدَعَهُ،

trṭūvāwhī l-aynā d-ethḥapaṭ: wa-b-nā w-shakhlel qayṭōnēh.

enBlessed is he who has taken pains, and built and completed his chamber,

frBienheureux celui qui s'est donné de la peine, et a bâti et achevé sa chambre,

correct

ܘܲܫ̣ܪܵܬ݀ ܒܹܗ ܐܲܠܵܗܘܼܬܵܐ: ܘܐܸܫܬܲܡܫܲܬ݀ ܒܹܗ ܪܲܒ݁ܘܼܬܵܐ܀

arوحَلَّ فيهِ اللّاهوتُ، وخُدِمَتِ العَظَمَةُ فيهِ؛

trwa-shrāt bēh alāhūtā: w-eshtamshat bēh rabūtā.

enand the Godhead has dwelt in him, and Majesty has been served within him;

fret la Divinité a habité en lui, et la Majesté a été servie en lui ;

correct

ܠܗܵܢܵܐ ܒܲܝܬܵܐ ܙܵܕܹܩ ܗܼ̄ܘ: ܕܢܸܬ݂ܚܲܦܲܛ ܢܲܩܸܠ ܢܸܒ݂ܢܸܐ.‏

arلِهَذا البَيتِ يَحِقُّ أن نَجتَهِدَ، ونُسرِعَ فَنَبنِيَهُ.

trl-hānā ba-ytā zādēq hāw: d-nethḥapaṭ naqel nevne.

enfor this house it is right that we take pains, and build it quickly.

frpour cette maison, il est juste que nous prenions peine, et la bâtissions promptement.

correct

ܝܠܵܦ ܒܲܝܬܵܐ ܗܵܢܵܐ ܕܠܸܒ݂ܢܹ̈ܐ: ܕܗܵܐ ܪܡܸܐ ܠܲܢ ܒܹܗ ܦܘܼܫܵܚܵܐ܀

arتَعَلَّم مِن هَذا البَيتِ مِنَ اللِّبنِ، فَها هوَ يُلقي إلَينا بِهِ تَشجيعًا:

trylāp ba-ytā hānā d-levnē: d-hā rme lan bēh pūshāḥā.

enLearn from this house of bricks, for behold, it offers us encouragement:

frApprends de cette maison de briques, car voici, elle nous offre un encouragement :

correct

ܐܲܠܵܗܵܐ ܥ̣ܒܲܕ݂ ܬܲܩܢܵܐܝܼܬ݂: ܕܐܵܘܪܸܒ݂ ܠܐܵܕܵܡ ܡ̣ܢ ܟ̰ܠܵܐ.

arاللهُ فَعَلَ بِاستِقامَةٍ، إذ رَفَعَ آدَمَ فَوقَ كُلِّ شَيءٍ،

tralāhā ʿbadh taqnāīth: d-āwrev l-ādām men klā.

enGod acted fittingly, in that he raised Adam above all things,

frDieu a agi avec convenance, en ce qu'il éleva Adam au-dessus de toutes choses,

correct

ܕܗ݀ܘܝܘܼ ܥܸܠܲܬ݂ ܒܸܪ̈ܝܵܬ݂ܵܐ: ܕܡܸܛܠܵܬܹܗ ܐܸܬ݁ܬܲܩܲܢ܀

arلأنَّهُ هوَ عِلَّةُ الخَلائِقِ، الّتي مِن أَجلِهِ أُعِدَّت؛

trd-hwyū ʿelath beryāthā: d-meṭlātēh ettaqan.

enfor he is the cause of the creatures, for whose sake they were made ready;

frcar il est la cause des créatures, pour qui elles furent préparées ;

correct

ܚܵܘܝܼ ܕܲܟ݂ܡܵܐ ܪܵܚܹ̇ܡ ܠܹܗ: ܕܲܠܗܹܝܢ ܩܘܼܕ݂ܡܵܘܗܝ ܫܲܥ̣ܒܸ݁ܕ݂ ܗ̄ܘ̣ܵܐ.‏

arأَظهَرَ كَم يُحِبُّهُ، إذ أَخضَعَها كُلَّها أَمامَهُ،

trḥāwī da-khmā rāḥēm lēh: da-l-hēyn qūdhmāwhī shaʿbedh (h)wā.

enhe showed how much he loved him, in that he subjected them all before him,

fril montra combien il l'aimait, en ce qu'il les lui soumit toutes,

correct

ܕܐܵܦ ܗ݀ܘ ܝܑܼܕܲܥ̣ ܐܝܼܩܵܪܹܗ: ܘܠܵܐ ܢܫܘܼܛ ܢܲܤܓܸ݁ܐ ܚܹܐܪܘܼܬܹܗ܀

arلِكَي يَعرِفَ هوَ أيضًا كَرامَتَهُ، ولا يَحتَقِرَ حُرِّيَّتَهُ بَل يَزيدَها.

trd-āp hāw īdaʿ ʾīqārēh: w-lā nshūṭ nasge ḥērūtēh.

enso that he too might know his honor, and not despise, but increase, his freedom.

frafin que lui aussi connaisse son honneur, et ne méprise pas, mais accroisse, sa liberté.

correct

ܒܢܲܝ̈ ܐܵܕܵܡ ܕܹܝܢ ܗܲܦܟܵܐܝܼܬ݂: ܚܹܐܪܘܼܬ݂ܗܘܿܢ ܫܲܥ̣ܒܸ݁ܕ݂ܘ ܤܲܓ݁ܝܼ.‏

arأمّا بَنو آدَمَ فَعَلى العَكسِ، اِستَعبَدوا حُرِّيَّتَهُم كَثيرًا،

trb-naī ādām dēyn hapkāīth: ḥērūthhōn shaʿbedhw sagī.

enBut the children of Adam, on the contrary, have greatly enslaved their freedom,

frMais les fils d'Adam, au contraire, ont grandement asservi leur liberté,

correct

ܘܠܵܐ ܦܵܪܫܝܼܢ ܕܲܡܝܼܬܲܪ ܗܼ̄ܘ: ܒܲܪܢܵܫܵܐ ܡ̣ܢ ܒܸܪ̈ܝܵܬ݂ܵܐ܀

arولا يُمَيِّزونَ أنَّ الإنسانَ أَفضَلُ مِنَ الخَلائِقِ.

trw-lā pārshīn da-mītar hāw: ba-rnāshā men beryāthā.

enand do not discern that man is more excellent than the creatures.

fret ne discernent pas que l'homme est plus excellent que les créatures.

correct

ܦܲܓ݂ܪܵܐ ܨܵܐܲܪ ܒܵܪܘܿܝܵܐ: ܘܒܲܝܬܵܐ ܒܵܢܹܐ ܒܲܪܢܵܫܵܐ.‏

arالخالِقُ يُصَوِّرُ الجَسَدَ، والإنسانُ يَبني بَيتًا؛

trpaghrā ṣāar bārōyā: w-ba-ytā bānē ba-rnāshā.

enThe Creator forms the body, and man builds a house;

frLe Créateur forme le corps, et l'homme bâtit une maison ;

correct

ܐܲܝܢܵܐ ܘܵܠܹܐ ܕܢܸܬ݂ܝܲܩܲܪ: ܗܵܘ̇ ܕܐܲܠܵܗܵܐ ܐܵܘ ܕܝܼܠܵܟ݂܀

arأَيُّهُما يَجِبُ أن يُكرَمَ: ما لِلهِ، أم ما لَكَ؟

traynā wālē d-nethyaqar: hāw d-alāhā āw d-īlākh.

enwhich is fitting to be honored — that which is God's, or that which is yours?

frlaquelle convient-il d'honorer — celle qui est à Dieu, ou celle qui est à toi ?

correct

ܕܒܲܝܬܵܐ ܡܛܲܠܬܵܐ ܝܵܨ̇ܦ ܐܲܢ̄ܬ݁: ܘܲܕ݂ܢܲܦ̮ܫܵܟ݂ ܠܵܐ ܝܵܨ̇ܦ ܐܲܢ̄ܬ݁.

arفَعَن سَقفِ البَيتِ تَهتَمُّ، وعَن نَفسِكَ لا تَهتَمُّ؛

trd-ba-ytā mṭaltā yāṣp a(n)t: wa-d-napshākh lā yāṣp a(n)t.

enFor the house's roof you take care, but for your soul you take no care;

frPour le toit de la maison tu prends soin, mais pour ton âme tu ne prends aucun soin ;

correct

ܠܚܲܝ̈ܘܵܬ݂ܵܐ ܡܲܚܒܲܬ݁ ܤܲܓ݁ܝܼ: ܘܠܲܩܢܘܿܡܵܟ݂ ܤܵܢܲܝܬ݁ ܤܲܓ݁ܝܼ܀

arأَحبَبتَ الحَيَواناتِ كَثيرًا، وأَبغَضتَ ذاتَكَ كَثيرًا.

trl-ḥaywāthā maḥbat sagī: w-la-qnōmākh sānayt sagī.

enyou have loved the animals greatly, and hated your own self greatly.

frtu as beaucoup aimé les animaux, et beaucoup haï toi-même.

correct

ܗܵܐ ܠܚܲܝ̈ܘܵܬ݂ܵܐ ܬܘܼܪܤܵܝܵܐ: ܫܩܝܼܠ ܐܲܢ̄ܬ݁ ܛܲܥܢܵܐ ܕܲܬ݁ܛܲܝܸܒ݂.

arهوذا مِن أجلِ إطعامِ الحَيَواناتِ، تَحمِلُ عِبءَ تَهيِئَةِ العَلَفِ،

trhā l-ḥaywāthā tūrsāyā: shqīl a(n)t ṭaʿnā da-tṭayev.

enBehold, for feeding the animals you take up the labor of preparing fodder,

frVoici, pour nourrir les animaux tu prends la peine de préparer le fourrage,

correct

ܘܲܠܢܲܦ̮ܫܵܟ݂ ܐܵܦܠܵܐ ܩܲܠܝܼܠ: ܝܵܨ̇ܦ ܐܲܢ̄ܬ݁ ܠܵܗ̇ ܚܲܠܵܫܵܐ܀

arأمّا عَن نَفسِكَ فَلا تَهتَمُّ بِها ولَو قَليلًا، أيُّها الضَّعيفُ.

trwa-l-napshākh āplā qalīl: yāṣp a(n)t lāh ḥalāshā.

enbut for your soul, not even a little do you care for it, weak one.

frmais pour ton âme, pas même un peu tu ne t'en soucies, faible que tu es.

correct

ܠܟ݂ܠܵܗ̇ ܒܪܝܼܬܵܐ ܪܵܚܹܡ ܐܲܢ̄ܬ݁: ܘܐܲܢ̄ܬ݁ ܠܵܟ݂ ܒܲܠܚܘܿܕ݂ ܤܵܢܹܐ ܐܲܢ̄ܬ݁.

arكُلَّ الخَليقَةِ تُحِبُّها، وأنتَ وَحدَكَ تُبغِضُ نَفسَكَ؛

trl-khlāh b-rītā rāḥēm a(n)t: w-a(n)t lākh ba-l-ḥōdh sānē a(n)t.

enYou love all creation, and you alone hate yourself;

frTu aimes toute la création, et toi seul te hais toi-même ;

correct

ܚܘܼܣ ܩܲܠܝܼܠ ܥܲܠ ܡܘܼܝܵܩܵܟ݂: ܕܲܡܒܲܙܲܚ ܒܵܟ݂ ܤܵܛܵܢܵܐ܀

arاُشفِق قَليلًا على شَقائِكَ، فَإنَّ الشَّيطانَ يَستَهزِئُ بِكَ فيهِ.

trḥūs qalīl ʿal mūyāqākh: da-mbazaḥ bākh sāṭānā.

enhave a little mercy on your own suffering, for Satan mocks you through it.

fraie un peu pitié de ta propre souffrance, car Satan se moque de toi par elle.

correct

ܗܵܐ ܒܢܸܐ ܒܲܝܬܵܐ ܘܲܡܫܲܟ݂ܠܲܠ: ܘܥܲܕ݂ ܒܵܥܹ̇ܝܬ݁ ܕܬܸܥܘܿܠ ܕܲܒ݂ܪܘܼܟ݂.‏

arهوذا بَنَيتَ البَيتَ وأَكمَلتَهُ، وبَينَما تُريدُ أن تَدخُلَهُ بِبَرَكَةٍ —

trhā b-ne ba-ytā wa-mshakhlal: w-ʿadh bāʿēyt d-teʿōl da-b-rūkh.

enBehold, you have built the house and finished it, and still you wish to enter it with a blessing —

frVoici, tu as bâti la maison et l'as achevée, et tu veux encore y entrer avec une bénédiction —

correct

ܡܵܢܵܐ ܥܲܕܲܪ ܒܸܢܝܵܢܵܟ݂: ܕܠܵܐ ܐܸܫܬܲܠܲܡ ܚܲܕ̈ܘܵܬ݂ܵܟ݂܀

arماذا نَفَعَ بِناؤُكَ، إذ لَم تَكتَمِل أَفراحُكَ؟

trmānā ʿadar benyānākh: d-lā eshtalam ḥadwāthākh.

enwhat did your building profit, since your joy was not fulfilled?

frqu'a profité ta construction, puisque ta joie n'a pas été accomplie ?

correct

ܗܵܐ ܫܡܸܢ ܙܲܪܥܵܐ ܒܚܲܩ̈ܠܵܬ݂ܵܟ݂: ܘܥܲܕ݂ ܒܵܥܹ̇ܝܬ݁ ܕܬܸܚܨܘܿܕ݂ ܚܲܨܕܘܼܟ݂.‏

arهوذا الزَّرعُ نَما في حُقولِكَ، وبَينَما تُريدُ أن تَحصُدَ حَصادَكَ —

trhā shmen zarʿā b-ḥaqlāthākh: w-ʿadh bāʿēyt d-teḥṣōdh ḥaṣdūkh.

enBehold, the seed has flourished in your fields, and still you wish to reap your harvest —

frVoici, la semence a prospéré dans tes champs, et tu veux encore moissonner ta récolte —

correct

ܡܵܢܵܐ ܐܲܗ̣ܢܝܼ ܛܘܼܪܵܦܵܟ݂: ܕܠܵܐ ܐܸܬ݂ܟܲܢܲܫ ܥܲܠ̈ܠܵܬ݂ܵܟ݂܀

arماذا أَفادَ تَعَبُكَ، إذ لَم تُجمَع غَلّاتُكَ؟

trmānā ahnī ṭūrāpākh: d-lā ethkanash ʿallāthākh.

enwhat did your labor profit, since your produce was not gathered in?

frqu'a profité ta peine, puisque tes fruits n'ont pas été recueillis ?

correct

ܗܵܐ ܛܥܲܢܼܘ ܟܲܪ̈ܡܹܐ ܘܢܸܨ̈ܒܵܬ݂ܵܐ: ܘܥܲܕ݂ ܒܵܥܹ̇ܝܬ݁ ܕܬܸܩܛܘܿܦ ܩܲܛܦ݂ܘܼܟ݂.‏

arهوذا الكُرومُ والغُروسُ أَثمَرَت، وبَينَما تُريدُ أن تَقطِفَ قِطافَكَ —

trhā ṭʿanīw karmē w-neṣbāthā: w-ʿadh bāʿēyt d-teqṭōp qaṭfūkh.

enBehold, the vineyards and the plants have borne fruit, and still you wish to gather your vintage —

frVoici, les vignes et les plants ont porté fruit, et tu veux encore recueillir ta vendange —

correct

ܡܵܢܵܐ ܐܵܘܬܲܪܘ ܚܘܼܫܵܒܲܝ̈ܟ: ܕܲܪܢܲܝܬ݁ ܒܠܸܠܝܵܐ ܘܒ݂ܐܝܼܡܵܡܵܐ܀

arماذا أَفادَت أَفكارُكَ، الّتي فَكَّرتَ فيها لَيلًا ونَهارًا؟

trmānā āwtarw ḥūshābayk: da-rnayt b-lelyā w-b-ʾīmāmā.

enwhat have your thoughts profited, that you pondered by night and by day?

frqu'ont profité tes pensées, que tu as méditées la nuit et le jour ?

correct

ܗܵܐ ܐܸܬ݁ܛܲܪܲܦ݂ܬ݁ ܐܸܬ݁ܬܲܓܲܪܬ݁: ܘܐܲܪܡܝܼܬ݁ ܛܲܒ̈ܥܹܐ ܥܲܠ ܟܝܼ̈ܤܹܐ.‏

arهوذا تَجَوَّلتَ وتاجَرتَ، ووَضَعتَ الأَختامَ على الأَكياسِ —

trhā etṭaraft ettagart: w-armīt ṭabʿē ʿal kīsē.

enBehold, you traveled about and traded, and set your seals on money-bags —

frVoici, tu as voyagé et fait commerce, et apposé tes sceaux sur des bourses —

correct

ܡܵܢ ܐܸܬ݁ܬܲܓܲܪ ܒܸܛܠܵܢܵܟ݂: ܕܲܐ̄ܚܪܹܝܢ ܫܵܪܹܐ ܠܲܚܬ݂ܡܲܝܟ܀

arمَن تاجَرَ بِبَطالَتِكَ، حَتّى صارَ آخَرُ يَفُكُّ أَختامَكَ؟

trmen ettagar beṭlānākh: da-ḥrēyn shārē la-ḥthmayk.

enwho has traded upon your idleness, that another now looses your seals?

frqui a fait commerce de ton inaction, pour qu'un autre maintenant délie tes sceaux ?

correct

ܗܵܐ ܒܓܵܘ ܐܵܘܨܪܹ̈ܐ ܥܲܠ̈ܠܵܬ݂ܵܐ: ܘܡܸܬ݂ܚܲܫܒܲܬ݁ ܕܬܲܤܓܸ݁ܐ ܬܸܒ݂ܤܲܡ.

arهوذا غَلّاتُكَ في الأَهراءِ، وتَظُنُّ أنَّكَ سَتَتَنَعَّمُ بِها أكثَرَ —

trhā b-gāw āwṣrē ʿallāthā: w-methḥashbat d-tasge tevsam.

enBehold, your produce is in the storehouses, and you think you will enjoy it all the more —

frVoici, tes récoltes sont dans les greniers, et tu penses en jouir davantage —

correct

ܕܠܵܐ ܠܸܒܵܐ ܡܵܢ ܥܵܒܹ̇ܕ ܐܲܢ̄ܬ݁: ܕܲܒ݂ܠܸܠܝܵܐ ܢܲܦ̮ܫܵܟ݂ ܕܲܒ݂ܪܘܼܗ̇܀

arيا فاقِدَ اللُّبِّ، ماذا تَصنَعُ، وفي اللَّيلِ تُؤخَذُ نَفسُكَ مِنكَ؟

trd-lā lebā men ʿābēd a(n)t: da-b-lelyā napshākh da-b-rūh.

ensenseless one, what are you doing, when by night your soul is taken from you?

frinsensé, que fais-tu, quand la nuit ton âme t'est ôtée ?

correct

ܗܵܐ ܐܝܼܬ݂ ܠܵܟ݂ ܓܙܵܪ̈ܲܝ ܥܵܢܵܐ: ܘܡܸܬ݂ܚܲܫܒܲܬ݁ ܕܐܸܡܪܹ̈ܐ ܬܹܐܟ݂ܘܿܠ.‏

arهوذا لَكَ قُطعانٌ مِنَ الغَنَمِ، وتَظُنُّ أنَّكَ سَتَأكُلُ الحُملانَ —

trhā ʾīth lākh gzāraī ʿānā: w-methḥashbat d-emrē tēkhōl.

enBehold, you have flocks of sheep, and you think you will eat lambs —

frVoici, tu as des troupeaux de brebis, et tu penses manger des agneaux —

correct

ܡܵܢܵܐ ܬܸܥܒܸ݁ܕ݂ ܝܲܥܢܘܼܬܵܟ݂: ܕܐܸܫܵܬ݂ܵܐ ܤܟܲܪܬܹܗ ܠܦܘܼܡܵܟ݂܀

arماذا يَصنَعُ نَهَمُكَ، إذا أَغلَقَتِ الحُمّى فَمَكَ؟

trmānā teʿbedh yaʿnūtākh: d-eshāthā skartēh l-pūmākh.

enwhat will your greed do, when fever has shut your mouth?

frque fera ta cupidité, quand la fièvre aura fermé ta bouche ?

correct

ܗܵܐ ܐܝܼܬ݂ ܠܵܟ݂ ܐܵܦ ܩܸܢܝܵܢܹ̈ܐ: ܘܲܚܬ݂ܝܼܪ ܐܲܢ̄ܬ݁ ܕܐܲܤܓ݁ܝܼܬ݁ ܘܲܥܬܲܪܬ݁.

arهوذا لَكَ أيضًا أَملاكٌ، وأنتَ فَخورٌ لأنَّكَ عَظُمتَ واغتَنَيتَ —

trhā ʾīth lākh āp qenyānē: wa-ḥthīr a(n)t d-asgīt wa-ʿtart.

enBehold, you also have possessions, and you are proud that you have grown great and rich —

frVoici, tu as aussi des biens, et tu es fier d'être devenu grand et riche —

correct

ܥܲܠ ܐܲܝܢܵܐ ܤܘܼܤܝܵܐ ܬܸܪܟܲܒ݂: ܡܵܐ ܕܥܵܐܠܲܬ݁ ܒܲܬ݂ܪܲܥ ܩܲܒ݂ܪܵܐ܀

arعلى أَيِّ جَوادٍ سَتَركَبُ، حينَ تَدخُلُ بابَ القَبرِ؟

trʿal aynā sūsyā terkav: mā d-ʿālat ba-thraʿ qavrā.

enon which horse will you ride, when you enter the gate of the grave?

frsur quel cheval monteras-tu, quand tu entreras par la porte du tombeau ?

correct

ܗܵܐ ܐܝܼܬ݂ ܠܵܟ݂ ܥܲܒ̈ܕܹܐ ܤܲܓ݁ܝܼ: ܘܲܡܗܲܝܵܡܢܹܐ ܕܡܸܫܬܲܡܥܝܼܢ ܠܵܟ݂.‏

arهوذا لَكَ عَبيدٌ كَثيرونَ، وأُمَناءُ يُطيعونَكَ —

trhā ʾīth lākh ʿabdē sagī: wa-mhayāmnē d-meshtamʿīn lākh.

enBehold, you have many servants, and faithful ones who obey you —

frVoici, tu as beaucoup de serviteurs, et des fidèles qui t'obéissent —

correct

ܐܲܝܢܵܐ ܡܸܢܗܘܿܢ ܠܵܘܹ̇ܐ ܠܵܟ݂: ܕܲܒ݂ܩܲܒ݂ܪܵܐ ܢܕܲܝܸܠ ܩܘܼܕ݂ܡܲܝܟ݂܀

arأَيٌّ مِنهُم يُرافِقُكَ، لِيَمشِيَ أَمامَكَ إلى القَبرِ؟

traynā menhōn lāwē lākh: da-b-qavrā ndayel qūdhmaykh.

enwhich of them will accompany you, to walk before you into the grave?

frlequel d'entre eux t'accompagnera, pour marcher devant toi dans le tombeau ?

correct

ܗܵܐ ܐܝܼܬ݂ ܠܵܟ݂ ܐܵܦ ܡܸܫܚܵܢܹ̈ܐ: ܘܒ݂ܵܬܲܪ ܩܲܠܝܼܠ ܤܵܪܹܐ ܐܲܢ̄ܬ݁.

arهوذا لَكَ أيضًا أَدهانٌ، وبَعدَ قَليلٍ سَتُنتِنُ —

trhā ʾīth lākh āp meshḥānē: w-vātar qalīl sārē a(n)t.

enBehold, you also have ointments, and after a little you will stink —

frVoici, tu as aussi des onguents, et sous peu tu sentiras mauvais —

correct

ܡܵܢܵܐ ܐܵܘܬܲܪܘ ܒܸܤܡܵܢܲܝ̈ܟ݂: ܘܡܸܫܚܵܐ ܛܲܪܩܵܐ ܕܗܲܕܵܡܲܝܟ݂܀

arماذا أَفادَتكَ عُطورُكَ، والدُّهنُ الّذي طَلى أَعضاءَكَ؟

trmānā āwtarw besmānaykh: w-meshḥā ṭarqā d-hadāmaykh.

enwhat have your spices profited you, and the oil that anointed your limbs?

frqu'ont profité tes aromates, et l'huile qui a oint tes membres ?

correct

ܗܵܐ ܐܝܼܬ݂ ܠܵܟ݂ ܐܵܦ ܚܲܡܪ̈ܵܢܹܐ: ܘܟ݂ܘܼܪܗܵܢܵܐ ܤܲܟ݂ܪܹܗ ܝܲܫܛܵܟ݂.‏

arهوذا لَكَ أيضًا خُمورٌ، والمَرَضُ يَسُدُّ حَلقَكَ —

trhā ʾīth lākh āp ḥamrānē: w-khūrhānā sakhrēh yashṭākh.

enBehold, you also have wines, yet illness will close up your throat —

frVoici, tu as aussi des vins, pourtant la maladie fermera ta gorge —

correct

ܡܵܢܵܐ ܝܸܬ݂ܪܲܬ݀ ܒܵܠܲܥܬ݂ܵܐ: ܕܨܲܦܝܼܦܵܐ ܠܛܘܼܦܲܬ݂ ܡܲܝ̈ܵܐ܀

arماذا أَفادَ بَلعُكَ، وأنتَ تَتَشَوَّقُ لِقَطرَةِ ماءٍ؟

trmānā yethrat bālaʿthā: d-ṣapīpā l-ṭūpath mayā.

enwhat profit was your swallowing, when you crave only a drop of water?

frquel profit était ton avalement, quand tu ne désires qu'une goutte d'eau ?

correct

ܗܵܐ ܐܝܼܬ݂ ܠܵܟ݂ ܢܲܚ̈ܬܹܐ ܥܦܝܼ̈ܦܹܐ: ܘܲܒ݂ܟ݂ܘܿܬ݁ܝܼܢܵܟ݂ ܡܸܬ݂ܚܲܛܦܲܬ݁.‏

arهوذا لَكَ أيضًا ثِيابٌ فاخِرَةٌ، وثَوبُكَ يُنتَزَعُ عَنكَ —

trhā ʾīth lākh naḥtē ʿpīpē: wa-b-khōtīnākh methḥaṭpat.

enBehold, you also have fine garments, yet you are stripped of your tunic —

frVoici, tu as aussi de riches vêtements, pourtant on t'arrache ta tunique —

correct

ܡ̇ܢ ܐܵܘܬܲܪܘ ܥܲܝ̈ܒܹܐ ܡ̈ܠܲܝܵܐ: ܕܲܠܤܵܤܵܐ ܫܘܼܒ݂ܚܵܐ ܐܲܤܓ݁ܝܼܬ݁܀

arماذا أَفادَتكَ صَناديقُكَ المَملوءَةُ، الّتي أَعطَيتَ فيها المَجدَ لِلعُثِّ؟

trmen āwtarw ʿaybē mlayā: da-l-sāsā shūvḥā asgīt.

enwhat have your laden chests profited, that you gave increase to the moth?

frqu'ont profité tes coffres chargés, que tu as fait prospérer la mite ?

correct

ܐܸܬ݁ܕܲܟ̄ܪ ܘܲܕ݂ܚܲܠ ܚܲܠܵܫܵܐ: ܘܥܲܕ݂ ܐܝܼܬ݂ ܠܵܟ݂ ܙܲܒ݂ܢܵܐ ܐܲܟ݂ܫܲܪ.

arاُذكُر واخشَ أيُّها الضَّعيفُ، وما دامَ لَكَ وَقتٌ فَاستَعِدَّ؛

tretda(k)r wa-d-ḥal ḥalāshā: w-ʿadh ʾīth lākh zavnā akhshar.

enRemember, and fear, weak one, and while you still have time, prepare;

frSouviens-toi, et crains, faible que tu es, et tant que tu as encore le temps, prépare-toi ;

correct

ܚܛܘܿܦ ܠܵܟ݂ ܩܲܠܝܼܠ ܡ̣ܢ ܕܝܼܠܵܟ݂: ܘܫܲܕܲܪ ܠܐܲܬ݂ܪܵܐ ܕܐܘܼܠܨܵܢܵܐ܀

arاِنتَشِل لِنَفسِكَ قَليلًا مِمّا هوَ لَكَ، وأَرسِلهُ إلى أَرضِ الضّيقِ —

trḥṭōp lākh qalīl men d-īlākh: w-shadar l-athrā d-ʾūlṣānā.

ensnatch back a little of what is your own, and send it ahead to the place of affliction —

frarrache un peu de ce qui est à toi, et envoie-le en avant vers le lieu de l'affliction —

correct

ܥܲܕ݂ ܐܝܼܬ݂ ܠܵܟ݂ ܓܲܫܪܵܐ ܕܲܓ݂ܫܝܼܪ: ܤܲܪܗܸܒ݂ ܐܲܥܒܲܪ ܩܸܢܝܵܢܵܟ݂.‏

arما دامَ لَكَ الجِسرُ مَمدودًا، أَسرِع فَاعبُر بِأَملاكِكَ —

trʿadh ʾīth lākh gashrā da-ghshīr: sarhev aʿbar qenyānākh.

enwhile you still have the bridge stretched taut, hasten, carry your possessions across —

frtant que le pont est encore tendu, hâte-toi, fais passer tes biens de l'autre côté —

correct

ܕܠܢܐ ܕܒܕܬܐ.

ar[...]

trd-l-n d-b-d-t.

en[fragment]

fr[fragment]

correct

ܐܲܡܲܬ݂ܝ ܓܹܝܪ ܕܲܦ݂ܩܲܕ݂ ܘܦܲܤܩܘܼܗܝ: ܗܘ݀ܵܐ ܦܘܼܪܫܵܢܵܐ ܒܲܡܨܲܥܬܵܐ܀

arلأنَّهُ حينَ أَمَرَ المَوتُ وقَطَعَهُ، حَدَثَ فِراقٌ في الوَسَطِ؛

tramathī gēyr da-fqadh w-pasqūhī: hwā pūrshānā ba-mṣaʿtā.

enFor when Death commanded and severed it, a separation arose between them;

frCar quand la Mort commanda et le trancha, une séparation survint entre eux ;

correct

ܥܲܕ݂ ܫܲܠܝܼܛ ܐܲܢ̄ܬ݁ ܥܲܠ ܓܲܙܵܐ: ܐܸܬ݂ܦܲܪܲܣ ܠܵܟ݂ ܚܲܒ݁ܝܼ̈ܒܹܐ.

arما دُمتَ مُتَسَلِّطًا على كَنزِكَ، وَزِّعهُ يا أَحِبّائي،

trʿadh shalīṭ a(n)t ʿal gazā: ethparas lākh ḥabībē.

enwhile you have authority over your treasure, distribute it, my beloved,

frtant que tu as autorité sur ton trésor, distribue-le, mes bien-aimés,

correct

ܕܡܵܐ ܕܡ̣ܢ ܗܵܪܟܵܐ ܐܸܬ݂ܓܲܙܝܼܬ݁: ܬܹܐܙܲܠ ܬܸܬ݂ܒܲܥ ܝܲܙ̈ܦܵܬ݂ܵܟ݂܀

arفَحينَ تُقبَضُ مِن هَهُنا، تَذهَبُ فَتُطالِبُ بِقُروضِكَ.

trd-mā d-men hārkā ethgazīt: tēzal tethbaʿ yazpāthākh.

enfor when you are gathered in from here, you shall go and demand your loans.

frcar quand tu seras recueilli d'ici, tu iras réclamer tes prêts.

correct

ܫܡܝܼܥ ܗܼ̄ܘ ܠܵܟ݂ ܐܸܢ ܨܵܐ̇ܬ݂ ܐܲܢ̄ܬ݁: ܩܵܠܹܗ ܕܡܵܪܵܟ݂ ܕܐܸܡܲܪ ܗ̄ܘ̣ܵܐ.‏

arمَسموعٌ لَكَ، إن أَصغَيتَ، صَوتُ رَبِّكَ الّذي قالَ —

trshmīʿ hāw lākh en ṣāth a(n)t: qālēh d-mārākh d-emar (h)wā.

enIt has been heard by you, if you listen, the voice of your Lord, who said —

frTu l'as entendue, si tu écoutes, la voix de ton Seigneur, qui a dit —

correct

ܕܲܥܒܸܕ݂ ܪ̈ܵܚܡܹܐ ܒܡܵܡܘܿܢܵܐ: ܕܬܸܬ݂ܩܲܒܲܠ ܒܲܡܛܲܠܠܲܝ̈ܗܘܿܢ܀

ar«اِصنَع لَكَ أَصدِقاءَ بِالمالِ، لِكَي تُقبَلَ في مَظالِّهِم».

trda-ʿbedh rāḥmē b-māmōnā: d-tethqabal ba-mṭallayhōn.

en"Make yourself friends by means of mammon, that you may be received into their shelters."

fr« Fais-toi des amis au moyen de Mammon, afin d'être reçu dans leurs demeures. »

correct

ܨܝܼܬ݂ ܗܼ̄ܘ ܠܵܟ݂ ܬܘܼܒ݂ ܐܵܦ ܡܲܬ݂ܠܵܐ: ܕܪܲܟܸ݁ܒ݂ ܝܲܗ̄ܒ݂ ܠܵܟ݂ ܬܲܚܘܝܼܬ݂ܵܐ.

arأَصغِ أيضًا إلى المَثَلِ الّذي أُلِّفَ، فَأَعطاكَ بُرهانًا واضِحًا —

trṣīth hāw lākh tūv āp mathlā: d-rakev ya(h)v lākh taḥwīthā.

enGive heed also to the parable that was composed, which gives you a clear proof —

frPrête attention aussi à la parabole qui fut composée, qui te donne une preuve claire —

correct

ܕܡܵܢܵܐ ܥ̣ܒܲܕ݂ ܗ̄ܘ̣ܵܐ ܪܲܒ݁ܒܲܝܬܵܐ: ܟܲܕ݂ ܓܲܙܵܐ ܬܚܹܝܬ݂ ܐܝܼܕܹܗ ܗ̄ܘܵܐ܀

arعَن ما فَعَلَهُ رَبُّ البَيتِ، إذ كانَ الكَنزُ تَحتَ يَدِهِ،

trd-mānā ʿbadh (h)wā rabbaytā: kad gazā tḥēyth ʾīdēh (h)wā.

enof what the master of the house did, when the treasure was under his hand,

frde ce que fit le maître de maison, quand le trésor était sous sa main,

correct

ܫܲܕܲܪ ܘܲܩ̣ܪܵܐ ܚܲܝܵܒܹ̈ܐ: ܐܸܡܲܪ ܘܲܢܦܲܩܼܘ ܐܸܫܛܵܪܹ̈ܐ.

arأَرسَلَ فَدَعا المَديونينَ؛ تَكَلَّمَ فَأُخرِجَتِ الصُّكوكُ.

trshadar wa-qrā ḥayābē: emar wa-npaqīw eshṭārē.

enhe sent and called the debtors; he spoke, and the bonds were brought out.

fril envoya et appela les débiteurs ; il parla, et les billets furent sortis.

correct

ܘܝܲܗ̣̄ܒ݂ ܟܲܕ݂ ܠܵܐ ܬܵܒܲܥ̇ ܗ̄ܘ̣ܵܐ: ܕܡܵܐ ܕܲܒ݂ܥܵܐ ܢܹܐܙܲܠ ܢܸܤܲܒ݂܀

arوأَعطى مِن غَيرِ أن يُطالَبَ، لِكَي إذا شاءَ يَذهَبَ ويَأخُذَ؛

trw-ya(h)v kad lā tābaʿ (h)wā: d-mā da-b-ʿā nēzal nesav.

enAnd he gave freely, though not asked, so that when he wished, he might go and receive;

frEt il donna librement, sans qu'on le lui demandât, afin que, quand il le voudrait, il puisse aller recevoir ;

correct

ܗܘܵܐ ܗ̄ܘܵܐ ܥܲܡܹܗ ܚܘܼܫܒܵܢܵܐ: ܘܐܸܬ݂ܓܲܙܝܼ ܗ݀ܘ ܒܲܠܚܘܿܕܵܘܗܝ.

arكانَ قَد جَرى مَعَهُ حِسابٌ، فَاغتَنى هوَ وَحدَهُ بِهِ.

trhwā (h)wā ʿamēh ḥūshbānā: w-ethgazī hāw ba-l-ḥōdāwhī.

ena reckoning had been made with him, and he alone was enriched thereby.

frun compte avait été fait avec lui, et lui seul en fut enrichi.

correct

ܘܲܒ݂ܙܲܒ݂ܢܵܐ ܕܤܲܬ݂ܘܵܐ ܚܲܡܠܘܼܗܝ: ܪ̈ܚܡܹܐ ܩܲܕ݂ܡܹ̈ܐ ܕܲܥ̣ܒܲܕ݂ ܠܹܗ܀

arوفي زَمَنِ الشِّتاءِ أَشفَقَت عَلَيهِ المَراحِمُ الّتي صَنَعَها قَديمًا لَهُ؛

trwa-b-zavnā d-sathwā ḥamlūhī: rḥmē qadhmē da-ʿbadh lēh.

enand in the season of winter, the former kindnesses he had done spared him;

fret au temps de l'hiver, les bienfaits d'autrefois qu'il avait faits l'épargnèrent ;

correct

ܠܵܐ ܛܥܵܐܘܼܗܝ ܗ̄ܘ̣ܵܘ ܚܲܒ݁ܝܼܒ݂ܵܘ̈ܗܝ: ܕܠܵܐ ܛܥܵܐ ܐܸܢܘܿܢ ܒܐܘܼܠܨܵܢܗܘܿܢ.‏

arلَم يَنسَهُ أَحِبّاؤُهُ، إذ لَم يَنسَهُم في ضيقِهِم.

trlā ṭʿāūhī (h)wāw ḥabīvāwhī: d-lā ṭʿā enōn b-ʾūlṣānhōn.

enhis loved ones had not forgotten him, in that he did not forget them in their affliction.

frses bien-aimés ne l'avaient pas oublié, parce qu'il ne les avait pas oubliés dans leur affliction.

correct

ܦܲܪܥܘܼܗܝ ܚܘܼܒ݂ܠܹܐ ܕܐܵܘܙܸܦ ܗ̄ܘ̣ܵܐ: ܕܐܲܬ݂ܪܵܐ ܗ̣̄ܘ ܕܲܡܠܸܐ ܟܹܐܢܘܼܬܵܐ܀

arرَدّوا لَهُ القُروضَ الّتي أَقرَضَها، في ذَلِكَ المَكانِ المَملوءِ عَدلًا.

trparʿūhī ḥūvlē d-āwzep (h)wā: d-athrā hāw da-mle kēnūtā.

enThey repaid him the loans that he had lent, in that place that is full of righteousness.

frIls lui remboursèrent les prêts qu'il avait consentis, en ce lieu qui est plein de justice.

correct

ܗܵܐ ܢܝܼܫܵܐ ܡܲܬ݂ܩܲܢ ܩܘܼܕܡܲܝܟ݂: ܡܬ݂ܘܿܚ ܩܸܫܬܵܟ ܐܲܪܟܸܒ݂ ܓܹܐܪ̈ܲܝܟ

arهوذا الهَدَفُ مَنصوبٌ أَمامَكَ: مُدَّ قَوسَكَ وسَدِّد سِهامَكَ،

trhā nīshā mathqan qūdmaykh: mthōḥ qeshtāk arkev gērayk

enBehold, a target is set up before you: draw your bow, fit your arrows,

frVoici, une cible est dressée devant toi : tends ton arc, ajuste tes flèches,

correct

ܫܕ݂ܝܼ ܘܕܲܡܵܐ ܐܲܝܟ݂ ܚܲܟ݁ܝܼܡܵܐ: ܕܬܸܬ݂ܩܲܠܲܣ ܡ̣ܢ ܪܲܒ݁ܚܲܝܠܵܐ܀

arارمِ وصَوِّب كَحَكيمٍ، لِكَي تُمدَحَ مِن رَئيسِ الجَيشِ.

trshdhī w-damā aykh ḥakīmā: d-tethqalas men rabḥaylā.

enshoot, and aim like a wise man, that you may be praised by the commander.

frtire, et vise comme un sage, afin d'être loué par le chef.

correct

ܬܘܼܒ݂ ܐܲܤܪܲܚ ܠܵܟ݂ ܙܘܼܗܵܪܵܐ: ܒܓܲܒܵܐ ܐ̄ܚܪܹܢܵܐ ܘܐܹܡܲܪ ܠܵܟ݂.‏

arوأيضًا أَرسَلَ لَكَ تَحذيرًا، مِن جانِبٍ آخَرَ، وقالَ لَكَ:

trtūv asraḥ lākh zūhārā: b-gabā ḥrēnā w-ēmar lākh.

enAgain he gave you a warning, on the other side, and said to you,

frDe nouveau il t'a donné un avertissement, de l'autre côté, et t'a dit,

correct

ܥܲܠ ܫܲܠܝܼܛܵܐ ܗܸܕܝܘܿܛܵܐ: ܕܠܵܐ ܦܲܪܢܸܣ ܠܲܟ̈ܢܵܘܵܬܹܗ܀

arعَن الوَكيلِ الجاهِلِ، الّذي لَم يُدَبِّر لِرُفَقائِهِ،

trʿal shalīṭā hedyōṭā: d-lā parnes la-knāwātēh.

enconcerning the foolish ruler, who did not provide for his fellow-servants,

frau sujet du chef insensé, qui ne pourvut pas à ses compagnons de service,

correct

ܘܐܡܲܪ ܫܲܪܒܹ݁ܗ ܕܥܲܬ݁ܝܼܪܵܐ: ܕܲܠܡܸܤܟܹ݁ܢܵܐ ܠܵܐ ܐܲܪܘܲܚ.

arوقالَ قِصَّةَ الغَنِيِّ، الّذي لَم يُرِح المِسكينَ:

trw-ʾmar sharbēh d-ʿatīrā: da-l-meskēnā lā arwaḥ.

enand he told the story of the rich man, who gave the poor man no relief:

fret il raconta l'histoire du riche, qui ne donna aucun soulagement au pauvre :

correct

ܕܡ̣ܢ ܗܵܘ̇ ܩܲܕ݂ܡܵܐ ܬܸܬ݂ܚܲܟܲܡ: ܘܡ̣ܢ ܗܵܢ ܬܲܤܓ̰݁ܐ ܬܸܤܬܲܪܲܕ݂☆

arلِكَي تَصيرَ حَكيمًا مِنَ الأَوَّلِ، ومِنَ الثّاني تَرتَعِبَ كَثيرًا.

trd-men hāw qadhmā tethḥakam: w-men hān tasg testaradh

enthat from the one you may become wise, and from the other be greatly terrified.

frafin que de l'un tu deviennes sage, et de l'autre sois grandement terrifié.

correct

ܐܲܡܲܪ ܥܲܠ ܓܲܐܝܵܐ ܘܦܘܼܢܵܩܵܘ̈ܗܝ: ܘܥܲܠ ܡܸܤܟܹܢܵܐ ܘܛܘܼܪ̈ܵܦܵܘܗܝ.

arتَكَلَّمَ عَنِ المُتَكَبِّرِ ونَعيمِهِ، وعَنِ المِسكينِ ومَتاعِبِهِ،

tramar ʿal gayā w-pūnāqāwhī: w-ʿal meskēnā w-ṭūrāpāwhī.

enHe spoke concerning the proud one and his luxuries, and concerning the poor man and his afflictions,

frIl parla du superbe et de ses délices, et du pauvre et de ses afflictions,

correct

ܘܝܵܗܹ̇ܒ݂

arويُعطي

trw-yāhēv

enand gives

fret donne

correct

7ܘ

ar[...]

trw

en[fragment]

fr[fragment]

correct

ܕܲܟ݂ܡܵܐ ܓܐܸܐ ܗ̄ܘ̣ܵܐ ܛܵܠܘܿܡܵܐ: ܘܲܕ݂ܡܵܐ ܡܛܲܪܲܦ ܚܵܕ݂ܘܿܪܵܐ܀

arكَم كانَ الظّالِمُ مُتَكَبِّرًا، وكَم كانَ الجَوّالُ مُضطَرِبًا!

trda-khmā ge (h)wā ṭālōmā: wa-d-mā mṭarap ḥādhōrā.

enHow proud was the oppressor, and how troubled was the one who wandered about!

frCombien était fier l'oppresseur, et combien était troublé celui qui errait !

correct

ܕܡܵܐ ܕܲܫܡܲܥ̣ܬ݁ ܥܲܠ ܪܲܒ݁ܘܼܬܹܗ: ܬܲܤܓܸ݁ܐ ܬܸܬ݂ܡܲܗ ܒܲܬ݂ܒ݂ܵܪܹܗ.

arحينَ تَسمَعُ بِعَظَمَتِهِ، تَتَعَجَّبُ أكثَرَ مِن سُقوطِهِ.

trd-mā da-shmaʿt ʿal rabūtēh: tasge tethmah ba-thvārēh.

enWhen you have heard of his greatness, you will marvel all the more at his ruin.

frQuand tu auras entendu sa grandeur, tu t'étonneras d'autant plus de sa ruine.

correct

ܐܲܟ݂ܪܝܼܬ݁ ܬܘܼܒ݂ ܥܲܠ ܠܵܥܵܙܲܪ: ܬܸܬ݂ܘܲܗ ܡ̣ܢ ܫܹܠܝ ܒܐܝܼܩܵܪܹܗ܀

arاحزَن أيضًا على لِعازَرَ — تَندَهِشُ فَجأَةً مِن كَرامَتِهِ.

trakhrīt tūv ʿal lāʿāzar: tethwah men shēlī b-ʾīqārēh.

enGrieve too for Lazarus — you will marvel suddenly at his honor.

frAfflige-toi aussi pour Lazare — tu t'étonneras soudain de son honneur.

correct

ܒܵܥܹܐ ܗ̄ܘ̣ܵܐ ܠܹܗ ܡܸܤܟܹ݁ܢܵܐ: ܘܠܵܐ ܝܲܗ̣̄ܒ݂ ܗ̄ܘܵܐ ܠܹܗ ܥܲܬ݁ܝܼܪܵܐ.

arكانَ المِسكينُ يَستَعطيهِ، والغَنِيُّ لا يُعطيهِ؛

trbāʿē (h)wā lēh meskēnā: w-lā ya(h)v (h)wā lēh ʿatīrā.

enThe poor man was begging of him, and the rich man would not give to him;

frLe pauvre le suppliait, et le riche ne voulait rien lui donner ;

correct

ܐܸܬ݁ܕܲܡܲܪ ܥܲܠ ܫܘܼ̈ܚܠܵܦܹܐ: ܕܥܸܒ݂ܕܲܬ݀ ܬܲܡܵܢ ܟܹܐܢܘܼܬܵܐ܀

arتَعَجَّب مِنَ التَّحَوُّلاتِ الّتي صَنَعَها العَدلُ هُناكَ،

tretdamar ʿal shūḥlāpē: d-ʿevdat tamān kēnūtā.

enmarvel at the reversals that justice wrought there,

frétonne-toi des renversements que la justice opéra là,

correct

ܫܲܕܲܪ ܡܵܪܵܐ ܕܒܲܪ ܐܸܢܘܿܢ: ܠܥܲܒ̈ܕܹܐ ܬܪ̈ܲܝܗܘܿܢ ܫܲܘܝܵܐܝܼܬ݂.‏

arأَرسَلَ الرَّبُّ الّذي دَبَّرَهُم، إلى العَبدَينِ كِلَيهِما سَواءً —

trshadar mārā d-bar enōn: l-ʿabdē trayhōn shawyāīth.

enthe Lord who had created them sent equally to both servants —

frle Seigneur qui les avait créés envoya également aux deux serviteurs —

correct

ܘܲܥ̣ܒܲܕ݂ ܟܠܢܵܫ ܚܘܼܫܒܵܢܵܐ: ܘܡܸܚܕܵܐ ܩܲܒܸ݁ܠ̣ ܦܘܼܪܥܵܢܹܗ܀

arوصَنَعَ كُلُّ واحِدٍ حِسابًا، وحالًا نالَ جَزاءَهُ.

trwa-ʿbadh klnāsh ḥūshbānā: w-meḥdā qabel pūrʿānēh.

enand each one made a reckoning, and immediately received his recompense.

fret chacun rendit compte, et reçut aussitôt sa récompense.

correct

ܚܠܵܦ ܛܘܼܪܵܦܹܗ ܕܡܸܤܟܹ݁ܢܵܐ: ܒܥܘܼܒܹܗ ܕܐܲܒ݂ܪܵܡ ܐܸܬ݂ܦܲܪܦܲܥ.‏

arعِوَضَ عَناءِ المِسكينِ، ارتَفرَفَ في حِضنِ أَبرامَ،

trḥlāp ṭūrāpēh d-meskēnā: b-ʿūbēh d-avrām ethparpaʿ.

enInstead of his affliction, the poor man came to rest fluttering in Abraham's bosom,

frAu lieu de son affliction, le pauvre vint se reposer, palpitant, dans le sein d'Abraham,

correct

ܘܲܚܠܵܦ (ܫܸܦܠܵܐ ܕܩܸܩܠܬܲܗ: ܩܲܒܸ݁ܠ̣ ܫܘܼܒ݂ܚܵܐ ܕܡܲܠܟ݁ܘܼܬ݂ܵܐ܀

arوعِوَضَ ذُلِّ مَزبَلَتِهِ، نالَ مَجدَ المَلَكوتِ.

trwa-ḥlāp sheplā d-qeqltah: qabel shūvḥā d-malkūthā.

enand instead of the lowliness of his dung-heap, he received the glory of the kingdom.

fret au lieu de l'humiliation de son tas de fumier, il reçut la gloire du royaume.

correct

ܗܸܦܟܵܐ ܕܗܵܕܹܐ ܓܸܕ݂ܫܲܬ݀ ܠܹܗ: ܠܗܵܘ̇ ܥܲܬ݁ܝܼܪܵܐ ܛܵܠܘܿܡܵܐ.

arعَكسُ هَذا حَدَثَ لَهُ، لِذَلِكَ الغَنِيِّ الظّالِمِ:

trhepkā d-hādē gedhshat lēh: l-hāw ʿatīrā ṭālōmā.

enThe opposite of this befell that rich oppressor:

frLe contraire de cela advint à ce riche oppresseur :

correct

ܕܲܚܠܵܦ ܛܘܼܒ݂ܵܐ ܕܦܘܼܢܵܩܵܘ̈ܗܝ: ܚܲܕ݂ܪܹܗ ܘܵܝܵܐ ܕܐܘܼܠܨܵܢܵܘ̈ܗܝ܀

arعِوَضَ نَعيمِ تَرَفِهِ، أَحاطَ بِهِ وَيلُ عَذاباتِهِ؛

trda-ḥlāp ṭūvā d-pūnāqāwhī: ḥadhrēh wāyā d-ʾūlṣānāwhī.

eninstead of the delight of his luxuries, the woe of his torments encircled him;

frau lieu du plaisir de ses délices, le malheur de ses tourments l'entoura ;

correct

ܡܫܲܦܠܵܐ ܟ̱ܠܵܗ̇ ܓܲܐܝܘܼܬܹܗ: ܘܫܲܕ݂ܝܵܐ ܒܐܲܬ݂ܪܵܐ ܚܸܫܘܿܟ݂ܵܐ.‏

arانحَطَّ كِبرياؤُهُ كُلُّهُ، وطُرِحَ في مَكانٍ مُظلِمٍ،

trmshaplā klāh gayūtēh: w-shadhyā b-athrā ḥeshōkhā.

enall his pride was brought low, and he was cast into a place of darkness,

frtout son orgueil fut abaissé, et il fut jeté dans un lieu de ténèbres,

correct

ܘܡܲܝ̈ܵܐ ܒܚܸܨܪܵܐ ܫܵܐ̇ܠ ܗ̄ܘ̣ܵܐ: ܗܵܘ̇ ܕܐܲܝܟ݂ ܝܲܡܵܐ ܓܵܐܲܚ̇ ܗ̄ܘ̣ܵܐ܀

arوصارَ يَستَعطي الماءَ بِالقَطرَةِ، هوَ الّذي كانَ يَموجُ كَالبَحرِ —

trw-mayā b-ḥeṣrā shāl (h)wā: hāw d-aykh yamā gāaḥ (h)wā.

enand he begged for water by the drop, he who once surged like the sea —

fret il mendiait l'eau goutte à goutte, lui qui jadis se soulevait comme la mer —

correct

ܐܸܬ݂ܡܲܨܲܥ ܩܵܡ̣ ܒܹܝܬ݂ ܦܲܚܹ̈ܐ: ܕܠܵܐ ܠܡܸܥܪܲܩ ܐܵܦܠܵܐ ܠܡܸܦܲܩ.‏

arوَقَعَ في الوَسَطِ، واقِفًا بَينَ الفِخاخِ، لا يَستَطيعُ الهَرَبَ ولا الخُروجَ؛

trethmaṣaʿ qām bēyth paḥē: d-lā l-meʿraq āplā l-mepaq.

enhe was caught fast, standing amid snares, unable either to flee or to escape;

fril fut pris au piège, debout parmi les filets, sans pouvoir ni fuir ni s'échapper ;

correct

ܠܵܐ ܠܘܵܬ݂ ܐܲܒ݂ܪܵܡ ܡܸܬ݂ܡܲܢܲܥ: ܐܵܦܠܵܐ ܠܒܲܝܬܹ݁ܗ ܡܸܬ݂ܦܲܢܸܐ܀

arلا يَصِلُ إلى أَبرامَ، ولا يَرجِعُ إلى بَيتِهِ.

trlā l-wāth avrām methmanaʿ: āplā l-ba-ytēh methpane.

enhe could not reach Abraham, nor could he return to his own house.

fril ne pouvait atteindre Abraham, ni retourner en sa propre maison.

correct

ܕܢܸܫܐܲܠ ܫܸܦܠܵܐ ܗܼ̄ܘ ܡܲܪܝܼܪܵܐ: ܘܲܕ݂ܝܲܗܡܸܐ ܚܲܫܵܐ ܗ̄ܘ ܩܲܫܝܵܐ.‏

arلَم يَكُن لَهُ إلّا أن يَسأَلَ ذَلِكَ الذُّلَّ المُرَّ، وأن يَئِنَّ تَحتَ ذَلِكَ الأَلَمِ القاسي؛

trd-neshal sheplā hāw marīrā: wa-d-yahme ḥashā hāw qashyā.

enFor he had only to ask for that bitter humiliation, and to groan under that harsh suffering;

frCar il ne lui restait qu'à demander cette amère humiliation, et à gémir sous cette dure souffrance ;

correct

ܘܡܵܢܵܐ ܢܸܥܒܲܕ݂ ܥܲܬ݁ܝܼܪܵܐ: ܕܒܹܝܬ݂ ܦܘܼ̈ܫܵܟܹܐ ܩܵܐ̇ܡ ܗ̄ܘ̣ܵܐ܀

arوماذا كانَ الغَنِيُّ يَصنَعُ، وهوَ واقِفٌ في مَوضِعٍ لا مَخرَجَ مِنهُ؟

trw-mānā neʿbadh ʿatīrā: d-bēyth pūshākē qām (h)wā.

enand what could the rich man do, standing as he was at a place with no way out?

fret que pouvait faire le riche, se tenant ainsi en un lieu sans issue ?

correct

ܙܟ݂ܵܐ ܠܹܗ ܓܲܒܵܐ ܕܐܘܼܠܨܵܢܹ̈ܐ: ܘܲܦܬܲܚ̣ ܦܘܼܡܹܗ ܕܲܢܡܲܠܸܠ.‏

arغَلَبَهُ جانِبُ العَذاباتِ، وفَتَحَ فَمَهُ لِيَتَكَلَّمَ،

trzkhā lēh gabā d-ʾūlṣānē: wa-ptaḥ pūmēh da-nmalel.

enThe side of torments overcame him, and he opened his mouth to speak,

frLe côté des tourments l'emporta sur lui, et il ouvrit la bouche pour parler,

correct

ܘܪ̈ܲܚܡܹܐ ܫܵܐܹ̇ܠ ܒܵܥܹ̇ܐ ܗ̄ܘ̣ܵܐ: ܡ̣ܢ ܠܵܥܵܙܲܪ ܒܵܗܹ̇ܬ݂ ܗ̄ܘ̣ܵܐ:‏

arوكانَ يَسأَلُ طالِبًا رَحمَةً، مِن لِعازَرَ، وهوَ خَجِلٌ:

trw-raḥmē shāēl bāʿē (h)wā: men lāʿāzar bāhēth (h)wā:

enand he begged, seeking mercy, from Lazarus — though he was ashamed:

fret il suppliait, cherchant miséricorde, auprès de Lazare — bien qu'il eût honte :

correct

ܩܠܕܗ ܐ ܫܦܠܐ ܕܩܠ܀ܗ ܙ

ar[...]

trqldh shpl d-ql.h z

en[...]

fr[...]

correct

ܢܵܩܹ̈ܐ

arقَطَراتٌ

trnāqē

endrops

frgouttes

correct